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Journal articles on the topic 'Greek Philosophical Traditions'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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1

Fouly, Nabil. "Taha Hussein and Abbas Mahmud al-Aqqad on the Greek Philosophy: A Comparative Study." DINIKA : Academic Journal of Islamic Studies 1, no. 3 (2016): 349. http://dx.doi.org/10.22515/dinika.v1i3.69.

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Taha Hussein (1889-1973) and Abbas Mahmud al-Aqqad (1889-1964) are two prominent contemporary scholars in Egypt. This article delivered the comparison of both thoughts regarding to the Greek philosophy, while extensively influenced by the Greek philosophical tradition with two different responses. Thaha Husein so fascinated to the Greek philosophical traditions in which he developed appreciatively as found on his works. While al-Aqqad, he almost concerned on reviewing the value of the Greek philosophical tradition. His interaction to them feels more rigid because he used to accentuate his Arab
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2

Zhangaliyeva, Ainur, Zhanar Tolepbergeni, and Beken Balapashev. "Comparative analysis of the philosophy of space and time in the Kazakh falsafe with the philosophical traditions of other peoples." Journal of Philosophy, Culture and Political Science 87, no. 2 (2024): 32–39. http://dx.doi.org/10.26577/jpcp.2024.v88-i2-04.

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The philosophy of space and time represents an important direction in philosophical research, enriching the understanding of the nature of time and space in the context of the cultural, historical, and philosophical traditions of various peoples. This article conducts a comparative analysis of the philosophy of space and time in the Kazakh philosophical tradition with the philosophical traditions of other nations, such as Chinese and Greek. The article emphasizes the relevance of studying this topic in the modern world, where rapid technological progress, climate change, globalization, and cul
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Mariani, Emanuele. "L’entrelacs des traditions." Studia Phaenomenologica 20 (2020): 51–75. http://dx.doi.org/10.5840/studphaen2020203.

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Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on the accomplishment of Greek philosophy occurs in Aristotle’s work. We shall turn our attention towards the of certa
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سلطان, حمزة, and حامد محمد علي. "Greek history and philosophical enlightenment." Kufa Journal of Arts 1, no. 5 (2009): 151–203. http://dx.doi.org/10.36317/kaj/2010/v1.i5.6502.

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Greece is one of the countries that had a distinguished name in the history of civilizations, and its star shone in the history of humanity in general and in the history of thought and science in particular. This led to an imbalance in the historical right of the ancient civilizations, because the ancient civilizations represented a state of homogeneity and intellectual and cultural cross-fertilization among themselves, and we found much of what was found among the people of Greece in terms of customs, traditions and life practices that have roots among the people of the East, especially relig
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Dimou, Nikos. "The Two 'Greek Buddhas'." Conatus 7, no. 2 (2022): 79–86. http://dx.doi.org/10.12681/cjp.25939.

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This article discusses the influence of Indian Buddhism on Greek Skepticism and their philosophical method of stress management through the Greek philosopher Pyrrho of Elis. That influence was the subject of two books with similar titles mentioning the “Greek Buddha,” as Pyrrho was called by Nietzsche. Both books, one written in Greek from a layman’s perspective approximately 40 years ago and one written in English from a scholarly perspective approximately 6 years ago, discussed the similarities of the Eastern and Western traditions in terms of the goal of serenity, ataraxia. The book publish
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6

Kalmanson, Leah. "How to Change Your Mind: The Contemplative Practices of Philosophy." Royal Institute of Philosophy Supplement 93 (May 2023): 69–79. http://dx.doi.org/10.1017/s1358246123000024.

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AbstractThe methods of philosophy may be associated with practices such as rational dialogue, logical analysis, argumentation, and intellectual inquiry. However, many philosophical traditions in Asia, as well as in the ancient Greek world, consider an array of embodied contemplative practices as central to the work of philosophy and as philosophical methods in themselves. Here we will survey a few such practices, including those of the ancient Greeks as well as examples from East Asian traditions. Revisiting the contemplative practices of philosophy can help us to rethink the boundaries of the
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Adhikary, Ramesh Prasad. "Philosophy of Balancing Between Contrasting Forces (A Study of Greek, Hindu, and Chinese Myths)." Multidisciplinary Journal of Horseed International University (MJHIU) 3, no. 1 (2025): 39–48. https://doi.org/10.59336/0wzpan76.

