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Relevant bibliographies by topics / Greek Nationalism

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Academic literature on the topic 'Greek Nationalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Greek Nationalism"

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Triandafyllidou, A., M. Calloni, and A. Mikrakis. "New Greek Nationalism." Sociological Research Online 2, no. 1 (March 1997): 50–59. http://dx.doi.org/10.5153/sro.44.

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The creation of the Former Yugoslav Republic of Macedonia after the dismantling of the Yugoslav federation has led to a revival of Greek nationalism. Greece has refused to recognize the new state as the ‘Republic of Macedonia’, sustaining that its name and national symbols form part of Greek culture and identity and are, therefore, unacceptable. The aim of this study is to highlight the Greek claims of ‘property’ over certain cultural traditions and, more specifically, the relationship between these claims and the ethno-cultural character of Greek national identity. Moreover, the paper examines the strategic manipulation of nationalist feelings by Greek politicians. The role of political and cultural myths in (re)defining national identity and in drawing the boundaries, symbolic and territorial, between ‘us’ and the ‘others’ is investigated. The problems that may arise from such an ethnic conception of the nation-state are discussed and a ‘constitutional model of patriotism’ is proposed as an alternative solution.

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Demetriou, Olga. "The Original Turkish State: Opposing Nationalism in Nationalist Terms." New Perspectives on Turkey 33 (2005): 93–119. http://dx.doi.org/10.1017/s0896634600004258.

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On the night of July 4, 2004, Greeks across the globe celebrated their national team's triumph in winning the European Championship Cup of the Union of European Football Associations (UEFA). The victory had been unexpected and the celebrations, which lasted until the next morning, largely spontaneous. Urban streets everywhere in Greece filled with people clad in Greek flags and in plastic replicas of Alexander the Great's helmet; cars hooted past, horns blowing to that well-known five-and-six-beat rhythm signifying soccer victory, the air thick with the bright fumes of celebratory crackers. In the towns of Thrace, where the majority of Greece's Turkish population lives, the scene was the same: loud, celebratory, and full of nationalist symbols. In Komotini, the capital of Thrace, minority members watched and listened, some with apprehension, others with excitement about the unexpected victory.

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Gronsky, Alexander D. "Ideological Pressure on the Orthodox Church in Byelorussia in the Early 21st Century." Almanac “Essays on Conservatism” 29 (September 19, 2019): 86–96. http://dx.doi.org/10.24030/24092517-2019-0-3-86-96.

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Byelorussian nationalism seeks to create an alternative spiritual and religious tradition in order to subjugate the activities of the Church organizations to the interests of nationalist ideology. The Byelorussian Autocephalous Orthodox Church and the Greek Catholic (Uniate) Church were elected as “national” Churches. However, they are not national.

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Katsourides, Yiannos. "Nationalism, anti-colonialism and the crystallisation of Greek Cypriot nationalist party politics." Commonwealth & Comparative Politics 51, no. 4 (November 2013): 503–23. http://dx.doi.org/10.1080/14662043.2013.838371.

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Kalogeropoulou, Sofia. "Greek Dance, Identity, and Difference in a Cosmopolitan Europe." Congress on Research in Dance Conference Proceedings 2016 (2016): 235–39. http://dx.doi.org/10.1017/cor.2016.32.

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Greek dance constitutes a lived culture of the masses that affirms the Greek identity and contributes to the diverse dance heritage of the European cultural landscape reflecting the idea of “unity in diversity.” In this paper, I explore the role of dance as a form of everyday nationalism during the current crisis. Does it act as a psychological boost and infuse pride to help overcome the crisis? Or are financial instability and the austerity measures imposed by the Troika provoking fears of loss of cultural identity and sparking a backlash in which dance is used for exclusive nationalist purposes?

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Pophaides, Irene. "Christian Cypriot perceptions of Muslim Cypriots, 1878-1931: an interpretation of the sources." Turkish Historical Review 2, no. 2 (2011): 177–203. http://dx.doi.org/10.1163/187754611x603100.

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AbstractChristian Cypriot perceptions of Muslim Cypriots went through several transformations in the period 1878-1931. This procedure, located in the context of the development of the Greek Cypriot nationalist movement, the political activity of the British administrators and the Church of Cyprus, the attempts of the Greek state to communicate the notion of the Megali Idea in the island, the shift in the allegiances of the Muslim Cypriot community as well as of international events the ramifications of which were experienced in Cyprus, can be vividly revealed through the sources. In exposing it, this article will suggest another interpretative tool which can enlighten the complex evolution of Greek Cypriot nationalism in the island.

