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Books on the topic 'Gregory of Nyssa'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 January 2023

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1

Gregory, of Nyssa, Saint, ca. 335-ca. 394., ed. Gregory of Nyssa. London: Routledge, 1999.

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2

1951-, Coakley Sarah, ed. Rethinking Gregory of Nyssa. Malden, Mass: Blackwell, 2003.

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3

Gregory. Gregory of Nyssa: The letters. Leiden: Brill, 2007.

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4

Gregory. Gregory of Nyssa: The letters. Leiden: Brill, 2005.

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5

Anna, Silvas, ed. Gregory of Nyssa: The letters. Leiden: Brill, 2007.

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6

Gregory. Gregory of Nyssa : dogmatic treatises, etc. Grand Rapids, Mich: Eerdmans Pub. Co., 1988.

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7

Fabricius, Cajus. A concordance to Gregory of Nyssa. [Göteborg, Sweden: Acta universitatis Gothoburgensis, distributors, 1989.

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8

Hall, Stuart G., ed. Gregory of Nyssa, Homilies on Ecclesiastes. Berlin, Boston: DE GRUYTER, 1993. http://dx.doi.org/10.1515/9783110873184.

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9

Seco, Lucas F. Mateo. The Brill dictionary of Gregory of Nyssa. Leiden: Brill, 2010.

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10

Beauty: A theological engagement with Gregory of Nyssa. Eugene, Oregon: Cascade Books, 2014.

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11

Gregory. Pseudo-Gregory of Nyssa: Testimonies against the Jews. Atlanta, GA: Society of Biblical Literature, 2005.

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12

C, Albl Martin, ed. Pseudo-Gregory of Nyssa: Testimonies against the Jews. Atlanta, Ga: Society of Biblical Literature, 2004.

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13

The New Testament text of Gregory of Nyssa. Atlanta, Ga: Scholars Press, 1991.

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14

Gregory of Nyssa and the concept of divine persons. Oxford: Oxford University Press, 2005.

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15

Grace and human freedom according to St. Gregory of Nyssa. Lewiston, N.Y: E. Mellen Press, 1992.

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16

Harrison, Verna E. F. Grace and human freedom according to St. Gregory of Nyssa. Ann Arbor, MI: University Microfilms International, 1986.

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17

Azkoul, Michael. St. Gregory of Nyssa and the tradition of the fathers. Lewiston, N.Y: E. Mellen Press, 1995.

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18

Basil, Saint, Bishop of Caesarea, ca. 329-379., Gregory of Nazianzus Saint, Gregory, of Nyssa, Saint, ca. 335-ca. 394., and Barrois Georges Augustin 1898-, eds. The Fathers speak, St Basil the Great, St Gregory of Nazianzus, St Gregory of Nyssa. Crestwood, N.Y: St. Vladimir's Seminary Press, 1986.

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19

Friedhelm, Mann, ed. Bibliographie zu Gregor von Nyssa: Editionen, Übersetzungen, Literatur. Leiden: E.J. Brill, 1988.

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20

Henning, Drecoll Volker, and Berghaus Margitta, eds. Gregory of Nyssa: The minor treatises on trinitarian theology and Apollinarism : proceedings of the 11th International Colloquium on Gregory of Nyssa (Tubingen, 17-20 September 2008). Leiden: Brill, 2011.

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21

International Colloquium on Gregory of Nyssa (11th 2008 Tubingen, Germany). Gregory of Nyssa: The minor treatises on trinitarian theology and Apollinarism : proceedings of the 11th International Colloquium on Gregory of Nyssa (Tubingen, 17-20 September 2008). Leiden: Brill, 2011.

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22

Ethik und christliche Identität bei Gregor von Nyssa. Tübingen: Mohr Siebeck, 2008.

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23

Balthasar, Hans Urs von. Presence and thought: Essay on the religious philosophy of Gregory of Nyssa. San Francisco, Calif: Ignatius Press, 1995.

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24

Basil of Caesarea, Gregory of Nyssa, and the transformation of divine simplicity. Oxford: Oxford University Press, 2009.

