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Journal articles on the topic 'Greiz'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Blazek, Matthias. "Schuld und Sühne: Marie Rosine Strauß verliert 1864 in Greiz ihren Kopf." Jahrbuch der Juristischen Zeitgeschichte 20, no. 1 (December 1, 2019): 197–209. http://dx.doi.org/10.1515/jajuz-2019-0013.

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2

Meinhold, Guido, Torsten Hahn, Thomas Heuse, and Birgit Mingram. "Geochemistry and palynology of metasediments from the phyllite complex in the Greiz area (Saxo-Thuringia, Germany)." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 237, no. 3 (September 8, 2005): 423–52. http://dx.doi.org/10.1127/njgpa/237/2005/423.

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3

Grafinger, Christine Maria. "Julia Mandry, Armenfürsorge, Hospitäler und Bettel in Thüringen in Spätmittelalter und Reformation (1300–1600). Quellen und Forschungen zu Thüringen im Zeitalter der Reformation 10. Wien, Köln und Weimar: Böhlau Verlag, 2018, S. 1052, 29 Tabellen, 58 Abb., 5 Karten." Mediaevistik 32, no. 1 (January 1, 2020): 453–55. http://dx.doi.org/10.3726/med.2019.01.113.

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Nach der thematischen Einführung mit Hinweisen auf Forschungsstand und Methodik werden am Beginn dieser Studie Armut und Betteln in der im Wandel begriffenen Lebenswelt des Spätmittelalters und der Reformation behandelt. Darüber hinaus wird auf die Selbstbetrachtung und auf die Wahrnehmung durch die Gesellschaft der am Ende der sozialen Rangordnung stehenden Gruppen der Bedürftigen eingegangen. Die Armenfürsorge wird in ihren unterschiedlichen Facetten aufgezeigt, wie z. B. Hospitäler als die zentralen Anstalten, und ihre historische Entwicklung, Verwaltung und Organisation werden besprochen. Dazu wird auf Siechenhäusern und den sozialen Umgang mit Personen, die wegen Infektionskrankheiten isoliert wurden, eingegangen. Auch die Behandlung von psychisch erkrankten Personen, auf die Fürsorge von Findelkindern und Waisen, und auch auf die Schwangerenbetreuung wird Bezug genommen. Die spezielle Untersuchung zur Armenfürsorge und zum Spitalwesens in den thüringischen Städten – Nordhausen, Mühlhausen, Erfurt, Altenburg, (Langen)Salza, Arnstadt, Greiz und Reußen – wird mit einer historischen Übersicht, beginnend mit dem Spätmittelalter eingeleitet. Es wird gezeigt, dass die ältesten Stadtordnungen, wie die von Nürnberg (1370, 1478), erstmals Almosenempfang und Bettelwesen behandelten, und es wird auf reichsrechtliche Entscheidungen wie die vom Wormser Reichstag Bezug genommen (1495).

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4

Cipollaro, Vincent A. "Grenz Rays." International Journal of Dermatology 30, no. 3 (March 1991): 225. http://dx.doi.org/10.1111/j.1365-4362.1991.tb03861.x.

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5

Holman, Andrew. "Rob Greig." British Journal of Learning Disabilities 29, no. 4 (December 2001): 119–21. http://dx.doi.org/10.1046/j.1354-4187.2001.00160.x.

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6

Bojlén, Knud, and Tage Brems. "HYPERTELORISM (GREIG)." Acta Pathologica Microbiologica Scandinavica 15, no. 3 (February 4, 2010): 217–58. http://dx.doi.org/10.1111/j.1600-0463.1938.tb06464.x.

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7

Edwards, E. K., and E. K. Edwards. "Grenz Ray Therapy." International Journal of Dermatology 29, no. 1 (January 1990): 17–18. http://dx.doi.org/10.1111/j.1365-4362.1990.tb03747.x.

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8

Viste, Kristin. "Greit om forskningsfortolkning." Tidsskrift for Den norske legeforening 133, no. 23/24 (2013): 2523. http://dx.doi.org/10.4045/tidsskr.13.1320.

