Relevant bibliographies by topics / Greek Manuscritps

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Greek Manuscritps'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Greek Manuscritps"

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García Bueno, Carmen. "Jacobo Diasorino en Italia = Jacobus Diasorinus in Italy." ΠΗΓΗ/FONS 3, no. 1 (2019): 51. http://dx.doi.org/10.20318/fons.2019.4551.

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Resumen: El presente artículo analiza, en la primera parte, la presencia del copista griego Jacobo Diasorino en Italia, en una primera estancia de juventud y en una posible segunda estancia hacia 1550, desde el punto de vista de las copias manuscritas que pudo haber ejecutado en esos momentos y de su contexto. En la segunda, se centra en aquellos de sus manuscritos que acabaron entrando la Real Biblioteca del monasterio de San Lorenzo de El Escorial, con especial atención al fondo del humanista italiano Francisco Patrizi.Palabras clave: Jacobo Diasorino, Francisco Patrizi, El Escorial, Italia, Henri Estienne, siglo XVI, copistas griegos.Abstract: This article analyses, in the first part, the presence of the Greek scribe Jacobos Diassorinos in Italy during his youth and possibly around 1550. Both stays are examined from the point of view and the context of the copies he could have done in such moments. In the second one, the article focusses on those of his manuscritps kept in the Real Biblioteca of the monastery of San Lorenzo de el Escorial (Spain), especially on those which belonged to the Italian humanist Francesco Patrizi.Keywords: Jacobos Diassorinos, Francesco Patrizi, El Escorial, Italy, Henri Estienne, 16th century, Greek scribes.
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Dirkse, Saskia, Patrick Andrist, and Martin Wallraff. "Structural Visualization of Manuscripts (StruViMan): Principles, Methods, Prospects." Open Theology 5, no. 1 (2019): 249–58. http://dx.doi.org/10.1515/opth-2019-0009.

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Abstract This paper introduces a tool which offers scholars a new way to visualize the structure of manuscripts. The Structural Visualization of Manuscripts (or StruViMan) is a web-based application, developed as part of the Paratexts of the Greek Bible Project, a European Research Council project based in Munich. Drawing on the principles of structural codicology, StruViMan is able to translate the different stages of a manuscript’s development into a visual model based on the codex’s physical, historical layers and aims to facilitate the comparison of manuscripts. It can be used by any web-connected manuscript database from any cultural area and does not require the presence of electronic images. This presentation begins with a short survey of the principles underpinning the tool’s conception and development, followed by a demonstration of how manuscript data from both biblical and non-biblical Greek codices are transformed into interactive, customizable visualizations with varying display modes. We will also touch upon StruViMan’s technical aspects as an open-access web service, available to any software or database able to call its API using the correct parameters. We close with a preview of new features currently under development, including the ability to “reconstruct” a manuscript whose composite parts are presently in different repositories.
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Pichkhadze, Anna A. "How Did a Translator into Old Russian Work with His Sources?" Slovene 4, no. 1 (2015): 361–65. http://dx.doi.org/10.31168/2305-6754.2015.4.1.23.

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It is a well-known fact that medieval scribes often used several manuscripts as their sources in order to produce a new copy of a text; this is because every source manuscript can contain errors or be damaged. Because scribes did not attempt and were not able to select source manuscripts belonging to the same textual group, the new copy might reflect more than one textual tradition. Translators from Greek into Church Slavonic apparently had the same problems with their sources as scribes did. Moreover, translators had even more difficult problems due to itacism and the numerous abbreviations used in Byzantine manuscripts. However, so far scholars have provided no evidence for the use of multiple Greek manuscripts for translations into Church Slavonic. In this article a few instances of contaminated readings (conflations) from the Old Russian translation of the Life of St. Andrew the Fool are cited. They reflect variant readings from different Greek manuscripts and seem to prove that the translator worked from at least two Greek manuscript sources, which enabled him to choose the wording he considered to be the best for any given passage.
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Dănilă, Irina Zamfira. "Romanian-Greek manuscript inventory number 27 Anthology – An Account of the activity of the copyist Chiril Monahul from Bisericani Monastery (Neamt County)." Artes. Journal of Musicology 24, no. 1 (2021): 300–320. http://dx.doi.org/10.2478/ajm-2021-0018.

