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Relevant bibliographies by topics / Greyfriars

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Academic literature on the topic 'Greyfriars'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Greyfriars"

1

James, Terrence. "Excavations at Carmarthen Greyfriars, 1083–1990." Medieval Archaeology 41, no. 1 (1997): 100–194. http://dx.doi.org/10.1080/00766097.1997.11735609.

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Slater, Laura. "Defining Queenship at Greyfriars London,c.1300-58." Gender & History 27, no. 1 (2015): 53–76. http://dx.doi.org/10.1111/1468-0424.12102.

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Robson, Michael. "Benefactors of the Greyfriars in York: Alms from Testators, 1530–1538." Northern History 38, no. 2 (2001): 221–39. http://dx.doi.org/10.1179/007817201790180658.

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Sawkins, John W. "Financing Church Network Duplication: A Case Study of Free Greyfriars’, Edinburgh." Scottish Church History 54, no. 1 (2025): 20–39. https://doi.org/10.3366/sch.2025.0126.

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This paper describes and analyses the financing arrangements underpinning the Free Church of Scotland's programme to build a duplicate national church network in the decade after the Disruption. In highlighting the important role of debt-funding, it throws new light on the church's early financial development, and the rapidity with which it was able to build over 700 new churches the length and breadth of Scotland during a period of economic adversity. Using the case of Free Greyfriars’, Edinburgh, it illustrates how, within a particular urban context, funds were raised to pay for the construc

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5

Kean, Hilda. "An Exploration of the Sculptures of Greyfriars Bobby, Edinburgh, Scotland, and the Brown Dog, Battersea, South London, England." Society & Animals 11, no. 4 (2003): 353–73. http://dx.doi.org/10.1163/156853003322796082.

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AbstractThis article analyzes the sculptural depiction of two nonhuman animals, Greyfriars Bobby in Edinburgh, Scotland and the Brown Dog in Battersea, South London, England. It explores the ways in which both these cultural depictions transgress the norm of nineteenth century dog sculpture. It also raises questions about the nature of these constructions and the way in which the memorials became incorporated within particular human political spaces. The article concludes by analyzing the modern "replacement" of the destroyed early twentieth century statue of the Brown Dog and suggests that th

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6

Mays, Deborah. "John Kinross, the Third Marquess of Bute, architectural restoration, innovation and design." Innes Review 68, no. 2 (2017): 147–68. http://dx.doi.org/10.3366/inr.2017.0143.

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Over a decade at the end of the nineteenth century, the learned architect John Kinross RSA worked with that passionate antiquary, the third marquess of Bute, on sizeable and significant restoration projects across Scotland. The projects were Falkland Palace and Chapel, Fife; the Augustinian Priory at St Andrews; Greyfriars' Church and Convent, Elgin; and Pluscarden Abbey, Morayshire. This paper considers how their work played out against the restoration debate which was at its peak during these years. It tests the levels of innovation and design in the pair's key commissions, and considers wha

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7

Franklin, Julie. "The development of Candlemaker Row, Edinburgh, from the 11th to the 20th centuries." Scottish Archaeological Internet Reports, no. 71 (2017): 1–37. http://dx.doi.org/10.9750/issn.2056-7421.2017.71.1-37.

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Archaeological excavations and historic-building recording at the site of Greyfriars Kirkhouse, Candlemaker Row, Edinburgh (NGR: NT 25556 73371), provided a rare opportunity to investigate the history of an area within Edinburgh's Old Town. Evidence was found for unexpectedly early activity on the site from the 11th or 12th century onwards. The nature of early activity is enigmatic but the area appears to have been largely rural, at the confluence of two major cattle-droving routes into the town. Urban development came in the late 15th century, with the division of the land into burgage-plots

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8

Li, Xin, Lei Cao, and Yifeng Ma. "The Reconstruction of Greyfriars Kirkyard’s Sacred Space: From the Franciscan Order’s “Divinity Heaven Garden” into the Protestant’s “the Sacred Cemetery”." IOP Conference Series: Earth and Environmental Science 81 (August 2017): 012115. http://dx.doi.org/10.1088/1755-1315/81/1/012115.

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9

Robson, Michael. "Queen Isabella (c. 1295/1358) and the Greyfriars: An Example of Royal Patronage Based on Her Accounts for 1357/1358." Franciscan Studies 65, no. 1 (2007): 325–48. http://dx.doi.org/10.1353/frc.2007.0006.

