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Journal articles on the topic 'Greeks'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Papanikos, Gregory T. "The National Identity of Ancient and Modern Greeks." Athens Journal of Mediterranean Studies 10, no. 1 (2024): 63–80. http://dx.doi.org/10.30958/ajms.10-1-4.

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The issue of national identity in ancient Greece played an important role during periods of war due to the absence of a unifying political authority. Ancient Greece was organized along the lines of independent city-states with different political systems. However, in two wars, they were able to unite to combat a common enemy of Greece. In the Greek-Trojan War, the Greeks were the aggressors, and many Greek city-states responded to the call for joint action. In the Greek-Persian War, the Greeks defended their homeland. Once again, the Greek city-states, primarily Athens and Sparta, joined force

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Huseynov, Ilyas. "Greeks in Azerbaijan: epochal look at history and modernity." Grani 23, no. 5 (2020): 53–63. http://dx.doi.org/10.15421/172053.

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In modern political science and social sciences, interest in cross-cultural research in the framework of various scientific methodologies is growing. The article is devoted to the study of one of the most pressing problems of our time, which is of great interest to Azerbaijan and Greece. This article describes in detail the historical situation in which the Greeks were forced to settle in the Caucasus. The article discusses the main reasons for the creation of the first Greek settlements in Azerbaijan. The author in a broad context considers the activities of the Greeks in Azerbaijan. The arti

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Papadopoulos, Nikolaos, Nikolaos Gkavogiannakis, Stella Panagakou, et al. "Prevalence of Hepatitis B Serum Markers in Young Military Recruits in Greece: A Comparison Study between 2005 and 2019 Cohorts." Livers 1, no. 4 (2021): 230–35. http://dx.doi.org/10.3390/livers1040018.

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Background: The prevalence of hepatitis B varies (HBV) among countries. Although an overall reduction has been described in Greece, data are limited. Methods: We reviewed the HBsAg/anti-HBc/anti-HBs seroprevalence among military recruits and compared data between 2005 and 2019. The study included 2001 (group 1) and 1629 (group 2) male recruits in 2019 and 2005, respectively. Age and descent were recorded. Results: The prevalence of HBsAg, anti-HBc and anti-HBs positivity in group1 vs. group 2 was estimated as: 0.2%, 1.3% and 67% vs. 0.4%, 1.6% and 62%, respectively. Only anti-HBs positivity ac

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Karamouzis, Polikarpos. "Από τον “Πολυθεϊσμό” στον “Μονοθεϊσμό” και στην κυριαρχία στου Κράτους". PHASIS, № 17 (17 травня 2014): 170–88. https://doi.org/10.60131/phasis.17.2014.2330.

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The presence of religion in Greek history was determined by both the ancient Greek political thought, and the modern policy options for the creation of the modern Greek state. The "polytheism" of the ancient Greeks and the religious freedom wasn't only a personal choice, but it involved into a political commitment in established ceremonies for the cult of the city. On the other hand in modern Greece, the presence of the Christian "monotheism" strengthened its functional structures of the newly established Greek State in the name of an official "monotheistic" religion. This does not prevent the

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Pakucs-Willcocks, Mária. "Between "Faithful Subjects" and "Pernicious Nation": Greek Merchants in the Principality of Transylvania in the Seventeenth Century." Hungarian Historical Review 6, no. 1 (2017): 111–37. https://doi.org/10.5281/zenodo.1250526.

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Towns in Transylvania were among the first in which Balkan Greeks settled in their advance into Central Europe. In this essay, I investigate the evolution of the juridical status of the Greeks within the Transylvanian principality during the sixteenth and seventeenth centuries in order to understand how they were integrated into the institutional and juridical framework of Transylvania. A reinterpretation of available privilege charters granted to the Greeks in Transylvania sheds light on the evolution of their official status during the period in question and on the nature of the “compa

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Davis, William. "“Another Tyrtaeus”: Byron and the Rhetoric of Philhellenism." Essays in Romanticism: Volume 28, Issue 1 28, no. 1 (2021): 3–24. http://dx.doi.org/10.3828/eir.2021.28.1.3.