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Abstract This paper is a fraction of an ampler project aimed at classifying and studying the entire collection of musical manuscripts from the “Dumitru Stăniloae” Ecumenical Library of the Metropolitan Church of Moldavia and Bukovina of Iasi. This documentary collection consists of a number of 32 musical manuscripts, in Chrysantine notation mainly originating from the 19th century. Manuscript 27 was created in 1846 by Cyril the Monk from the Bisericani Monastery (Neamt county) – he was a psalter, composer and copyist of great talent. He wrote other two manuscripts, ms. inventory numbers 23 and 31/49, which are in the “Dumitru Stăniloae” Ecumenical Library of the Metropolitan Church of Moldavia and Bukovina of Iasi. His own creation (with the mention “by the writer”) in Ms. 27 contains the first psalm, Blessed is the man in the plagal of the 4th mode, the troparia God is with us in the plagal of the 4th mode, the polyeleos Good word in the 4th mode legetos, the doxastikon of the Easter, The day of Ressurection, the plagal of the 1st mode and two heirmoi of the Holy Week. These are chants that are remarkable through their fluidity and expressiveness, as they retain the specific psaltic melodic formulas and reveal a balanced analytical musical writing. The liturgical music in Manuscript 27 consists of various chants, from those performed during the Vespers to the Matin and the Liturgy. Following analysis of the manuscript’s repertoire, I discovered that the main source of Ms. 27 is the first three volumes of the Anthology by Nektarios Frimu, published in Neamț (3rd volume, 1840) and Iași (1st and 2nd volume, 1846). Cyril the Monk, the copyist of Ms. 27, selected works from these sources, and introduced along the self-authored chants mentioned earlier, chants by other lesser-known authors, such as Nechifor (The Blessings of the Ressurection, the plagal of 1st mode in Greek) and Calinic (troparia from the chant Lord is with us, the plagal of the 4th mode in Romanian and the polyeleos The Lord’s servants, the plagal of the 2nd mode, in Greek). Besides, among the chants in Romanian, the manuscript records chants in Greek (by established Greek authors), which are proof of the continuous practice of the Greek chanting in Moldavia, long with that in Romanian, in the period before the Reforms (1863-1864) introduced by Alexandru Ioan Cuza, the ruler of the Romanian Principalities.
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Almpani, Athina, and Agamemnon Tselikas. "Manuscript Fragments in Greek Libraries." Fragmentology 2 (December 2019): 87–113. http://dx.doi.org/10.24446/9e3r.

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A case study on fragments in Greek manuscript collections was conducted at the Center for History and Palaeography of the National Bank of Greece Cultural Foundation. The majority of the manuscripts for the study come from hard-to-reach monastic libraries and were microfilmed by the Center. The study focused on a selection of collections, including the library of the Monastery of Hozoviotissa (Amorgos Island, Cyclades), the Patriarchal library of Alexandria (Egypt), the library of the Monastery of Iviron (Mt. Athos), and a variety of collections from Cyprus. While research is ongoing, the current results show the potential contribution that fragments can make to the study of Medieval Greek manuscripts.
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Houghton, H. A. G., and Mina Monier. "Greek Manuscripts in Alexandria." Journal of Theological Studies 71, no. 1 (2020): 119–33. http://dx.doi.org/10.1093/jts/flaa041.

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Abstract Important manuscripts of the Greek New Testament and other early Christian writings are held by institutions in Alexandria. This report provides an update on the current location and identification of these documents, including the ‘Akhmim Fragment’ of the Gospel of Peter. It also gives preliminary information about four witnesses to the Greek New Testament which have now been added to the official register. These comprise a tenth-century catena manuscript of the Gospels (GA 2937) and three gospel lectionaries (GA L2477, L2478, and L2479).
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Bouras-Vallianatos, Petros. "Greek Manuscripts at the Wellcome Library in London: A Descriptive Catalogue." Medical History 59, no. 2 (2015): 275–326. http://dx.doi.org/10.1017/mdh.2015.6.