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9

Abbas, Ossama, and Meera Mahalingam. "The Grenz Zone." American Journal of Dermatopathology 35, no. 1 (February 2013): 83–91. http://dx.doi.org/10.1097/dad.0b013e31824feb4e.

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10

Timor-Tritsch, Ilan E., Sarah Kapp, Robert Berg, Bassem A. Bejjani, Sara Anne Adams, Ana Monteagudo, Michael Divon, and John G. Pappas. "Greig Cephalopolysyndactyly Syndrome." Journal of Ultrasound in Medicine 28, no. 12 (December 2009): 1735–42. http://dx.doi.org/10.7863/jum.2009.28.12.1735.

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11

Delannoi, Quentin. "L’inclassique Olivier Greif." Audimat N° 5, no. 1 (May 1, 2016): 121–44. http://dx.doi.org/10.3917/audi.005.0121.

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12

Heinze, Tobias, Sebastian Illigens Sebastian Illigens, and Michael Pollok. "Doing Frontiers: On the Performativity of the European Border and Migration Regime." DNGPS Working Paper 2, no. 1-2016 (November 14, 2016): 1–16. http://dx.doi.org/10.3224/dngps.v2i1.01.

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Determining European territory is a delicate endeavor. A definite borderline is hard to identify. Instead, European security discourse spans a space with conditional qualities: open for some, impervious for many. Referring to Judith Butler's theory, this constribution’s aim is to disclose performative forces that create corresponding subject-categories. Particularly, expert-driven legislation on migration and the militarization of the security discourse is relevant. It is possible to reconstruct a multidimensional matrix of intelligibility. For this, relevant policy documents are analyzed by conducting a qualitative content analysis. This contribution allows to critically question foundational dimensions of European identity constituted by regulatory and exclusive practices at the borders.

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13

Geiser, Myriam. "Borderscapes – Grenz-Erfahrungen und Grenz-Werte in Emine Sevgi Özdamars Prosa." Études Germaniques 287, no. 3 (2017): 415. http://dx.doi.org/10.3917/eger.287.0415.

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14

Almon, Russell L. "The Postmodern Self in Theological Perspective: A Communal, Narrative, and Ecclesial Approach." Ecclesiology 13, no. 2 (May 23, 2017): 179–96. http://dx.doi.org/10.1163/17455316-01302004.

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Drawing on the work of Stanley J. Grenz and Paul Ricoeur, this article proposes a communal, narrative, and ecclesial response to what Grenz calls ‘the dissipation of the self’ after modernity. Tracing briefly the rise of the self-sufficient self of modernity attention is then given to the deconstructed self of postmodernity. The article then utilizes the imago Dei as a theological resource, in conversation with Grenz and Ricoeur, for the reconstruction of the postmodern self along communal, narrative, and ecclesial lines. The final conclusion is that the postmodern self receives theological relief in the form of the ‘ecclesial self’ constituted in trinitarian community ‘in Christ’ and through the Spirit within Christ’s new humanity.

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15

Tunner, Erika. "Einiges über Grenz-Verrückungen." Germanica, no. 7 (June 30, 1990): 109–14. http://dx.doi.org/10.4000/germanica.2501.

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16

Grein, Maria Izabel. "Depoimento: Maria Izabel Grein." Mediações - Revista de Ciências Sociais 5, no. 1 (July 15, 2000): 123. http://dx.doi.org/10.5433/2176-6665.2000v5n1p123.

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17

Neddermeyer, Uwe. "'Grenz'-Fragen. Kritische Überlegungen." Geschichte in Köln 30, no. 1 (December 1991): 143–51. http://dx.doi.org/10.7788/gik.1991.30.1.143.

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18

Haidar, Riad. "Mary Fairfax Greig Somerville." Photoniques, no. 81 (April 2016): 18–19. http://dx.doi.org/10.1051/photon/20168118.

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19

Carlyle, T. "TC TO [JOHN GREIG]." Carlyle Letters Online 17, no. 1 (January 1, 1990): 88. http://dx.doi.org/10.1215/lt-18430827-tc-jg-01.

