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Relevant bibliographies by topics / Greek polis

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Academic literature on the topic 'Greek polis'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Greek polis"

1

Romer, F. E., Arthur W. H. Adkins, and Peter White. "The Greek Polis." Classical World 81, no. 1 (1987): 63. http://dx.doi.org/10.2307/4350151.

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Ando, Clifford. "Was Rome a Polis?" Classical Antiquity 18, no. 1 (April 1, 1999): 5–34. http://dx.doi.org/10.2307/25011091.

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The absorption of the Greek world into the Roman empire created intellectual problems on several levels. In the first instance, Greek confidence in the superiority of Hellenic culture made explanations for the swiftness of Roman conquest all the more necessary. In accounting for Rome's success, Greeks focused on the structure and character of the Roman state, on Roman attitudes towards citizenship, and on the nature of the Roman constitution. Greeks initially attempted to understand Roman institutions and beliefs by assimilating them to paradigms within Hellenistic political thought. On the one hand, this process tended to obscure substantial differences between Greek and Roman political theory. At the same time, appreciation of Rome's relations with Italy created a means through which Greeks could imagine their own integration into the Roman community. Among the conceptual models available to Greeks of this age, only the polis provided a paradigm for a collectivity in which individuals had equal rights and toward which they directed their patriotic sentiments. That Roman Italy was not a polis did not force the coinage of new terminology: the polis formed a conceptual boundary that Hellenistic political philosophy never truly escaped. Repeated construals of Roman ideas and institutions on analogy with polis-based models ultimately forced a shift in the semantic fields of Greek political terminology and altered Greeks' conceptual archetype of the political collectivity. This process provided a framework within which Greeks could justify their wholesale participation in imperial culture and political life: they could, on these terms, argue that the gradual evolution of the world toward a single, unified empire actualized man's natural tendency to center his life around a single polis.

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DIETZ, MARY G. "Between Polis and Empire: Aristotle's Politics." American Political Science Review 106, no. 2 (May 2012): 275–93. http://dx.doi.org/10.1017/s0003055412000184.

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Aristotle lived during a period of unprecedented imperial expansionism initiated by the kings of Macedon, but most contemporary political theorists confine his political theorizing to the classical Greek city-state. For many, Aristotle's thought exhibits a parochial Hellenocentric “binary logic” that privileges Greeks over non-Greeks and betrays a xenophobic suspicion of aliens and foreigners. In response to these standard “polis-centric” views, I conjure a different perceptual field—“between polis and empire”—within which to interpret Aristotle'sPolitics. Both theorist and text appear deeply attentive to making present immediate things “coming to be and passing away” in the Hellenic world. Moreover, “between polis and empire,” we can see thePoliticsactually disturbing various hegemonic Greek binary oppositions (Greek/barbarian; citizen/alien; center/periphery), not reinforcing them. Understanding thePoliticswithin the context of the transience of the polis invites a new way of reading Aristotle while at the same time providing new possibilities for theorizing problems of postnational citizenship, transnational politics, and empire.

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Anderson, Greg. "The Personality Of The Greek State." Journal of Hellenic Studies 129 (November 2009): 1–22. http://dx.doi.org/10.1017/s0075426900002925.

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Abstract:Were the poleis of Classical Greece state-based or stateless communities? Do their political structures meet standard criteria for full statehood? Conventional wisdom maintains that they do not. According to a broad consensus, the Classical polis was neither state-based nor stateless as such, but something somewhere in between: a unique, category-defying formation that was somehow both ‘state’ and ‘society’ simultaneously, a kind of inseparable fusion of the two. The current paper offers an alternative perspective on this complex but fundamental issue. It questions prevailing views on theoretical grounds, suggesting that the consensus ‘fusionist’ position rests ultimately upon a misunderstanding of what Thomas Hobbes would call the ‘personality’ of polis political structures. Focusing on the case of Classical Athens, it then proceeds to present a new account of the Greek ‘state’, an account that aims to be both theoretically satisfying and heuristically useful. Even if all those who performed state functions were simultaneously constituents of polis ‘society’, the state was nevertheless perceived to function as an autonomous agency, possessing a corporate personality that was quite distinct from the individual personalities of the living, breathing citizens who happened to instantiate it at any particular time.

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Murphy, Peter. "Romantic Modernism and the Greek Polis." Thesis Eleven 34, no. 1 (February 1993): 42–66. http://dx.doi.org/10.1177/072551369303400104.