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AbstractThis article presents a new, detailed catalogue of the Greek manuscripts at the Wellcome Library in London. It consists of an introduction to the history of the collection and its scholarly importance, followed by separate entries for each manuscript. Each entry identifies the text(s) found in the respective manuscript – including reference to existing printed edition(s) of such texts – and gives a physical description of the codex, details on its provenance and bibliographical references.
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Morugina, Kseniia. "The Life of St. Pancratius of Taormina: A Comparative Analysis of Excerpts from Manuscripts of the 10th and 11th Centuries." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije, no. 1 (April 2021): 123–33. http://dx.doi.org/10.15688/jvolsu2.2021.1.10.

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This work is dedicated to the comparison of textual variants of the life of St. Pancratius of Taormina represented in manuscripts of the 10 th and 11 th centuries. The presumable full corpus of Pancratius story is told in thirteen Greek manuscripts that have been currently uncovered. One of them, the 11 th century AD manuscript, written in Koine Greek, is currently being reposited in State Historical Museum in Moscow under cipher GIM Vlad. 381 (Sin. gr. 15). In this paper the manuscript Sin. gr. 15 is analyzed from codicological and paleographic perspectives; it is also compared to the manuscripts of the first edition. The purpose of the study includes a comparative analysis, namely through reading, studying and translation of excerpts from the lives in Greek language into modern Russian. The comparison between the first edition and the unpublished second edition of the life of St. Pancratius points to significant textual differences, both compositional and linguistic. The composition of the first edition is more extensive, while the second one is shortened and stylistically improved as a result of literary processing, as compared to the first version. Thus, the aforementioned conclusion confirms the hypothesis that the two editions appeared at different historical periods and in different intellectual circles.
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Lincicum, David. "Two Overlooked Greek Manuscripts of 1 Clement." Vigiliae Christianae 73, no. 3 (2019): 241–53. http://dx.doi.org/10.1163/15700720-12341400.

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Abstract This short article presents two late Greek manuscripts that partially preserve the text of 1 Clement. The first, BNF Suppl. gr. 64, fols. 105-112v (‘P’) is a 15th century manuscript containing 1 Clem. 40.5-60.4a, in a textual form affiliated with Codex Hierosolymitanus (Taphou 54). The second, EBE 1896, fols. 205-223 (‘E’), contains 1 Clement from the incipit through 31.3, and appears to be an apograph of Codex Alexandrinus.
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Penskaya, Daria S. "The Byzantine Narration of Our Father Agapius and Its Slavonic Translation." Slovene 6, no. 2 (2017): 101–36. http://dx.doi.org/10.31168/2305-6754.2017.6.2.4.

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The paper introduces the Greek original of the hagiographic text The Narration of Our Father Agapius (presumably from the 5th–6th centuries), which was widely known in Slavonic tradition but remains almost unknown neither to historians of Byzantine culture and to Slavists. The paper consists of two parts. Drawing upon the critical edition of the text, the first part discusses the peculiarities of the Greek tradition. The manuscript from Athens is much more accurate than the second of the two existing Greek manuscripts, from St. Petersburg. Nevertheless, in some cases the Athenian manuscript is defective. Thus, the first culmination of the narrative, the description of the theophany in the Garden of Paradise, is absent. The episode of the raising of the dead son of a widow is also reduced, probably due to its somewhat magical flavor. However, the manuscript from St. Petersburg in its second part is inferior to the Athenian manuscript reducing vast descriptions—prayers and various details of the rites. A comparison of the two Greek manuscripts reveals vivid folkloric and evangelic images of the Greek original that were concealed by various mistakes made by scribes. The second part of the article compares the Greek original of the Narration with the Slavonic translation. The text from the Uspenskij Sbornik is the main focus of the comparison, but other evidence from the South and East Slavonic traditions are also taken into account. The translation eliminated quite a few major traces of the Greek original. Thus, an intimate first-person narration and a striking detail in which the main character himself tells about his death are eliminated. The names of Paradise sites, theological discourses, exhortations, any vast descriptions disappear. The adjusted symbolic structure of the Narration that reveals the transformation of the character from myst to mystagogue is eliminated in the Slavonic tradition and the main idea of the Greek text—the idiorythmia predominating over the koinobion—is scarcely readable. In the Slavonic tradition the text becomes more and more similar to a fairytale.
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Dissertations / Theses on the topic "Greek Manuscritps"

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Daskalopoulos, Anastasios A. "Homer, the manuscripts, and comparative oral traditions /." free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9953854.