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This essay investigates the philhellenist strategy of labelling Byron “another Tyrtaeus” in support of the Greek uprising against the Ottoman Empire that began in 1821. Beginning with a political speech delivered in Louisiana in 1824, I examine several examples of Byron-as-Tyrtaeus, including poems in both German and French. I argue that depicting Byron as the avatar of the Spartan poet functions to support the notion that modern Greeks are directly connected to their glorious past and therefore deserving of Western aid. If Byron is another Tyrtaeus, it follows that modern Greece is another He

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Klimova, Ksenia A., and Inna O. Nikitina. "Traditions and Transformations in Greek Anthroponymy (Based on the Field Studies of Greeks of Russia in 2022–2023)." Вопросы Ономастики 21, no. 2 (2024): 90–109. http://dx.doi.org/10.15826/vopr_onom.2024.21.2.018.

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The article is based on the field materials of three expeditions to the Greeks of Russia (territories of the Krasnodar Krai, Karachay-Cherkessia, Caucasus Mineral Waters region). This paper analyzes the typological transformations that Greek given names and surnames underwent in different periods of history, as well as the peculiarities of naming among the Pontic Greeks. The historical and modern trends in the choice of a name are considered, as well as the features of the functioning of Greek surnames in different historical and social contexts (“Russification” of surnames during the period o

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Chrissini, Maria, Ioanna Tsiligianni, Dimitra Sifaki-Pistolla, and Nikolaos Tzanakis. "Greek and Immigrant Kindergarteners’ Dietary Habits and BMI: Attica, Greece in Austere Times." Health Behavior and Policy Review 7, no. 6 (2020): 498–510. http://dx.doi.org/10.14485/hbpr.7.6.1.

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Objective: In this study, we assessed Greek and immigrant kindergarteners’ and their families’ body mass index (BMI), nutritional habits, and level of adherence to the Mediterranean diet during the Greek austerity period beginning in 2009. Methods: A cross-sectional study in Attica, Greece, during the school year 2016-17, enrolling 578 guardian parents and 578 kindergarteners aged ≥ 5-6 years, from 63 public kindergartens in 36 municipalities in Attica’s prefecture. Results: Immigrant mothers experienced twice as high the unemployment rate (21.3%) than Greek mothers (10.5%), with consequent de

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Sadraddinova, Gulnara. "Establishment of the Greek state (1830)." Grani 23, no. 11 (2020): 91–96. http://dx.doi.org/10.15421/1720105.

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At the beginning of the 19th century, under the influence of the French bourgeois revolution and nationalist ideas, the Greeks revolted to secede from the Ottoman Empire and gain independence. It was no coincidence that the main members of the Filiki Etheriya Society, which led the uprising, as well as its secret leaders were Greeks who served the Russian government. Russia, which wanted to break up the Ottoman Empire and gain a foothold in the seas, had been embroiled in various conflicts with the Austrian alliance since the 18th century, before the uprising. Russia, which managed to isolate

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Bulycheva, Elena V. "THE ATTITUDE OF GREEK SOCIETY TO RUSSIA IN THE SECOND HALF OF THE 19TH CENTURY (ACCORDING TO THE MEMOIRS OF THE RUSSIAN INTELLIGENTSIA)." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 1 (2021): 20–29. http://dx.doi.org/10.28995/2073-6339-2021-1-20-29.

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The article seeks to present the attitude of Greek society to Rus - sia in the second half of the 19th century, based on memoirs of representatives of the Russian intelligentsia who visited Greece at that time. The author draws attention to the fact that the second half of the 19th century was a very difficult time for Greek society. In 1821, as a result of a long struggle, the Greeks gained independence from the Ottoman state and the question arose before them about the ways of further development. There was no consensus in society on that issue. The paper explores the opinions of different s

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Georganta, Konstantina. "‘Greek Gypsies’, Greek dress and a blockade in the 1886 British press." Journal of Greek Media & Culture 10, no. 1 (2024): 3–16. http://dx.doi.org/10.1386/jgmc_00085_1.

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Ninety-nine Roma from the periphery of Europe arrived in Britain in July 1886. They were called the ‘Greek Gypsies’ in the contemporary press and hailed from all parts of Greece and European Turkey, Serbia, Bulgaria, Romania and the Asia Minor coast, at a time when Europe was under a ‘Balkan crisis’. The ‘Greek’ epithet affixed to the foreign travellers in the 1886 British press was effectively an umbrella term for the ‘Graeco-Turkish corner of Europe’. It also associated a transnational group with Greece, a single, defiant nation over which the Powers had already asserted their dominance with

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Cebrián, Reyes Bertolín. "Greeks and Pre-Greeks. Aegean Prehistory and Greek Heroic Tradition." Mouseion: Journal of the Classical Association of Canada 7, no. 3 (2007): 247–50. http://dx.doi.org/10.1353/mou.0.0026.