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Chrysoloras, Nikos. "Orthodoxy and the Formation of Greek National Identity." Chronos 27 (March 21, 2019): 7–48. http://dx.doi.org/10.31377/chr.v27i0.403.

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The aim of this paper is to describe, analyse and explain the historical emergence of nationalism in Greece. Initially, and in accordance with the modernist approach, we will be arguing that the emergence of the nationalist phenomenon in Greece is inseparably linked with the objective conditions of modernity. The emergence of an educated Greek-speaking middle class, the development of trade and industry, and the diffusion of the liberal, secular and scientific spirit of the Enlightenment in the Greek peninsula, were instrumental factors for the construction of the idea of the nation. In that sense, the Greek nation- like every nation- is an historical and social construction, which emerges as a result of the fundamental split between the pre-modern and the modern.

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Mavrogordatos, George. "Orthodoxy and nationalism in the Greek case." West European Politics 26, no. 1 (January 2003): 117–36. http://dx.doi.org/10.1080/01402380412331300227.

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Georgiadou, Vassiliki. "Greek Orthodoxy and the politics of nationalism." International Journal of Politics, Culture and Society 9, no. 2 (December 1995): 295–315. http://dx.doi.org/10.1007/bf02904337.

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Xenitidou, Maria. "National identity and otherness in Greek speakers’ talk about immigration: Methodological and transdisciplinary reflections." MIGRATION LETTERS 8, no. 2 (January 28, 2014): 121–31. http://dx.doi.org/10.33182/ml.v8i2.160.

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The aim of the paper is to present the potential contribution of using Critical Discursive Psychology to study national identity and immigration. It draws upon a study on Greek national identity negotiations in relation to immigration. The study was guided by the perspective of banal nationalism which treats national identity as a form of life in a world divided into nation-states (Billig, 1995). In terms of Greek national identity and immigration, the study drew similarities between the perspective of banal nationalism and the critique of methodological nationalism (Wimmer and Schiller, 2002).

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Dissertations / Theses on the topic "Greek Nationalism"

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Gungor, Murat. "Nationalism on the internet the role of Greek 'others' in the formation of Turkish nationalism /." CONNECT TO ELECTRONIC THESIS, 2007. http://dspace.wrlc.org/handle/1961/4112.

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Hatzopoulos, Marios. "'Ancient prophecies, modern predictions' : myths and symbols of Greek nationalism." Thesis, London School of Economics and Political Science (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425700.

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Kazamias, Alexander. "Between dependence and nationalism : the dualism of Greek foreign policy." Thesis, University College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405616.

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TzanakeÃŒ?, DeÃŒ?meÃŒ?tra. "Gender and nationalism in the Hellenic world 1836-1897." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244240.

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Kiralp, Sevki. "National identity and elite interests : Makarios and Greek Cypriot nationalism (1967-1974)." Thesis, Keele University, 2014. http://eprints.keele.ac.uk/1214/.

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Within the field of Nationalism Studies, the relationship between “National Identity” and “ethnicity” has been widely studied. Likewise, the relationship between “National Identity”, “elite interests” and “ethnic conflicts” has also been investigated. In fact, there is a considerable amount of studies focused on the “inter-state” aspects of “National Identity”, “ethnicity” and “elite interests”, however, such studies tend to highlight the “elite” of the “homeland” as the political and social leaders of their ethnicity; seeing themselves responsible for defending the political interests of their ethnic relatives in transnational borders, or liberating them from other states via “secessionist” or “irredentist” policies. Nevertheless, an example of elite of “ethnic kin”, who dominates another state outside its “homeland”, has not yet been widely theorized academically, with a focus on “National Identity” and “elite interests”. This study aims to fill that gap within the literature through the example of President Makarios and Greek Cypriot nationalism. While Cyprus was a British colony, the Greek Cypriot community was mobilized to unify Cyprus with their “homeland” Greece. However, the result of such mobilization was the foundation of a Cypriot state, based on power-sharing between the Greek Cypriot majority and Turkish Cypriot minority. In the post-Independence era, particularly with the consolidation of the military dictatorship in Greece (1967), President Makarios abandoned the Enosis (unification of Cyprus with Greece) policies and made attempts to reconstruct the Greek Cypriot National Identity in favour of a Greek Cypriot-ruled independent Cypriot state. President Makarios also ignored Greek Junta's manipulations about the Cypriot politics. The subsequent struggle continued until the Athens-led coup d'état that overthrew the President (1974). This thesis shall follow Brass’ “Instrumentalist” theory and shall analyze the reconstruction of the Greek Cypriot National Identity. The thesis will also investigate the role played by the interests of both the President and the Greek Cypriots in constructing this new National Identity.