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Phillips, Sean Anthony. "Collation and analysis of manuscript 1506." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Benaissa, Amin. "Thirty new literary and documentary papyri from Oxyrhynchus." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491579.

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Nikolidaki, Eleni. "The contribution of the published papyri of Apollonius Rhodius 'Argonautica' to the text and the nature of the 'Proekdosis'." Thesis, Birkbeck (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267705.

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Morrill, Michael Bruce. "A complete collation and analysis of all Greek manuscripts of John 18." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3733/.

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A complete collation of 1619 Greek minuscule manuscripts of John 18 now supplements the previously completed papyri and majuscule manuscript data for the International Greek New Testament Project (IGNTP). The full data were evaluated towards selecting minuscules to represent the manuscript tradition for the forthcoming Editio Critica Maior critical text and apparatus. Collaboration between the IGNTP and the Institut für neutestamentliche Textforschung (INTF) also allowed a comparison with data collected by the INTF. The same manuscripts were used by both, but the nature of the data was different, with the IGNTP’s total variation in John 18 and the INTF’s sampled variation in John 1-10. The results easily confirm prior known groups of manuscripts, and suggest samples to represent other groups. The total variation of John 18 initially suggested a much higher uniformity of manuscripts than the sampled variation. Deeper examination revealed consistency between both sets of data: the large majority of manuscripts do have a uniform text, and it is easy to represent them with a small selection of both readings and manuscripts, while the minority of more divergent manuscripts are evident from either well-sampled or total variation, and are worth further attention.
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Kalatzi, Maria. "Georgios Hermonymos a 15th Century scribe and scholar : an examination of his life, activities and manuscripts." Thesis, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285506.

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Cole, Zachary John. "Numerals in early Greek New Testament manuscripts : text-critical, scribal and theological studies." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/21711.

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This thesis examines the phenomenon of numerals as they were written by early New Testament scribes. Chapter 1 briefly introduces the two basic ways that early scribes wrote numerals, either as longhand words or in alphabetic shorthand (e.g., δύο or β̅), and summarizes the fundamental research question: how did early Christian scribes write numerals and why? The need for such a study is described in chapter 2, which reviews past discussions of the phenomenon of scribal number-writing in New Testament manuscripts. While scholars are aware of the feature and have been eager to draw it into a variety of important discussions, this has been done without any systematic or thorough study of the phenomenon itself. After these introductory chapters, the thesis proceeds in two basic parts: the first isolates the relevant data in question and the second aims to examine those data more fully and from several different angles. Part one is a systematic examination of all numerals, both cardinal and ordinal, that are extant in New Testament manuscripts dated up through the fifth century CE (II–V/VI). The principal concern is when and where numerical shorthand occurs in these manuscripts. Can we discern a Christian style of number-writing that can be distinguished from contemporary scribal customs, and, if so, what is the nature of that style? One aim is to discern the function of number-writing within individual codices, and so its relation to other codicological and scribal features is also considered. Chapter 3 examines numerals in papyrus witnesses and chapter 4 examines them in majuscules written on parchment. Part two then comprises a more thorough investigation of some important issues that arose in part one. Chapter 5 approaches the feature of number-writing from the angle of textual genealogy. Did scribes ever mimic the particular numberforms as they were written in their exemplars or did they choose between them at their own leisure? In either case, what implications does this have for our understanding of textual relationships? Chapter 6 takes a brief detour to evaluate a commonly repeated axiom: that, in Greek copies of the Old Testament scriptures, Jewish scribes consistently used longhand numerals and avoided numerical shorthand. I argue that this idea is invalid and has distorted our understanding of the provenance of some early manuscripts. Chapter 7 then considers whether theological reflection ever influenced a scribe’s decision to employ numerical shorthand. In the same way that devotional practice seems to lie at the origin of the nomina sacra, the group of scribal contractions for divine names and titles, can we detect similar patterns of number-writing that relate to theologically significant concepts and/or referents? I argue that, aside from a handful of isolated yet intriguing examples, no coherent system similar to the nomina sacra can be detected—a conclusion that nonetheless sheds a great deal of light on devotional practices among early Christians. In chapter 8, I describe a hypothesis that seeks to make sense of much of the data observed in part one. In our examination of the numerals in the early manuscripts, four curious features are identified that distinguish Christian scribal practice from that found in other corpora, all relating to numerals (or kinds of numerals) that Christian scribes, as a rule, wrote longhand rather than in shorthand. I argue that this unique adaptation of numerical abbreviation in New Testament manuscripts reflects an awareness and intentional policy to avoid forms that were potentially ambiguous in the reading of those texts, and especially in their public reading. The final portion, chapter 9, then summarizes the thesis, draws out some implications of the study, and suggests areas in which more research would be potentially fruitful.
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Salai, Timothy P. "The place of 0150 among manuscripts of Paul a collation and textual analysis /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1244.