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25

International Colloquium on Gregory of Nyssa. Gregory of Nyssa: Contra Eunomium II : an English version with supporting studies : proceedings of the 10th International Colloquium on Gregory of Nyssa (Olomouc, September 15-18, 2004). Leiden: Brill, 2006.

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26

International Colloquium on Gregory of Nyssa (10th 2004 Olomouc, Czech Republic). Gregory of Nyssa, Contra Eunomium II: An English version with supporting studies : proceedings of the 10th International Colloquium on Gregory of Nyssa (Olomouc, September 15-18, 2004). Leiden: Brill, 2007.

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27

Lenka, Karfikova, Douglass Scot 1961-, Zachhuber Johannes, Hall Stuart George, and Gregory, of Nyssa, Saint, ca. 335-ca. 394., eds. Gregory of Nyssa: Contra Eunomium II : an English version with supporting studies : proceedings of the 10th International Colloquium on Gregory of Nyssa (Olomouc, September 15-18, 2004). Leiden: Brill, 2007.

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28

George, Hall Stuart, and Gregory, of Nyssa, Saint, ca. 335-ca. 394., eds. Gregory of Nyssa, Homilies on Ecclesiastes: An English version with supporting studies : proceedings of the Seventh International Colloquium on Gregory of Nyssa (St. Andrews, 5-10 September 1990). Berlin: W. de Gruyter, 1993.

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29

Nachef, Antoine E. Mary: Virgin mother in the theological thought of St. Basil the Great, St. Gregory Nazianzen & St. Gregory of Nyssa. Dayton, O: International Marian Research Institute, University of Dayton, 1997.

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30

Nachef, Antoine. Mary: virgin mother: In the theological thought of St. Basil the Great, St. Gregory Nazianzen & St. Gregory of Nyssa. Dayton, Ohio: International Marian Research Institute, University of Dayton, 1997.

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31

R, Drobner Hubertus, and Klock Christoph, eds. Studien zu Gregor von Nyssa und der Christlichen Spätantike. Leiden: E. J. Brill, 1990.

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32

Marmodoro, Anna, and Neil B. McLynn, eds. Exploring Gregory of Nyssa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826422.001.0001.

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This collection brings together an interdisciplinary team of historians, classicists, philosophers, and theologians for a holistic exploration of the thought of Gregory of Nyssa. Topics covered—some here examined for the first time—include: Gregory’s role in the main philosophical and religious controversies of his era, such as his ecclesiastical involvement in the Neo-Nicene apologetical movement; his complex relationships—for example with his brother Basil of Caesarea and with Gregory of Nazianzus; Gregory’s debt to Origen, but also the divergence between the two thinkers, and their relationships to Platonism; his wider philosophy and metaphysics; deep questions in philosophy of language such as the nature of predication and singular terms that inform our understanding of Gregory’s thought; the role of metaphysical concepts such as the nature of powers and identity; the nature of the soul, and connection to theological issues such as resurrection; questions that are still of interest in the philosophy of religion today, such as divine impassibility and the nature of the Trinity; returning to more immediately humane concerns, Gregory also has profound thoughts on topics such as vulnerability and self-direction. All of this paints a picture of Gregory as a groundbreaking philosopher-theologian.

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33

Meredith, Anthony. Gregory of Nyssa. Taylor & Francis Group, 2012.

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34

Meredith, Anthony. Gregory of Nyssa. Taylor & Francis Group, 2012.

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35

Meredith, Anthony. Gregory of Nyssa. Taylor & Francis Group, 2012.

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36

Meredith, Anthony. Gregory of Nyssa. Routledge, 2012. http://dx.doi.org/10.4324/9780203006535.

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37

Meredith, Anthony. Gregory of Nyssa. Taylor & Francis Group, 2012.

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38

Meredith, Anthony. Gregory of Nyssa. Taylor & Francis Group, 2012.

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39

McGuckin, John Anthony. St Gregory of Nyssa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826422.003.0002.

