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Journal articles on the topic 'Greimas'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Mancini, Renata. "Sem Greimas, com Greimas, após Greimas, cem Greimas." Estudos Semióticos 14, no. 1 (2018): 22–27. http://dx.doi.org/10.11606/issn.1980-4016.esse.2018.144306.

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Motivada pela convicção de que a maior homenagem que se pode fazer a Greimas é mostrar como sua proposta frutificou em termos de longevidade, vitalidade e alcance, apresento neste trabalho um breve relato do meu percurso de pesquisa, desde os primeiros contatos com a teoria semiótica até os desenvolvimentos teóricos propostos coletivamente dentro do LabS-Sedi. Dentre as questões apresentadas em linhas gerais, destacam-se: a leitura tensiva das modalidades veridictórias; algumas questões centrais do projeto sobre traduções intersemióticas e sua formulação em torno da recriação de um projeto enu

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2

Smolskaitė, Giedrė. "Semiotical Narrative of the Greimai Bridge in Prienai." Semiotika 14 (December 20, 2019): 39–54. http://dx.doi.org/10.15388/semiotika.2019.16674.

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In 2017, the world celebrated 100 years since the birth of Algirdas Julien Greimas (1917–1992). The anniversary inspired many commemorative works, events, conferences, research projects, etc. That is also the case with this paper.Here, instruments of semiotic analysis are applied to a rather unusual object – a bridge located in the town of Prienai, Lithuania. In 2010, the bridge was given the name of Greimai by the Government of Lithuania as a way of paying tribute to Julius Greimas (1882–1942), schoolteacher and burgomaster of Prienai (1934–40), and his son Algirdas Julien Greimas, literary s

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3

Nastopka, Kęstutis. "Semiotiko ištakos ir darbai: Algirdas Julius Greimas." Lietuvos kultūros tyrimai 3 (2012): 48–56. https://doi.org/10.53630/lkt.2012_2.3.

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Article "The Origins and Works of a Semiotician" features a portrait of the scholar and thinker Algirdas Julius Greimas and discusses the environment and historical context of his emergence. Authentic rural customs and beliefs which Greimas came across in his childhood later became a reliable foundation for the theoretical reconstruction of the Lithuanian mythology. The thinker's cultural horizons were formed in the schools of the independent Lithuania. When leaving to Grenoble to study, together with him he brought concepts which were unfamiliar to the nations of the former Roman empire - ele

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4

Levina, Jūratė. "Greimas‘s Three Aesthetics." Colloquia 42 (June 1, 2019): 113–34. http://dx.doi.org/10.51554/col.2019.28657.

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The paper examines Algirdas Julien Greimas’s criticism on literature and arts and demonstrates that it is guided by three relatively independent theoretical perspectives. Greimas’s vision of the development of the Lithuanian novel implies a sociocultural literary theory, which expands on the premise that in its narrative forms, literature registers society’s sociocultural structure and simultaneously offers to its readers ways of self-perception. Hence the novel, according to Greimas, must capture the tensions of an individual’s self-positioning in his sociocultural milieu. The history of the

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5

Tūtlytė, Rita. "Greimas’ Criticism and Criticism of Greimas." Colloquia 44 (June 2, 2020): 201–14. http://dx.doi.org/10.51554/col.2020.28631.

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6

Mačianskaitė, Loreta. "French-Lithuanian Universe of Literary Critique by Greimas." Interlitteraria 24, no. 2 (2020): 334–53. http://dx.doi.org/10.12697/il.2019.24.2.6.

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The idea for the present article came from the doubt expressed in the thesis of the world-renowned Algirdas Julius Greimas (1917–1992) that there is an unbridgeable gap between his Lithuanian essays and French semiotics. The analysis of texts written in Lithuanian in 1943–1955, dedicated to Cervantes, Verlaine, and Corneille unveils the most important methods of his analytical work: prioritizing the text over its context; the aim to uncover the author’s authenticity. Greimas used the model of structural similarities between French and Lithuanian literatures for constructing Lithuanian literary

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7

Bostic, Heidi. "Greimas and gender: Mere recipe or real meal?" Semiotica 2017, no. 219 (2017): 33–53. http://dx.doi.org/10.1515/sem-2017-0074.

