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Journal articles on the topic 'Gregorius, Francis'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Müller, Barbara. "The Diabolical Power of Lettuce, or Garden Miracles in Gregory the Great’sDialogues." Studies in Church History 41 (2005): 46–55. http://dx.doi.org/10.1017/s0424208400000103.

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Gregory the Great wrote hisDialoguesbetween July 593 and October 594. Like most scholars of Gregory the Great, I am convinced that theDialoguesare a genuine Gregorian work and do not share Francis Clark’s opinion that theDialoguesare the rather clumsy product of a later forger. TheDialoguesare an extremely complex work on holiness, a skilful pastoral pedagogy, and a programme of mission as well. They contain Gregory’s ideal of the Church which he developed during a time of crisis. Some elements may even seem to be Utopian.

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2

Straw, Carole. "The Pseudo-Gregorian Dialogues. Francis Clark." Speculum 64, no. 2 (1989): 397–99. http://dx.doi.org/10.2307/2851957.

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Kuzdale, Ann. "The "Gregorian" Dialogues and the Origins of Benedictine Monasticism. Francis Clark." Speculum 79, no. 3 (2004): 748–50. http://dx.doi.org/10.1017/s003871340009000x.

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4

Hornby, Emma. "The transmission history of the Proper chant for St Gregory: the eighth-mode tract Beatus uir." Plainsong and Medieval Music 12, no. 2 (2003): 97–127. http://dx.doi.org/10.1017/s0961137103003061.

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The tract for the feast of St Gregory, Beatus uir, appears in very different versions in the Old Roman and Gregorian traditions, and in more than one version in the Gregorian tradition. Close study of the melodies of these different versions and of the second-mode tract Ecce uir, attached to the feast in Corbie, Bec and Bec-influenced institutions, permits tentative conclusions to be drawn about the adoption of Roman chant in early eighth-century England and mid-eighth-century Francia. Before the concerted Carolingian effort to learn the entire Roman Mass Proper, Beatus uir appears to have bee

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5

Gaune, Rafael, and Maria Montt Strabucchi. "The Missionary in the World: The Invention of the Soul of Saint Francis Xavier in an Anonymous Sermon: The East, Quito and Rome, 18th Century." Mission Studies 38, no. 1 (2021): 7–30. http://dx.doi.org/10.1163/15733831-12341772.

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Abstract The discovery of an anonymous Quito Sermon dating back to 1741 in the Fondo Curia 2223 in the Archives of the Pontifical Gregorian University of Rome dealing with the historical and metaphorical transit between Rome and the “Orient” of the Jesuit missionary Francis Xavier (1506–52), suggests links between the universalist vocation of the Catholic mission, and the local American missionary experiences which the text omits. This article argues that the sermon has a universal resonance that invokes the East in America (as it is written to be read in public); it is a sensory experience th

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6

Gotor, Miguel. "«Han canonizado a cuatro españoles y un santo». La propuesta hagiográfica del oratoriano Felipe Neri entre «el esplendor de Iberia» y «la gloriosa memoria de Enrique IV»." Anuario de Historia de la Iglesia 29 (May 17, 2020): 261–89. http://dx.doi.org/10.15581/007.29.014.

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En 1622 Gregorio XV canonizó a Isidro labrador, Teresa de Ávila, Ignacio de Loyola, Francisco Javier y Felipe Neri. El presente artículo se centra en la historia del proceso de canonización del fundador de los oratorianos y los apoyos que la causa recibió del ducado de Toscana y de Francia. Por otro lado, se pone de relieve cómo una serie de decisiones (la canonización múltiple, el orden de precedencia de los santos, la bula pontificia, el aparato festivo) dependieron de una negociación política y diplomática llevada adelante por el papa con el objetivo de alcanzar un punto de equilibrio entre

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7

SANTO, MATTHEW DAL. "The Shadow of a Doubt?A Note on the Dialogues and Registrum Epistolarum of Pope Gregory the Great (590–604)." Journal of Ecclesiastical History 61, no. 1 (2009): 3–17. http://dx.doi.org/10.1017/s0022046909991308.

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Since the 1980s the British scholar Francis Clark has challenged the traditional attribution of the Dialogues on the miracles of the Italian Fathers to Pope Gregory the Great (590–604). While Clark's thesis has generally been rejected by experts, it retains considerable persuasive force for those new to the field. This paper focuses on the misplaced intuitive foundation of Clark's thesis and points to the enthusiasm exhibited by Gregory the Great for the miracles of the saints in several understudied letters from his Registrum epistolarum. It particularly highlights Gregory's discussion of fou

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8

Meyvaert, Paul. "The Enigma of Gregory the Great's Dialogues: A Response to Francis Clark." Journal of Ecclesiastical History 39, no. 3 (1988): 335–81. http://dx.doi.org/10.1017/s0022046900038380.

