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Relevant bibliographies by topics / Grenz, Stanley J. Theology, Doctrinal

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Academic literature on the topic 'Grenz, Stanley J. Theology, Doctrinal'

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Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Grenz, Stanley J. Theology, Doctrinal"

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Shatalov, Y. "STANLEY J. GRENZ’S THEOLOGICAL METHOD: A POSTFOUNDATIONAL EPISTEMOLOGY." INNOVATIVE SOLUTIONS IN MODERN SCIENCE 4, no. 23 (July 16, 2018): 194. http://dx.doi.org/10.26886/2414-634x.4(23)2018.15.

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In the present article, I have examined the communitarian theological method of Stanley J. Grenz. The article was dedicated to outlining Grenz’s overall proposal for reshaping evangelical theology along communitarian lines due to a major cultural shift from modernity to postmodernity. To his mind, evangelical scholars can benefit the most in their theologizing from this communitarian methodological orientation. Drawing on the works of other postfoundational scholars and my personal research in the Eastern European context, I have suggested revising certain aspects of Grenz method (in particular the structure of epistemology, the question of language and truth). Taking my conclusions as a starting point, I tried to put Grenz’s communitarian methodology into practice in order to present the contours of revisited communitarian method. I have demonstrated that contemporary evangelical theology, indeed, requires the notion of community due to biblical, theological, sociological, hermeneutical and apologetic reasons. While Grenz did not dedicate much writing to such questions as relationship between theology and Tradition (an exception is his work on the role of Tradition in postfoundational epistemology, unto which I drew), I have expanded them following his overall emphases. Therefore, I have concluded that Grenz’s communitarian methodology can be applied well to theology if certain aspects could be revised.Key words: Stanley J. Grenz, theological method, evangelical theology, postfoundational epistemology, concept of community.

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Spencer, Archie J. "Culture, community and commitments: Stanley J. Grenz on theological method." Scottish Journal of Theology 57, no. 3 (August 2004): 338–60. http://dx.doi.org/10.1017/s0036930604000274.

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This article is a critical but appreciative response to the emerging theology and proposed theological method of Stanley J. Grenz. It is appreciative of the way that Grenz is helping evangelicals face the fact that they should be more engaging of the broader theological discussions regarding method if it is to avoid becoming hopelessly irrelevant, both within and beyond evangelicalism. At the same time it is critical of the apparent ambiguity in Grenz's proposals for a revised theological method and its resulting theology. The article reflects on the prior work of Grenz but employs his most recent book, Beyond Foundationalism, co-authored with John R. Frank and published by Fortress Press in 2001. In the final analysis the author takes a cautious approach to Grenz's proposals due to the fact that there seems to be an ambiguous understanding of postmodern culture, an uncritical acceptance of a social trinitarian basis for community and a somewhat conflicted understanding of foundations for theology, understood as ‘(post)foundationalism’.

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Setiawan, Andrew A. "Theology From Below: Sebuah Evaluasi Metode Berteologi Stanley Grenz." Veritas : Jurnal Teologi dan Pelayanan 5, no. 2 (October 1, 2004): 197–211. http://dx.doi.org/10.36421/veritas.v5i2.130.

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Di dalam usaha mendalami teologi, maka kita tidak dapat mengabaikan topik prolegomena yang mana di dalamnya kita menemukan sebuah pendekatan berteologi. Benarlah apa yang dikatakan oleh Millard J. Erickson, bahwa: “Understanding a theology begins with understanding its conception of its task and how it goes about accomplishing that task—in other words, theological prolegomena and methodology.” Singkatnya, prolegomena adalah fondasi yang mempengaruhi kelanjutan bangunan teologi. Kesadaran akan pentingnya untuk memikirkan fondasi berteologi ini makin jelas ketika metode berteologi menjadi sebuah topik yang integral dalam perhelatan diskusi teologi dalam dekade terakhir ini. Hal ini diperlihatkan dengan adanya para teolog yang hendak menawarkan rumusan metode berteologinya. Misalnya saja, Bernard Ramm, Clark Pinnock, James McClendon, dan masih banyak teolog yang lainnya. Namun pada kesempatan ini, penulis hendak memaparkan dan memberikan evaluasi atas rumusan metode berteologi dari seorang teolog injili yang juga masih relevan dengan masa sekarang, yakni Stanley Grenz—seorang profesor teologi di Carey Theological College, Vancouver, British Columbia. Diharapkan melalui artikel sederhana ini, kita mampu melihat sebuah wacana unik dari pemikiran Stanley Grenz—dengan segala kelebihan dan keterbatasannya—sebagai pertimbangan merumuskan metode berteologi kita. Untuk mencapai apa yang sedang diharapkan, maka penulis akan terlebih dahulu memaparkan pokok-pokok pikiran metode berteologi Grenz lalu memberikan beberapa evaluasi yang positif dan negatif dari metode semacam ini.