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The philosophy of balancing contrasting forces is a recurring theme in mythological narratives and philosophical systems across various cultures. This study explores how Greek, Hindu, and Chinese traditions conceptualize and symbolize the equilibrium between opposing elements, shedding light on a shared human understanding of duality and harmony. Greek mythology presents the dichotomy between Apollonian and Dionysian forces, Hindu mythology embodies the balance through the figure of Lord Shiva, and Chinese philosophy encapsulates it in the Yin-Yang principle. Each tradition offers unique insig
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Wong, Lucas. "Heidegger's Dasein: Development of the Ancient Greek Ontological Ideas of Being and Death." Transactions on Social Science, Education and Humanities Research 11 (August 20, 2024): 453–58. http://dx.doi.org/10.62051/015a1380.

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The primary objective of this article is to investigate the relationship between death and existence in philosophical systems that date back to ancient times and continue to exist in the present day. First, it will investigate the origins of the definition of existence, and then it will proceed to conduct an analysis of the philosophical advancements that occurred during the time period of the ancient Greeks. Last but not least, it will investigate Heidegger's viewpoint on existence and contrast it with the concepts that were prevalent among the ancient Greeks. This approach achieves a number
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Cárdenas Arenas, Julio César. "El conocimiento teológico y filosófico de lo divino (al-ilāhīāt) entre judíos, cristianos y musulmanes según Ibn Taymīyah." Mediaevalia Textos e estudos 41 (2024): 135–44. http://dx.doi.org/10.21747/21836884/med41a8.

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This article presents a brief introduction on the reception of Greek philosophy in Ibn Taymīyah’s Islamic epistemology and his critique of theological knowledge (al-ilāhīāt) both outside the Islamic culture (i.e., Jews, Christians and Greeks), and inside it, with the Muslim heterodox theological sects, philosophers (al-Fārābī, Ibn Sīnā and Ibn Rushd) and mystics (Ibn ’Arabī). It shows the objectives, methodologies, and results of the author in his epistemological critique of Greek and Muslim phi-losophy, carried out through his various works of religious polemics, theological apologetics, and
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10

Barlow, Jonathan. "SCIPIO AEMILIANUS AND GREEK ETHICS." Classical Quarterly 68, no. 1 (2018): 112–27. http://dx.doi.org/10.1017/s0009838818000320.

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Philosophical influences in the personality and public life of Publius Cornelius Scipio Aemilianus, consul in 147 and 134b.c., were once emphasized in scholarship. In 1892, Schmekel demonstrated the reception of Stoic philosophy in the second half of the second centuryb.c.among the philhellenic members of the governing elite in general, and statesmen like Scipio Aemilianus in particular, in what he called the ‘Roman Enlightenment’. In the 1920s and 1930s, Kaerst showed influences of Stoic philosophy on Scipio, contemporary politics and the Principate to come, while Capelle and Pohlenz identifi
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Rudavsky, T. M. "Philosophical Cosmology in Judaism." Early Science and Medicine 2, no. 2 (1997): 149–84. http://dx.doi.org/10.1163/157338297x00104.

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AbstractIn this paper I shall examine the philosophical cosmology of medieval Jewish thinkers as developed against the backdrop of their views on time and creation. I shall concentrate upon the Neoplatonic and Aristotelian traditions, with a particular eye to the interweaving of astronomy, cosmology and temporality. This interweaving occurs in part because of the influence of Greek cosmological and astronomical texts upon Jewish philosophers. The tension between astronomy and cosmology is best seen in Maimonides' discussion of creation. Gersonides, on the other hand, is more willing to incorpo
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Dr. Kunvar Shekhar Gupta. "Theatre in Bharat and Greece: A Comparative Study." Voice of Creative Research 6, no. 4 (2024): 49–57. https://doi.org/10.53032/tvcr/2024.v6n4.07.

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This study compares the theatrical traditions of ancient Bharat and Greece, highlighting their lasting influence on global drama. Bharat’s theatre, rooted in the Nāṭyaśāstra, emphasized spiritual and moral enlightenment through rasa, epic narratives, and cosmic harmony. Greek theatre, emerging from Dionysian festivals, focused on human suffering, ethical dilemmas, and catharsis, shaped by playwrights like Sophocles and theorists like Aristotle. While Bharat’s theatre promoted dharma and moksha, Greek drama encouraged civic reflection and philosophical inquiry. Despite differing foundations, bo
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Desrosiers, Nathaniel P. "Matthew's Charity: Righteousness, Almsgiving, and the Greek World." Catholic Biblical Quarterly 87, no. 1 (2025): 102–23. https://doi.org/10.1353/cbq.2025.a950619.