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The Middle Ages remained serenely unaware that a dark problem might attach itself some day to the Dialogues of Gregory the Great. They knew their Gregory, studied his Moralia and other scriptural commentaries with uplifted hearts, read his Dialogues with equal veneration and devotion and never perceived even the glimmer of a contradiction between the two categories of works. Then came the Reformation with its stress on Scripture and its dislike of the ‘superstitious Romanist piety’ fostered by works like the Dialogues. A problem thus arose for the Reformers. They had little love for the papacy

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9

González Magaña, Jaime Emilio. "La formazione spirituale ignaziana al sacerdozio. Dal Collegio Romano all’Istituto di Spiritualità della Pontificia Università Gregoriana di Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 107–52. http://dx.doi.org/10.24193/theol.cath.2020.05.

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"The Ignatian Spiritual Formation in The Priesthood. From the Roman College to the Institute of Spirituality of The Pontifical Gregorian University of Rome. The present study aims to analyze the importance of the spiritual formation of Seminarians and Priests in the present times. Assuming that the most delicate part of the formation concerns the work of the divine grace, the exhortations of the Pontiffs, from Leo XIII to Francis insist that the good dispositions of the Seminarians help them to find in their Formators the spirit, better understanding and all the help to reach the state of perf

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10

Richter, Adam D. "John Wallis and the Catholics: confessional and theological antagonism in Wallis's mathematics and philosophy." Notes and Records: the Royal Society Journal of the History of Science 72, no. 4 (2018): 487–503. http://dx.doi.org/10.1098/rsnr.2018.0020.

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Like many of his contemporaries, the mathematician and Anglican minister John Wallis (1616–1703) repeatedly made disparaging remarks about Roman Catholics, particularly the pope and the Jesuits. This paper considers how Wallis's anti-Catholic attitude affected his reception of ideas about nature and mathematics. A well-known example is his resistance to the adoption of the Gregorian calendar in England, which he claimed would be an implicit acknowledgement of the pope's authority. This was not an isolated case in Wallis's career. For instance, the same attitude is evident in his earliest publi

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11

Pelton, Robert S. "CELAM and the emerging reception of the “bridge theology” of Pope Francis: from Marcos Gregorio Mcgrath to the Latin American church today." HORIZONTE - Revista de Estudos de Teologia e Ciências da Religião 16, no. 50 (2018): 454–81. http://dx.doi.org/10.5752/p.2175-5841.2018v16n50p454-481.

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12

Thompson, John L. "Femina ut Imago Dei in the Integral Feminism of St. Thomas Aquinas. By Joseph Francis Hartel. Analecta Gregoriana 260. Rome: Gregorian University Press, 1993. xvi + 354 pp. $40.00." Church History 63, no. 4 (1994): 612–14. http://dx.doi.org/10.2307/3167638.

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13

Rosenberg, Harry. "The Pseudo-Gregorian Dialogues. By Francis Clark. 2 vols. Studies in the History of Christian Thought 37–38. Leiden: E.J. Brill, 1987. xii + 773 pp. f. 276 ($125.50)." Church History 58, no. 1 (1989): 88–89. http://dx.doi.org/10.2307/3167684.

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14

Simpson, Garth J. "Vibrational Spectroscopy of Biological and Polymeric Materials Edited by Vasilis G. Gregoriou (Foundation of Research and Technology, Hellas, Greece) and Mark S. Braiman (Syracuse University, New York, USA). CRC Press/Taylor and Francis Group: Boca Raton, FL. 2006. xvi + 430 pp. $139.95. ISBN 1-57444-539-1." Journal of the American Chemical Society 128, no. 36 (2006): 12030–31. http://dx.doi.org/10.1021/ja069721+.

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15

Nguyet, Nguyen Thi Anh, Nguyen Thuy Duong, Arndt Schimmelmann, and Nguyen Van Huong. "Human exposure to radon radiation geohazard in Rong Cave, Dong Van Karst Plateau Geopark, Vietnam." VIETNAM JOURNAL OF EARTH SCIENCES 40, no. 2 (2018): 117–26. http://dx.doi.org/10.15625/0866-7187/40/2/11092.