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4

Harris, Brian. "The Trinitarian Theology of Stanley J. Grenz, written by Jason S. Sexton." Journal of Reformed Theology 9, no. 4 (2015): 401–3. http://dx.doi.org/10.1163/15697312-00904002.

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Almon, Russell L. "Book Review: Jason S. Sexton, The Trinitarian Theology of Stanley J. Grenz." Review & Expositor 112, no. 2 (May 2015): 344–45. http://dx.doi.org/10.1177/0034637315582479q.

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6

Rauser, Randal. "Rediscovering the Triune God: The Trinity in Contemporary Theology ? By Stanley Grenz." International Journal of Systematic Theology 9, no. 2 (April 2007): 231–35. http://dx.doi.org/10.1111/j.1468-2400.2007.00258.x.

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7

Hallanger, Nathan. "Reason for Hope: The Systematic Theology of Wolfhart Pannenberg, Second Edition - By Stanley Grenz." Reviews in Religion & Theology 15, no. 1 (December 7, 2007): 128–30. http://dx.doi.org/10.1111/j.1467-9418.2007.00372_2.x.

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Werntz, Myles. "Reason for Hope: the Systematic Theology of Wolfhart Pannenberg, 2nd Edition ? By Stanley J. Grenz." Religious Studies Review 33, no. 1 (January 2007): 54. http://dx.doi.org/10.1111/j.1748-0922.2007.00146_56.x.

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9

Pinnock, Clark H. "Renewing the Center: Evangelical Theology in a Post-Theological Era By Stanley J. Grenz: Grand Rapids, Baker, 2000. 366 pp. $23.99." Theology Today 58, no. 4 (January 2002): 606–8. http://dx.doi.org/10.1177/004057360205800427.

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10

Haught, John F. "Reason for Hope: The Systematic Theology of Wolfhart Pannenberg. By Stanley J. Grenz. New York: Oxford University Press, 1990. viii + 279 pages. $32.50." Horizons 20, no. 2 (1993): 354–55. http://dx.doi.org/10.1017/s0360966900027596.

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Dissertations / Theses on the topic "Grenz, Stanley J. Theology, Doctrinal"

1

Keyuranggul, Patty. "Illumination in context the Holy Spirit, culture and the communitarian motif in Stanley Grenz's theological methodology /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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2

Sexton, Jason S. "The role of the doctrine of the Trinity in the theology of Stanley J. Grenz." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3025.

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This thesis provides an examination into the primary features in the theology of one of the turn of the century's leading evangelical theologians, Stanley J. Grenz. It begins by establishing the controversial nature of Grenz's project within evangelical theology, and how his aims were misread by a number of evangelical scholars. It then argues that the primary feature in his writings was the doctrine of the Trinity, giving shape to his methodology, theology, and ethical engagement. Accordingly, this thesis identifies the most significant features he adopted and adapted from Wolfhart Pannenberg, whose influence on Grenz is readily seen. These features include not only how Grenz derived particular methodological aspects from Pannenberg (chap. 2), but also those related to the shape of his trinitarian theology itself (chap. 3). Next, while realizing that Grenz's new-found emphasis on a trinitarian project was not placed on a tabula rasa, a wider account of his trinitarian background is considered (chap. 4), as is the particular developmental shape of his doctrine of the Trinity itself (chap. 5). Following this, an examination is made into how Grenz accessed this doctrine of the Trinity, through the imago Dei concept, informed by a theological hermeneutic, theological exegesis, and weaved through the traditional systematic loci (chap. 6). Finally, the shape of his trinitarian ethical work is considered in light of the overall coherence of his body of writings, both in its early form as a Christian ethic as well as in the test-cases that were part of his engagement (chap. 7). This is followed by a summary of the reception of Grenz's project, which is deemed consistent with his aims of being both a distinctly evangelical and trinitarian theologian.

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3

Smith, Jay Todd. "A generous theology : reinterpreting convertive piety as trinitarian participation in the work of Stanley J. Grenz." Thesis, University of Bristol, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.685155.