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Tseligka, Eleni. "The Reterritorialisation of Pontic Greeks in Germany and the Modernisation of Tradition." Athens Journal of Social Sciences 10, no. 4 (2023): 257–72. http://dx.doi.org/10.30958/ajss.10-4-2.

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Greeks have a long diasporic history that demonstrates significant examples of all major diaspora classifications. Pontic Greeks of the Black Sea in particular, represent an excellent example of non-static diasporic typology. Starting as an imperial diaspora they were transformed to a victim diaspora, when forcefully expelled from their native lands in north-eastern Anatolia, seeking refuge in Greece and in areas of central Asia that were later annexed by the Soviet Union. Greece’s socioeconomic environment, during the better part of the twentieth century, was proven insufficient to support th

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Mikołajczyk, Marcin. "Grecka diaspora w Poznaniu w XVIII i XIX w." Przegląd Archiwalno-Historyczny 1 (2014): 89–109. http://dx.doi.org/10.4467/2391-890xpah.14.007.14868.

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Poznań, jedno z największych miast Rzeczypospolitej, licznie zamieszkiwali przybysze z innych krajów. Wśród nich byli Grecy. Głównymi przyczynami emigracji greckiej były przesłanki natury ekonomicznej, politycznej oraz geopolitycznej. Niezwykle interesującym problemem pozostaje pochodzenie etniczne emigrantów. Pierwsze wzmianki o Grekach w mieście pochodzą z XVI w. Znacznie liczniej napłynęli Grecy do miasta w drugiej poł. XVIII w. Głównym zajęciem emigrantów był intratny handel winem oraz towarami wschodnimi. Grecy sprowadzali wino najczęściej z ośrodków węgierskich. Od chwili przybycia do Po

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Clayton, Edward. "Why No Swimming in the Ancient Olympics?" Athens Journal of Sports 11, no. 1 (2024): 21–36. http://dx.doi.org/10.30958/ajspo.11-1-2.

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Numerous authors have raised, but not answered, the question of why there were no swimming events in ancient Greek athletic competitions. There are many reasons why it seems inevitable that such competitions would have taken place: the Greeks were intensely competitive, the knowledge of how to swim was seen as distinguishing the Greeks from the barbarians, and the proximity of the ocean. This paper argues that swimming events did not take place because of the danger that such events could have been won by fisherman, oyster divers, or other men who earned their livelihood from swimming. Such me

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Romanou, Katy, and Maria Barbaki. "Music Education in Nineteenth-Century Greece: Its Institutions and their Contribution to Urban Musical Life." Nineteenth-Century Music Review 8, no. 1 (2011): 57–84. http://dx.doi.org/10.1017/s1479409811000061.

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This article explores the music education of the Greek people in the nineteenth century, as revealed through the description of music education in Constantinople, Corfu and Athens.Before the establishment of the new state of Greece early in the nineteenth century, both Greeks and Europeans speak of ‘Greece’, referring to Greek communities beyond its borders. Music education in those communities consisted mainly of the music of the Greek Orthodox Church – applying a special notation, appropriate to its monophonic, unaccompanied chant – and Western music, and was characterized by the degree to w

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Nikitina, Inna. "Tombstones and Tombstone Inscriptions Among the Greeks of Russia: What a Cemetery Can Tell Us." Slavic World in the Third Millennium 19, no. 3-4 (2024): 200–224. https://doi.org/10.31168/2412-6446.2024.19.3-4.10.

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This paper examines tombstones and tombstone inscriptions among the Greeks of Russia, descendants of immigrants from the Ottoman Empire. Based on field research of 2022–2024, the article analyzes data collected in the regions of compact residence of Greeks in the North Caucasus. Tombstones are divided into three periods: pre-Soviet, Soviet, and post-Soviet. Pre-soviet gravestones are of three types: regular gravestones, flat gravestones and church-shaped stones. All these types of monuments were also common among the Greeks in Asia Minor. Inscriptions in pre-Soviet times were made mainly in Gr

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Kisilier, M., and I. Vasilieva. "«Greek myth» of Azov Greeks." Indo-European linguistics and classical philology XXII (June 7, 2018): 274–91. http://dx.doi.org/10.30842/ielcp230690152221.

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Sucharski, Robert A. "A Few Observations on the Distinctive Features of the Greek Culture." Colloquia Humanistica, no. 1 (July 22, 2015): 125–34. http://dx.doi.org/10.11649/ch.2012.009.