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AbstractHow may Greimassian narrative semiotics join forces with feminist inquiry? This essay begins with an analysis of a cake recipe from Alasdair MacIntyre’s After Virtue and A. J. Greimas’s “Basil Soup, or the Construction of an Object of Value.” MacIntyre and Greimas raise the issue of gender in distinct ways. MacIntyre’s dismissive attitude toward traditionally feminine household duties contrasts with Greimas’s careful analysis and his unexpected invocation of a law that had a major impact on French women’s lives. The essay discusses what recipes can tell us about gender identity, and wh

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8

Solís Zepeda, María Luisa, Blanca Alberta Vázquez Rodríguez, Roberto Flores Ortiz, and Desiderio Blanco. "Fondo Greimas." Tópicos del Seminario 2, no. 22 (2016): 205–49. http://dx.doi.org/10.35494/topsem.2009.2.22.220.

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9

Broden, Thomas F. "A. J. Greimas." American Journal of Semiotics 31, no. 1 (2015): 1–27. http://dx.doi.org/10.5840/ajs2015311/21.

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10

Major, Robert. "Greimas et Thériault." Voix et Images 23, no. 1 (1997): 169. http://dx.doi.org/10.7202/201351ar.

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11

Harkot-de-La-Taille, Elizabeth. "Por que Greimas?" Estudos Semióticos 14, no. 1 (2018): 12–21. http://dx.doi.org/10.11606/issn.1980-4016.esse.2018.144305.

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Um número reduzido de fatores influencia nossas escolhas acadêmicas. Enquanto estudantes, todos temos inclinações, tais como as disciplinas preferidas; expectativas, por exemplo, no tipo de qualificação que queremos desenvolver; um estilo de pensamento, que contribui para que um se sinta confortável, digamos, com semântica cognitiva, mas não com outras abordagens. Esses fatores orientam nossas escolhas, e contribuem com a construção de nosso repertório. Porém, isso não é tudo. O imponderável pode surgir e reforçar ou redirecionar nossas escolhas anteriores. Por acaso, um dia me deparei com Sem

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12

Balandis, Egidijus. "Greimas žurnale „Darbas“." Deeds and Days 68 (2017): 145–61. http://dx.doi.org/10.7220/2335-8769.68.6.

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13

Landowski, Eric. "Algirdas Julien Greimas." International Journal for the Semiotics of Law 5, no. 3 (1992): 227–28. http://dx.doi.org/10.1007/bf01099172.

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14

Colas-Blaise, Marion, and Jean-Jacques Weber. "Sade Between Labov and Greimas / Sade entre Labov et Greimas." Revue belge de philologie et d'histoire 71, no. 3 (1993): 601–13. http://dx.doi.org/10.3406/rbph.1993.3892.

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15

Nastopka, Kęstutis. "Le dialogue des étoiles." Semiotika 14 (December 20, 2019): 24–38. http://dx.doi.org/10.15388/semiotika.2019.16673.

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Le présent article offre l’aperçu des documents de communication entre Algirdas Julius Greimas et Juozas Miltinis : notes marginales de Miltinis dans les livres de Greimas, inscriptions de Greimas dans les livres envoyés à Miltinis, lettres et cartes postales.Le lien étroit avec la culture française était ce que les deux créateurs avaient en commun. Beaucoup des auteurs auxquels référait Greimas dans ses travaux faisaient l’objet de l’intérêt de Miltinis. Cela constituait la base de leur dialogue indirect.Dans la Sémantique structurale, Miltinis souligne la thèse méthodologique fondamentale de

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16

Mačianskaitė, Loreta. "The Late Lithuanian Greimas: Intentions and Reception." Semiotika 17 (December 30, 2022): 233–63. http://dx.doi.org/10.15388/semiotika.2022.31.

