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Journal articles on the topic 'Gregory Vlastos'

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Published: 4 June 2021

Last updated: 10 February 2022

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1

Nehamas, Alexander. "Gregory Vlastos." Philosophical Inquiry 40, no. 1 (2016): 2–7. http://dx.doi.org/10.5840/philinquiry2016401-21.

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2

Brisson, Luc. "Gregory Vlastos." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 67. http://dx.doi.org/10.24277/classica.v28i2.362.

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3

Vargas, Alberto. "Gregory Vlastos (1907–1991)." Revista de filosofía DIÁNOIA 38, no. 38 (1992): 249. http://dx.doi.org/10.22201/iifs.18704913e.1992.38.596.

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4

Vassallo, Christian. "Alcmaeon's Empirical Side: Unpublished Notes from the Vlastos-Nachlass." RIVISTA DI STORIA DELLA FILOSOFIA, no. 1 (March 2021): 167–79. http://dx.doi.org/10.3280/sf2021-001010.

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In Folder n. 7, Container 49 of the Vlastos-Nachlass (Harry Ransom Center, University of Texas at Austin), an as-yet unpublished series of notes by Gregory Vlastos on Alcmaeon and his empirical method are preserved across two fascicles. After briefly contextualizing Vlastos' remarks within the history of scholarship on Alcmaeon, this paper provides the first annotated reconstruction of the manuscript's extant portion.

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5

Motta, Guilherme Domingues da. "A piedade socrática segundo Gregory Vlastos." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 149. http://dx.doi.org/10.24277/classica.v28i2.368.

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O presente estudo tem por objetivo apresentar e discutir a abordagem que Gregory Vlastos faz da piedade socrática, uma abordagem que tem o mérito de extrair tanto do Eutífron quanto da Apologia de Sócrates de Platão as premissas fundamentais desse problema, para só então explorar as suas consequências. Estas consequências podem surpreender o leitor na medida em que revelam o caráter subversivo das concepções socráticas explícitas e implícitas nesses textos. A tese central de Vlastos, segundo a qual Sócrates promove uma racionalização do divino, fica bem fundamentada, apesar de haver certo “exa

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6

Assunção, Teodoro Rennó. "Um exemplo de ironia socrática no Íon de Platão." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 197. http://dx.doi.org/10.24277/classica.v28i2.370.

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A partir da informação básica sobre a história do conceito de “ironia”, assim como da definição de “ironia socrática” por Gregory Vlastos em seu conhecido artigo “Socratic Irony”, este nosso breve artigo visa a fazer simplesmente um teste da proposição de G. Vlastos através de um estudo de caso da ironia socrática, comentando o seu exemplo mais importante em um diálogo menor de Platão: o Íon.

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7

Young, Charles M. "Socrates, Ironist and Moral Philosopher. Gregory Vlastos." Ethics 103, no. 4 (1993): 817–20. http://dx.doi.org/10.1086/293558.

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8

Atienza, Carmen Trueba. "Gregory Vlastos y los estudios sobre el Sócrates histórico." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 105. http://dx.doi.org/10.24277/classica.v28i2.365.

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9

Araújo, Carolina. "Vlastos e a noção platônica de ser." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 117. http://dx.doi.org/10.24277/classica.v28i2.366.

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Este artigo é sobre o significado de ser em Platão de acordo com Gregory Vlastos e suas consequências para a chamada teoria das ideias. Analisam-se aqui as premissas de sua interpretação do argumento do terceiro homem com o objetivo de discutir a teoria dos graus da realidade em relação ao problema da autopredicação. Neste contexto está implícita uma mudança na posição Vlastos, testemunhada sobretudo por sua posterior hipótese sobre a predicação paulina. Esta mudança revelaria – embora isso Vlastos nunca tenha aceitado – que Platão não se compromete com a autopredicação, o que exigiria uma rea

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10

Almeida Jr., George Matias de. "Refutação da refutação: revivendo o élenkhos socrático." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 127. http://dx.doi.org/10.24277/classica.v28i2.367.

