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Relevant bibliographies by topics / Gregorian reform

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Journal articles

Academic literature on the topic 'Gregorian reform'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Gregorian reform"

1

Cohen, Edward L. "Adoption and Reform of the Gregorian Calendar." Math Horizons 7, no. 3 (2000): 5–11. http://dx.doi.org/10.1080/10724117.2000.11975110.

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2

Hamilton, Sarah. "Penance in the Age of Gregorian Reform." Studies in Church History 40 (2004): 47–73. http://dx.doi.org/10.1017/s042420840000276x.

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On 28 January 1077 at the castle of Canossa in the northern Appenines King Henry IV was absolved from his excommunication by Pope Gregory VII. Henry’s reconciliation with the Church represented the successful conclusion to what had been a hazardous mission for both him and his small entourage, one which had involved a difficult journey through the alpine passes in winter. It culminated in the king, having abandoned his royal garb for simple woollen clothing and with bare feet, standing for three days before the gates of the castle of Canossa, ceaselessly weeping and imploring divine mercy.

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3

HOWE, JOHN. "St Berardus of Marsica (d. 1130) ‘Model Gregorian Bishop’." Journal of Ecclesiastical History 58, no. 3 (2007): 400–416. http://dx.doi.org/10.1017/s002204690700156x.

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The ‘Gregorian Reform’ or ‘Gregorian Revolution’ is a model of top–down ecclesiastical change that assumes that local bishops suddenly became, to some extent, agents of Rome. One striking illustration of this is the portrayal of the ‘new Gregorian bishop’, based largely on Berardus of Marsica (d. 1130), presented by Pierre Toubert in his classic Structures du Latium médiéval (1973), and now reprised by Jacques Dalarun (2003). This article, employing an unedited collection of miracles, re-examines Toubert's treatment of Berardus and reveals a reforming saint who belongs less to Rome and more to his idiosyncratic cathedral of Santa Sabina.

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4

Rusnak, Oleksandr. "Calendar Reform of Bishop H. Khomyshyn and Bukovyna." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, no. 47 (2018): 74–79. http://dx.doi.org/10.31861/hj2018.47.74-79.

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The article analyzes the main motives for the implementation of calendar reform 1916 of Stanyslaviv Bishop H. Khomyshyn. The attitude of Ukrainian Greek Catholic population of Bukovyna towards the Gregorian calendar is described. The positions of representatives of local clergy and individual politicians are determined. Keywords: Bukovyna, Hryhorii Khomyshyn, Greek Catholic Church, calendar reform

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5

Robinson, I. S. "Pope Gregory VII (1073–1085)." Journal of Ecclesiastical History 36, no. 3 (1985): 439–83. http://dx.doi.org/10.1017/s0022046900041191.

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On 25 May 1085 Pope Gregory VII died in exile. The ninth centenary of the death of this great pope – ‘the greatest who has ever sat in St. Peter's chair’ Erich Caspar called him in 1924 – provides an obvious pretext for a bibliographical essay. What makes such. an essay a necessary exercise rather than a mere commemorative gesture is the fact that there is not available at present in any language a full-scale biography of Hildebrand–Gregory which reflects the current state of research. There is no doubt that Gregorian studies are flourishing: the colloquium in Salerno in May 1985 will offer an impressive account of research in progress. Over 200 books and articles on different aspects of the life and thought of Hildebrand-Gregory, written in the second half of this century, are listed below. Perhaps it is this sheer wealth of material and opinion which has disheartened potential biographers. The following survey concentrates on Gregorian literature since 1947, the year in which the Salesian and Scriptor of the Vatican Library, Father Giovanni Battista Borino (1881–1966) founded in Rome the journal Studi Gregoriani, which has certainly fulfilled its founder's purpose of stimulating research into the history of the papal reform movement.

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6

Miller, Maureen C. "Masculinity, Reform, and Clerical Culture: Narratives of Episcopal Holiness in the Gregorian Era." Church History 72, no. 1 (2003): 25–52. http://dx.doi.org/10.1017/s0009640700096955.

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Historical narrations of the Gregorian Reform tend to cultivate a certain machismo. The traditional narrative emphasizes a struggle for dominance between two men, Pope Gregory VII and Emperor Henry IV, which escalated from epistolary sparring to armed combat and culminated in a dramatic scene in which one man was on his knees before the other at Canossa. Even the newer narratives, such as the late Karl Leyser's “Gregorian Revolution,” while highlighting broad social and religious transformations attendant upon the movement, still privilege a revolutionary cadre, a handful of reformers (all male, of course) gathered around Gregory VII, who artfully channeled the discontents of the masses into a permanent reordering of western society.

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7

Larson, Jeffry. "Huguenot resistance to the Gregorian calendar reform in France." College & Research Libraries News 63, no. 4 (2002): 260–61. http://dx.doi.org/10.5860/crln.63.4.260.

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8

RESNICK, IRVEN M. "Attitudes Towards Philosophy and Dialectic During the Gregorian Reform." Journal of Religious History 16, no. 2 (1990): 115–25. http://dx.doi.org/10.1111/j.1467-9809.1990.tb00654.x.

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9

Sari, Indah Puspita. "Analisa Pergeseran Kalender Gregorian Menjadi Kalender Dunia." AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 4, no. 1 (2022): 20–31. http://dx.doi.org/10.20414/afaq.v4i1.4172.

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The Julius calendar or also known as the Old Style calendar is a calendar pioneered by Julius Caesar as a reform of the Roman republican calendar. The Julian calendar was formed at the time of knowing a difference of about 3 months in the calendar that was in effect at that time, namely the Ancient Roman Calendar which had been replaced long ago. The Ancient Roman calendar set the length of a year at only 365 days, ignoring the remaining days of the actual solar year. This is known when the day of the harvest season coincided with a holiday among the Romans which actually fell in summer but occurred in winter, where the number of days in the Roman year was shorter than the number of days in the solar year. Therefore, Julius Caesar and assisted by a Greek astronomer named Sosigenes corrected the error of the Roman calendar system at that time by making one year 365 days. Then the Gregorian calendar was born. This calender is the Gregorian calender or it can also be called the New Style Calender reformed from the Julius calender. The Gregorian calender is the most widely used calender in the western world and is the standard for calculating international days today although initially rejected by some countries.Keywords: Julius calender, Gregorian calender, Gregorian calender rejection.

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10

Tcherikover, Anat. "CONCERNING ANGOULÊME, RIDERS AND THE ART OF THE GREGORIAN REFORM." Art History 13, no. 4 (1990): 425–57. http://dx.doi.org/10.1111/j.1467-8365.1990.tb00408.x.

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