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The main research material consists of Algirdas Julius Greimas’s texts written during the transition period, when Lithuania was parting with Soviet rule (1989–1991), mainly his “Baltos lankos” column in Literatūra ir menas weekly periodical as well as various texts by other authors on Greimas’s texts along with memoirs, letters and obituaries. The study has two aims: 1) to find a conceptual approach for analyzing Lithuanian texts by the late Greimas, 2) to identify points of change in the semiosphere of Lithuanian culture. Greimas’s own semiotic method, namely, a structure of four Senders is u

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17

Nastopka, Kęstutis. "Les recherches de Greimas sur la mythologie lithuanienne." Semiotica 2017, no. 214 (2017): 139–58. http://dx.doi.org/10.1515/sem-2016-0180.

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RésuméPour les Lithuaniens il existe au moins deux Greimas : Greimas sémioticien, fondateur de l’école sémiotique de Paris, et Greimas mythologue, menant des recherches sur les anciennes croyances lithuaniennes. En fait, ces deux Greimas sont inséparables. Les recherches de Greimas sur la mythologie lithuanienne constituent deux volumes : Apie dievus ir žmones (Des dieux et des hommes, 1979) et Tautos atminties beieškant (À la recherche de la mémoire du peuple, 1990). Dans le premier volume de son diptyque, Greimas cherche à reconstruire les anciens rites et coutumes propres à une société pays

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18

Malik, Muhammad Zeeshan Akram, Bushra Shoukat, and Ali Ahmad Kharal. "The Implementation of the Actantial Model to Analyze the Narrative Structure of O. Henry’s “the Gift of the Magi”." Journal of Languages, Culture and Civilization 4, no. 4 (2022): 443–53. http://dx.doi.org/10.47067/jlcc.v4i4.149.

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The present study aims at analyzing the narrative structure of the famous short story “The Gift of the Magi” by implementing Greimas’s (1966) Actantial Model. “The Gift of the Magi” is written by O. Henry. It is quite enigmatic to find out the real subject of the story as both Della and Jim seem to be the subject and object at the same time. The Actantial model of Greimas is a wonderful framework to solve this puzzle. Therefore, the study tries to identify the real ‘subject’ of the story, analyzing the text of the story by applying Greimas’ model of Actantial. Not only this, but the study also

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19

Vaitkevičienė, Daiva. "Following the Pathways of Greimas’ Mythology." Tautosakos darbai 53 (June 30, 2017): 220–39. http://dx.doi.org/10.51554/td.2017.28560.

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Although several decades have passed since studies in mythology by Algirdas Julius Greimas Apie dievus ir žmones (‘Of Gods and Men’, 1979) and Tautos atminties beieškant (‘In Search of the National Memory’, 1990) saw publication, his pathway of mythological research has not been discussed in detail so far. The article contains chronological survey of Greimas’ works on mythology (including the ones published in French). The author highlights prerequisites and goals of Greimas’ studies on mythology and his attitude towards the situation of mythological research in Lithuania.Greimas’ earliest enc

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20

Caterino, Angelo Di, and Ludovic Chatenet. "Greimas et son autre. Enquête aux origines des courants «post-greimassiens»." Estudos Semióticos 19, no. 3 (2023): 137–53. http://dx.doi.org/10.11606/issn.1980-4016.esse.2023.212794.

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Notre article propose de discuter l’évolution de la pensée de Greimas en évaluant notamment quelques principes qui ont permis l’émergence de mouvements épistémologiquement différents, à partir de son héritage. A partir du réexamen d’ouvrages « critiques » des années 80-90 : le Tome 2 du Dictionnaire (Greimas ; Courtés, 1986), De l’imperfection (Greimas, 1987) et Sémiotique des passions (Greimas ; Fontanille, 1991), nous mettront en évidence les concepts portant en germe les tournants « post-greimassien ». Plus particulièrement, nous montrerons que les développements des modalités (Greimas, 198

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21

Diniz Oliveira, Sandra Maria, and François Rastier. "GREIMAS E A LINGUÍSTICA." Acta Semiótica et Lingvistica 25, no. 4 (2021): 113. http://dx.doi.org/10.22478/ufpb.2446-7006.44v25n4.57308.