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Vamos apresentar a concepção de refutação socrática formulada por Gregory Vlastos, a partir da visão derradeira do autor sobre o tradicional problema do elenchus, elaborada no artigo: “The socratic elenchus: method is all” (1994). Para enriquecer nosso trabalho, vamos contrastar as posições gerais de Vlastos com uma crítica contumaz dirigida a elas por Monique Dixsaut no artigo “Refutation et dialectique” (2012), no qual a autora pretende elaborar uma outra visão sobre o elenchus. Para balizar nossas considerações, tomaremos as refutações no Górgias de Platão, com o objetivo de avaliar qual do

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11

Lloyd, G. E. R. "Studies in Greek Philosophy. Gregory Vlastos , Daniel W. Graham." Isis 87, no. 2 (1996): 341–43. http://dx.doi.org/10.1086/357501.

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12

Magidor, Ofra. "Another Note on Zeno's Arrow." Phronesis 53, no. 4-5 (2008): 359–72. http://dx.doi.org/10.1163/156852808x338328.

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AbstractIn Physics VI.9 Aristotle addresses Zeno's four paradoxes of motion and amongst them the arrow paradox. In his brief remarks on the paradox, Aristotle suggests what he takes to be a solution to the paradox.In two famous papers, both called 'A note on Zeno's arrow', Gregory Vlastos and Jonathan Lear each suggest an interpretation of Aristotle's proposed solution to the arrow paradox. In this paper, I argue that these two interpretations are unsatisfactory, and suggest an alternative interpretation. In particular, I claim that what seems on the face of it to be Aristotle's solution to th

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13

García, Gabriel. "Gregory Vlastos. El argumento del tercer hombre en el Parménides." Estudios de Filosofía, no. 4 (2000): 55–81. http://dx.doi.org/10.18800/estudiosdefilosofia.200001.005.

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14

Santos, Magda Guadalupe dos. "A revisão dos argumentos na Politeía V: Vlastos e o feminismo em Platão." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 161. http://dx.doi.org/10.24277/classica.v28i2.369.

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As análises de Gregory Vlastos sobre os textos dos Antigos são aqui trazidas ao primeiro plano em moldes de analogia. Seus estudos sobre Platão nos propiciam uma abertura dialógica inclusive às considerações e estudos feministas surgidos nas últimas décadas. Este trabalho propõe refletir acerca da passagem 456b que versa sobre a mulher filósofa ou inimiga da filosofia (philósophós te kaì misósophos) e que bem realça o campo normativo desenvolvido por Platão em Politeía V. Na preocupação pela cidade justa, explorando os efeitos de uma paridade de funções entre os gêneros, Platão nos incita a in

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15

Mourelatos, Alexander P. D. "Gregory Vlastos and the Study and Teaching of Ancient Greek Philosophy." Philosophical Inquiry 39, no. 3 (2015): 2–7. http://dx.doi.org/10.5840/philinquiry2015393/431.

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16

Calvert, Brian. "Slavery in Plato's Republic." Classical Quarterly 37, no. 2 (1987): 367–72. http://dx.doi.org/10.1017/s0009838800030561.

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For a number of years, in the not too distant past, there was a lively debate between Plato's defenders and critics over the question of whether his Republic contained slaves. However, since the appearance of an article by Gregory Vlastos1 some twenty years ago, it seems to have been generally felt that the issue has been resolved, and the controversy has died down. Vlastos argued that the evidence admits of no doubt - Plato included slaves in his ideal state. In this paper, I wish to have the case reopened, and to revive interest in what I believe should continue to be a matter of debate. In

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17

Sheffield, Frisbee. "The Symposium and Platonic Ethics: Plato, Vlastos, and a Misguided Debate." Phronesis 57, no. 2 (2012): 117–41. http://dx.doi.org/10.1163/156852812x628989.

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Abstract Scholarship on the Symposium is dominated by a debate on interpersonal love started by Gregory Vlastos in his article, ‘The Individual as an Object of Love in Plato.’ This paper argues that this debate is a misguided one, because it is not reflective of the central concerns of this text. Attention needs to be turned to the broader ethical questions posed about the ends of life, the nature of human happiness, and contemplation. Failure to do so will mean that the Symposium continues to be eclipsed as a key resource in central debates in Platonic ethics.

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18

Flores Junior, Olimar. "Breve ensaio bibliográfico em torno da obra de Gregory Vlastos (À guisa de manifesto)." Classica - Revista Brasileira de Estudos Clássicos 28, no. 2 (2016): 75. http://dx.doi.org/10.24277/classica.v28i2.363.