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Stanley 1. Grenz (d.2005) was a leading North American Evangelical theologian at the time of his death. This thesis argues that the concept of 'convertive' piety was at the heart of Grenz's theological project and by the time of the publication of his final work, the concept of convertive piety had been reinterpreted as 'trinitarian experience' . This thesis chm1s the process of that reinterpretation, by examining important aspects of Grenz's work and their relationship to this process of reinterpretation. Chapter one describes Grenz's self-understanding as a Baptist, an Evangelical and a Pietist. This chapter reveals how indebted Grenz was to his own theological tradition and gives context to Grenz's elevation of 'convertive piety' to the centre of his theological construction. Chapter two describes Grenz's understanding of the postmodern turn and why this understanding is important to the development of his concept of convertive piety. Indeed, chapter two proposes that Grenz, after engaging the postmodern critique, cast convertive piety as the basis for a theo-epistemology. Chapter three is titled, "Prolepsis and Perichoresis, Pm1 I: The Influence of Pannenberg" and Chapter four is titled, "Prolepsis and Perichoresis, PaJ1 II: The Appropriation of Pannenberg. Chapter three specifically examines how Grenz understood Pannenberg through his distillation of his mentor's thought in the monograph, Reason for Hope. Chapter four specifically examines the manner in which Grenz appropriated Pannenberg's thought in his own constructive work. Together, these two chapters describe Pannenberg's influence on Grenz's work, specifically on how Pannenberg's understanding of Trinity, anthropology and eschatology influence Grenz's understanding of convertive piety as the Christian reality. Chapter five, "Proposals" is the concluding chapter and it extrapolates implications of the thesis for Christian experience, epistemological opportunity, eschatological reality and trinitarian community.

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4

Summers, Christopher H. "An evaluation of Stanley J. Grenz's revisioned theological method nonfoundationalism as a basis for a postmodern evangelical theology /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p105-0001.

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Magee, Blake. "The role of the Niceno-Constantinopolitan Creed in the trinitarian theology of selected evangelical scholars." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1180.

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6

Almon, Russell Lane. "The triune God and the hermeneutics of community : church, gender and mission in Stanley J. Grenz with reference to Paul Ricoeur." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/29546.

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The aim of this dissertation is to undertake a study of the trinitarian ecclesiology of the North American evangelical theologian Stanley J. Grenz (d.2005), along with his imago Dei theology, revisioned social trinitarianism, narrative theology, incorporation of theosis, and theology of triune participation. This dissertation also utilizes the hermeneutical philosophy of Paul Ricoeur, in conjunction with Grenz’s trinitarian ecclesiology, to propose a missional and hermeneutical ecclesiology. Chapter one begins with an overview of Grenz’s theology and a discussion of the current state of Grenz scholarship. It then introduces Ricoeur’s hermeneutics of the self and theory of narrative identity. The chapter concludes with an overview of chapters two, three, and four. Chapter two traces the manner in which Grenz’s social trinitarianism and imago Dei theology yield a social imago. The first section overviews Grenz’s The Social God and the Relational Self, the social imago, the ecclesial self, his notion of ecclesial eschatological prolepsis, and his theology of triune participation. The second section responds to key criticisms of social trinitarianism, discusses Grenz and Ricoeur on the relational self, and outlines the manner in which Grenz’s theology of theosis and triune participation “in Christ” and through the Spirit yields an ecclesially oriented communal theo-anthropology. The final section takes up Grenz’s social imago and triune participation in relation to female/male mutuality in ecclesial participation and community. Chapter three discusses Grenz’s narrative theology and the development of a narrative imago. The first section overviews Grenz’s The Named God and the Question of Being and his development of the narrative of the divine name as the saga of the triune God, his further use of theosis, and the narrative imago arising within storied participation “in Christ” through the Spirit. The second section examines the continuity of Named God with Social God and argues that Grenz presents a revisioned social trinitarianism. The second section also considers Grenz and Ricoeur on the narrative self and proposes that Grenz’s ecclesial theo-anthropology now becomes a cruciform Christo-anthropology. The third section takes up the narrative imago and female/male mutuality and cruciformity as it arises from the ecclesial relation of storied and communal theotic triune participation. Chapter four treats the development of a Grenzian ecclesial imago and proposes a missional and hermeneutical ecclesiology. The first section presents Grenz’s ecclesiology as it is oriented towards mission and the connection of theosis, triune participation, and ecclesia. This section then proposes a missional grammar for the church as God’s ecclesial hermeneutics of community. The second section discusses potential charges of ecclesiological foundationalism, considers Grenz and Ricoeur on the summoned self, and extends Grenz’s theo-anthropology and Christo-anthropology into a missio-anthropology. The third section considers the mutuality and cruciformity of ecclesial “male and female” relation “in Christ” and through the Spirit, manifest in ecclesial friendship and hospitality, as the coming-to-representation and hermeneutics of community of the triune God. The conclusion offers a summary and possible avenues for further investigation.

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Berry, Chauncey Everett. "Revising evangelical theological method in the postmodern context: Stanley J. Grenz and Kevin J. Vanhoozer as test cases." Thesis, 2003. http://hdl.handle.net/10392/275.