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Abstract: In this article, I examine the issue of charity in Matthew's Gospel, and specifically his directives on almsgiving as it is described in the Sermon on the Mount in 6:2–4. While almsgiving was a standard form of piety in Judaism, Matthew's particular version of the practice has significant differences that eventually redefined charity and delineated the Christian practice. Although there has been much discussion on this topic, the role that the Greek world and especially Hellenistic philosophical thought played in the formation of Matthew's views has been ignored. Here I examine Matth
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Kugler, Chris. "Judaism/Hellenism in Early Christology: Prepositional Metaphysics and Middle Platonic Intermediary Doctrine." Journal for the Study of the New Testament 43, no. 2 (2020): 214–25. http://dx.doi.org/10.1177/0142064x20961283.

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The last 30 years of NT studies has witnessed a rebirth of interest in the questions surrounding the complex relationship between early Christianity and ancient Greek philosophy. Over roughly the same period, we have also seen a major resurgence of interest in the historical and theological questions surrounding the origins and contours of NT Christology. Little explicit dialogue, however, has occurred between these two movements. As such, not only have too many NT scholars treated ancient Jewish monotheism and early Christology as though they were discrete and impermeable entities, they have
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15

Kirabaev, Nur S., and Olga V. Chistyakova. "Anthropological Tradition: Byzantine Orthodoxy and Islam." Voprosy Filosofii, no. 6 (2023): 164–75. http://dx.doi.org/10.21146/0042-8744-2023-6-164-175.

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The article examines the formation of religious-anthropological traditions formed within the framework of Byzantine Christianity and medieval Arab-Muslim philosophy. The views of the Greek-Byzantine theologian and thinker Maximus the Confessor (580–662) regarding man in the Church Fathers’ theo­logical development of the main Christian dogma of the Divine Incarnation of Jesus Christ are presented. In terms of philosophical comparativism, the an­thropological concepts of St. Maximus and the most outstanding representative of Islam, the founder of the Sufi philosophical-theological system of the
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16

Kaminis, Ioannis. "Attention to Oneself in an Apologetic Perspective: The Reception of Ancient Philosophical Practices in St. Basil the Great." COMMUNIO VIATORUM 66, no. 2 (2024): 107–38. http://dx.doi.org/10.14712/30296374.2024.11.

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The purpose of this article is to present Saint Basil’s utilization of the philosophical heritage along with the ancient Greek literature for the benefit of Christianity. Saint Basil’s approach was influenced by a lineage of Christian philosophers, including the St. Justin the Philosopher, Origen, St. Gregory Thaumaturgus and his grandmother St. Macrina the Elder. Initially, early Christians like St. Justin the Philosopher and Clement of Alexandria portrayed Christianity as the true philosophy and the culmination of knowledge in antiquity. Then Origen employed more philosophical methods and pr
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17

Karchagin, Evgeniy. "The Problem of Justice in the Anti-Heretical Discourse of St. Hippolytus of Rome." Logos et Praxis, no. 4 (December 2023): 17–27. http://dx.doi.org/10.15688/lp.jvolsu.2023.4.2.

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The article examines one of the key episodes of the semantic transformation of the moral and political category of justice, its fate in the era of the Christianization of philosophy. The article analyzes a Greeklanguage polemical treatise of the 3rd century A.D., known as the "Philosophoumena" (or more precisely, "Philosophical Opinions, or a Refutation of All Heresies"), recently attributed to Hippolytus of Rome, a prominent representative of pre-Nicene patristics. The article shows that in this treatise, justice appears as a significant concept used in a number of contexts. First of all, the
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18

Eldin, Mikhail A. "PARADIGM OF POST-BYZANTINE TRADITION OF REGIONAL ETHNO-COMMUNITY OF EURASIA: Historical and Philosophical Aspect." Humanitarian: actual problems of the humanities and education, no. 3 (September 30, 2018): 352–62. http://dx.doi.org/10.15507/2078-9823.043.018.201803.352-362.

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Introduction. A study of national cultures of consciousness and output of productive algorithm to forming of dialogue of ethnos is the major trend of modern humanitarian researches. The aim of the article is integration in theoretical approach of analytical concepts of regional development of moral traditions of society on the basis of the use of experience of preceding civilizations. Materials and methods. Methodological basis consists of conceptions about cooperation of spiritual values, about system character of mechanisms of succession, historical and culturological approaches reflected in
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19

Duuki, Richard, Charkes Edaku, and Simon Peter Ongodia. "A Historical and Philosophical Perspective of Social Support Systems." East African Journal of Arts and Social Sciences 8, no. 1 (2025): 79–95. https://doi.org/10.37284/eajass.8.1.2597.