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A Few Observations on the Distinctive Features of the Greek CultureThe article is devoted to one of the most interesting features of the Greek culture in antiquity, namely for an almost total insensitivity of the Hellenes to sounds and colours of any other language. It is no coincidence that the once-non-pejorative word βάρβαρος over time acquired its current meaning of ‘barbaric/barbarian’, shared by probably all modern languages which take inspiration from classical antiquity. The Greeks, however, were not racist in the contemporary meaning of the word: regardless of origin, (s)he who takes

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Yarmolovich, Victoria. "The Problem of Greek Influence on Egyptian Pottery during 1st Millennium BCE." Oriental Courier, no. 4 (2023): 186. http://dx.doi.org/10.18254/s268684310029247-9.

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The paper is devoted to the issue of Greek impact on ancient Egyptian pottery during the Late period (7th–4th c. BCE). According to evidence of various historical sources at that period a lot of Greeks lived in many Egyptian cities. They maintained a customary way of life. Moreover a lot of Greek pottery (amphorae, various black glazed pottery, and etc.) was imported to Egypt due to extensive trade with various Greek colonies. Cultural and political contacts were maintained as well. As a result of this active interaction with Greek civilization there was cross-cultural exchange between Egyptia

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Baker, Camille. "How Big Was the Roman Empire?" Mathematics Teaching in the Middle School 1, no. 9 (1996): 754–59. http://dx.doi.org/10.5951/mtms.1.9.0754.

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This activity was designed as part of a sixth-grade interdisciplinary unit. “Seeing the World through the Eyes of Ancient Greeks and Romans.” In addition to learning about Greek and Roman geography, economics, government, and societies in social-studies class. students studied ancient scientists, physicians. and inventors in science class. They also explored Greek and Roman myths, religions, languages, and ideas in language-arts classes. In mathe matics classes, students experimented with the golden ratio and the pentagram. wrote an essay on how the Greeks used mathematics to understand their

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Ando, Clifford. "Was Rome a Polis?" Classical Antiquity 18, no. 1 (1999): 5–34. http://dx.doi.org/10.2307/25011091.

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The absorption of the Greek world into the Roman empire created intellectual problems on several levels. In the first instance, Greek confidence in the superiority of Hellenic culture made explanations for the swiftness of Roman conquest all the more necessary. In accounting for Rome's success, Greeks focused on the structure and character of the Roman state, on Roman attitudes towards citizenship, and on the nature of the Roman constitution. Greeks initially attempted to understand Roman institutions and beliefs by assimilating them to paradigms within Hellenistic political thought. On the on

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Halstead, Huw. "‘Two Homelands and None’: Belonging, Alienation, and Everyday Citizenship with the Expatriated Greeks of Turkey." Journal of Migration History 8, no. 3 (2022): 432–56. http://dx.doi.org/10.1163/23519924-08030005.

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Abstract For the expatriated Greeks of Istanbul and Imbros – some of whom have Greek citizenship, some Turkish – citizenship is neither an irrelevance nor a panacea. Turkish citizenship provided limited protection for ethnic Greeks in Turkey, and Greek citizenship could only go so far to ease the burdens of their ultimate emigration to Greece. Moreover, their expressions of self and identity are altogether more complicated and malleable than the apparent fixity and dichotomousness of statism. Nevertheless, citizenship looms large in their experiences, in both pragmatic and affective dimensions

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Huseynova, H. "Words of Turkic origin in ancient Greek." Turkic Studies Journal 2, no. 3 (2020): 35–41. http://dx.doi.org/10.32523/2664-5157-2020-2-3-35.

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The article notes the functioning of turkisms in many languages of the world, including Greek, English, French, Russian and other languages. It is known that the Turks established socio-political and cultural ties with many ancient peoples, and sometimes settled on the territories of these peoples or in areas close to them. Such areal contacts caused language and lexical borrowings. N.A. Baskakov in the book “Russian surnames of Turkish origin”, wrote that the origins of 300 noble Russian families go back to Turkic roots, including genealogy and the scientist A.Kh. Khalikov notes numerous Turk

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Cartledge, Yianni John Charles. "The Chios Massacre (1822) and early British Christian-humanitarianism." Historical Research 93, no. 259 (2020): 52–72. http://dx.doi.org/10.1093/hisres/htz004.

