Relevant bibliographies by topics / Greek Philosophical Traditions

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  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Greek Philosophical Traditions'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Greek Philosophical Traditions"

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Fouly, Nabil. "Taha Hussein and Abbas Mahmud al-Aqqad on the Greek Philosophy: A Comparative Study." DINIKA : Academic Journal of Islamic Studies 1, no. 3 (2016): 349. http://dx.doi.org/10.22515/dinika.v1i3.69.

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Taha Hussein (1889-1973) and Abbas Mahmud al-Aqqad (1889-1964) are two prominent contemporary scholars in Egypt. This article delivered the comparison of both thoughts regarding to the Greek philosophy, while extensively influenced by the Greek philosophical tradition with two different responses. Thaha Husein so fascinated to the Greek philosophical traditions in which he developed appreciatively as found on his works. While al-Aqqad, he almost concerned on reviewing the value of the Greek philosophical tradition. His interaction to them feels more rigid because he used to accentuate his Arab
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Zhangaliyeva, Ainur, Zhanar Tolepbergeni, and Beken Balapashev. "Comparative analysis of the philosophy of space and time in the Kazakh falsafe with the philosophical traditions of other peoples." Journal of Philosophy, Culture and Political Science 87, no. 2 (2024): 32–39. http://dx.doi.org/10.26577/jpcp.2024.v88-i2-04.

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The philosophy of space and time represents an important direction in philosophical research, enriching the understanding of the nature of time and space in the context of the cultural, historical, and philosophical traditions of various peoples. This article conducts a comparative analysis of the philosophy of space and time in the Kazakh philosophical tradition with the philosophical traditions of other nations, such as Chinese and Greek. The article emphasizes the relevance of studying this topic in the modern world, where rapid technological progress, climate change, globalization, and cul
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Mariani, Emanuele. "L’entrelacs des traditions." Studia Phaenomenologica 20 (2020): 51–75. http://dx.doi.org/10.5840/studphaen2020203.

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Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on the accomplishment of Greek philosophy occurs in Aristotle’s work. We shall turn our attention towards the of certa
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سلطان, حمزة, and حامد محمد علي. "Greek history and philosophical enlightenment." Kufa Journal of Arts 1, no. 5 (2009): 151–203. http://dx.doi.org/10.36317/kaj/2010/v1.i5.6502.

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Greece is one of the countries that had a distinguished name in the history of civilizations, and its star shone in the history of humanity in general and in the history of thought and science in particular. This led to an imbalance in the historical right of the ancient civilizations, because the ancient civilizations represented a state of homogeneity and intellectual and cultural cross-fertilization among themselves, and we found much of what was found among the people of Greece in terms of customs, traditions and life practices that have roots among the people of the East, especially relig
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Dimou, Nikos. "The Two 'Greek Buddhas'." Conatus 7, no. 2 (2022): 79–86. http://dx.doi.org/10.12681/cjp.25939.

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This article discusses the influence of Indian Buddhism on Greek Skepticism and their philosophical method of stress management through the Greek philosopher Pyrrho of Elis. That influence was the subject of two books with similar titles mentioning the “Greek Buddha,” as Pyrrho was called by Nietzsche. Both books, one written in Greek from a layman’s perspective approximately 40 years ago and one written in English from a scholarly perspective approximately 6 years ago, discussed the similarities of the Eastern and Western traditions in terms of the goal of serenity, ataraxia. The book publish
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Kalmanson, Leah. "How to Change Your Mind: The Contemplative Practices of Philosophy." Royal Institute of Philosophy Supplement 93 (May 2023): 69–79. http://dx.doi.org/10.1017/s1358246123000024.