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22

Arrivé, Michel. "Greimas lecteur de Saussure." Linx, no. 74 (July 31, 2017): 163–73. http://dx.doi.org/10.4000/linx.1762.

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23

Darrault-Harris, Ivan. "Greimas et la Psychanalyse." Estudos Semióticos 16, no. 1 (2020): 1–10. http://dx.doi.org/10.11606/issn.1980-4016.esse.2020.172023.

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Les relations de Greimas avec la psychanalyse n'ont pas suscité jusqu'à présent d'étude systématique. Et pourtant, dès Sémantique structurale (1966), Greimas construit ses premiers modèles sémiotiques (ainsi le célèbre modèle actantiel) dans le dialogue, quelquefois, certes, très polémique, avec la psychanalyse (cf. sa sévère critique de la psychocritique de Ch. Mauron); il va même jusqu'à évaluer son modèle narratif transformationnel en analysant des séances de psychodrame psychanalytique (avec l'aide de M. Safouan). On s'efforcera donc de préciser à la fois les emprunts à la psychanalyse mai

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24

Räntilä, Kimmo, and Samuel Reuter. "Greimas och ölreklamens magi." Nordisk Alkoholtisdkrift (Nordic Alcohol Studies) 10, no. 2 (1993): 70–79. http://dx.doi.org/10.1177/145507259301000209.

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25

Arrivé, Michel. "3. Saussure, Barthes, Greimas." Modèles linguistiques XXI-1, no. 41 (2000): 19–37. http://dx.doi.org/10.4000/ml.1438.

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26

Levina, Jūratė. "Nežinomas Greimas egodokumentų archyve." Deeds and Days 68 (2017): 71–84. http://dx.doi.org/10.7220/2335-8769.68.3.

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27

Perron, Paul. "Introduction: A. J. Greimas." New Literary History 20, no. 3 (1989): 523. http://dx.doi.org/10.2307/469351.

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28

Kajman, Michel, and Corine Lesnes. "Greimas por él mismo." Contratexto, no. 005 (May 1, 1992): 113–17. http://dx.doi.org/10.26439/contratexto1992.n005.1933.

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29

Ruiz Moreno, Luisa. "Noticias del Fondo Greimas." Tópicos del Seminario 2, no. 4 (2016): 175–82. http://dx.doi.org/10.35494/topsem.2000.2.4.286.

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30

-. "Noticias del Fondo Greimas." Tópicos del Seminario 2, no. 2 (2016): 149–58. http://dx.doi.org/10.35494/topsem.1999.2.2.274.

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31

Toft, Herdis, and Karin Esmann Knudsen. "Greimas er en grimasse." BUKS - Tidsskrift for Børne- & Ungdomskultur 34, no. 60 (2023): 12. http://dx.doi.org/10.7146/buks.v34i60.136635.

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Ud over de trykte tekster indeholder antologien en lang række korte tekster baseret på en række interviews med Flemming Mouritsen, foretaget i perioden 2008-12. I vores interviews med ham – vi benævner dem Samtaler – kommenterede han på sit eget liv og på sin skriftlige produktion, og således får vi både hans eget tilbageblik og hans nutidsperspektiv på det fyrre år lange forfatterskab. Vi markerer dem som samtaler ved hver gang at indlede med et spørgsmål fra os, men ellers har vi stort set udeladt vores egen medvirken i dialogen. Samtaleuddragene giver også mulighed for at indfange den

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32

Normandin, Shawn. "Closing History: Honor, Greimas, and the Franklin’s Tale." Chaucer Review 59, no. 2 (2024): 235–54. http://dx.doi.org/10.5325/chaucerrev.59.2.0235.