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Abstract This article explores early British Christian-humanitarianism towards the Greeks following the 1822 Chios Massacre. Scholars of the Greek revolution have previously acknowledged the massacre as a pivotal moment for British attitudes towards the Greeks, although few have elaborated significantly on this humanitarian shift. This article focuses on what the massacre was and public and political reactions to it in Britain. It also investigates how perceptions of ‘Christian’ Greeks, compared to ‘Islamic’ and ‘barbarian’ Ottomans, encouraged British sympathy. Essentially it argues that the

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Meletis, John, and Kostas Konstantopoulos. "The Beliefs, Myths, and Reality Surrounding the Word Hema (Blood) from Homer to the Present." Anemia 2010 (2010): 1–6. http://dx.doi.org/10.1155/2010/857657.

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All ancient nations hinged their beliefs about hema (blood) on their religious dogmas as related to mythology or the origins of religion. The Hellenes (Greeks) especially have always known hema as the well-known red fluid of the human body. Greek scientific considerations about blood date from Homeric times. The ancient Greeks considered hema as synonymous with life. In Greek myths and historical works, one finds the first references to the uninterrupted vascular circulation of blood, the differences between venous and arterial blood, and the bone marrow as the site of blood production. The Gr

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Konstantinos, Kalogeropoulos. "Εικαστικά και αρχιτεκτονικά θέματα του 19ου αιώνα". Archive 3 (2 листопада 2007): 20–24. https://doi.org/10.5281/zenodo.4575230.

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During 19th century Greece is characterized politically and culturally by the arrival of King Otto. This had the consequence of putting the activities of the young Greek state under the guidance of the extremely art-loving and philhellene Bavarian monarch Ludwig I. Thus began Greece's relations with Munich, the capital of the Bavarian state, a major European center of letters and arts, and the Royal Academy of Fine Arts in Munich. Ludwig was impressed by the Greek antiquities, by the Greek landscape, by the ancient Greek spirit. During his reign he supported the Greeks and their struggles,

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BERK, Mehmet Fatih. "THE SCYTHIANS: THE OTHER OF THE GREEKS." Selçuk Üniversitesi Türkiyat Araştırmaları Dergisi, no. 54 (June 13, 2022): 23–43. http://dx.doi.org/10.21563/sutad.1129956.

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The Greeks have a distinctive status in historiography. In fact, some historians declared the Greeks as the "inventor of history" and Herodotus, the Greek historian called as “father of history. Following the Greco-Persian Wars, the Greeks gained self-confidence and described the non- Greek- speaking peoples as “barbarian”. This might be the first “othering” movement in historiography. The Scythians, one of the ancient societies of Turkish history, between the 8th and 4th century BC in history timeline. When the Greek historiography began, the Scythians were the neighbors of the Greek societie

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Margaritis, George, Mateusz Rozmiarek, and Ewa Malchrowicz-Mosko. "Tangible and Intangible Legacy of the 19th Century Zappas Olympics and their Implications for Contemporary Sport Tourism." Physical Culture and Sport. Studies and Research 74, no. 1 (2017): 54–60. http://dx.doi.org/10.1515/pcssr-2017-0008.

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AbstractAs has been shown in the article, the Zappas Olympics generously contributed to the revival of the Olympic Games in the nineteenth century. The course of these competitions has been described, and a brief summary of Zappas’s work, which does not often attract a lot of attention in, for example, Polish academics, has also been made. The fact that the Zappas Olympics mainly enhanced the national identity of the Greeks following Turkish captivity has also been highlighted. The Zappas Olympics allowed the Greeks to become more familiar with sports and fair play. The knowledge that the Gree

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Michailidis, Iakovos D. "Perceptions of the Lausanne Treaty in the Greek public sphere." Cahiers balkaniques 50 (2024): 87–103. http://dx.doi.org/10.4000/11rxs.

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Abstract: the article focuses on the reception of the Treaty of Lausanne in Greece from 1923 until today. It argues that the Treaty was disadvantageous to Greece, due to its defeat in the war with Turkey from 1919 to 1922. During the interwar period, the Treaty was criticized by several sides, mainly regarding the compulsory exchange of the Greek and Turkish populations. However, the majority of Greeks accepted it as the only option. From the early 1930s onwards, the Treaty of Lausanne gradually became a fundamental pillar of Greek foreign policy. Today, Greece strongly supports the implementa

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Čermáková, Klára. "Strava - projev kulturní identity řecké skupiny v Praze." Lidé města 1, no. 1/1 (1999): 137–42. http://dx.doi.org/10.14712/12128112.4006.