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20

Carlyle, T. "TC TO JOHN GREIG." Carlyle Letters Online 20, no. 1 (January 1, 1993): 212–13. http://dx.doi.org/10.1215/lt-18460620-tc-jg-01.

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21

John R., Franke. "Stanley James Grenz (1950)." Theology Today 63, no. 1 (April 2006): 94–95. http://dx.doi.org/10.1177/004057360606300110.

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22

Mazullo, M. "Response to Greil Marcus." Musical Quarterly 84, no. 4 (January 1, 2000): 754–55. http://dx.doi.org/10.1093/mq/84.4.754.

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23

Berglind, Natalie. "Sweep by Louise Greig." Bulletin of the Center for Children's Books 73, no. 1 (2019): 18. http://dx.doi.org/10.1353/bcc.2019.0569.

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24

Carlyle, J. B. W. "JWC TO JOHN GREIG." Carlyle Letters Online 28, no. 1 (January 1, 2000): 113–14. http://dx.doi.org/10.1215/lt-18530419-jwc-jg-01.

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25

Biesecker, Leslie G. "The Greig cephalopolysyndactyly syndrome." Orphanet Journal of Rare Diseases 3, no. 1 (2008): 10. http://dx.doi.org/10.1186/1750-1172-3-10.

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26

Fricke, Anno. "Jeder 10. Greis süchtig!" CME 9, no. 12 (December 2012): 53. http://dx.doi.org/10.1007/s11298-012-1474-9.

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27

Maier, Jörg, and Jürgen Ludwig. "Vom Grenz- zum Aktionsraum." Standort 31, no. 3 (August 3, 2007): 123–25. http://dx.doi.org/10.1007/s00548-007-0043-z.

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28

Nylehn, Pernille. "Grei heterofil seksualopplysning." Tidsskrift for Den norske legeforening 131, no. 6 (2011): 599. http://dx.doi.org/10.4045/tidsskr.11.0028.

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29

Shatalov, Yevhen. "The Knowledge of Reality: Critical Assessment of Stanley J.Grenz’s Methodology." Multiversum. Philosophical almanac, no. 1-2 (May 18, 2018): 200–211. http://dx.doi.org/10.35423/2078-8142.2018.1-2.16.

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The article is devoted to the study of the knowledge of Reality in the context of critical assessment of Stanley J. Grenz’s methodology. Many contemporary Evangelical scholars who study the question about our knowledge of Reality think that «critical realism» is the best model that describes the process of knowledge in the postmodern context. Grenz supports the constructivist model of knowledge. Vanhoozer believes that hermeneutical epistemology is the best rubric for discussing theological truth claims about reality. Grenz speaks about «givenness» to this world which is eschatological, and thus he talks only about eschatological objectivity. Peter Berger and Thomas Luckmann, on whom Grenz’s draws his constructivist’s views, make their thesis about social construction of reality and knowledge through the language (the constructivist view). We think Grenz says that language creates our understanding of reality.

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30

Kim, Bang Hyun, Roberta A. Newton, Michael L. Sachs, Peter R. Giacobbi, and Joseph J. Glutting. "The Effect of Guided Relaxation and Exercise Imagery on Self-Reported Leisure-Time Exercise Behaviors in Older Adults." Journal of Aging and Physical Activity 19, no. 2 (April 2011): 137–46. http://dx.doi.org/10.1123/japa.19.2.137.

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The purpose of this study was to examine the effects of a 6-wk intervention that used guided relaxation and exercise imagery (GREI) to increase self-reported leisure-time exercise behavior among older adults. A total of 93 community-dwelling healthy older adults (age 70.38 ± 8.15 yr, 66 female) were randomly placed in either a placebo control group or an intervention group. The intervention group received instructions to listen to an audio compact disk (CD) containing a GREI program, and the placebo control group received an audio CD that contained 2 relaxation tracks and instructions to listen to music of their choice for 6 wk. Results revealed that listening to a GREI CD for 6 wk significantly increased self-reported leisure-time exercise behaviors (p = .03). Further exploration of GREI and its effects on other psychological variables related to perceived exercise behaviors may substantiate its effectiveness.

