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Academic literature on the topic 'Group identity Political culture Culture conflict Social conflict Nationalism'
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Journal articles on the topic "Group identity Political culture Culture conflict Social conflict Nationalism"
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Grad Fuchsel, Hector, and Luisa Martín Rojo. "“Civic” and “ethnic” nationalist discourses in Spanish parliamentary debates." Journal of Language and Politics 2, no. 1 (December 31, 2002): 31–70. http://dx.doi.org/10.1075/jlp.2.1.04gra.
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Parliamentary debates on the definition of the nation-state and national identities are a very revealing discursive domain of tracing the cues of the social construction of this category. Integrating social-psychological and discourse analyses, this article studies how Spanish nationalism interacts with the most influential regional (Catalonian and Basque) nationalisms in the Spanish Parliament in Madrid, and in the regional Parliaments of Catalonia and the Basque Country. The study is based on a two-dimensional framework, which characterises nationalist cultures in terms of their Institutional Status (“established” vs. “rising” nationalism), and in terms of the Basic Assumptions (“civic” vs. “ethnic” aspects in the social representation of the nation — Smith, 19986, 1991). According to the conceptual framework, each of these nationalisms represents a different combination of “established” (Spanish) or “rising” (Basque and Catalonian) Institutional Status as well as of “civic” (in Catalonia) or “ethnic” (Spanish and the Basque) Basic Assumptions (Grad, 1999). The study shows that, in these parliamentary contexts, the Institutional Status and the Basic Assumptions not only configure different nationalist positions, but also configure distinct “discursive formations” — reflected in interactional dynamics (of inclusion vs. exclusion, compatibility vs. incompatibility, and consensus vs. conflict relations) — between the different national projects and identities. These discourses belong to an “enunciative system” including systematic subject (the dominant national identity), system of references (or referential) terms to denote national categories or supra-regional — Spain, Spanish State, Basque Country, Catalonia — that serve to distinguish between national in-group and out-group, and clearly differ in extent and connotations in established and rising national codes), as well as associated fields (more ascriptive membership criteria, rigid group boundaries, requirement of internal homogeneity, restrictive referent and extension of the “us” in the ethnic than in civic codes), and materiality (strategies of discursive polarisation, especially salient in the Basque Country parliamentary discourse, which both indicate less compatibility between identities and aim to delegitimise dissent with regard to national referents and goals). Finally, in parliaments where ethnic codes are confronted (Spanish and Basque) politeness is impaired, there is a higher degree of controversy, and the strategies of delegitimisation constitute strong face-threatening acts which endanger the “tacit contract” of the parliamentary interactions. In this regard, ethnic centralist and independentist political positions make harder the compatibility between national identities than civic regional-nationalist and federal proposals. Recent confrontations between Spanish and Basque national positions seem to confirm the patterns found in this analysis.
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Hogg, Michael A., Dominic Abrams, and Marilynn B. Brewer. "Social identity: The role of self in group processes and intergroup relations." Group Processes & Intergroup Relations 20, no. 5 (March 10, 2017): 570–81. http://dx.doi.org/10.1177/1368430217690909.
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Applications and conceptual developments made in social identity research since the mid-1990s are summarized under eight general headings: types of self and identity, prototype-based differentiation, influence through leadership, social identity motivations, intergroup emotions, intergroup conflict and social harmony, collective behavior and social protest, and resolving social dilemmas. Cautious prognoses for future directions are then suggested—health, e-behavior, population relocation and immigration, culture, language and intergroup communication, societal extremism and populism, social development, and inclusive and diverse social identities.
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Hirt, Nicole. "Eritrea’s Chosen Trauma and the Legacy of the Martyrs: The Impact of Postmemory on Political Identity Formation of Second-Generation Diaspora Eritreans." Africa Spectrum 56, no. 1 (April 2021): 19–38. http://dx.doi.org/10.1177/0002039720977495.
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In the collective memory of Eritreans, the liberation struggle against Ethiopia symbolises the heroic fight of their fallen martyrs against oppression. After independence, the Eritrean People’s Liberation Front created an autocratic regime, which is adored by many second-generation diaspora Eritreans living in democracies. I engage with bodies of literature exploring the political importance of collective trauma in post-conflict societies and apply two theoretical notions, “postmemory” and “chosen trauma,” to explain how the government’s narrative of Eritrean history produced a culture of nationalism through the glorification of the martyrs. This narrative and the trauma experienced by their parents created experiences of postmemory among the second-generation diaspora that have influenced their worldview. I demonstrate how Eritrean pro-government activists utilise US-born artists who recently discovered their Eritreanness, such as Tiffany Haddish, to instil long-distance nationalism. The article is based on a social media analysis, long-term observation of Eritrean diaspora communities, and recent fieldwork.