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AbstractThe methods of philosophy may be associated with practices such as rational dialogue, logical analysis, argumentation, and intellectual inquiry. However, many philosophical traditions in Asia, as well as in the ancient Greek world, consider an array of embodied contemplative practices as central to the work of philosophy and as philosophical methods in themselves. Here we will survey a few such practices, including those of the ancient Greeks as well as examples from East Asian traditions. Revisiting the contemplative practices of philosophy can help us to rethink the boundaries of the
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Adhikary, Ramesh Prasad. "Philosophy of Balancing Between Contrasting Forces (A Study of Greek, Hindu, and Chinese Myths)." Multidisciplinary Journal of Horseed International University (MJHIU) 3, no. 1 (2025): 39–48. https://doi.org/10.59336/0wzpan76.

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The philosophy of balancing contrasting forces is a recurring theme in mythological narratives and philosophical systems across various cultures. This study explores how Greek, Hindu, and Chinese traditions conceptualize and symbolize the equilibrium between opposing elements, shedding light on a shared human understanding of duality and harmony. Greek mythology presents the dichotomy between Apollonian and Dionysian forces, Hindu mythology embodies the balance through the figure of Lord Shiva, and Chinese philosophy encapsulates it in the Yin-Yang principle. Each tradition offers unique insig
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Wong, Lucas. "Heidegger's Dasein: Development of the Ancient Greek Ontological Ideas of Being and Death." Transactions on Social Science, Education and Humanities Research 11 (August 20, 2024): 453–58. http://dx.doi.org/10.62051/015a1380.

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The primary objective of this article is to investigate the relationship between death and existence in philosophical systems that date back to ancient times and continue to exist in the present day. First, it will investigate the origins of the definition of existence, and then it will proceed to conduct an analysis of the philosophical advancements that occurred during the time period of the ancient Greeks. Last but not least, it will investigate Heidegger's viewpoint on existence and contrast it with the concepts that were prevalent among the ancient Greeks. This approach achieves a number
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Cárdenas Arenas, Julio César. "El conocimiento teológico y filosófico de lo divino (al-ilāhīāt) entre judíos, cristianos y musulmanes según Ibn Taymīyah." Mediaevalia Textos e estudos 41 (2024): 135–44. http://dx.doi.org/10.21747/21836884/med41a8.

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This article presents a brief introduction on the reception of Greek philosophy in Ibn Taymīyah’s Islamic epistemology and his critique of theological knowledge (al-ilāhīāt) both outside the Islamic culture (i.e., Jews, Christians and Greeks), and inside it, with the Muslim heterodox theological sects, philosophers (al-Fārābī, Ibn Sīnā and Ibn Rushd) and mystics (Ibn ’Arabī). It shows the objectives, methodologies, and results of the author in his epistemological critique of Greek and Muslim phi-losophy, carried out through his various works of religious polemics, theological apologetics, and
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Barlow, Jonathan. "SCIPIO AEMILIANUS AND GREEK ETHICS." Classical Quarterly 68, no. 1 (2018): 112–27. http://dx.doi.org/10.1017/s0009838818000320.

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Philosophical influences in the personality and public life of Publius Cornelius Scipio Aemilianus, consul in 147 and 134b.c., were once emphasized in scholarship. In 1892, Schmekel demonstrated the reception of Stoic philosophy in the second half of the second centuryb.c.among the philhellenic members of the governing elite in general, and statesmen like Scipio Aemilianus in particular, in what he called the ‘Roman Enlightenment’. In the 1920s and 1930s, Kaerst showed influences of Stoic philosophy on Scipio, contemporary politics and the Principate to come, while Capelle and Pohlenz identifi
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Dissertations / Theses on the topic "Greek Philosophical Traditions"

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Cook, Brendan. "Pursuing eudaimonia : re-approaching the Greek philosophical foundations of the Christian apophatic tradition." Thesis, University of Liverpool, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722138.

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Chang, Hsiao-Yun, and 張曉筠. "The Philosophical Ideas in Traditional Packing and Green Design." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/21164413199530049717.