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This manuscript offers a comprehensive analysis of the philosophical and historical dimensions of social support systems, aiming to establish a foundational body of knowledge to guide future research in this domain. By examining various philosophical traditions, the study delves into the evolution of social support concepts, encompassing Greek social philosophy, Roman social philosophy, early Christian thought, and the philosophy of Ubuntu. The manuscript elucidates how these diverse perspectives have shaped contemporary understandings of social support, highlighting both the continuities and
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20

Ivlev, V. Y., and M. L. Ivleva. "Boundaries of influence of Moscow and Kiev cultural and philosophical traditions in pre-Petrine and Petrine era." Izvestiya MGTU MAMI 8, no. 2-5 (2014): 95–99. http://dx.doi.org/10.17816/2074-0530-67423.

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The authors examine the boundaries of the impact and the "strain lines" of similarities and differences between the main forms of perception and teaching of philosophy in Kiev (by the example of Kyiv-Mohyla Academy) and Moscow (in the Slavic-Greek-Latin Academy).
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21

Havrylyk, Ihnatia. "The Stages of Spiritual Life: Joseph Ḥazzāyā and the Greek Spiritual Legacy". Vox Patrum 71 (2 липня 2019): 233–54. http://dx.doi.org/10.31743/vp.4037.

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For the Assyrian Church of the East, the 5th century became a turning point, which somewhat changed the spiritual and theological face of this Church. It marked the beginning of translations of the philosophical texts and works of the Greek Fathers from Greek into the Syriac language. Some elements of the Greek spirituality gradually penetrated into the Syriac monastic environment, leaving its imprint on it. This article presents a panoramic view of the influence of the Greek ascetic tradition on the Syriac spirituality, as exemplified by the teachings of Joseph Ḥazzāyā, a spiritual author of
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Valabregue, Sandra. "Philosophy, Heresy, and Kabbalah's Counter-Theology." Harvard Theological Review 109, no. 2 (2016): 233–56. http://dx.doi.org/10.1017/s0017816016000043.

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The role philosophy played in the rise of new Jewish esoteric traditions in the Middle Ages has always been a critical question for kabbalah scholarship. Many scholars have contributed to our understanding of kabbalah's relationship to Greek, Christian, and Jewish philosophy, Neoplatonic and Neo-Aristotelian traditions alike. In this article I wish to contribute to this vast scholarly discussion by enlightening some aspects of theosophical kabbalah's innovation in light of its dialogue with philosophical ideas. This dialogue is complex, and the extent of kabbalah's interaction with philosophy
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Zhdanov, Vladimir, and Polina Zhorova. "The Eastern Roots of Ancient Greek Culture: General Cultural, Historical and Philosophical Aspects of Orientalism and Eurocentrism." Logos et Praxis, no. 1 (May 2025): 5–20. https://doi.org/10.15688/lp.jvolsu.2025.1.1.

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The paper is devoted to the problem of Near Eastern theoretical sources of Greek thought in the face of the pre-philosophical traditions of Egypt, Sumer, Phoenicia, and Persia, viewed through the prism of methodological approaches of orientalism and eurocentrism. This problem, which initially arose within the framework of cultural studies, history, and linguistics at the turn of the 18th – 19th centuries, by the middle of the 19th century, through the efforts of G. Hegel and E. Zeller, acquired a pronounced historical and philosophical aspect, and a century later – also a political coloring. U
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Szczerba, Wojciech. "The Concept of Apokatastasis as a Symbol of Human Equality and Religious Inclusion." Forum Philosophicum 27, no. 2 (2022): 237–60. http://dx.doi.org/10.35765/forphil.2022.2702.14.

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This article analyzes the notion of apokatastasis, first as it appears in the Greek philosophical tradition and then in the context of Christian thought. It shows how the cosmic theory of eternal return unfolded within early currents of Hellenic philosophy, and subsequently how the personal dimension of apokatastasis grew out of those traditions, where questions about the fate of humanity became primary. The article then points to the fundamental philosophical assumptions of apokatastasis in its cosmic and personal forms. Christian thought, in the process of its evolution, made significant use
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Mattice, Sarah A. "Rethinking Combative Dialogue: Comparative Philosophy as a Resource for Examining Models of Dialogue." Paideusis 19, no. 1 (2020): 43–48. http://dx.doi.org/10.7202/1072322ar.

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In this essay I am concerned with our understanding of philosophical dialogue. I will examine the most prevalent western model of dialogue—the combat model—and suggest some flaws in this model. I will outline concerns as to how standards for what counts as ‘philosophical’ are determined, and use this outline to frame preliminary objections to conceiving of philosophical dialogue as combative. Noting that philosophy is a socially and historically rooted practice, I argue that the view of philosophy as a kind of combat has its origins in features of ancient Greek life. Next, I will look to other
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Armayanto, Harda, Adib Fattah Suntoro, Achmad Reza Hutama Al Faruqi, and Maria Ulfa. "AL-KINDĪ’S METAPHYSICS." Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism 11, no. 1 (2025): 89–104. https://doi.org/10.20871/kpjipm.v11i1.410.