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The Greek community in Prague was established by members of political emigration who arrived in Czechoslovakia between 1948 and 1949. In those years Czechoslovakia was accepting children as well as adult people evacuated from the places afflicted by a civil war. In the first years there was only a handful of Greeks, mainly officials who were in charge of contact between the Greeks living outside Prague and the Czechoslovak authorities. They were gradually joined by others who were coming to Prague through a natural process of migration from smaller towns and villages. At present the Greek comm

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Piskizhova, Vladyslava. "Towards the Preservation and Promotion of the Cultural (Linguistic) Heritage of the North Azovian Greeks in Independent Ukraine." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 31 (December 12, 2022): 153–67. http://dx.doi.org/10.15407/mzu2022.31.153.

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The purpose of the paper is to research the issue of preservation and promotion of the linguistic heritage of the North Azovian Greeks – Urum and Roumean languages, to investigate the request of Ukrainian Greeks to learn Modern Greek, which is the official language of the metropolis of representatives of this ethnic community, as well as to analyze the general linguistic situation in the mentioned environment, etc. The research methodology is based on the scientific principles of historicism, objectivity and social approach using general scientific and special historical methods. The scientifi

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Solounias, Nikos, and Adrienne Mayor. "Ancient References to the Fossils from the Land of Pythagoras." Earth Sciences History 23, no. 2 (2004): 283–96. http://dx.doi.org/10.17704/eshi.23.2.201m4848211mj244.

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Ancient people, as indicated by a few myths, knew of the vertebrate fossils from Samos, an island of Greece. The ancient Greeks interpreted these fossils as the remains of Neades, strange exotic beasts, or of the Amazons who perished in battle. Some of the fossils have been found in the ruins of a temple where they had been gathered for display. The red soil in which the fossils were found was explained as from blood spilled during a bloodbath. Furthermore, the Greeks had correlated geologic faults to earthquakes. The myths clearly state that they also had a sense of deep time (the great antiq

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Nikitina, Inna, and Ksenia Klimova. "The traditional culture and the language of the “Russian Greeks” in Sochi: A review of an ethnolinguistic expedition." Slavic Almanac 2022, no. 3-4 (2022): 249–60. http://dx.doi.org/10.31168/2073-5731.2022.3-4.2.06.

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The traditional culture and the language of the Greek population of Sochi in July 2022 for the first time became the subject of an ethnolinguistic study by Russian researchers. The Greek population (natives of the region of Pontus, located in modern Turkey) initially appeared in these territories in the second half of the 19th century. During the Stalin era, the number of Greeks decreased significantly, however, the language (Pontic dialect of the Greek language) and elements of traditional culture in places where Greeks were densely populated are preserved to this day. In the folk calendar, f

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RICHARDS, BERNARD. "LET GREEKS BE GREEKS." Essays in Criticism XLV, no. 2 (1995): 166–72. http://dx.doi.org/10.1093/eic/xlv.2.166.

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Berent, Moshe. "Anthropology and the classics: war, violence, and the statelesspolis." Classical Quarterly 50, no. 1 (2000): 257–89. http://dx.doi.org/10.1093/cq/50.1.257.

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I. INTRODUCTIONIt has become a commonplace in contemporary historiography to note the frequency of war in ancient Greece. Yvon Garlan says that, during the century and a half from the Persian wars (490 and 480–479 B.C.) to the battle of Chaeronea (338 B.C.), Athens was at war, on average, more than two years out of every three, and never enjoyed a period of peace for as long as ten consecutive years. ‘Given these conditions’, says Garlan, ‘one would expect them (i.e. the Greeks) to consider war as a problem …. But this was far from being the case.’ The Greek acceptance of war as inevitable was

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Klimova, Ksenia, and Inna Nikitina. "Traditional culture of the Romaioi Greeks and Urumlar Greeks (on the materials of the ethnolinguistic expedition to the Greeks of Caucasus Mineral Waters region)." Slavic Almanac, no. 3-4 (2023): 302–19. http://dx.doi.org/10.31168/2073-5731.2023.3-4.15.

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This paper presents the materials collected during an ethnolinguistic expedition to the Greeks of Caucasus Mineral Waters region in January 2023. The Greek population of this area consists of two language groups: the Urumlar Greeks, who speak the Turkic dialect, and the Romaioi Greeks, who speak the Pontic dialect of the Greek language. The nominations of these two groups and their languages are analyzed in this paper. It also includes a brief historical background on the resettlement of the Greeks to the Russian Empire and describes the current state of the social and cultural life of the dia

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Terkourafi, Marina. "Perceptions of difference in the Greek sphereThe case of Cyprus." Journal of Greek Linguistics 8, no. 1 (2007): 60–96. http://dx.doi.org/10.1075/jgl.8.06ter.