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31

Schilling, Bastian. "Grenzstrahlung bei refraktärer aktinischer Porokeratose: eine verträgliche und effektive Therapieoption." Kompass Dermatologie 6, no. 1 (2018): 32–33. http://dx.doi.org/10.1159/000484580.

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Background: Disseminated superficial actinic porokeratosis (DSAP) is a rare keratinization disorder with potential malignant transformation, for which present treatment strategies show limited success. Aim: To evaluate the response of DSAP lesions to grenz ray radiotherapy (RTx). Methods: Data of patients treated with RTx at University Hospital Zurich, Switzerland, between 2004 and 2015, were reviewed. Patients with DSAP, who received at least 1 RTx treatment session and who had been followed up for at least 4 weeks were included in the further data analysis. Results: The study cohort consisted of 8 patients with a median age of 73 years (range 54-84). All were treated with grenz rays for DSAP. Most (7/8) patients showed complete clinical clearing of the lesions. All patients experienced temporary side effects of RTx, which resolved within 4 weeks after the last irradiation. Conclusion: We suggest radiotherapy with grenz rays as a treatment option for DSAP.

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32

Drozdova, N. "In Search of a New Methodology: Comparative and Historical Institutional Analysis in the Work of Avner Greif." Voprosy Ekonomiki, no. 1 (January 20, 2011): 101–19. http://dx.doi.org/10.32609/0042-8736-2011-1-101-119.

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In the past 20 years the ideas of A. Greif have drawn much attention among the Western economists and economic historians. In Russia, this perspective is rarely discussed. This paper attempts to fill the gap and review the methodology, the basic concepts and findings of Greif, as well as their impact on development in the field of institutional economics and economic history. Advantages and drawbacks of Greifs approach to the historical analysis of institutions are considered.

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33

Shatalov, Y. "STANLEY J. GRENZ’S THEOLOGICAL METHOD: A POSTFOUNDATIONAL EPISTEMOLOGY." INNOVATIVE SOLUTIONS IN MODERN SCIENCE 4, no. 23 (July 16, 2018): 194. http://dx.doi.org/10.26886/2414-634x.4(23)2018.15.

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In the present article, I have examined the communitarian theological method of Stanley J. Grenz. The article was dedicated to outlining Grenz’s overall proposal for reshaping evangelical theology along communitarian lines due to a major cultural shift from modernity to postmodernity. To his mind, evangelical scholars can benefit the most in their theologizing from this communitarian methodological orientation. Drawing on the works of other postfoundational scholars and my personal research in the Eastern European context, I have suggested revising certain aspects of Grenz method (in particular the structure of epistemology, the question of language and truth). Taking my conclusions as a starting point, I tried to put Grenz’s communitarian methodology into practice in order to present the contours of revisited communitarian method. I have demonstrated that contemporary evangelical theology, indeed, requires the notion of community due to biblical, theological, sociological, hermeneutical and apologetic reasons. While Grenz did not dedicate much writing to such questions as relationship between theology and Tradition (an exception is his work on the role of Tradition in postfoundational epistemology, unto which I drew), I have expanded them following his overall emphases. Therefore, I have concluded that Grenz’s communitarian methodology can be applied well to theology if certain aspects could be revised.Key words: Stanley J. Grenz, theological method, evangelical theology, postfoundational epistemology, concept of community.

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34

Spencer, Archie J. "Culture, community and commitments: Stanley J. Grenz on theological method." Scottish Journal of Theology 57, no. 3 (August 2004): 338–60. http://dx.doi.org/10.1017/s0036930604000274.

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This article is a critical but appreciative response to the emerging theology and proposed theological method of Stanley J. Grenz. It is appreciative of the way that Grenz is helping evangelicals face the fact that they should be more engaging of the broader theological discussions regarding method if it is to avoid becoming hopelessly irrelevant, both within and beyond evangelicalism. At the same time it is critical of the apparent ambiguity in Grenz's proposals for a revised theological method and its resulting theology. The article reflects on the prior work of Grenz but employs his most recent book, Beyond Foundationalism, co-authored with John R. Frank and published by Fortress Press in 2001. In the final analysis the author takes a cautious approach to Grenz's proposals due to the fact that there seems to be an ambiguous understanding of postmodern culture, an uncritical acceptance of a social trinitarian basis for community and a somewhat conflicted understanding of foundations for theology, understood as ‘(post)foundationalism’.