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碩士<br>朝陽科技大學<br>設計研究所<br>97<br>Enhaced by business and capitalism, it seems that we human beings need to know about the outer world via “vision”. Packing, having developed rapidly under such conditions, appears in great variety. This has resulted in that humankind increasingly misunderstand the usage of package, and a paradoxical concept of “green design” is constructed with the advancement of new technology. However, factory machines not only bring commercial niches but also cause problems such as serious waste of resources and the pollution of wastes, and etc. In recent years, endless calls
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Books on the topic "Greek Philosophical Traditions"

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1941-, Frede Dorothea, and Laks André, eds. Traditions of theology: Studies in Hellenistic theology : its background and aftermath. Brill, 2002.

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Privalov, Nikolay. The philosophy of the economy. Moral Economics. INFRA-M Academic Publishing LLC., 2024. http://dx.doi.org/10.12737/1946203.

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The textbook systematically combines topical issues of methodological and philosophical foundations of economics, taking into account the achievements of classical political economy, the German historical school, institutionalism and non-economic disciplines (history, political science, sociology, cybernetics, biology, psychology, law, etc.). The main methodological principles of interdisciplinary communication are consistency, focus on achieving social balance and morality. The instruments of scientific research are adapted to the cultural traditions of Russia by taking into account the insti
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Cook, Brendan. Pursuing eudaimonia: Re-appropriating the Greek philosophical foundations of the Christian apophatic tradition. Cambridge Scholars Pub., 2013.

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Porphyry in Syriac: The Treatise ›on Principles and Matter‹ and Its Place in the Greek, Latin, and Syriac Philosophical Traditions. de Gruyter GmbH, Walter, 2024.

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Porphyry in Syriac: The Treatise ›on Principles and Matter‹ and Its Place in the Greek, Latin, and Syriac Philosophical Traditions. de Gruyter GmbH, Walter, 2024.

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Porphyry in Syriac: The Treatise ›on Principles and Matter‹ and Its Place in the Greek, Latin, and Syriac Philosophical Traditions. de Gruyter GmbH, Walter, 2024.

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Gazis, George Alexander, and Anthony Hooper, eds. Aspects of Death and the Afterlife in Greek Literature. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781789621495.001.0001.

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The concept of the afterlife has always been prominent in both Greek literature and modern scholarship alike. The fate of man after his/her allotted time has come to an end has a central position in poetry, philosophy and religion, often leading to questions and answers as to how one can best live one’s life, and how can one deal with the burden of mortality that is inherent in every human being. The Greeks devoted a considerable amount of their literary production in an attempt to answer these questions through a variety of different media, whereas similar concerns appear to have been at the
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Buch-Hansen, Gitte. The Johannine Literature in a Greek Context. Edited by Judith M. Lieu and Martinus C. de Boer. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198739982.013.8.

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This chapter focuses on the scholarly debate in the twentieth century about the relationship between John’s Gospel and Greek philosophy. Initially, attention is drawn to the link, which characterizes the discussion in the first part of the century, between the dating of the Fourth Gospel and its ideological worldview. Next, it turns toward the alleged inspiration from Jewish Wisdom traditions in the composition of the Prologue and demonstrates how scholars’ references to Wisdom have served the most diverse—and even opposing—purposes: to ward off philosophical speculation, to replace Jewish myt
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Adamson, Peter. Philosophical Theology. Edited by Sabine Schmidtke. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.38.

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This chapter explores philosophy in the Islamic world. It begins with an overview of ancient Greek philosophy, focusing on how the ideas of Aristotle and Plotinus relate to the teachings of Islam. It then considers the philosophical theology of al-Kindī, the first philosopher of the Islamic world, and his rejection of the Aristotelian conception of God as an intellect who gives rise to an eternal motion by thinking about Himself. It also discusses the philosophical views of thinkers who were known as thefalāsifa(practitioners offalsafa) in the relevant period, including al-Fārābī and Avicenna.
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Hanley, Ryan Patrick, ed. Love. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197536476.001.0001.