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Berent, Moshe. "In Search of the Greek State: A Rejoinder to M.H. Hansen." Polis: The Journal for Ancient Greek Political Thought 21, no. 1-2 (2004): 107–46. http://dx.doi.org/10.1163/20512996-90000063.

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In a collection of articles based on my Cambridge doctoral thesis (1994) I have argued that, contrary to what has been traditionally assumed, the Greek polis was not a State but rather what anthropologists call ‘a stateless society’. The latter is characterized by the absence of ‘government’, that is, an agency which has separated itself out from the rest of social life and which monopolizes the use of violence. In a recent article Mogens Herman Hansen discusses and rejects my notion of the stateless polis. This paper is a rejoinder to Hansen’s criticism and offers critical analysis of the concept of ‘The Greek State’ which has been employed by Hansen and by other ancient historians. Among the questions discussed: To what extent did the polis have amonopoly on violence? To what extent do the relations between the polis and its territory resemble those of (tribal) stateless communities? Could the State/Society distinction be applied to the Greek polis? How is the Greek distinction between the private and the public different from its modern counterpart and how is this difference related to the statelessness of the Greek polis?

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Robinson, Gillian. "The Greek Polis and the Democratic Imaginary." Thesis Eleven 40, no. 1 (February 1995): 25–43. http://dx.doi.org/10.1177/072551369504000103.

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Cobet, Justus. "Vlassopoulos, Kostas: Unthinking the Greek Polis. Ancient Greek History beyond Eurocentrism." Gnomon 82, no. 1 (2010): 34–37. http://dx.doi.org/10.17104/0017-1417_2010_1_34.

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Morales, Fábio Augusto. "Resenha de Unthinking the Greek Polis: Ancient Greek History Beyond Eurocentrism." Mare Nostrum (São Paulo) 1, no. 1 (December 28, 2010): 129. http://dx.doi.org/10.11606/issn.2177-4218.v1i1p129-133.

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Perris, Simon. "Is There a Polis in Euripides’ Medea?" Polis: The Journal for Ancient Greek Political Thought 34, no. 2 (November 11, 2017): 318–35. http://dx.doi.org/10.1163/20512996-12340130.

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Abstract The polis is a dominant force in scholarship on Greek tragedy, including Euripides’ Medea. This paper addresses the question of whether there is, in fact, a polis (i.e. a Greek-style city-state) in the play. The polis proper does not often feature in tragedy. Euripides’ Corinth, like many urban centres in tragedy, is a generic palatial settlement ruled by a king. It is not a community of citizens. Creon is a non-constitutional absolute hereditary monarch, and it is a commonplace of tragedy that absolute sole role is antithetical to the idea of the polis. Medea is exiled, not ostracised; she is never a metic. Her relationships and actions are governed by elite xenia, not citizenship. Thus, though ‘political’ interpretations of Medea are all to the good, polis-centric interpretations become much less attractive once one observes the almost complete absence of the polis from the play.

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Dissertations / Theses on the topic "Greek polis"

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Vlassopoulos, Kostas. "Unthinking the Greek polis : ancient Greek history beyond Eurocentrism." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615146.

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Wilson, John-Paul. "Emporia, emporion and the early polis." Thesis, University College London (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336628.

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Eilers, Claude. "Roman patrons of Greek cities /." Oxford [u.a.] : Oxford University Press, 2002. http://www.loc.gov/catdir/enhancements/fy0615/2003276954-d.html.

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Trundle, Matthew Freeman. "The classical Greek mercenary and his relationship to the polis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ30177.pdf.

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Carlsson, Susanne. "Hellenistic democracies freedom, independence and political procedure in some East Greek city-states." Stuttgart Steiner, 2005. http://d-nb.info/999948822/04.

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Berent, Moshe. "The stateless polis : towards a re-evaluation of the classical Greek political community." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272661.

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Solomou-Papanikolaou, Vasiliki. "Polis and Aristotle : the world of the Greek polis and its impact upon some fundamental aspects of Aristotle's practical philosophy /." Ioannina : University of Ioannina, 1989. http://catalogue.bnf.fr/ark:/12148/cb35120015p.

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Texte remanié de: M.A. dissertation--Faculty of the School of philosophy--Washington (D.C.)--Catholic university of America, 1988.
Mentions de collection et de collection parallèle partiellemnt translittérées du grec. Bibliogr. p. 99-114. Index.

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Joss, Kelly. "Re-constructing the slave : an examination of slave representation in the Greek polis." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/3843.