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Este artigo apresenta, de forma breve e concisa, o percurso intelectual de Gregory Vlastos (1907-1991), com ênfase na sua extensa e variada produção escrita e na dependência – que constitui um verdadeiro método – entre esta e as suas intervenções orais, na forma de cursos, seminários e conferências em diversas instituições da Europa e da América. Pretende-se, a partir da trajetória deste que é reconhecidamente um dos mais importantes historiadores da filosofia antiga do último século, ensejar uma reflexão sobre as condições de execução e os modos de avaliação e aferição de qualidade do trabalh

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19

Angier, Tom. "Two Dogmas of (Modern) Aristotle Scholarship." Ancient Philosophy Today 1, no. 2 (2019): 237–55. http://dx.doi.org/10.3366/anph.2019.0017.

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Two dogmas lie at the heart of modern work on Aristotle's ethical theory. The first is that that theory is essentially secular or non-theistic. The second is that Aristotle's ethics assumes what Gregory Vlastos calls the ‘eudaemonist axiom’. This holds that ‘happiness is desired by all human beings as the ultimate end (telos) of all their rational acts’ (see Socrates: Ironist and Moral Philosopher, p. 203). I argue that these two dogmas are intimately related and both false. In arguing this, I reveal an Aristotle much closer to the mediaeval than to the modern and contemporary interpretative c

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20

Schmid, Walter T., and Sofía Carreño. "Introducción a la traducción - Moderación socrática y conocimiento de sí." Ideas y Valores 68, no. 171 (2019): 305–18. http://dx.doi.org/10.15446/ideasyvalores.v68n171.79906.

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La sensatez o moderación (sophrosyne/σωφροσύνη) es un tema central que atraviesa diversos diálogos de Platón, en los cuales esta virtud se presenta en relación con el amor (erôs), el conocimiento de sí y la política. Esta virtud es abordada por Walter T. Schmid en su artículo “Socratic Moderation and Self-Knowledge”, publicado en el volumen 21 del Journal of The History of Philosophy, como resultado del seminario The Philosophy of Sócrates, organizado en 1981 por Gregory Vlastos, explorando la exposición del término sophrosyne no solo en el Cármides, sino a través de distintos diálogos (Apolog

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21

Irwin, T. H. "Socratic Inquiry and PoliticsSocrates and the State. Richard KrautTimes Literary Supplement. Gregory Vlastos." Ethics 96, no. 2 (1986): 400–415. http://dx.doi.org/10.1086/292756.

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22

White, F. C. "Love and the Individual in Plato's Phaedrus." Classical Quarterly 40, no. 2 (1990): 396–406. http://dx.doi.org/10.1017/s000983880004297x.

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There are two basic objections to Plato's account of love in the Phaedrus, both raised by Gregory Vlastos, both metaphysically important in their own right, and both still unanswered. The first is that the Phaedrus sees men as mere images of another world, making it folly or even idolatry to treat them as worthy of love for their own sakes. The other is that it considers the love that we bear for our fellow men to be the result of human, temporal deficiency. If only we could be free of this deficiency, the objection runs, we would have no reason to love anything or anyone except the Forms: see

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23

Mourelatos, Alexander P. D. "The Gregory Vlastos Archive at the Harry Ransom Center of The University of Texas at Austin." Philosophical Inquiry 40, no. 1 (2016): 113–25. http://dx.doi.org/10.5840/philinquiry2016401-29.

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24

Volkova, Nadezhda. "Unnamed odours: the sense of smell in Plato’s Timaeus." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 14, no. 2 (2020): 709–27. http://dx.doi.org/10.25205/1995-4328-2020-14-2-709-727.

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Timaeus, theory of perception, sense of smell and odours, Plato, regular polyhedra. Abstract. The article is devoted to the problem of the sense of smell in Plato’s Timaeus. Any study of Plato’s doctrines requires first of all an examination of the rich tradition of the exegesis of his texts. In this article, author discusses the works of such famous scholars of Plato’s philosophy as Francis Cornford, Gregory Vlastos, Denis O’Brien and others. Despite the fact that the problem of the sense of smell is not among the central themes in Plato's cosmology, it turns out to be connected with many of

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25

Carlson Brown, Joanne. "Towards the Christian Revolution R. B. Y. Scott and Gregory Vlastos, editors Kingston, ON: Ronald P. Frye, 1989. xxx + 251 p." Studies in Religion/Sciences Religieuses 19, no. 1 (1990): 133. http://dx.doi.org/10.1177/000842989001900136.