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10

Dowd, Matthew F. "Robert Grosseteste and the Beginnings of a British Theological Tradition. Papers Delivered at the "Grosseteste Colloquium" Held at Greyfriars, Oxford on 3rd July 2002. Maura O'Carroll." Speculum 81, no. 2 (2006): 576–78. http://dx.doi.org/10.1017/s0038713400003328.

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Books on the topic "Greyfriars"

1

Atkinson, Eleanor. Greyfriars Bobby. Waverley Books, 2011.

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Atkinson, Eleanor. Greyfriars Bobby. W F Howes Ltd, 2013.

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3

Strachan, Linda. Greyfriars Bobby. GW Publishing, 2006.

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4

Hale, Richard. The Greyfriars ofNorwich. King Street Publications, 1991.

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5

Caandian Museum of Animal Art., ed. The 'Credible' Greyfriars Bobby. Canadian Museum of Animal Art, 1999.

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6

Derwent, Lavinia. The Tale of Greyfriars Bobby. Penguin Group UK, 2010.

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7

Everett-Green, Evelyn. Greyfriars: A story for girls. Leisure Hour Monthly Library, 1989.

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8

J, Cottam Martin, ed. The tale of Greyfriars Bobby. Puffin, 1985.

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9

Steele, Alan. The kirkof the Greyfriars, Edinburgh. The Society of Friends of the Kirk of the Greyfriars, 1993.

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10

Read, Elliott Anthony George. Christ church greyfriars, Newgate street. The Compiler, 1987.

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Book chapters on the topic "Greyfriars"

1

Irwin, Raymond. "S. Robert of Lincoln and the Oxford Greyfriars." In The Heritage of the English Library. Routledge, 2021. http://dx.doi.org/10.4324/9781003247555-9.

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2

Robson, Michael. "4. A Biographical Register of the English Province of the Greyfriars : A Sample from the Custody of York." In The Franciscan Order in the Medieval English, edited by Michael Robson and Patrick Zutshi. Amsterdam University Press, 2018. http://dx.doi.org/10.1515/9789048537754-007.

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Spinks, Bryan D. "The Liturgical Revolution." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0023.

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The nineteenth-century Scottish Presbyterian Churches witnessed a ‘Liturgical Revolution’. In part an expression of the wider Romantic movement, some ministers became concerned with the aesthetics of prayer and worship. Some began to publish ‘specimens’ of good practice. A major development was made by Robert Lee of Greyfriars, who published a liturgy that he used as a set form in Greyfriars. The Church Service Society was founded in 1865 to publish liturgies of the past, and drawing on the whole Christian liturgical heritage, compiled forms for the guidance of ministers. The century also witn

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4

Hudson, Anne. "Wyclif and the Grosseteste Legacy at Oxford Greyfriars." In Robert Grosseteste. Pontifical Institute of Mediaeval Studies, 2012. http://dx.doi.org/10.1515/9781771101677-013.

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5

Butts, Dennis. "Why Was Billy Bunter never really Expelled from Greyfriars School?" In Why Was Billy Bunter Never Really Expelled? The Lutterworth Press, 2019. http://dx.doi.org/10.2307/j.ctv10vm12h.19.

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Salter, David. "King Richard III and the Lost World of the English Franciscans." In St Francis and Cultural Memory. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191746994.003.0002.

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Abstract This chapter explores the cultural memory of the medieval English Franciscans through a discussion of the burial of King Richard III in the Leicester Greyfriars church in 1485 and the subsequent identification of his remains in 2013 after an archaeological excavation of the site. The disappearance of Richard’s tomb, along with all visible traces of the Franciscan church that housed it, highlights not just the transformation of the landscape and topography of England that followed the Reformation but also the efforts of Evangelicals to erase the Order from the national memory. Focusing

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7

"Access Tower for Greyfriars Redevelopment, Ipswich 53 Canary Wharf Bridge, London Docklands." In Tony Hunt's Second Sketchbook. Routledge, 2012. http://dx.doi.org/10.4324/9780080519296-13.

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Salter, David. "From Medieval to Early-Modern England." In St Francis and Cultural Memory. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191746994.003.0005.

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Abstract This chapter explores the transition from the Middle Ages to the early-modern period through a comparative analysis of Thomas Malory’s Le Morte Darthur and William Shakespeare’s Measure for Measure. Malory’s burial in the Chapel of Saint Francis in the London Greyfriars church indicates a strong personal devotion to the saint, while Shakespeare’s portrayal of the novice nun Isabella demonstrates an exceptional knowledge of the Franciscans on his part. But while Malory evidently believed that religion was a source of social cohesion and historical continuity, binding him to his readers

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