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35

Gillies, Malcolm, and David Pear. "Great Expectations: Greig and Grainger." Musical Times 148, no. 1900 (October 1, 2007): 7. http://dx.doi.org/10.2307/25434475.

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36

van Kruiselbergen, Aart. "Breakfast with Lucian Geordie Greig." British Journal of General Practice 63, no. 617 (December 2013): 656.2–657. http://dx.doi.org/10.3399/bjgp13x675557.

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37

Søreide, Kjetil. "Kirurgisk atlas – greit, men grått." Tidsskrift for Den norske legeforening 130, no. 20 (2010): 2048. http://dx.doi.org/10.4045/tidsskr.10.0810.

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38

Wilson, Gwen. "Janet Lindsay Greig: A Pioneer." Anaesthesia and Intensive Care 13, no. 4 (November 1985): 420–28. http://dx.doi.org/10.1177/0310057x8501300418.

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39

Ungar, Michael. "A Reply to Geoffrey Greif." Social Service Review 77, no. 2 (June 2003): 309–11. http://dx.doi.org/10.1086/373911.

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40

Pukstad, Brita. "Et greit alternativ på norsk." Tidsskrift for Den norske legeforening 134, no. 18 (2014): 1773. http://dx.doi.org/10.4045/tidsskr.14.0867.

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41

Salamonsen, Anita, and Ola Lillenes. "Greit om medisinplanter i Norge." Tidsskrift for Den norske legeforening 135, no. 3 (2015): 258. http://dx.doi.org/10.4045/tidsskr.14.1343.

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42

Kalz, Frederick. "Malignancies After Grenz-Ray Therapy." Archives of Dermatology 123, no. 5 (May 1, 1987): 566. http://dx.doi.org/10.1001/archderm.1987.01660290030007.

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43

Kingery, Frederick A. J. "Safety of Grenz Ray Therapy." Archives of Dermatology 126, no. 1 (January 1, 1990): 119. http://dx.doi.org/10.1001/archderm.1990.01670250125022.

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44

Kalz, F. "Malignancies after Grenz-Ray therapy." Archives of Dermatology 123, no. 5 (May 1, 1987): 566a—566. http://dx.doi.org/10.1001/archderm.123.5.566a.

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45

Speisialta, Comhfhreagróir. "Cúrsaí Spóirt: Easba Greim Scórnaigh." Comhar 64, no. 12 (2004): 61. http://dx.doi.org/10.2307/25575048.

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46

Mißlbeck, Angela. "Vom Frühchen bis zum Greis." MMW - Fortschritte der Medizin 155, no. 20 (November 2013): 8–9. http://dx.doi.org/10.1007/s15006-013-2411-x.

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47

Mißlbeck, Angela. "Vom Frühchen bis zum Greis." pädiatrie hautnah 26, no. 1 (February 2014): 56–57. http://dx.doi.org/10.1007/s15014-014-0312-9.

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48

Jauk, Daniela, and Werner Reichmann. "Grenz//Gänge (Kultur — Medien — Ökonomie)." Östereichische Zeitschrift für Soziologie 30, no. 1 (March 2005): 84–85. http://dx.doi.org/10.1007/s11614-006-0037-2.

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49

Aleshin, I. M., and K. I. Kholodkov. "Evergreen framework for GREIS-formatted GNSS data manipulation applications." Sovremennye problemy distantsionnogo zondirovaniya Zemli iz kosmosa 16, no. 1 (2019): 35–45. http://dx.doi.org/10.21046/2070-7401-2019-16-1-35-45.

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50

Helland, Åslaug. "Grei oppsummering om kreftgenetikk." Tidsskrift for Den norske legeforening 131, no. 22 (2011): 2269. http://dx.doi.org/10.4045/tidsskr.11.1038.

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