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This study aims to rectify the reductionist assumption that Islamic philosophy is merely a replication of ancient Greek thought. Specifically, it analyzes how al-Kindī, as one of the pioneers of philosophy within the Islamic tradition, systematically integrated elements of Greek philosophy—particularly Neoplatonism and Aristotelianism—into the conceptual framework of Islamic thought, with a focus on metaphysical aspects of divinity. The central theological themes examined include arguments concerning the existence of God, the essence and characteristics of God, and the concept of the creation
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Bermejo-Rubio, Fernando. "Being or Becoming Divine?" Gnosis 8, no. 1 (2023): 27–53. http://dx.doi.org/10.1163/2451859x-00801003.

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Abstract The present paper tackles the issue of deification in some Nag Hammadi writings in the context of other ancient strategies of (self)deification. It pays attention simultaneously to Greek and to Jewish-Christian traditions – both to mythical and philosophical contexts – trying to clarify how ancient “Gnostic” texts should be read in dialogue with surrounding culture(s). Despite the many obvious differences of conceptual assumptions in the surveyed models, an underlying typological similarity is glimpsed.
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Conley, Thomas. "Greek Rhetorics After the Fall of Constantinople: An Introduction." Rhetorica 18, no. 3 (2000): 265–94. http://dx.doi.org/10.1525/rh.2000.18.3.265.

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Abstract: This short paper will sketch the twilight years of Greek rhetorics, roughly from 1500 until just after the Greek War of Independence. This is an area that, like much else in neo-Greek intellectual history, has been sadly ignored in “Western” scholarship. Greek scholars played an important part in the reception of the works of Hermogenes, Longinus, and pseudo-Demetrius in the mid- and late-sixteenth century. But other Greek teachers and scholars at the College of St. Athanasius in Rome, at the University of Padua, at the Flanginian Academy in Venice, and at schools in Bucharest, Janni
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Höchsmann, Hyun. "An Extension of Chung-ying Cheng’s Onto-Generative Hermeneutics." Journal of Chinese Philosophy 48, no. 3 (2021): 290–301. http://dx.doi.org/10.1163/15406253-12340025.

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Abstract Chung-ying Cheng’s onto-generative hermeneutical studies of the foundational philosophical texts of China and the Western philosophical traditions expand the horizon of comparative interpretative analyses. The origin of onto-generative hermeneutics is multifaceted, ranging from the Yijing 《易經》(the Book of Changes) and the Neo-Confucian text of Zhang Zai, Ximing《西銘》 (the Western Inscription) to the phenomenology of Husserl and Merleau-Ponty, and to the hermeneutics of Gadamer. Building on Cheng’s examination of the relation between phenomenology, hermeneutics, and the classical texts o
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Trang, Bui Cam. "A Comparative Study of Eastern and Western Theatre Traditions." International Journal of Literature and Arts Studies 1, no. 1 (2025): 43–49. https://doi.org/10.71222/zg7tp743.

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This paper undertakes a comparative analysis of Eastern and Western theatre traditions, focusing on their historical development, aesthetic principles, performance techniques, and cultural connotations. By examining representative theatrical forms such as Chinese Peking Opera, Japanese Noh and Kabuki, Greek tragedy and comedy, and Shakespearean drama, the study identifies both distinct differences and underlying similarities between these two major cultural theatrical systems. The research employs a combination of literature review, case analysis, and theoretical interpretation to explore how
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Lines, David A. "Rethinking Renaissance Aristotelianism: Bernardo Segni’s Ethica, the Florentine Academy, and the Vernacular in Sixteenth-Century Italy*." Renaissance Quarterly 66, no. 3 (2013): 824–65. http://dx.doi.org/10.1086/673584.

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AbstractIn 1550 Bernardo Segni, a member of the Florentine Academy, published an Italian translation of and commentary on Aristotle’s Nicomachean Ethics. Practically unstudied, Segni’s work represents an important moment in the evolution of vernacular Aristotelianism (and philosophy more generally) in the Renaissance. This essay examines Segni’s approach to the text, his familiarity (or not) with the Greek and Latin traditions, and his discussion of a philosophical problem, the freedom of the will. It shows that in all these areas Segni was well aware of Latin interpretations. The essay thus a
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Kaufman, Daniel A. "Knowledge, Wisdom, and the Philosopher." Philosophy 81, no. 1 (2006): 129–51. http://dx.doi.org/10.1017/s0031819106000076.