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Magliveras, Simeon Spyros. "The ontology of difference : nationalism, localism and ethnicity in a Greek Arvanite village." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/248/.

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This thesis focuses on the dilemma caused by visible differences which are used etic-ly to envisage a group as an ethnic group. The Arvanites are a group of Albanian speaking Greeks who have been living in Greece for one thousand years. They are thought to have come to Greece as mercenaries. The Great Empires gave them lands where they eventually settled down in payment for their service. Throughout the centuries they have maintained their language. However, with the Age of nationalism, they slowly transformed their identity from a regional localised ethnic identity to a Greek national identity. As a result, the Arvanite language, Arvanitika, is in decline at the present time. I set out to explore the ways in which ethnicity or non-ethnicity is practiced and examine the construction of a Arvanite/Greek national identity and offer this as a case study through which we might further our understanding of the practices and politicisation of identity in a context of the Greek nation but more generally in any national context where ethnic identities are not recognised by national, super-national or international forums. The accomplishment of the Greek national model has been examined intensively in terms of it formation, foundation and historicity and its relationship to Europe and in opposition to other national entities such as Turkey. However, such approaches may explain the Greek invention of nationalism from a political and historical point of view but such approaches miss the cognitivisation of national, local and ethnic identities through action and practice in everyday life. Moreover the actors have forgotten much of their local history which may have given them the propensity to choose to participate in or even subordinate their own ethnic identities for an alternative prestigious, in this case, national history and identity. Drawing on ethnographic fieldwork in the village of Gogofis in North Eastern Attica, I consider mundane acts of everyday life such as, patron/client systems, kin-like relationships, names and naming of people and the processes of memory production and reproduction, as well as practices associated with food and landscape within the framework of the Arvanites’ relationship to the nation state. I then investigate the Arvanites’ relationship to Albanian immigrants, and to the state to better qualify the Arvanites as Greeks or as ethnic Albanians. I conclude that the Arvanites consciously embrace and maintain their Greek identity through banal processes while having an alternative outlook with regards to the Albanians whom the Arvanites envisage as representations of their past selves. Thus, instead of seeing them as a threatening ‘others’ or simply as sources of cheap labour, they see them as part of their own village, representing future villagers, future Greeks, and future memories. The Arvanite should not be understood as just a passive ethnic group who has submitted unawares to symbolic violence. Rather they are active participants in the nation state and see both social and cultural capital advantages in maintaining the nation. Finally, although this thesis focuses on Arvanite/Albanian/Greeks constructions and expressions of ethnic/local and national identity, it may be considered a framework for any ‘ethnic’ group and their relationship to a state in which the said, group inhabits and participates but fundamentally does not ‘fit’ essentialised categorisations of national membership.

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Sapountzis, Anthony. "The dilemma of patriotism vs. nationalism : Greek political party members talk about the Macedonian issue." Thesis, Lancaster University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.418849.

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Kaliakatsos, Michalis. "Dragoumis, Macedonia and the Ottoman empire (1903-1913) : the Great Idea, nationalism and Greek-Ottomanism." Thesis, University of Birmingham, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.575074.

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This thesis examines the views of Ion Dragoumis and their transformations concerning the Greek foreign policy and the nationalist mobilisation of the Greeks in the Ottoman Empire during the historical developments and political reversals that took place there from 1903 until the Balkan wars. Most of the writings concerning Dragoumis are biased and idealised narratives motivated by nationalist aims and values. Moreover, the determinative influence that the specific historical conditions (social, diplomatic, political and ethnographic) exerted on the particular contents and development of Dragoumis' nationalism is understudied. The thesis aims, through a critical examination of Dragoumis' published material and unpublished archives, to uncover the political functions and objectives that Dragoumis' nationalist ideas fulfilled, alongside the specific historical circumstances which allowed their appearance and conditioned their attainability. During the decade 1903-1913 Dragoumis' nationalism crystallised into incompatible political plans, passing through all the main types of Greek nationalism from the establishment of the Greek Kingdom until his time. Therefore, the examination of the historical and political development of Dragoumis' nationalism constitutes a case study of the historicity and plasticity of nationalist ideas and of the alternative political forms and contradictions of Greek nationalism in the turbulent years of the early twentieth Century.

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Papadakis, Ioannis. "Perceptions of history and collective identity : a study of contemporary Greek Cypriot and Turkish Cypriot nationalism." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272566.

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Yoka, Lia. "The Artist, 1910-1912, 1914 : a modern Greek art journal; sincerity as an aspect of the culture of intellectuals." Thesis, University of East Anglia, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365026.

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Books on the topic "Greek Nationalism"

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Grigoriadis, Ioannis N. Instilling Religion in Greek and Turkish Nationalism. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137301208.