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Abstract This volume chronicles the philosophical evolution of the concept of love, with each chapter providing an introduction to a discrete turning point in this evolutionary history. But the book also aims to tell an interconnected story about the larger arc of this evolution, one focused on how the concepts of love bequeathed to us by ancient philosophical and religious traditions were transformed by later philosophers who operated under different conceptions of love’s meaning and horizons. Specifically, where the traditional concepts of love tended to focus on love’s relationship to the t
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Book chapters on the topic "Greek Philosophical Traditions"

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Vollandt, Ronny. "Geniza Book Lists as Indirect Sources of Medieval Jewish Book History in the Near East." In Interconnected Traditions: Semitic Languages, Literatures, Cultures—A Festschrift for Geoffrey Khan. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0464.06.

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The article explores book lists from the Cairo Geniza as indirect evidence of medieval Jewish book history in the Near East, focusing on their content, format, and cultural significance. These lists provide insights into private and public libraries, book trade, and the broader intellectual environment, including details about the physical characteristics of books, such as codices, scrolls, and rotuli. They also reveal the diversity of manuscripts, ranging from biblical texts to scientific and philosophical works, including medical treatises and translations of Greek classics. The lists highli
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Biriukov, Dmitry. "Providence and fate in the ancient philosophical tradition and in Greek patristics." In Syrians and the Others, edited by Nikolai N. Seleznyov. Gorgias Press, 2014. http://dx.doi.org/10.31826/9781463236601-018.

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Connolly, Peter. "The Orthodox Philosophical Systems." In A Student's Guide to the History and Philosophy of Yoga: Revised Edition. Equinox Publishing, 2014. http://dx.doi.org/10.1558/equinox.25704.

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In the later epic period northern India was in a state of political and religious fragmentation. Across much of the north west, kingdoms ruled by the descendants of the Greeks who arrived with Alexander (called Yavanas, a term that came to refer to 'all the annoying outsiders of the western borderlands') denied the authority of the Vedas and were organized according to Greek-derived rather than bråhmanical codes. Moreover, heterodox traditions such as Buddhism and Jainism had also established a foothold in these areas. All this changed with the establishment of the Gupta Empire in 320 CE. Much
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Ramelli, Ilaria L. E. "Cornutus, Survey of the Traditions of Greek Theology." In The Oxford Handbook of Greek and Roman Mythography. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190648312.013.12.

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Abstract This chapter concentrates on the Roman Stoic Cornutus’s mythological allegoresis in his handbook of Greek theology. For each divinity, from Ouranos to Hades, Cornutus provides an allegorical-etymological interpretation of its names and epithets, attributes, aspects of its myths and rituals, and so on. Physical allegory (Zeus represents the ether; Hera, the air, etc.) is prevalent, although there are also examples of ethical and historical exegeses. Special attention is paid to the programmatic assertion that “the ancients were not people of no account, but they were also able to under
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Demattè, Paola. "Traditions of Inquiry on Language and Writing." In The Origins of Chinese Writing. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197635766.003.0003.

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Abstract This chapter addresses the philosophical and philological debates about language and writing in Europe and China by comparing the different approaches concerning the nature of the bond between writing and language. It shows that classical Chinese philosophers and etymologists, like those from ancient Greece, debated language and writing in the context of larger philosophical debates on the nature of reality. However, unlike the classical Greek philosophers, who saw speech as the primary form of communication, these thinkers privileged the written form. This chapter also recounts stori
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Ramelli, Ilaria L. E. "Allegorizing and Philosophizing." In The Oxford Handbook of Greek and Roman Mythography. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190648312.013.26.

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Abstract After presenting the meaning and scope of allegory and philosophical allegoresis, and their relation to mythology in antiquity and late antiquity, this chapter points out how central the defense of myths from charges of impiety was to philosophical allegoresis. The main exponents of the allegoresis of myths from Theagenes onward are presented, The chapter argues that in Stoicism the allegoresis of myths was not only a rhetorical device or an etymologizing exercise but part and parcel of philosophy. It provided the link between physics and theology, which was essential to the Stoic imm
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Castoriadis, Cornelius, and Pierre Vidal-Naquet. "Seminar from March 2, 1983." In The Greek Imaginary, edited by Enrique Escobar, Myrto Gondicas, and Pascal Vernay, translated by John V. Garner and María-Constanza Garrido Sierralta. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474475327.003.0012.