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The overarching thesis of this essay is that despite the etymological relationship between the word ‘philosophy’ and wisdom—the word ‘philosophos’, in Greek, means ‘lover of wisdom’—and irrespective of the longstanding tradition of identifying philosophers with ‘wise men’—mainline philosophy, historically, has had little interest in wisdom and has been preoccupied primarily with knowledge. Philosophy, if we are speaking of the mainline tradition, has had and continues to have more in common with the natural and social sciences than it does with the humanities and liberal arts. In advancing thi
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Zare Behtash, Esmail, Seyyed Morteza Hashemi Toroujeni, and Farzane Safarzade Samani. "An Introduction to the Medieval English: The Historical and Literary Context, Traces of Church and Philosophical Movements in the Literature." Advances in Language and Literary Studies 8, no. 1 (2017): 143. http://dx.doi.org/10.7575/aiac.alls.v.8n.1p.143.

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The Transition from Greek to medieval philosophy that speculated on religion, nature, metaphysics, human being and society was rather a rough transition in the history of English literature. Although the literature content of this age reflected more religious beliefs, the love and hate relationship of medieval philosophy that was mostly based on the Christianity with Greek civilization was exhibited clearly. The modern philosophical ideologies are the continuation of this period’s ideologies. Without a well understanding of the philosophical issues related to this age, it is not possible to un
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Haikal, Reyazul Jinan, and Zhilal Fajar Firdaus. "The Evolution of Philosophical Interpretation in Islam: From Classical to Modern." Jurnal Iman dan Spiritualitas 4, no. 3 (2024): 239–46. http://dx.doi.org/10.15575/jis.v4i3.34218.

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This research examines the evolution of philosophical interpretation (tafsir falsafi) from the classical to the modern period within the context of the Islamic intellectual heritage. Philosophical interpretation, integral to the journey of Muslim scholars since the classical era, serves as a "gateway" to the progress of Islamic thought. However, the philosophical nature of this interpretation has sparked controversy and is deemed problematic from an epistemological perspective, becoming a focal point of debate among the Muslim community. The research employs a library research method, utilizin
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Karelova, L. B. "Japanese Philosophy: Approaches to a Proper Understanding." Russian Journal of Philosophical Sciences, no. 8 (November 28, 2018): 7–22. http://dx.doi.org/10.30727/0235-1188-2018-8-7-22.

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Since the role of the Asian countries is increasing in the modern world, their philosophical traditions attract more and more attention. Due to this trend, a more complete panoramic view of the development of world philosophy as a whole is accessible, and it has become possible to understand that any constructions of the human mind that have arisen in a particular cultural field of experience cannot be regarded as exemplary and absolute. The researchers of Asian philosophies concentrate mostly on studying the texts of individual thinkers. As a rule, they do not set themselves the task of exami
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Putri, Endrika Widdia. "Comparative Study of Classical Greek Ethics and Islamic Ethics." Ulumuna 23, no. 1 (2019): 90–112. http://dx.doi.org/10.20414/ujis.v23i1.346.

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 The notion that Islamic ethics originate from Classical Greek ethics needs examination. It is true that Muslim thinkers or scholars who wrote works on ethics were influenced by classical Greek philosophers. However, there are strong fundamental characters that distinguish Islamic ethics from Greek ethics. This study aims to highlight these differences and critically shows that such differences come from philosophical and ethical principles. Base on a comparative study of Muslims and Greek philosophers, this study shows that in substance, the style of Islamic ethics is very different fro
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Alexandre, M. Roberts. "Hierotechnicians by Name and Their Middle Byzantine Fame." Journal of Late Antique, Islamic and Byzantine Studies 1, no. 1-2 (2022): 167–99. https://doi.org/10.3366/jlaibs.2022.0009.

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This article examines the names of authors appearing in the front matter of our single most important witness to the Greek Alchemical Corpus, Marcianus graecus 299 (ca. tenth century). The names appear in the table of contents and in a list of authors, both original to the manuscript. The aim is to understand how these authorial attributions would have resonated with readers. What was the portrait of the textual tradition of the Sacred Art that the authorial collectivity implied? The answer, in short: philosophical, imperial, and linked not only with Egypt but also with Persia and the Levant.
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38

Desilva, David A. "The Author of 4 Maccabees and Greco-Roman Paideia: Facets of the Formation of a Hellenistic Jewish Rhetor." Bulletin for Biblical Research 26, no. 4 (2016): 501–31. http://dx.doi.org/10.2307/26371527.