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ABSTRACT This article responds to the following problem: why does Arveragus’s abandonment of his wife to pursue honor go unquestioned by everyone in the Franklin’s Tale, including the wife herself? Chaucer imagines a fictional past in which criticizing honor is impossible. Endeavoring to understand the impossibility, this article draws upon the work of the semiotician A. J. Greimas, which illuminates how the tale’s structure forecloses anti-honor discourse. Greimas’s theory of history explains how the poet could use foreclosure to simulate the distant past. But the consequences of Dorigen’s re

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33

Parret, Herman. "L’esthétique de Greimas face aux sensibilités valéryennes." Semiotica 2017, no. 219 (2017): 133–45. http://dx.doi.org/10.1515/sem-2017-0047.

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AbstractIn De l’imperfection (1987), A. J. Greimas presents elements of a semiotic aesthetics based essentially on the poetic analysis of the five senses (especially vision, hearing, touch, and smell). His philosophical engagement is platonizing. However, his reading of the texts of Tournier, Calvino, Tanizaki, and Cortazar makes us discover a Greimas who is deeply interested in polysensorial and synesthetic experiences. Without mentioning explicitly one or another relation between his aesthetic analyses and Paul Valéry’s writings, Greimas shows a similar sensibility, mainly concerning the aes

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34

Dos Santos, Valdenildo. "que Thomas F. Broden Pensa das “Caixas Pretas” na Semiótica de Greimas." Signum: Estudos da Linguagem 26, no. 2 (2023): 118–32. http://dx.doi.org/10.5433/2237-4876.2023v26n2p118.

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Este trabalho é resultado de uma pesquisa com doze “discípulos” de Greimas sobre as possíveis “caixas-pretas”em sua semiótica e busca responder às seguintes questões: As caixas-pretas existiram? Se existiram, quais são?O que os seguidores de Greimas têm a dizer? Iniciado em 2014, o projeto de pesquisa “Caixas pretas e aimportância da semiótica francesa na análise do discurso verbal, não verbal e sincrético” durou sete anos eabordou o levantamento por meio de leituras de artigos e livros, das contribuições de semioticistas como JoséLuiz Fiorin, Luís Hébert, Silvio de Santana Jr, Nícia Ribas D&a

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35

Dos Santos, Valdenildo, and Thomas Broden. "PERCURSO DE ALGIRDAS JULIEN GREIMAS NA VISÃO DE BRODEN." Acta Semiótica et Lingvistica 26, no. 3 (2021): 147–63. http://dx.doi.org/10.22478/ufpb.2446-7006.45v26n3.61157.

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36

Jonkus, Dalius. "Greimas’s Semiotics: Between Structuralism and Phenomenology." Problemos 96 (October 16, 2019): 83–95. http://dx.doi.org/10.15388/problemos.96.7.

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Greimas’s semiotics is characterized by an inner duality. This is the inner tension between structuralism and phenomenology. The aim of the paper is to reveal the relationship between structuralism and phenomenology in semiotics. Structuralism and phenomenology have a different understanding of the role of the subject in creating and understanding meanings. Early Greimas understood value systems through the linguistic prism and eliminated the discursive system’s subject itself. Late Greimas’s approach to the subject changed and coincided with the subject of daily experience, who was involved i

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37

Migliore, Tiziana, and Ramunė Brundzaitė. "The Mixed Category of Human/Animal in Greimas’ Mythologies. Transl. by Ramunė Brundzaitė." Semiotika 14 (December 20, 2019): 11–23. http://dx.doi.org/10.15388/semiotika.2019.16672.

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Translated from Tiziana Migliore, „L’interspecie umano-animale nelle Mitologiche di Greimas“, in: Algirdas Julien Greimas, Mitologiche. La semiosfera lituana, a cura di Paolo Fabbri, Roma: Aracne editrice, 2007, p.187–195. Transl. by Ramunė Brundzaitė.

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Di, Caterino Angelo, and Ludovic Chatenet. "Greimas et son autre. Enquête aux origines des courants « post-greimassiens »." Estudos Semióticos 19, no. 3 (2023): 137–53. https://doi.org/10.11606/issn.1980-4016.esse.2023.212794.