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Beacham, Ian Roy. "The Harklean Syriac version of Revelation : manuscripts, text and methodology of translation from Greek." Thesis, University of Birmingham, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527835.

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This work concentrates solely on the Apocalypse in the Harklean Syriac tradition and is in two parts. The first deals with the manuscripts themselves, establishing what manuscripts are available of the Harklean Apocalypse and giving codicological details of them. Using these manuscripts a Comparative Text is produced of all the witnesses, which is used to show the inter-relationships of the manuscripts within the tradition. Also given is a full description of the Harklean 'critical apparatus' of asterisks, obeli, metobeli and marginalia as is found in the various manuscripts as well as 'Scholia' which also occur in the tradition. Finally, descriptions are given of the Harklean colophons found in two of the manuscripts of the Apocalypse. The second part deals with the methodology of translation from Greek used in this book. It covers grammar (verbal system, prepositions, pronouns, definite article and case system and word order) and use of vocabulary. The work presents an overall picture of the Harklean version as it is found in this book and provides data which can, in the fu ture, be used to establish the Greek Vorlage(n) of the Harklean Apocalypse.
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au, Ashley@harvestwest edu, and Ashley Stewart Crane. "The Restoration of Israel: Ezekiel 36-39 in Early Jewish Interpretation: A textual-comparative study of the oldest extant Hebrew and Greek manuscripts." Murdoch University, 2006. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070220.124653.

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While many have noted the differences between the Hebrew and Greek manuscripts for Ezekiel, they have done so largely to rediscover an earlier Hebrew text, or to determine which variant preserves the better reading, frequently with the aim of establishing a ‘critical text’ for their commentaries. This often leaves the other variant(s) in a sense ‘incorrect’, often attributed to various forms of scribal error. This thesis adopts a ‘textual-comparative’ methodology that accords each textual witness equal status as an interpretive trajectory, enabling each to be ‘heard’ in its own right. The aim of this thesis is to examine these different witnesses with a view to determine what they might tell us about the way Ezekiel 36-39 was interpreted by each particular community. This entails comparing the oldest extant Hebrew and Greek texts both intra-linguistically and trans-linguistically, noting any variants, and exploring possible interpretive reasons for them. This study finds that the Greek translators were familiar with both languages, and that they often exegetically and interpretively interacted with the text before them. The Greek (LXX) is both translation and interpretation of the Hebrew. Other interpretations are found in ‘inserts’ or ‘plusses’, occurring in both the Hebrew and Greek texts. Included is an examination of Papyrus 967 (G967), which exhibits a different chapter order (chapter 37 follows 38-39), and is minus 36:23c-38. Rather than finding that these differences result from error, or that G967 is a maverick text, we find that it is closest to what was probably the Hebrew Urtext. All other extant Hebrew and Greek texts then exhibit theological interaction; the change of chapter order exhibiting a ‘call to arms’, and the inserted pericope (36:23c-38) exhibiting a ‘call to purity’. Our research methodology thus elucidates the earliest Jewish interpretation of the Restoration of Israel in Ezekiel 36-39 (ca. 200-50 BCE).
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Books on the topic "Greek Manuscritps"

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Turner, E. G. Greek manuscripts of the ancient world. 2nd ed. University of London, Institute of Classical Studies, 1987.