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Abstract It has long been recognized that the author of 4 Maccabees displays a high level of linguistic, literary, and rhetorical skill that plausibly suggests formal education. This study explores the author’s literary accomplishment in the light of Greek education, especially at the secondary and tertiary stages. The author is shown to exhibit facility in many of the particular skills nurtured by the progymnasmata, to reflect the kind of cultural knowledge inculcated by the core texts read in the Greek curriculum, and to demonstrate knowledge of philosophical discourse and rhetorical skills
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39

Nekrasov, M. S. "Σχολή and otium: receptions of the ancient understanding of leisure for the modern world". Kazan Socially-Humanitarian Bulletin, № 4(67) (28 січня 2025): 63–70. https://doi.org/10.26907/2079-5912.2024.4.63-70.

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The article is devoted to the analysis of the phenomenon of leisure in the ancient Greek and Roman philosophical tradition. The need for this analysis comes from the current situation of leisure, which turns out to be included in the processes of capitalist production. The alienation of leisure by capital puts a person in a situation where a person does not have time that belongs to him. In the light of this problem, it is proposed to rethink the concept of "leisure" based on ancient Greek and Roman authors. In the course of the study, it turns out that these two traditions are united by the i
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Natsir, Muhammad Miftahul. "FUNCTIONALIZATION OF ISLAMIC PHILOSOPHICAL THOUGHT." HUNAFA Jurnal Studia Islamika 21, no. 1 (2024): 109–38. https://doi.org/10.24239/jsi.v21i1.768.109-138.

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The study of the functionalization of Islamic philosophical thought tends to be very important to be studied more deeply because the study never stops to be debated. The purpose of this paper is to understand 3 things: First, the paradigm of the functionalization of Islamic philosophical thought Second, the internal and external factors that influence it Third, the positive and negative implications for Muslims The method used by the researchch library with the library text approach is based on the Zed Mestika theory as for data collection by means of literature study and analyzed by content a
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Kantzia, Emmanuela. "Dear to the Gods, yet all too human: Demetrios Capetanakis and the Mythology of the Hellenic." Historical Review/La Revue Historique 14 (April 27, 2018): 187. http://dx.doi.org/10.12681/hr.16300.

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Philosopher and poet Demetrios Capetanakis (1912-1944) struggled withthe ideas of Hellenism and Greekness throughout his short life while moving across languages, cultures, and philosophical traditions. In one of his early essays, Mythology of the Beautiful (1937; in Greek), Hellenism is approached through the lens of eros, pain and the human body. Capetanakis distances himself both from the discourse put forth by the Generation of the Thirties and from the neo-Kantian philosophy of his mentors, and in particular Constantine Tsatsos, while attempting a bold synthesis of Platonic philosophy wit
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42

Kryuchkov, Timofey. "The Name and the Church: old testament and early christian veneration of God’s name and a. F. Losev’s philosophical onomatology." St.Tikhons' University Review 99 (February 28, 2022): 76–90. http://dx.doi.org/10.15382/sturi202299.76-90.

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The article examines the question of the theological origins of the philosophy named after A. F. Losev. The analysis shows that the notions of name as energy and name as cosmos are related to Losev's turning to the Old Testament and early Christian terminological traditions of using the concept of "Name" to convey the idea of the divine presence. As a result of accepting the Greek philosophical terminology on the part of the Christian Church, the idea of the divine presence in the created world began to be conveyed through the term of divine energy. A.F. Losev believes that the identification
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TURENKO, Vitalii. "CONCEPTUALIZATION OF THE IDEA OF ENMITY IN EARLY GREEK PLURALISTS AND SOPHISTS: FROM THE HEAVENLY TO THE EARTHLY." Linguistic and Conceptual Views of the World, no. 78 (2) (2025): 266–82. https://doi.org/10.17721/2520-6397.2025.2.14.

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The article examines the conceptualization of enmity in the works of early Greek pluralists and sophists, emphasizing its philosophical, social, and rhetorical dimensions. It is demonstrated that enmity in the thought of thinkers such as Empedocles, Anaxagoras, Antiphon, Gorgias, and Thrasymachus is not merely an expression of personal hostility but a structural component of cosmological, ethical, and political discourse. Empedocles’ cosmogonic model, in which Strife i.e. Enmity (Νεῖκος) and Love (Φιλία) shape the formation and dissolution of the cosmos, is analyzed in comparison with Anaxagor
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44

Mujahidin, Sultan. "The Supremacy of Revelation over Reason: Al-Ghazali's Critique of Rationalist Philosophy in Tahafut Al-Falasifah." Islamic Thought Review 2, no. 2 (2024): 151–62. https://doi.org/10.30983/itr.v2i2.8838.