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This thesis examines the ways in which slaves are represented in classical Greek sources. The aim of this study is to examine the ideology which informed Greek depictions of slaves. Through such an analysis, we can learn a great deal not only about important issues such as Greek perceptions of barbarians and manual labour, but also wider issues, such as the nature of our sources and the ways in which Greeks defined themselves through their use of the antithetical image of the slave - the quintessential "Other" to the Greek ideal. Since slaves are depicted in a range of material, this thesis draws upon representations of slaves from sources as varied as art, drama, oratory, and philosophy. In short, this study examines representations of slaves in their own right. It highlights the cross-generic pervasiveness of slave representation and examines how representation functioned to naturalise and perpetuate the institution of slavery in ancient Greece.

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Gray, Benjamin D. "Exile and the political cultures of the Greek polis, c. 404-146 BC." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:a6032897-65a4-4180-a17e-7372069e27c5.

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This thesis uses the evidence for a wide range of phenomena relating to the exile of citizens, by judicial decision or through stasis, to investigate the political cultures of Greek poleis in the period c. 404-146 BC: the fundamental ideas about citizenship which were in circulation in poleis in that period. Political communication in the context of exile phenomena forced citizens to make explicit their fundamental assumptions about the criteria for civic inclusion and exclusion and about the extent and basis of civic obligation. Analysis of surviving evidence for that communication thus offers unique insights into prominent Greek ideas about citizenship. This method is applied, in chapters 1 and 2, to laws and discussions relating to, first, lawful expulsion and exclusion and, second, civic reconciliation and the reintegration of exiles; and, in chapters 3 and 4, to the political rhetoric, organisation and ideas of participants in exclusionary stasis and of exiled citizens. Wherever possible, ancient Greek philosophers’ arguments, rhetoric and assumptions are compared with those of non-philosophers. Study of the four different bodies of evidence suggests that most poleis’ political cultures were distinguished by their extremes, paradoxes, indeterminacies and contradictions. In particular, many poleis’ political cultures included very significant, radical norms of civic voluntarism, encouraging citizens to exercise extensive voluntary initiative in political contexts. Moreover, most poleis political cultures were dominated by two coexisting, radically opposed basic paradigms of the good polis and of good citizenship: these are defined in the introduction and chapter 1 as a ‘unitarian teleological communitarian’ paradigm and a ‘libertarian contractarian’ paradigm. In addition to revealing fundamental ideas of citizenship, some of the exile evidence enables study of the effects of those ideas in practice in this period: citizens’ political choices, claims and behaviour in relevant periods of stress, such as a bout of exclusionary stasis or a spell of political agitation while in exile, represent a well-defined and revealing case-study of the multiple, competing effects of those ideas on political interaction. It is argued that the exile evidence suggests that the same fundamental ideas of citizenship were conducive both to civic stability and flourishing and to destructive civic unrest.

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Mitchell, Alexandre G. "Comic pictures in Greek vase painting : humour in the polis and the Dionysian world in the sixth and fifth centuries B.C." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248968.

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Books on the topic "Greek polis"

1

Early Greek states beyond the polis. New York: Routledge, 2003.

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Catherine, Morgan. Early Greek states beyond the polis. London: Routledge, 2003.

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Unthinking the Greek polis: Ancient Greek history beyond Eurocentrism. Cambridge: Cambridge University Press, 2007.

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News and society in the Greek polis. Chapel Hill: University of North Carolina Press, 1996.

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Arnason, Johann P., Kurt A. Raaflaub, and Peter Wagner, eds. The Greek Polis and the Invention of Democracy. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118561768.

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Knell, Heiner. Mythos und Polis: Bildprogramme griechischer Bauskulptur. Darmstadt: Wissenschaftliche Buchgesellschaft, 1990.

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Bello, Furio Di. Elea-Velia: Polis, zecca e monete di bronzo. Napoli: V. Pironti, 1997.

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Speaking for the polis: Isocrates' rhetorical education. Columbia, S.C: University of South Carolina Press, 1997.

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Die Sophistik: Eine Bedrohung für die Religion und Politik der Polis? Berlin: Akademie Verlag, 2003.

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Archilochos heros: The hero cult of poets in the Greek polis. Washington, D.C: Center for Hellenic Stuides, Trustees for Harvard University, 2004.

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Book chapters on the topic "Greek polis"

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Mitchell, Lynette. "Apistia: Faithlessness and the Greek polis." In Faces of Communities, 61–76. Göttingen: V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737002813.61.