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Rong Cave is one of the more important caves in northern Vietnam’s Dong Van Karst Plateau Geopark (part of the Global Geoparks Network), because its subterranean lake provides agricultural and domestic water for neighboring communities. Maintenance and utilization of Rong Cave’s water reservoir, as well as touristic cave use, require frequent human access to Rong Cave. Depending on the availability of seasonal drip water and the water level of the lake, the abundant clay-rich sediment in the back portion of Rong Cave and possible seepage of gas from deeper strata along geologic faults provide

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16

Sharpe, Richard. "Tommaso Giordani, Gregorio Ballabene’s Messa a dodici cori con organo and Sacred Music in Late-Eighteenth-Century Dublin." Journal of the Society for Musicology in Ireland, March 15, 2016, 25–35. http://dx.doi.org/10.35561/jsmi11152.

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The Dublin career of Tommaso Giordani as a theatre musician and composer is well known, but almost nothing has been known of his role in directing music at the Roman-Catholic chapel in Francis Street, Dublin, in the time of Archbishop John Thomas Troy. This article brings to light the fact that, when his musical library was auctioned at the beginning of the nineteenth century, it included a manuscript of the Messa per dodici cori con organo composed in 1774 by Gregorio Ballabene. The performance of such a work would be remarkable in Ireland at this date, and the existence of a copy is remarkab

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17

Tellechea Idígoras, José Ignacio. "El maestro Gregorio Gallo, maestrescuela de Salamanca: su dictamen sobre el Concilio Nacional de Francia (1560)." Salmanticensis 47, no. 2 (2000). http://dx.doi.org/10.36576/summa.7660.

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18

"Evaluación del Efecto de los Aceites Esenciales Extraídos de las Hojas del Mastranto (Hyptis suaveolens) y Orégano Francés (Plectranthus amboinicus) sobre las Características Sensoriales del Jamón de Ovejo tipo Curado." Revista ECIPeru, February 26, 2020, 20–27. http://dx.doi.org/10.33017/reveciperu2020.0003/.

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Evaluación del Efecto de los Aceites Esenciales Extraídos de las Hojas del Mastranto (Hyptis suaveolens) y Orégano Francés (Plectranthus amboinicus) sobre las Características Sensoriales del Jamón de Ovejo tipo Curado Andreina Adaliz Cordero1,3, Jacknelly Joselin Cordero 2,3, José Gregorio Lias3 1 Universidad Nacional Experimental Simón Rodríguez, La Quizanda 2 transversal, Carabobo, Venezuela 2 Universidad de Carabobo, Naguanagua 2005, Carabobo, Venezuela. 3 Universidad Nacional Experimental de los Llanos Occidentales “Ezequiel Zamora”, Av. 23 de Enero, Redoma de Ezequiel Zamora, Sede UNELLEZ

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19

Contributors. "ACKNOWLEDGMENTS." Acta Medica Philippina 54, no. 6 (2020). http://dx.doi.org/10.47895/amp.v54i6.2626.

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The UP Manila Health Policy Development Hub recognizes the invaluable contribution of the participants in theseries of roundtable discussions listed below: RTD: Beyond Hospital Beds: Equity,quality, and service1. Ma. Esmeralda C. Silva, MPAf, MSPPM, PhD,Faculty, College of Public Health, UP Manila2. Leonardo R. Estacio, Jr., MCD, MPH, PhD, Dean,College of Arts and Sciences, UP Manila3. Michael Antonio F. Mendoza, DDM, MM, Faculty,College of Dentistry, UP Manila4. Hilton Y. Lam, MHA, PhD, Chair, UP Manila HealthPolicy Development Hub; Director, Institute of HealthPolicy and Development St

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20

Starrs, Bruno. "Hyperlinking History and Illegitimate Imagination: The Historiographic Metafictional E-novel." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.866.

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‘Historiographic Metafiction’ (HM) is a literary term first coined by creative writing academic Linda Hutcheon in 1988, and which refers to the postmodern practice of a fiction author inserting imagined--or illegitimate--characters into narratives that are intended to be received as authentic and historically accurate, that is, ostensibly legitimate. Such adventurous and bold authorial strategies frequently result in “novels which are both intensely self-reflexive and yet paradoxically also lay claim to historical events and personages” (Hutcheon, A Poetics 5). They can be so entertaining and

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21

Champion, Katherine M. "A Risky Business? The Role of Incentives and Runaway Production in Securing a Screen Industries Production Base in Scotland." M/C Journal 19, no. 3 (2016). http://dx.doi.org/10.5204/mcj.1101.

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IntroductionDespite claims that the importance of distance has been reduced due to technological and communications improvements (Cairncross; Friedman; O’Brien), the ‘power of place’ still resonates, often intensifying the role of geography (Christopherson et al.; Morgan; Pratt; Scott and Storper). Within the film industry, there has been a decentralisation of production from Hollywood, but there remains a spatial logic which has preferenced particular centres, such as Toronto, Vancouver, Sydney and Prague often led by a combination of incentives (Christopherson and Storper; Goldsmith and O’Re

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