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Nicholson Jr., C. Phifer. "“Of Course, I am a Human Being, Too”: Nationalism and Contact in the Republic of Turkey and State of Israel." Journal for Undergraduate Ethnography 8, no. 2 (October 8, 2018): 32–51. http://dx.doi.org/10.15273/jue.v8i2.8686.
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This article analyzes the secular and religious nationalisms in the Republic of Turkey and State of Israel as experienced by ethnic and religious minorities in both locales. This ethnographic work focuses on the embodied experiences of individuals in their religious, political, and social entirety, seeking to delve into their lives as an oft-neglected or feared group, and explore their contact (or lack thereof) with members of the majority culture. Semi-structured interviews revealed historical and present-day structures created and maintained through avenues such as media, education, literature, language, and politics that seek to define and separate groups that do not fit the prevailing nationalistic narratives. This is exacerbated by negative contact that is generally oriented around political disagreement and conflict. However, in some cases, positive intergroup contact served to facilitate fundamental changes. Therefore, despite its limitations, contact has the potential to not only reduce prejudice, but also inspire lives of political and humanistic engagement that can undermine the “single stories” stigmatization propagates.
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Moran, Marie. "Identity and Identity Politics: A Cultural-Materialist History." Historical Materialism 26, no. 2 (July 30, 2018): 21–45. http://dx.doi.org/10.1163/1569206x-00001630.
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Abstract This paper draws on the cultural-materialist paradigm articulated by Raymond Williams to offer a radical historicisation of identity and identity-politics in capitalist societies. A keywords analysis reveals surprisingly that identity, as it is elaborated in the familiar categories of personal and social identity, is a relatively novel concept in Western thought, politics and culture. The claim is not the standard one that people’s ‘identities’ became more important and apparent in advanced capitalist societies, but that identity itself came to operate as a new and key mechanism for construing, shaping and narrating experiences of selfhood and grouphood in this period. From a cultural-materialist perspective, the emergence and evolution of this idea of identity can only be properly understood in relation to the social contexts of its use, namely, the new contexts of consumption of capitalist societies, and the development of new forms of group-based struggle from the 1960s. What the analysis shows is that it was the commercialisation and politicisation of older essentialist understandings of selfhood and grouphood in these contexts that has given rise to the concepts of personal and social identity as we know them today. By exploring the material conditions that have given rise to the contemporary powerful attachment to ‘identity’, this paper offers a new point of departure from which to pursue many issues of concern to critical theorists and radical activists today, including the conflict over identity politics in radical circles, the historical and social processes behind their development and at least partial co-option, and their relation to neoliberal political-economic formations today.
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Brzobohaty, Avery. "Agency, Authenticity, and Parody in Palestinian Hip Hop." Journal of Popular Music Studies 32, no. 1 (March 1, 2020): 44–56. http://dx.doi.org/10.1525/jpms.2020.32.1.44.
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Throughout the discourse surrounding the Israel-Palestine conflict many methods have emerged to examine the ways in which artists engage with the issues through popular culture. As hip hop spread globally, its universal themes and ability to constitute community led to the use of rap as a vehicle for political commentary. This paper explores how the Palestinian hip hop group DAM provides a commentary on the experiences of Palestinian-Israelis through carnivalesque methods to create shocking juxtapositions. Using an inter-textual method, we can see that humor allows DAM to freely speak “their truth,” defusing tensions and providing a new perspective on the conflict, opening dialogue, and regaining control over a painful history. This case study raises questions of authenticity, agency, and parody in hip hop. The genre blurs the threshold of true and false and allows artists to present a conventional hip hop persona, giving them the freedom to safely comment on social issues. Humor allows for further political commentary under the façade of a joke. By parodying painful racial, gender, and class stereotypes, artists reclaim their identity and further subvert prejudices against them. This case study challenges the notion of what protest music looks like, and how it functions to promote change.
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Ummah, Fiena Saadatul. "ISLAM DAN ETNISITAS DALAM PENDEKATAN ANTROPOLOGI." Al'Adalah 24, no. 1 (April 30, 2021): 55–62. http://dx.doi.org/10.35719/aladalah.v24i1.65.
