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Books on the topic 'Green political theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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1

Green political theory. Cambridge, Uk: Polity Press, 1992.

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2

A Radical Green Political Theory. London: Routledge, 1999.

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3

Wempe, Ben. T.H. Green's theory of positive freedom: From metaphysics to political theory. Exeter, UK: Charlottesville, VA, 2004.

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4

Environmentalism and political theory: Toward an ecocentric approach. Albany: State University of New York Press, 1992.

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5

Eckersley, Robyn. Environmentalism and political theory: Toward an ecocentric approach. London: UCL Press, 1992.

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6

Eckersley, Robyn. Environmentalism and political theory: Toward an ecocentric approach. London: UCL Press, 1992.

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7

The tragedy of political theory: The road not taken. Princeton, N.J: Princeton University Press, 1990.

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8

Corrupting youth: Political education, democratic culture, and political theory. Princeton, N.J: Princeton University Press, 1997.

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9

Ober, Josiah. The Athenian revolution: Essays on ancient Greek democracy and political theory. Princeton, N.J: Princeton University Press, 1996.

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10

The Athenian revolution: Essays on ancient Greek democracy and political theory. Chichester: Princeton U.P., 1996.

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11

Kintz, Linda. The subject's tragedy: Political poetics, feminist theory, and drama. Ann Arbor: University of Michigan Press, 1992.

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12

The World symposium concerning the third universal theory (the Green Book): "freedom and democracy.". Tripoli: World Center for the Studies and Researches of the Green Book, 1989.

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13

Plato versus Parmenides: The debate over coming-into-being in Greek philosophy. Lanham, Md: Lexington Books, 2011.

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14

Post-ecologist politics: Social theory and the abdication of the ecologist paradigm. London: Routledge, 2000.

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15

Roecklein, Robert J., and Robert J. Roecklein. Plato versus Parmenides: The debate over coming-into-being in Greek philosophy. Lanham, Md: Lexington Books, 2011.

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16

Asbach, Olaf, and Michael Th Greven. Zur kritischen Theorie der politischen Gesellschaft: Festschrift für Michael Th. Greven zum 65. Geburtstag. Wiesbaden: Springer VS, 2012.

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17

Rocco, Christopher. Tragedy and enlightenment: Athenian political thought and the dilemmas of modernity. Berkeley: University of California Press, 1997.

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18

Goodin, Robert E. Green Political Theory. Polity Press, 2013.

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19

Goodin, Robert E. Green Political Theory. Polity Press, 2013.

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20

Alan, Carter. Radical Green Political Theory. Taylor & Francis Group, 2013.

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21

Dobson, Andrew, and Paul Lucardie. Politics of Nature: Explorations in Green Political Theory. Taylor & Francis Group, 2016.

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22

1962-, Humphrey Mathew, ed. Political theory and the environment: A reassessment. London: F. Cass, 2001.

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23

Andrew, Dobson, and Lucardie Paul 1946-, eds. The Politics of nature: Explorations in green political theory. London: Routledge, 1995.

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24

Andrew, Dobson, and Lucardie Paul 1946-, eds. The Politics of nature: Explorations in green political theory. London: Routledge, 1993.

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25

Dobson, Andrew. The Politics of Nature: Explorations in Green Political Theory. Routledge, 1993.

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26

Dobson, Andrew. The Politics of Nature: Explorations in Green Political Theory. Routledge, 1995.

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27

Wilson, Harlan. Environmental Political Theory and the History of Western Political Theory. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.21.

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This chapter discusses how contemporary environmental political theories utilize “classic” or “canonical” texts in the history of political theory in the West from Plato to the twentieth century, primarily through appropriations and critiques of older conceptions of political society and “nature.” The chapter shows why appropriations and critiques of the works of older theories such as those of Plato, Hobbes, Locke, Rousseau, Burke, Mill, Marx, and Arendt matter, and should matter, for the new subfield of environmental political theory. Even if older texts cannot provide definitive answers to current questions, they can inform and invigorate environmental discourse as well as exhibit its essential politicalness. Conversely, close reading of the canon can help generate further questions about humans’ relation to their environments, thus encouraging, it is hoped, a more vital green public sphere.

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28

Cannavò, Peter. Environmental Political Theory and Republicanism. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.20.

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This chapter attempts to broaden our understanding of the relatively under-investigated connection between civic republican and green perspectives. The chapter outlines key similarities between civic republicanism and more radical forms of environmentalism and highlights how both republicanism and environmentalism face an internal tension between communitarian values and a strong commitment to meaningful participatory politics. The author argues that greater engagement with republicanism by environmental political theory can promote a better grasp of environmentalism’s political implications and internal tensions. Moreover, engagement with republicanism can also yield insight into how we might address ecological threats, including climate change. Republican conceptions of dispersed sovereignty, civic virtue, and even the proper use of nature can help guide a more ecologically sustainable society.

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29

Humphrey, M. Ecological Politics and Democratic Theory. Routledge, 2007.

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30

Explorations in Environmental Political Theory: Thinking About What We Value. M.E. Sharpe, 2003.

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31

Explorations in Environmental Political Theory: Thinking About What We Value. M.E. Sharpe, 2003.

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32

The Green Book: The Solution to the Problem of Democracy, The Solution to the Economic Problem, The Social Basis of the Third Universal Theory. Ithaca Press, 2005.

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33

Grene, David. Greek political theory. 2004.

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34

Peter, Euben J., ed. Greek tragedy and political theory. Berkeley: University of California Press, 1986.