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26

Ludueña, Ezequiel. "El individuo como objeto de amor en Plutarco." Nuevo Itinerario, no. 14 (April 2, 2019): 208. http://dx.doi.org/10.30972/nvt.0143712.

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<p>En 1973, en uno de sus célebres trabajos, Gregory Vlastos sostuvo que la doctrina erótica de Platón no admite como objeto central a la persona humana, sino sólo un objeto abstracto —la Idea de la Belleza— muy alejado de los seres de carne y hueso. Por eso, explica, “el afecto personal ocupa un tan bajo puesto en la scala amoris de Platón”. Resulta interesante atender a la forma en que Plutarco presenta la doctrina platónica del eros (erōs) en una de sus últimas obras, el diálogo Erótico, una suerte de “comentario” o reflexión sobre el Banquete de Platón. En 2001, John Rist señaló, a p

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Reeve, C. D. C. "Gregory Vlastos, Socrates: Ironist and Moral Philosopher (Cambridge: Cambridge University Press, 1991), ISBN 0 521 307333 hardback £35/$57-50; ISBN 0 521 31450X paperback £11-95/S16-95." Polis: The Journal for Ancient Greek Political Thought 11, no. 1 (1992): 72–82. http://dx.doi.org/10.1163/20512996-90000404.

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28

Wright, M. "T. Irwin, M.C. Nussbaum (edd.): Virtue, Love and Form. Essays in Memory of Gregory Vlastos. (Apeiron, special issue.) Volume XXVI, nos. 3 and 4. Edmonton, Alberta, Canada: Academic Printing and Publishing, 1993." Classical Review 46, no. 1 (1996): 79–81. http://dx.doi.org/10.1093/cr/46.1.79.

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29

"Gregory Vlastos." Phronesis 37, no. 2 (1992): 137–40. http://dx.doi.org/10.1163/156852892321052579.

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30

Kraut, Richard. "Gregory Vlastos on Justice and Equality." Apeiron 26, no. 3-4 (1993). http://dx.doi.org/10.1515/apeiron.1993.26.3-4.99.

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31

Schofield, Malcolm. "I.F. Stone and Gregory Vlastos on Socrates and Democracy." Apeiron 33, no. 4 (2000). http://dx.doi.org/10.1515/apeiron.2000.33.4.281.

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32

Meister, Robert. "Is Moderation a Virtue? Gregory Vlastos and the Toxins of Eudaemonism." Apeiron 26, no. 3-4 (1993). http://dx.doi.org/10.1515/apeiron.1993.26.3-4.111.

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33

Dillon, John. "B.3. The Platonic sage in love." Studia Humaniora Tartuensia 4 (December 27, 2010). http://dx.doi.org/10.12697/sht.2003.4.b.3.

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This article explores the nature of the erotic impulse set forth in Diotima's speech in Plato's Symposium, and in the myth of the Phaedrus, with a view to deciding how far Plato intends it to be a purely selfish process. After all, in the 'ladder of ascent' to the Beautiful Itself in Symp. 210-12, the individual beloved seems to be left behind, and even disdained, and Plato has been criticised for this, by such authorities as Gregory Vlastos. I argue that this cannot really have been Plato's intention, and adduce the later Platonist discussion about the proper form that a philosophic love-affa

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34

Klosko, George. "WHAT SOCRATES SAYS, AND DOES NOT SAY." Classical Quarterly, January 5, 2021, 1–15. http://dx.doi.org/10.1017/s0009838820000907.

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For several decades, scholars of Plato's dialogues have focussed their efforts on understanding Socrates’ philosophy by unravelling the arguments used to establish it. On this view, Socrates’ philosophy is presented in his arguments, and, as Gregory Vlastos says, ‘Almost everything Socrates says is wiry argument; that is the beauty of his talk for a philosopher.’ In this paper I raise questions about what can be learned about Socrates’ philosophy through analysis of his arguments. One critic of what he views as traditional interpretations of Plato—‘the sole frame of reference used by most inte

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