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Greek identity and the Athenian past in Chariton: The romance of empire. Eelde: Barkhuis ; Groningen University Library, 2007.

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Smith, Steven D. Greek identity and the Athenian past in Chariton: The romance of empire. Eelde: Barkhuis, 2007.

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Kasaba, Resat. Greek and Turkish nationalism in formation: Western Anatolia 1919-1922. Badia Fiesolana, San Domenico (FI): European University Institute, 2002.

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Instilling religion in Greek and Turkish Nationalism: A "sacred synthesis". New York: Palgrave Macmillan, 2013.

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Zervas, Theodore G. Formal and Informal Education during the Rise of Greek Nationalism. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-48415-4.

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Kasaba, Re*sat. Greek and Turkish nationalism in formation: Western Anatolia 1919-1922. San Domenico: European University Institute, 2002.

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Rosen, F. Ho hellenikos ethnikismos kai o Vretanikos philelevtherismos =: Greek nationalism and British liberalism. Athena: Kendro neoellenikon eregnon ethnikou hydrynatos heregnon, 1998.

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Kantiōtēs, Augoustinos N. The Greek nation =: To Hellēnikon ethnos : three speeches on the Greek nation, its miraculous survival, and unique contributions to mankind. Belmont, Mass: Institute for Byzantine and Modern Greek Studies, 1998.

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Leoussi, Athena S. Nationalism and classicism: The classical body as national symbol in nineteenth-century England and France. New York: St. Martin's Press, 1998.

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Book chapters on the topic "Greek Nationalism"

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Leoussi, Athena S. "Physical Anthropology and the Greek Ideal." In Nationalism and Classicism, 3–24. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230372689_1.

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Leoussi, Athena S. "The Greek Body and Christian Thought." In Nationalism and Classicism, 87–107. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230372689_5.

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Katsourides, Yiannos. "Politicising Nationalism and Anti-Colonialism: The Nationalist Milieu." In The Greek Cypriot Nationalist Right in the Era of British Colonialism, 137–66. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55536-2_7.

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Aberbach, David. "Roman government, Greek freedmen and Jewish education." In Nationalism, War and Jewish Education, 58–67. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge Jewish studies series: Routledge, 2018. http://dx.doi.org/10.4324/9780429432750-3.

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Zervas, Theodore G. "Greek Children’s Literature." In Formal and Informal Education during the Rise of Greek Nationalism, 89–110. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-48415-4_4.

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Christou, Anastasia. "‘Narrations of the Nation in Mobility Life Stories: Gendered Scripts, Emotional Spheres and Transnational Performativity in the Greek Diaspora’." In Gendering Nationalism, 299–314. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76699-7_16.

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Anagnostopoulou, Sia. "The Complexities of Greek Nationalism in its Cypriot Version." In Nationalism in the Troubled Triangle, 194–203. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230297326_13.

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Ioannou, Gregoris. "From Nationalism to Partition 1950–1975." In The Normalisation of Cyprus’ Partition Among Greek Cypriots, 9–32. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50816-6_2.

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Grigoriadis, Ioannis N. "Religion and Greek Nationalism: From Conflict to Synthesis." In Instilling Religion in Greek and Turkish Nationalism, 13–49. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137301208_2.

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Tzimitras, Harry. "Alternative Forms of Nationalism: Superiority through Law in Greek Foreign Policy." In Nationalism in the Troubled Triangle, 130–45. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230297326_9.

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Conference papers on the topic "Greek Nationalism"

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Eryücel, Ertuğrul. "A Comparative Analysis on Policy Making in Western Countries and Turkey in the Context of Eugenics." In International Conference on Eurasian Economies. Eurasian Economists Association, 2017. http://dx.doi.org/10.36880/c08.01847.

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The word eugenics was coined in 1883 by the English scientist Francis Galton, who took the word from a Greek root meaning “good in birth” or “noble in heredity”. Eugenics aimed to assist states in implementing negative or positive policies which would improve the quality of the national breed. The intensive applications of eugenic policies coincide between two World Wars. İn the decades between 1905 and 1945, eugenics politics implemented in more than thirty countries. The method of this study is based on a literature survey on the sources of the eugenic subject. The sources of the data are documents such as books, articles, journals, theses, projects, research reports about the politics and legal regulations of the countries on the family, population, sport, health and body. This study comparatively examines eugenic policy-making in Turkey and in Western countries: Britain, United States, France, Germany (1905-1945). This study aims to discuss the relation of eugenic politics in countries with nation building process, ethnic nationalism, and racism. This is a basic claim that the eugenic practices in Turkey contain more positive measures and that there is no racial-ethnic content of eugenics in Turkey.

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