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Turner, E. G. Greek manuscripts of the ancient world. 2nd ed. Universiy of London, Institute of Classical Studies, 1987.

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Studies in Greek manuscripts. Fondazione Centro italiano di studi sull'alto Medioevo, 2008.

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Palau, Annaclara Cataldi. Studies in Greek manuscripts. Fondazione Centro italiano di studi sull'alto Medioevo, 2008.

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Library, British. Summary catalogue of Greek manuscripts. [The Library], 1999.

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(Firm), Bernard Quaritch. Greek and Roman texts. B. Quaritich, 1994.

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Wilson, Nigel Guy. Mediaeval Greek bookhands: Examples selected from Greek manuscripts in Oxford libraries. Medieval Academy of America, 1995.

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Exploring Greek manuscripts in the Gennadius Library. American School of Classical Studies at Athens, 2011.

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A bibliography of Greek New Testament manuscripts. Cambridge University Press, 1989.

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A bibliography of Greek New Testament manuscripts. Brill, 2015.

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Book chapters on the topic "Greek Manuscritps"

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Jongkind, Dirk. "Manuscripts of the Greek Bible." In The New Testament in Antiquity and Byzantium, edited by H. A. G. Houghton, David C. Parker, and Holger Strutwolf. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110591682-014.

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Gaul, Niels. "The Manuscript Tradition." In A Companion to the Ancient Greek Language. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444317398.ch6.

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"MANUSCRIPTS 11." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.36.

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"MANUSCRIPTS 6." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.20.

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"MANUSCRIPTS 5." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.16.

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"MANUSCRIPTS 4." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.14.

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"MANUSCRIPTS 10." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.29.

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"MANUSCRIPTS 1." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.5.

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"MANUSCRIPTS 8." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.24.

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"MANUSCRIPTS 3." In New Testament Greek Intermediate. The Lutterworth Press, 2009. http://dx.doi.org/10.2307/j.ctt1cgdwdc.11.

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Conference papers on the topic "Greek Manuscritps"

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Volgireva, Galina. "The Question of Interpretation of Images in the Voynich Manuscript (XV century) and those by Maxim the Greek in Manuscripts and Iconography of XVI - XVIII centuries." In 2015 International Conference on Arts, Design and Contemporary Education. Atlantis Press, 2015. http://dx.doi.org/10.2991/icadce-15.2015.58.

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Sathyanarayana, N. V. "Rejuvenating Green OA for a Greener Pasture." In Charleston Library Conference. Purdue Univeristy, 2020. http://dx.doi.org/10.5703/1288284317201.

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This paper is a critical sequel to John Dove’s paper titled “Maximum Dissemination: A possible model for society journals in the humanities and social sciences to support Open while retaining their subscription revenue”, presented at the Charleston Conference 2019. Dove’s OA advocacy has included both gold and green. Dove’s innovative model, which makes full use of the green route to achieve maximum dissemination of authors’ works through open repositories, suggests a switch in the functional responsibility for depositing author’s manuscript from author to publisher. The model has publishers to act as agents of the authors as much through the green route as their subscription route. Dove has suggested this maximum use of the green path by the publisher for specific journals in specific disciplines. This paper looks to examine the feasibility of green OA model in this context, and then to consider other ways to expand on this idea to other green OA supporting publishers. It further looks at the possibilities of the model driving the re-emergence of green OA as a favoured option for facilitating immediate and parallel dissemination of authors’ papers through both green and subscription channels.
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Hosoi, Mihoko. "Strategic Reinvestments of Journal Packages at the Pennsylvania State University." In Charleston Library Conference. Purdue Univeristy, 2020. http://dx.doi.org/10.5703/1288284317155.