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AbstractCypriot Greek has been cited as “the last surviving Modern Greek dialect” (Contossopoulos 1969:92, 2000:21), and differences between it and Standard Modern Greek are often seen as seriously disruptive of communication by Mainland and Cypriot Greeks alike. This paper attempts an anatomy of the linguistic ‘difference’ of the Cypriot variety of Greek. By placing this in the wider context of the history of Cypriot Greek, the study and current state of other Modern Greek dialects, and state and national ideology in the two countries, Greece and Cyprus, it is possible to identify both diachr

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Kalantzis, Konstantinos. "“Fak Germani”: Materialities of Nationhood and Transgression in the Greek Crisis." Comparative Studies in Society and History 57, no. 4 (2015): 1037–69. http://dx.doi.org/10.1017/s0010417515000432.

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AbstractThis essay explores Greek responses to the debt crisis, particularly middle-class Greeks and their current experiences of Greece's putative subordination to Germany in particular, and IMF and EU monitoring generally. I focus on the sphere of materiality and embodiment, while also exploring the role of desire and pleasure in Greeks’ responses to their growing sense of subordination. Graffiti, popular protests, hip-hop expressive culture, and sexual joking are lenses through which I examine these themes. I also scrutinize my own positionality as a way of understanding the bitterness and

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Marren, Marina. "The Ancient Knowledge of Sais or See Yourselves in the Xenoi: Plato’s Message to the Greeks." Akropolis: Journal of Hellenic Studies 3 (December 8, 2019): 130–50. http://dx.doi.org/10.35296/jhs.v3i0.28.

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It is easier to criticize others and their foreign way of life, than to turn the mirror of critical reflection upon one’s own customs and laws. I argue that Plato follows this basic premise in the Timaeus when he constructs a story about Atlantis, which Solon, the Athenian, learns during his travels to Egypt. The reason why Plato appeals to the distinction that his Greek audience makes between themselves and the ξένοι is pedagogical. On the example of the conflict between Atlantis—a mythical and, therefore, a foreign polis— and ancient Athens, Plato seeks to remind the Greeks what even a might

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Gini, TG. "The Greek Plague and Peloponnesian War." AUC: Asian Journal of Religious Studies 65, no. 2-4 (2020): 114–15. https://doi.org/10.5281/zenodo.4064402.

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Words like “epidemic” and “pandemic” (and “panic”!) have become part of our daily discourse. These words are Greek in origin, and they point to the fact that the Greeks of antiquity thought a lot about disease, both in its purely medical sense, and as a metaphor for the broader conduct of human affairs. What the Greeks called the “plague” (loimos) features in some memorable passages in Greek literature. 

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Kvashnin, Yu D. "Russian-Greek Relations: Is There a Light at the End of the Tunnel?" Outlines of global transformations: politics, economics, law 14, no. 3 (2021): 161–75. http://dx.doi.org/10.23932/2542-0240-2021-14-3-9.

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At the end of the first decade of the 21st century, relations between Russia and Greece entered a protracted period of stagnation, which continues to this day, despite numerous attempts by both countries to intensify political dialogue. One of the reasons is the general degradation of Russia’s relations with the Western countries, which intensified in the middle of the last decade against the backdrop of the Ukrainian crisis. At the same time, the “sanctions wars” have become an important, but not the only reason for the reduction in bilateral contacts. There were other factors as well: Greece

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Beckman, Gary. "Greeks and Pre-Greeks: Aegean Prehistory and Greek Heroic Tradition by Margalit Finkelberg." Classical Journal 104, no. 2 (2008): 175–77. http://dx.doi.org/10.1353/tcj.2008.0055.

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Gratien, Chris, and Emily K. Pope-Obeda. "The Second Exchange: Ottoman Greeks and the American Deportation State during the 1930s." Journal of Migration History 6, no. 1 (2020): 104–28. http://dx.doi.org/10.1163/23519924-00601007.