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35

The Good-Natured Feminist: Ecofeminism and the Quest for Democracy. University of Minnesota Press, 1999.

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36

The Good-Natured Feminist: Ecofeminism and the Quest for Democracy. University of Minnesota Press, 1999.

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37

Paterson, Matthew. Political Economy of the Greening of the State. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.34.

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Two different general claims have been made about large-scale political transformations produced by responses to environmental change. One is the claim that we are witnessing the potential emergence of a “green state,” where states internalize an ecological function as a core state imperative. Another is that we are undergoing a transition to an “environmental state.” The former claim thus envisages a radical transformation and its theory of the state based on historical sociology, while the latter is more skeptical about the capacity of states to undergo radical transformation, being informed by neo-Marxist accounts of the state. This chapter uses responses to climate change—a key test case for claims about large-scale political transformation—to suggest that some substantial transformations in the state are occurring, but that the driving forces are indeed political–economic and thus existing accounts of the “green state” need to be reformulated in this light.

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38

Barker, Sir Ernest. Greek Political Theory (Routledge Library Editions: Political Science Volume 18). Routledge, 2013. http://dx.doi.org/10.4324/9780203706084.

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39

Kasimis, Demetra. Greek Literature in Contemporary Political Theory and Thought. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199935390.013.40.

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40

Lambacher, Jason. The Limits of Freedom and the Freedom of Limits. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.27.

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When we conceive of “freedom” as the absence of limitations, it is easy to associate green politics with coercion and restriction. This troubling linkage frames environmentalism as hostile to freedom as such, and even leads many green theorists to doubt its relevance to environmental political theory. Is this, however, a narrow way of thinking about the concept of freedom and its relationship to environmentalism? Can freedom be greened to enhance ways of life that advance environmental goals? There are good reasons to think that it can. Green concepts of freedom not only offer salient critiques of ecologically destructive modes of freedom, they also open up creative aspirations to live autonomously and meaningfullywithinecological constraints. Ignoring the potential of freedom as a productive concept in environmental political theory overlooks powerful sources of motivation, experimentation, and political resonance. Green theorists should therefore work with, and not avoid, discourses of freedom in order to explore visions of individual, social, and ecological flourishing.

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41

Ludwig, Paul W. Eros and Polis: Desire and Community in Greek Political Theory. Cambridge University Press, 2006.

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42

Eros and Polis: Desire and Community in Greek Political Theory. Cambridge University Press, 2002.

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43

Fund, World Wildlife, Center for a New American Dream, and Acorn Naturalists (Firm), eds. Smart consumers: An educator's guide to exploring consumer issues and the environment. Washington, DC: World Wildlife Fund, 2004.

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44

Euben, J. Peter. Corrupting Youth: Political Education, Democratic Culture, and Political Theory. Princeton University Press, 1997.

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45

Euben, J. Peter. Corrupting Youth: Political Education, Democratic Culture, and Political Theory. Princeton University Press, 1997.

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46

Dalton, Russell J. Political Cleavages and Political Parties. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198830986.003.0006.

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This chapter uses the cleavage positions of Candidates to the European Parliament (CEPs) to as representative of their parties’ political positions. Three surveys of CEPs track the evolution of party supply in European party systems. In 1979 parties were primarily aligned along a Left–Right economic cleavage. Gradually new left and Green parties began to compete in elections and crystallized and represented liberal cultural policies. In recent decades new far-right parties arose to represent culturally conservative positions. The cross-cutting cultural cleavage has also prompted many of the established parties to alter their policy positions. In most multiparty systems, political parties now compete in a fully populated two-dimensional space. This increases the supply of policy choices for the voters. The analyses are based on the Candidates to the European Parliament Studies in 1979, 1994, and 2009.

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47

Barry, John. Citizenship and (Un)Sustainability. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.30.

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This chapter explores some of the connections (causal and other) between the decline in active citizenship, the displacement of citizenship by consumer identities and interests, and the shift to a transactional mode of democratic politics and how and in what ways these are connected with “actually existing unsustainability.” It proposes an account of “green republican citizenship” as an appropriate theory and practice of establishing a link between the practices of democracy and the processes of democratization in the transition from unsustainability. The chapter begins from the (not uncontroversial) position that debt-based consumer capitalism (and especially its more recent neoliberal incarnation) is incompatible with a version of democratic politics and associated norms and practices of green citizenship required for a transition from unsustainable development. It outlines an explicitly “green republican” conception of citizenship as an appropriate way to integrate democratic citizenship and creation of a more sustainable political and socio-ecological order.

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48

Kintz, Linda. The Subject's Tragedy: Political Poetics, Feminist Theory, and Drama. University of Michigan Press, 1993.

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49

Fiorino, Daniel J. Inequality and Green Growth. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190605803.003.0005.

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This chapter examines the role of economic inequality in influencing a society’s capacity for ecological protection and green growth. Its premise is that for two similar political systems differing only in their degree of inequality, the less unequal one will have advantages. Although there still is limited research on the role of income and wealth inequality in influencing ecological performance, evidence suggests that more economically equitable societies hold an advantage. This is partly due to economic factors, such as the tendency in more unequal societies to promote consumption based on status competition and positional goods, but there is evidence of political and social factors as well. High economic inequality increases social mistrust and distance, which undermines the ability to collectively value public goods. Any green growth strategy should account for the sources of and effects of inequality.

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50

City-State and World State in Greek and Roman Political Theory Until Augustus, 1951. Biblo-Moser, 1998.

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