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In the face of budget challenges, organizational strategy changes, and the new open access (OA) policy, the Pennsylvania State University Libraries (PSUL) are reevaluating negotiations and collections of ‘big deal’ journal packages. While a growing number of libraries are considering cancelling subscriptions to ‘big deals’, PSUL has been taking a careful approach in containing cost and making sure that faculty and students have access to resources that they need. Current efforts include: renegotiating ‘big deals’; cancelling low value titles in title-by-title agreements; obtaining single agreements for the entire Penn State; promoting green OA for future subscription negotiation purposes; and renegotiating OA related licensing terms. To achieve greater efficiency of acquisitions workflows and increase university-wide purchasing power, reallocation of the collection budget will be discussed in the near future. Auto deposit of accepted manuscripts from any Penn State author into ScholarSphere, Penn State’s institutional repository, as well as exploration of other OA models are also under consideration.
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4

Polaert, Isabelle, Bachar Alrafei, Jose Delgado-Liriano, and Alain Ledoux. "Synergetic effect of microwave plasma and catalysts in CO2 methanation." In Ampere 2019. Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/ampere2019.2019.9806.

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The reduction of CO2 concentration in our atmosphere consists in a big challenge for researchers, who are trying to explore novel technologies in order to transform CO2 into high added-value products. CO2 conversion into methane using microwave plasma (MWP) manifests as a very promising solution due to the ease of transport of methane and its storage. Microwave plasma represents a source of high-energy electrons, active ions and radicals that enhance or enable chemical reaction. It can be supplied by electricity generated from renewable resources. Then, MWP does not require any electrode to be generated and thus, the cost of those electrodes and of maintenance is reduced compared to glow discharge or DBD plasmas. MWP also can be generated over wide range of pressure (between 10 mbar-1bar). In addition, in the case of MWP, more electrons and active species are produced in comparison with other type of plasma[1–4]. MWP is a very suitable medium for this chemical reaction and leads to an efficient dissociation of CO2. The catalytic reduction of CO2 with H2 using MWP has been investigated in this work and the synergetic effects between the plasma and several catalysts were studied. First, the reaction was carried out without any catalysts and the effect of CO2/H2 ratio, total flow rate and input energy were evaluated. Then, a microwave generated plasma process was coupled with several Nickel catalysts that we prepared and characterized [5] in order to lead the reaction into methane formation. Multiple configurations were studied by changing the position of the catalyst bed. Obtained results were compared with conventional catalytic tests made with the same catalysts. It was found that the conversion of CO2 and energy efficiency increased using plasma assisted catalytic methanation of CO2 in comparison with conventional process. Operating conditions were studied in order to optimize methane production and energy efficiency of Plasma-catalytic process. References Qin, Y., G. Niu, X. Wang, D. Luo, Y. Duan, J. CO2 Util., 2018, 28, 283–291. De la Fuente, J.F., S.H. Moreno, A.I. Stankiewicz, G.D. Stefanidis, Int J Hydrogen Energy, 2016, 41, 21067–21077. Ashford, B., X. Tu, Curr Opin Green Sustain Chem, 2017, 3, 45–49. Vesel, A., M. Mozetic, A. Drenik, M. Balat-Pichelin, Chem Phys., 2011, 382, 127–131. Alrafei, B., I. Polaert, A. Ledoux, F. Azzolina-Jury, Catal. Today, Available online 12 March 2019, In Press, Accepted Manuscript. https://doi.org/10.1016/j.cattod.2019.03.026
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Reports on the topic "Greek Manuscritps"

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Gundacker, Roman. The Names of the Kings of the Fifth Dynasty According to Manetho. Verlag der Österreichischen Akademie der Wissenschaften, 2018. http://dx.doi.org/10.1553/erc_stg_757951_r._gundacker_the_names_of_the_kings_of_the_fifth_dynasty.

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The names of the kings of the Fifth Dynasty may serve as a prototypical example for the re-evaluation of Manetho’s king-list: Userkaf, Sahure, Neferirkare, Shepseskare, Reneferef, Nirewoser, Djedkare-Isesi and Unas are all recorded in the king-list of Manetho as transmitted by Sextus Julius Africanus according to the Ecloga chronographiae of George Syncellus. Although the names as preserved have obviously suffered on a long way of copying manuscripts over and over again, a closer look at the Greek transcriptions reveals the high quality and the still unbroken relevance of Manetho’s Aegyptiaca for modern Egyptological scholarship, when dealing with chronology, onomastics and linguistics. As will be shown, there is a line, identifiable with variable degrees of difficultly but finally clearly discernible, which leads all the way down from the Old Kingdom to Manetho’s Aegyptiaca.
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