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Wiryomartono, Bagoes. "Lesson Learned from the Ancient Greek Polis." In Livability and Sustainability of Urbanism, 55–80. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-8972-6_3.

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Arnason, Johann P. "Exploring the Greek Needle's Eye." In The Greek Polis and the Invention of Democracy, 19–46. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118561768.ch1.

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Deacy, Susan. "“Famous Athens, Divine Polis”: The Religious System at Athens." In A Companion to Greek Religion, 219–35. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996911.ch15.

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Erskine, Andrew. "Rhetoric and Persuasion in the Hellenistic World: Speaking up for the Polis." In A Companion to Greek Rhetoric, 272–85. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997161.ch18.

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Gygax, Marc Domingo. "Euergetism and the embedded economy of the Greek polis." In The Extramercantile Economies of Greek and Roman Cities, 63–82. Abingdon, Oxon ; New York, NY : Routledge, 2109. | Series: Routledge monographs in classical studies: Routledge, 2019. http://dx.doi.org/10.4324/9781351004824-5.

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Arnason, Johann P., Kurt A. Raaflaub, and Peter Wagner. "Introduction." In The Greek Polis and the Invention of Democracy, 1–18. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118561768.ch0.

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Forsdyke, Sara L. "The Impact of Democracy on Communal Life." In The Greek Polis and the Invention of Democracy, 225–59. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118561768.ch10.

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Mossé, Claude. "The Demos's Participation in Decision-making." In The Greek Polis and the Invention of Democracy, 260–73. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118561768.ch11.

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Osborne, Robin. "Democracy and Religion in Classical Greece." In The Greek Polis and the Invention of Democracy, 274–97. Oxford: John Wiley & Sons, 2013. http://dx.doi.org/10.1002/9781118561768.ch12.

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Conference papers on the topic "Greek polis"

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Malykhina, Yulia. "Utopia as Topos of Boundaries Erosion between Private & Public Sphere." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-15.

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The article covers ideas of public life in ancient Greek philosophy having given rise to discussion on the necessity of separation and rapprochement of public and private spheres. This study rests upon the analysis of ‘publicness’ and ‘privacy’ in the philosophical conceptions of such authors as J. Habermas who deems ‘publicness’ as communication, and H. Arendt who refers to ‘publicness’ as the polis-based worldview. Plato’s dialogue ‘The State’, which can be deemed as the first-ever example of a utopian text, provides us with the most detailed and consistent instance of criticism of the private sphere, the necessity to merge it into public life to create society. Only in this way could society become a model of an ideal polis leading to the common good. The utopism of Plato’s pattern determines characteristics of the entire utopian genre arising from the idea of the individual merging with the state, and the private sphere merging into the public sphere. Plato’s ideal polis is contrasted with the concepts of the state formed by Modern Age liberal thought, which have largely determined modern views on the division of these spheres, leading to a revision of the utopian projects and a change in the relationship between the private and the public therein. A comparison of various utopian texts results in finding out that the utopian idea of the refusal of the private sphere of life in favour of serving the common good contradicts the modern ideal of freedom, which is the reason for its criticism and for the increasing number of texts with an anti-utopian character.

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"Energy Management Solutions for Polish Prosumer Systems." In 3rd International Conference on Smart Grids and Green IT Systems. SCITEPRESS - Science and and Technology Publications, 2014. http://dx.doi.org/10.5220/0004962701070112.

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Macalik, Joanna, and Adam Sulich. "External employer branding of sustainable organizations." In Contemporary Issues in Business, Management and Economics Engineering. Vilnius Gediminas Technical University, 2019. http://dx.doi.org/10.3846/cibmee.2019.054.

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Purpose – the purpose of the article is to examine whether and to what extent selected Polish companies implement so-called “green employer branding” in communication with their external stakeholders. Research methodology – the article consists of the theoretical part, which uses the critical analysis of the scientific literature on both green or sustainable organizations and external employer branding; and the practical part, which uses the case study method and content analysis of companies' websites, job advertisements, and social media. Findings – the main results of the conducted research concern the scope, tools, and methods of creating a green employer brand of Polish enterprises. The conducted case study and content analysis showed that Polish enterprises consciously manage their employer brand, emphasizing the ecological aspects of their business activities. The obtained results complement knowledge in the area of management sciences with detailed conclusions regarding the green employer branding. Research limitations – the conducted analysis is a preliminary examination. Its limitations are primarily related to the methods used for qualitative research, as well as a limited research sample. In the future, such limitations might be overcome by using quantitative research methods and the extension of the research sample. Practical implications – the results of the research constitute a set of good practices in the field of green employer branding. The formulated model can help formulate the strategy of external employer branding. Originality/Value – presented research is very first attempt to describe employer branding actions in the aspect of green management in Poland