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This dissertation examines the theological diversity that is currently developing within North American evangelicalism due to the growing influence of postmodernism and the resulting postconservative shift in evangelical thought. Chapter 1 begins with an initial assessment of the historical background and intellectual landscape behind the postmodern setting as well as the reasons why many evangelicals, such as Stanley J. Grenz and Kevin J. Vanhoozer, have chosen to adopt postconservative approaches to theological method. Chapter 2 then moves to a critical analysis of these two theologians by first treating the work of Stanley Grenz. This segment evaluates his proposals regarding theological method by outlining the primary ideas and factors that lead to his version of a postmodern evangelical theology. Chapter 3 subsequently offers a survey of the contrasting ideas of Kevin J. Vanhoozer. Here again, the tracing of Vanhoozer's distinct rendition of postconservatism is done by examining the major factors that are prominent within his work. Chapter 4 then provides evaluations of the strengths and weaknesses of Grenz's and Vanhoozer's thought as well as points of comparison and contrast between them. In the end, it is argued that while both thinkers share several mutual criticisms of conservative evangelicalism, Grenz's expression of postconservatism is noticeably different from Vanhoozer's. Specifically, it is shown that Grenz clearly advocates a kind of postmodern postconservatism, which entails modifications in theological method as well certain doctrinal commitments intrinsic to historic evangelicalism. Juxtaposed to Grenz, it also is argued that Vanhoozer provides a more confessional model of postconservatism because his recommendations for a new methodology still remain loyal to certain theological commitments that Grenz would deem as non-essential to the evangelical theology. Chapter 5 finally assesses the potential future effects that certain kinds of postconservative thought could have in evangelical circles. Likewise, several key elements regarding theological method that still require further attention in light of the development of postconservatism are also highlighted and discussed.
This item is only available to students and faculty of the Southern Baptist Theological Seminary. If you are not associated with SBTS, this dissertation may be purchased from http://disexpress.umi.com/dxweb or downloaded through ProQuest's Dissertation and Theses database if your institution subscribes to that service.

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8

Harris, Brian S. "Revisioning evangelical theology: an exploration, evaluation and extension of the theological method of Stanley J. Grenz." 2007. http://hdl.handle.net/2292/2583.

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In spite of the rapid growth of evangelicalism there is a paucity of reflection on its theological method. The transition from modernity to postmodernity, with the accompanying call for a postfoundationalist rather than a foundationalist method, has provided additional challenges to evangelicalism. Canadian theologian Stanley J. Grenz has proposed a model for evangelical theological construction that utilizes scripture, tradition and culture as the sources for theology, and the Trinity, community and eschatology as its focal motifs. He supplements these with the belief that the Spirit guides the church, and that the community of faith will therefore be pneumatologically guided as it communally attempts to discern truth in a changed context. Grenz believes that his theological method moves beyond foundationalism as it appeals to a trio of interacting sources, rather than to the single source of scripture. In exploring and evaluating Grenz' theological method, this thesis tests the research proposition "that Stanley Grenz' theological method effectively revisions evangelical theology." To ascertain the validity of the proposition, it utilizes four evaluative questions which explore the originality, theological coherence, appropriateness and effectiveness of Grenz'method for evangelical theology. The application of his model in his text, Welcoming but Not Affirming, serves as a test case to determine the implications of his method. Concluding that Grenz' model makes only a modest contribution towards revisioning evangelical theological method, the concluding chapters of the research explore ways to supplement Grenz' model to allow a stronger affirmation of the research proposition. Utilizing Wolterstorff's concept of control beliefs, it proposes that Grenz' model would be more effective if he added a control belief to guide his theological construction, and motivates for adopting the control belief the gospel liberates.ln addition, it argues that Grenz' three focal motifs for theology need to be preceded by the gathering motif of the cross, arguing that if seen outside of this gathering motif, the motifs of Trinity, community and eschatology lack adequate substance. Noting the often acrimonious context in which theological revisioning takes place, the research ends with a plea for the empowerment of imagination in theological construction.

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Books on the topic "Grenz, Stanley J. Theology, Doctrinal"

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The Trinitarian theology of Stanley J. Grenz. London: Bloomsbury T & T Clark, 2013.

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Revisioning, renewing, rediscovering the triune center: Essays in honor of Stanley J. Grenz. Eugene, Oregon: Cascade Books, 2014.

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3

The theological method of Stanley J. Grenz: Constructing evangelical theology from Scripture, tradition, and culture. Lewiston, N.Y: Edwin Mellen Press, 2011.

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4

Knowles, Steven. Beyond Evangelicalism: The Theological Methodology of Stanley J. Grenz. Taylor & Francis Group, 2016.

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Mellinger, Laurie A. Teaching theology as a Christian spiritual practice: The example of Stanley J. Grenz. 2010.

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Book chapters on the topic "Grenz, Stanley J. Theology, Doctrinal"

1

"Stanley J. Grenz: An Unfinished Engagement with Kierkegaard." In Volume 10, Tome II: Kierkegaard's Influence on Theology, 59–76. Routledge, 2016. http://dx.doi.org/10.4324/9781315234892-10.

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