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Notre article propose de discuter l’évolution de la pensée de Greimas en évaluant notamment quelques principes qui ont permis l’émergence de mouvements épistémologiquement différents, à partir de son héritage. A partir du réexamen d’ouvrages « critiques » des années 80-90 : le Tome 2 du <em>Dictionnaire</em> (Greimas ; Courtés, 1986), <em>De l’imperfection </em>(Greimas, 1987) et <em>Sémiotique des passions </em>(Greimas ; Fontanille, 1991), nous mettrons en évi

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39

Fiorin, Jose Luiz. "Uma teoria da enunciação: Benveniste e Greimas." Gragoatá 22, no. 44 (2017): 970. http://dx.doi.org/10.22409/gragoata.2017n44a983.

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Benveniste formula uma teoria da enunciação, que a concebe como uma instância de mediação entre a língua e a fala. Greimas, na Semântica estrutural, diz que seria necessário, para efetuar uma boa descrição semântica, normalizar o texto, isto é, eliminar dele as categorias da enunciação. Nesse momento, Greimas não tem nenhuma teoria da enunciação. Ela vai aparecer, de forma mais acabada, no Dicionário I, em que ele explicitamente se mostra herdeiro de Benveniste. Greimas herdou de Benveniste uma teoria da enunciação. No entanto, ele reformulou-a para explicitar a construção do texto, precisou-a

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Fiorin, Jose Luiz. "Uma teoria da enunciação: Benveniste e Greimas." Gragoatá 22, no. 44 (2017): 970–85. http://dx.doi.org/10.22409/gragoata.v22i44.33544.

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Benveniste formula uma teoria da enunciação, que a concebe como uma instância de mediação entre a língua e a fala. Greimas, na Semântica estrutural, diz que seria necessário, para efetuar uma boa descrição semântica, normalizar o texto, isto é, eliminar dele as categorias da enunciação. Nesse momento, Greimas não tem nenhuma teoria da enunciação. Ela vai aparecer, de forma mais acabada, no Dicionário I, em que ele explicitamente se mostra herdeiro de Benveniste. Greimas herdou de Benveniste uma teoria da enunciação. No entanto, ele reformulou-a para explicitar a construção do texto, precisou-a

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41

Bordron, Jean-François. "La nature de la signification: idéalité et plurivocité." Semiotica 2017, no. 219 (2017): 13–31. http://dx.doi.org/10.1515/sem-2017-0079.

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AbstractWe seek to understand the notion of meaning as Greimas has developed it in his work. In the first part, we seek the origin of this concept in linguistic and phenomenological sources of his thought. To this end, we confront Husserl’s phenomenological conception of meaning and Saussure’s linguistic conception, as a backdrop to our investigation. Secondly, we consider more specifically the thesis of the ideality of the semiotic fact as Greimas conceived it. We also compare the thesis of the ideality of meaning in Husserl and the thesis of semiotic ideality in Greimas.

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42

Broden, Thomas F. "Greimas Between France and Peirce." American Journal of Semiotics 15, no. 1 (2000): 27–89. http://dx.doi.org/10.5840/ajs200015/161/42.

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43

Nuessel, Frank. "The Greimas Centennial in Review." American Journal of Semiotics 34, no. 3 (2018): 431–51. http://dx.doi.org/10.5840/ajs2018343/442.

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44

Landowski, Eric. "LE CERCLE SÉMIOTIQUE DE GREIMAS." CASA: Cadernos de Semiótica Aplicada 13, no. 1 (2015): 13. http://dx.doi.org/10.21709/casa.v13i1.7871.

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45

Sedda, Franciscu. "Relationalism: From Greimas to hyperstructuralism." Sign Systems Studies 45, no. 1/2 (2017): 16–32. http://dx.doi.org/10.12697/sss.2017.45.1-2.02.