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Davidson, Alan, Ivan Glesk, Adrianus Buis, Junjia Wang, and Lawrence Chen. "Recent advancements towards green optical networks." In XIX Polish-Slovak-Czech Optical Conference on Wave and Quantum Aspects of Contemporary Optics, edited by Agnieszka Popiolek-Masajada and Waclaw Urbanczyk. SPIE, 2014. http://dx.doi.org/10.1117/12.2084956.

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Fini, Giulia. "Clusters of specialised activities and peri-urban spaces in Bologna metropolitan cities." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/mvdn1509.

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In the framework of a broader disciplinary debate (regarding the urban regions’ peri-urban areas and the fragmented and discontinuous dimension of the contemporary territory), the contribution presents a design exploration focusing on the definition of the new guidelines for the functional poles’ territorial agreements in the Metropolitan City of Bologna, Italy. The experience has been developed in connection with the new city’s PTM - Metropolitan Territorial Plan. In this specific context, the functional poles represent the large service structures and settlement on a metropolitan scale, elements at the core of the previous polycentric strategy, linked to railway infrastructures and with the aim of controlled growth. In the process for the new guideline’s definition, a “tester” - composed by a general scheme, guidelines of interventions and a wide range of references - was developed. The need to introduce new elements for the design of the metropolitan poles, in addition to the traditional ones, was strongly indicated and developed. The new guidelines elements are connected to the issues of habitability, regeneration, spatial and functional articulation. In particular, they focus on new forms of mobility’s, connections and paths within the territory, internal structures’ articulation, and poles’ open spaces qualification.

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Poplawska, Marta. "“Rigrid” project as first polish step towards self-regulating and “green” smart grid system." In 2018 9th International Renewable Energy Congress (IREC). IEEE, 2018. http://dx.doi.org/10.1109/irec.2018.8362445.

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Wachowiak, Mirosław, Grzegorz Trykowski, and Iwona Żmuda-Trzebiatowska. "White, yellow and green pigments on Polish artists’ palettes in the period 1838–1938." In Lasers in the Conservation of Artworks XI. Nicolaus Copernicus University Press, 2017. http://dx.doi.org/10.12775/3875-4.21.

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Dobzhanskyi, Oleksandr, and Ebrahim Amiri. "Performance Analysis of the Transverse-Flux Machine with High number of Poles for Large Wind, Hydro, and Electric Ship Propulsion Systems." In 2020 IEEE Green Technologies Conference(GreenTech). IEEE, 2020. http://dx.doi.org/10.1109/greentech46478.2020.9289813.

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Jonek-Kowalska, Izabela. "THE IMPACT OF RENEWABLES ON POLISH ENERGY BALANCE � OPPORTUNITIES AND THREATS FOR GREEN ENERGY DEVELOPEMENT." In 17th International Multidisciplinary Scientific GeoConference SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgem2017h/43/s29.100.

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Novik, N. V., A. A. Lebedev, and I. A. Yakub. "Genetic sources of economically valuable characteristics for breeding yellow lupine." In Растениеводство и луговодство. Тимирязевская сельскохозяйственная академия, 2020. http://dx.doi.org/10.26897/978-5-9675-1762-4-2020-126.

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Screening of world gene bank is carried out to develop initial material for yellow lupin breeding. During 2018-2020 the following genetic sources have been selected: the Polish variety Parus (k-3371) as a semi-early ripened source for plant tallness, high growth tempo and high green mass productivity; the variety Puissant (k-2170) as a source for plant tallness, high seed productivity and seed protein content; the variety SV 01060 (k-2193) as a source for plant tallness, moderate period of ripening, high green mass productivity, seed protein content and their size; the lines Tromusillo-2 (k-3276), W 72 (k-2936), W 105 (k-2933), No. 1004 (k-3913) and the breeding line 07-20-240-2384-3 as sources for tolerance to virus diseases; the breeding line 11-11-02-2-4-3 as a source for high seed and green mass productivity; the hybrid Borluta x Zhitomirskii (k-3592) as a source for plant tallness and moderate period of ripening; k-3915 as a source for moderate period of ripening and high seed productivity.

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