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This study examines the implications of the supremacy of revelation over reason in the development of Islamic philosophical thought, with a specific focus on Al-Ghazali’s Tahafut al-Falasifah. It seeks to address three key questions: (1) How does Al-Ghazali conceptualize the relationship between reason and revelation in the acquisition of knowledge? (2) What socio-cultural, political, and intellectual factors influenced Al-Ghazali’s critique of rationalist philosophy and his prioritization of revelation? (3) What are the broader implications of his thought for the evolution of Islamic theology
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Zaretsky, Eli. "The Place of Psychoanalysis in the History of the Jews." Psychoanalysis and History 8, no. 2 (2006): 235–54. http://dx.doi.org/10.3366/pah.2006.8.2.235.

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Situating psychoanalysis in the context of Jewish history, this paper takes up Freud's famous 1930 question: what is left in Judaism after one has abandoned faith in God, the Hebrew language and nationalism, and his answer: a great deal, perhaps the very essence, but an essence that we do not know. On the one hand, it argues that ‘not knowing’ connects psychoanalysis to Judaism's ancestral preoccupation with God, a preoccupation different from that of the more philosophical Greek, Latin and Christian traditions of theology. On the other hand, ‘not knowing‘ connects psychoanalysis to a post-Enl
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Bishop, Ryan, and John W.P. Phillips. "Violence." Theory, Culture & Society 23, no. 2-3 (2006): 377–85. http://dx.doi.org/10.1177/0263276406063782.

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Violence is spoken of in several senses but its most basic definition, as a force exerted by one thing on another, harbors serious problems, especially when it comes to a consideration of its source or cause. We begin this article by identifying some of the aporias of violence with reference to philosophical and religious discourses and then we go on to analyze how violence problematizes concepts of law and justice in world historical contexts. We examine several traditions including Indo-European mythology, as well as Hindu, Taoist, and ancient Greek philosophy, before addressing the concept
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Kovalenko, Kirill A. "The Problem of Studying “Mental States” in Ancient Thought." SMALTA, no. 1 (March 31, 2025): 29–39. https://doi.org/10.15293/2312-1580.2501.03.

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This article presents a comprehensive analysis of how the concept of mental states evolved in the philosophical schools of the ancient world. The study covers the earliest period, when internal experiences were interpreted through the prism of supernatural phenomena, and traces the gradual shift from mystical interpretations to a rational understanding of the soul, mind, and emotions. It examines the views of ancient Greek philosophers (Plato, Aristotle, the Stoics), as well as the perspectives found in Indian (Buddhism and Jainism) and ancient Chinese (Taoism and Confucianism) traditions. Par
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Yeung, Felix S. H., and Fei Song. "Towards A Skillful-Expert Model for Virtuous Machines." American Philosophical Quarterly 62, no. 2 (2025): 153–71. https://doi.org/10.5406/21521123.62.2.04.

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Abstract While most contemporary proposals of ethics for machines draw upon principle-based ethics, a number of recent studies attempt to build machines capable of acting virtuously. This paper discusses the promises and limitations of building virtue-ethical machines. Taking inspiration from various philosophical traditions—including Greek philosophy (Aristotle), Chinese philosophy (Zhuangzi), phenomenology (Hubert and Stuart Dreyfus) and contemporary virtue theory (Julia Annas)—we argue for a novel model of machine ethics we call the “skillful-expert model.” This model sharply distinguishes
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Holiqova, Nargiza A. "BASIS AND PROMOTION OF NATURPHILOSOPHIC IDEAS IN THE PHILOSOPHY OF THE PEOPLES OF CENTRAL ASIA." JOURNAL OF LOOK TO THE PAST 4, no. 6 (2021): 74–82. http://dx.doi.org/10.26739/2181-9599-2021-6-23.

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Today it is important to study the important ideas of Eastern philosophy in the field of natural science and important conceptual ideas in the teachings of thinkers on this subject. The need to study medieval Muslim philosophy In African countries, the question of the role of spiritual traditions, including traditions based on Beruni, in modern ideological life are of great importance.The concept of Eastern Aristotelianism was analyzed, representing not only the philosophical system or doctrine of Aristotle, but also rationalism, firmly associated with natural philosophy, and through it -medie
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Putra, Eka Mahendra, Andi Abdul Hamzah, and Kamaluddin Abunawas. "From Revelation to Renaissance: Arabic’s Contribution to Islamic Epistemology and Knowledge Integration." Journal of Innovative and Creativity (Joecy) 5, no. 2 (2025): 11065–79. https://doi.org/10.31004/joecy.v5i2.1655.

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This article investigates the historical and linguistic significance of the Arabic language within Islamic civilization, particularly focusing on its role during the Islamic Golden Age. Employing qualitative methods, including historical chronology and semiotic-linguistic analysis, the study explores how Arabic facilitated intellectual development and cultural integration across diverse regions. Findings reveal that Arabic significantly shaped Islamic epistemology through its structural precision and facilitated knowledge codification in philosophy, science, and administration. The Abbasid-era
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