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The emergence of New Realism in philosophy and the Ontological Turn in anthropology testify to the increasing attention paid in the human sciences to the topic of ‘reality’. The aim of this essay is to reread and translate Greimas’ proposal of a semiotic of the natural world, so as to suggest how his concepts might contribute to the contemporary intellectual debate. From a discussion of Greimas’ attempt to solve the problem of the relation between ‘language’ and ‘world’ in nonreferentialist terms, the essay will then move to identify the four forms of correlation that constitute natures and wo

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Nastopka, Kęstutis. "Actuality of Greimas. Editor’s introduction." Semiotika 13 (December 20, 2017): 5–11. http://dx.doi.org/10.15388/semiotika.2017.16719.

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Dos Santos, Valdenildo, and Thomas F. Broden. "Interview with Thomas F. Broden on Greimas’ semiotics." Domínios de Lingu@gem 18 (February 22, 2024): e1807. http://dx.doi.org/10.14393/dlv18a2024-7.

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This interview is the result of a research with twelve “disciples” of Greimas about the possible “black boxes” in his semiotics and seeks to answer the following questions: Did “the black boxes” exist? If they did, what were they? What do Greimas followers have to say? Initiated in 2014, the research project ““Black boxes” and the importance of French semiotics in the analysis of verbal, non-verbal and syncretic discourse lasted seven years and approached the survey through readings of articles and books, the contributions of semioticians such as José Luiz Fiorin, Luís Hébert, Silvio de Santan

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Hénault, Anne. "Quelles pratiques sémiotiques pour quelles médiations ? / What semiotic practices for what mediations?" Texto Livre: Linguagem e Tecnologia 10, no. 1 (2017): 1–15. http://dx.doi.org/10.17851/1983-3652.10.1.1-15.

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RÉSUMÉ:En janvier 1963, Paul Ricœur se montrait fort intéressé par le structuralisme auquel il avait déjà consacré d’importantes lectures (Rome, Entretiens Castelli). En juin 1963, lors d’un débat passionné avec C. Levi-Strauss, dans les locaux de la Revue Esprit, Ricœur conçut un violent rejet de la pensée structurale et ce ressentiment perdura chez lui jusqu’à son dernier ouvrage consacré à l’Histoire, en 2000. Initialement (jusqu’en 1979), cet anathème visait également A. J. Greimas et sa sémiotique. Puis, à la suite d’une série de rencontres universitaires et de débats publics avec Greimas

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Öztokat, Nedret. "A. J. Greimas: un Professeur à l’université turque." Semiotica 2017, no. 214 (2017): 129–37. http://dx.doi.org/10.1515/sem-2016-0179.

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RésuméA. J. Greimas a enseigné dans les universités d’Istanbul et d’Ankara entre 1958 et 1962. Sa présence en Turquie a permis la formation de jeunes chercheurs qui deviendront les pionniers de la sémiotique greimassienne en Turquie, à l’instar de Tahsin Yücel et Berke Vardar. Nous nous proposons, dans cet article, de prendre en considération la réception de l’enseignement de Greimas en Turquie afin de retracer le parcours de la sémiotique au sein de l’université turque. Dans la Revue Dilbilim (Linguistique) de la Faculté des Lettres de l’Université d’Istanbul trois entretiens avec Greimas ont

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Karnanta, Kukuh Yudha. "Struktural (dan) Semantik: Teropong Strukturalisme dan Aplikasi Teori Naratif A.J. Greimas." ATAVISME 18, no. 2 (2015): 171–81. http://dx.doi.org/10.24257/atavisme.v18i2.113.171-181.

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Artikel berjudul Struktural (dan) Semantik: Teropong Strukturalisme dan Aplikasi Teori Nratif A.J. Greimas merupakan upaya untuk menguji kontribusi dan relevansi strukturalisme, baik sebagai teori, metode, maupun paradigma, dalam perkembangan kajian sastra dan budaya mutakhir. Adapun Struktural Semantik adalah buku yang ditulis A.J. Greimas, salah seorang strukturalis yang teorinya tentang naratif teks kerap digunakan. Penelitian ini disusun dengan metode deskripsi kritis yang dikonkretkan dengan aplikasi teori A.J. Greimas terhadap teks cerpen “Filosofi Kopi” untuk menunjukkan jangkauan serta

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