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After multiple wars, Greece and the newly-founded Republic of Turkey made peace through the 1923 Treaty of Lausanne and the 1930 Treaty of Ankara. A critical component of this rapprochement was the mutual exchange of population and property involving the transfer of some two million people. As part of the exchange, Greek Orthodox inhabitants of the Republic of Turkey – with the exception of those who remained in Istanbul as of the Treaty of Ankara – became Greek nationals. This article explores how the agreements between Turkey and Greece indirectly facilitated a ‘second exchange’ involving th

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Dimitris, Kataiftsis, and Grigorakis Anastasios. "From open markets to Russian products stores to "big business": Economics and ethics in Pontic Greek communities of Thessaloniki after the Soviet experience." Seesox Working Papers Series 5, March 2019 (2019): 1–19. https://doi.org/10.5281/zenodo.15255269.

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This paper examines the development of economic practices within diasporic networks of Greeks from the former Soviet Union (FSU). It focuses on the period after 1990 when more than 150,000 ethnic Greeks from the FSU migrated to Greece, and mainly on migrants that settled in Thessaloniki and its suburbs. It argues that diasporic networks played a crucial role not only in survival strategies of the newcomers via solidarity but also in the development of both small and large-scale economic activities. Local labour markets, entrepreneurship and capital accumulation of Greeks from the FSU are socia

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Chalari, Athanasia. "The Subjective Experiences of Three Generations during the Greek Economic Crisis." World Journal of Social Science Research 1, no. 1 (2014): 89. http://dx.doi.org/10.22158/wjssr.v1n1p89.

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<p>The aim of this study is to investigate how Greeks as individuals experience the ways society is changing and to understand the lived experiences of the Greek economic crisis, as an example of the global economic crisis. This study focuses on the ways three different generations experience the Greek crisis: the younger (20-30), the middle (30-40) and the older (40-55) by examining the different ways that lived experiences are revealed. It has been confirmed that the impact of the dramatic economic, political, historical and social transformations in Greece is twofold: there has been a

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Andrade, Nathanael. "Local authority and civic Hellenism: Tarcondimotus, Hierapolis-Castabala and the cult of Perasia." Anatolian Studies 61 (December 2011): 123–32. http://dx.doi.org/10.1017/s0066154600008802.

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AbstractIn the mid first century BC, a dynast named Tarcondimotus asserted his authority over parts of Smooth Cilicia. Tarcondimotus' successful accommodation of the differing expectations of Roman magistrates, local Greeks and Cilicians was connected to his patronage of the Greekpolisof Hierapolis-Castabala. Through such patronage, he collaborated with municipal elites to interweave Greek and local traditions into the city's culture and cult in ways that produced innovative expressions of civic Hellenism. Likewise, while Hierapolis-Castabala was under Tarcondimotus' protection, its cult to th

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PETRESCU, ȘTEFAN. "From Bucharest to Athens: Reflecting on the Balkan Cooperation in the Greek-language Newspapers." Revue des Études Sud-Est Européennes 2023, no. 61 (2023): 109–18. http://dx.doi.org/10.59277/resee.2023.06.

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This article focuses on the Greek-language newspapers editing between the 1840s-1913s. The Greek journalists were concerned within the external affairs of Romania in relation to the nationalisms in the Balkans. In this context the Aromanian issue had been a topic of permanent interest for the newspapers in Romania. The Greeks sought, on the one hand, to defend their economic interests at the mouth of the Danube by improving their legal situation in Romania, and on the other hand, to maintain and strengthen cultural ties with the Greek-speaking world, not just from the Kingdom of Greece.

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Mitchell, Lynette G., and P. J. Rhodes. "Friends and Enemies in Athenian Politics." Greece and Rome 43, no. 1 (1996): 11–30. http://dx.doi.org/10.1093/gr/43.1.11.

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The Greeks divided their world into a number of contrasting categories which cut across and dissected each other: Greek and barbarian, slave and free, friend and enemy, insider and outsider, us and them. This essentially bipartite view of the world (although the dualism changed according to circumstance) affected the way Greek society worked, and the way that the Greeks thought about themselves. In this pair of papers, Professor Rhodes and I will be concerned only with one of these oppositions, friends and enemies.

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Pedersen, Olaf. "Greek Astronomers and Their Neighbours." International Astronomical Union Colloquium 91 (1987): 63–73. http://dx.doi.org/10.1017/s0252921100105871.

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In Europe it has been customary to regard the ancient Greeks as our intellectual ancestors. Greek science was seen as the fountainhead from which modern European science ultimately derived both its existence and its characteristic features. This was not a completely empty idea. Each time a modern astronomer mentions a planet, the perigee and apogee of its orbit, its periods and their various anomalies, he is using so many Greek words. Moreover, until about a hundred years ago the extant works of the Greeks were the earliest scientific texts known to European scholars so that Greek science acqu

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