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This chapter offers further interpretation of the fragments of Heraclitus. Castoriadis opens by arguing that Heraclitus did not work in a void but achieved a synthesis in conversation with preceding philosophical traditions. He also emphasizes the textual problems associated with Heraclitus’s corpus and cautions against the common error of interpretive overreach. Moving into interpretation, Castoriadis highlights Heraclitus’s willingness to criticize the popular tradition and the educated tradition equally. He also emphasizes Heraclitus’s critique of the idia phronēsis, or private thinking; hi
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Najman, Hindy. "Reading Practices." In Scriptural Vitality. Oxford University PressOxford, 2024. https://doi.org/10.1093/9780191898037.003.0001.

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Abstract This chapter serves to introduce the book as it considers the ways in which textual traditions emerged and transformed across the Hellenistic period in ancient Judaism. Scholarship has considered this as a period of Sp&amp;gt;ätjudentum, either as a kind of afterthought of Judaism or as an anticipation of the rabbinic movement. In contrast, this book argues that the Hellenistic period was one of radical innovation, deep and complex engagement with the Greek philosophical tradition, and a fundamentally formative period for the history of Judaism. The entangled history and hermeneutics
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Kenny, Anthony. "Philosophy and Faith: Augustine to Maimonides." In A New History of Western Philosophy. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198752752.003.0001.

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Abstract In the first volume of this history we traced the development of philosophy in the ancient world up to the conversion of St Augustine at the end of the fourth century of our era. The life of Augustine marks an epoch in the history of ideas. In his early life he imbibed from several sources philosophical ideas of various traditions, but especially the Platonic tradition, whether in the sceptical version of the New Academy or in the metaphysical version of Neoplatonism. After his conversion to Christianity he developed, in a number of massive treatises, a synthesis of Jewish, Greek, and
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Bortolani, Ljuba Merlina. "The Greek Magical Hymn to Hermes." In Tracking Hermes, Pursuing Mercury. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198777342.003.0018.

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This paper investigates the so-called “magical hymn” to Hermes, a short hexametrical invocation preserved in the corpus of the Greek magical papyri (PGM) in three different papyri of different dates: PGM V 401–20, VII 668–80, and XVIIb (fourth, third, and second/third centuries CE respectively). Some of the most interesting features are analyzed in the light of both Greek and Egyptian traditions in order to illuminate the cultural background of the divine persona described by the hymn. Though the composition appears to address a quite balanced syncretistic deity, a more thorough examination re
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Conference papers on the topic "Greek Philosophical Traditions"

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Tomar, Anshay, Dr Anita Puri Singh, and Siji K. Sunny. "A Cross-Cultural Model for Enhancing Happiness: Integrating Eastern and Western Perspectives." In Transforming Knowledge: A Multidisciplinary Research on Integrative Learning Across Disciplines. The Bhopal School of Social Sciences, 2025. https://doi.org/10.51767/ic250406.

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The primordial yet perspective-specific concept of happiness has received comprehensive investigation between Eastern and Western philosophical traditions. From an Eastern perspective happiness threatens the balance of collectivism and spiritual expansion while questioning the nature and purpose of existence. The paper develops a Cross-Cultural Happiness Enhancement Model (CCHEM) that combines essential elements from Eastern and Western philosophies to establish a useful strategy for happiness improvement. The model combines ancient Greek philosophy with Eastern texts together with contemporar
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Lu, Yiyun. "Criticizing by Creating: Friedrich Schlegel’s Early Romantic Idea of “Criticism”." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8184.

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Friedrich Schlegel is the main representative of early German Romanticism. His romantic poetics are not only important for the development of German poetry, but also for the change from Classic to Modern in European intellectual life. And at the center of his theory is the term “criticism” (Kritik). There is already a lot of re-search on this term, including Walter Benjamin’s doctoral thesis The Concept of Art Criticism in German Romanticism. Most of them put this term in the Cartesian and Kantian tradition and see it as an artistic expression of philosophical “reflection”. This is indeed one
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