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Chapter 1 gives Biographical background and studies the historical context(s) of Gregory of Nyssa and his close family members, situating them as aristocratic and long-established Christian leaders of the Cappadocian area. It offers along with the course of Gregory’s Vita a general outline of the main philosophical and religious controversies of his era, particularly his ecclesiastical involvement in the Neo-Nicene apologetical movement associated with the leadership of his brother Basil (of Caesarea), which he himself inherited in Cappadocia, with imperial approval, after 380. It concludes with a review of Gregory’s significance as author: in terms of his style as a writer, his work as an exegete, his body of spiritual teaching, and lastly, the manner in which his reputation waxed and waned from antiquity to the present.

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40

Gray, Allison L. Gregory of Nyssa as Biographer. Mohr Siebeck, 2020. http://dx.doi.org/10.1628/978-3-16-157559-4.

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41

Daley, SJ, Brian E. Apollinarius, Gregory of Nazianzus, and Gregory of Nyssa. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199281336.003.0005.

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Apollinarius of Laodicea argued that the divine wisdom, in Christ, took the place of a human reason, and so that the human Christ has existed eternally, as part of the Logos’s person. So even the humanity of Christ is in some sense divine, for the Apollinarians, and we are transformed by imitating him or being sacramentally united with him. Against this view, Gregory of Nazianzus came to insist that Christ must have a complete and authentic humanity if he is our savior; his must be a “double” reality, in which creator and creature are mingled” in the actions and consciousness of a single agent. Gregory of Nyssa also emphasized the need for Christ to be fully human if he is to save us. He suggested that human nature is gradually being transformed by the divine qualities Jesus brings into the world. Human changeability is the condition of salvation.

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42

Ramelli, Ilaria L. E. Gregory of Nyssa on the Soul (and the Restoration). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826422.003.0007.

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In this chapter, Gregory’s treatment of the soul is examined against the backdrop of philosophical treatises On the Soul and in conversation with Origen’s psychology and On the Resurrection (while Origen never wrote On the Soul, for reasons that are here clarified). Tertullian composed both On the Soul and On the Resurrection; Gregory combined the two discussions in a remake of Plato’s Phaedo on the immortality of the soul—here analysed in many of its philosophical components and their treatment until Plotinus and Proclus, and in light of Gregory’s definition of soul and relation between resurrection and restoration. The chapter examines the role of the soul in Gregory’s ‘theology of freedom’—rooted in Plato’s philosophy—and the influence Gregory exerted on Evagrius’ theories of the threefold resurrection and of the subsumption of body into soul and soul into ‘unified nous’: Eriugena was right to trace the latter theory back to Gregory.

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43

Radde-Gallwitz, Andrew. Gregory of Nyssa and the Three Gods Problem. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826422.003.0011.

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This chapter argues that Gregory’s principal claim in his treatise To Ablabius—On Not Saying ‘Three Gods’ (one of the most widely cited works of patristic Trinitarian theology) is that it is the unity of activity—as opposed to the unity of nature—that defeats the idea that the three hypostases are three gods. Here it is maintained that Gregory is concerned in To Ablabius with the semantics of the term ‘deity’ (θεότης‎), and that his etymological exposition of this term as a name of activity is illuminated by attention to overlooked parallels between this work and Gregory’s second book Against Eunomius. The chapter shows that Gregory understands the unity of divine action by analogy with the unity of any intentional action—an account of Trintarian unity that is here called the ‘intentional action’ model.

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44

Maspero, Giulio, and Lucas Francisco Mateo-Seco. Brill Dictionary of Gregory of Nyssa. BRILL, 2010.

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45

Srawley, James Herbert. Catechetical Oration of Gregory of Nyssa. University of Cambridge ESOL Examinations, 2014.

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46

Karfíková, Lenka, Scot Douglass, and Johannes Zachhuber, eds. Gregory of Nyssa: Contra Eunomium II. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004155183.i-554.

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47

Gregory, Saint. Catechetical Oration of Gregory of Nyssa. Creative Media Partners, LLC, 2018.

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48

F, Mateo Seco Lucas, and Maspero Giulio, eds. The Brill dictionary of Gregory of Nyssa. Leiden: Brill, 2009.

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49

Gregory of Nyssa, Ancient and (Post)modern. Oxford University Press, USA, 2007.

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50

Embodiment and Virtue in Gregory of Nyssa. Oxford University Press, 2013.

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