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Dalam pendekatan antropologi, Islam bukan hanya dipandang sebagai suatu ideologi politik, praktik sosial, dan ekonomi, tetapi juga sebagai sistem budaya yang diinterpretasi dan dipahami, untuk kemudian diyakini dan dipraktikkan dalam bentuk tindakan keagamaan oleh para pemeluknya. Etnisitas merupakan identitas dari suatu suku bangsa, di mana sesuatu yang membedakan antara satu suku dengan suku yang lainnya yang ditandai dengan atribut-atribut dari kebudayaan dan mempunyai pengertian dari berbagai perspektif. Banyaknya etnis di Indonesia di satu sisi menjadi kekayaan budaya masyarakat, tetapi di sisi lain menyimpan potensi timbulnya konflik. Salah satu contoh konflik etnis di Indonesia yaitu konflik etnis di Kalimantan antara suku Dayak dan suku Madura. Dalam konteks ini, Islam sebenarnya sudah mengantisipasi konflik etnis tersebut dengan memberikan berbagai solusi. Salah satunya melalui firman Allah Swt. dalam QS. al-Hujurat [49]: 13 yang memberi gambaran bahwa perbedaan bukanlah penyebab perpecahan, justru perbedaan itulah yang mendorong manusia untuk saling bersatu. In an anthropological approach, Islam is not only seen as a political ideology, social and economic practice but also a cultural system that is interpreted and understood, to be believed and carried out in the form of religious acts by the perpetrators. Ethnicity is the identity of an ethnic group, where something distinguishes one tribe from another, which is marked by the attributes of culture and has meanings from various perspectives. In Indonesia, there are also various ethnic groups, which have the potential for conflict. One example of ethnic conflict in Indonesia is the ethnic conflict in Kalimantan between the Dayak and Madurese tribes. Therefore, Islam responds to these ethnic conflicts by providing various solutions in Surah al-Hujurat [49]: 13 which illustrates to all of us that differences are not the cause of division, they are precisely the differences that encourage people to unite with each other.
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Kadir, Hatib Abdul. "Hierarchical Reciprocities and Tensions between Migrants and Native Moluccas in the Post Reformation." Journal of Southeast Asian Human Rights 3, no. 2 (December 5, 2019): 344. http://dx.doi.org/10.19184/jseahr.v3i2.8396.
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The research subject of this paper focuses on the Butonese, who are considered “outside” the local culture, despite having lived in the Moluccas islands of Indonesia for more than a hundred years. The Butonese compose the largest group of migrants to the Moluccas. This article research does not put ethnicity into a fixed, classified group of a population; rather, the research explores ethnicity as a living category in which individuals within ethnic groups also have opportunities for social mobility and who struggle for citizenship. The Butonese has a long history of being considered “subaltern citizens” or have frequently been an excluded community in post-colonial societies. They lack rights to land ownership and bureaucratic access. This article argues that Indonesian democracy has bred opposition between indigenous and migrant groups because, after the Reformation Era, migrants, as a minority, began to participate in popular politics to express themselves and make up their rights as “citizens”. Under the condition of democratic political participation, the Butonese found a way to mobilize their collective identity in order to claim the benefits of various governmental programs. Thus, this paper is about the contentiousness of how the rural Butonese migrants gained advantageous social and political status in the aftermath of the sectarian conflict between 1999 to 2003. Migrant’s ability to express their grievance in a constructive way through the politics of their representatives and state government policies have led to the new contentious issues between indigenous and migrant populations.
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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 161, no. 4 (2009): 517–75. http://dx.doi.org/10.1163/22134379-90003706.
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Sitor Situmorang, Toba na Sae; Sejarah lembaga sosial politik abad XIII-XX (Johann Angerler) Raul Pertierra, Science, technology, and everyday culture in the Philippines (Greg Bankoff) Françoise Gérard and François Ruf (eds), Agriculture in crisis; People, commodities and natural resources in Indonesia, 1996-2000 (Peter Boomgaard) Kennet Sillander, Acting authoritatively; How authority is expressed through social action among the Bentian of Indonesian Borneo (Aurora Donzelli) Kathleen M. Nadeau, Liberation theology in the Philippines; Faith in a revolution (Gareth Fisher) Roy Ellen, On the edge of the Banda Zone; Past and present in the social organization of a Moluccan trading network (Gregory Forth) Roy Ellen, On the edge of the Banda Zone; Past and present in the social organization of a Moluccan trading network (J.M. Gullick) I.H.N. Evans, Bornean diaries, 1938-1942 (Fiona Harris) S. Margana, Kraton Surakarta dan Yogyakarta 1769-1874 (Mason C. Hoadley) Henry Frei, Guns of February; Ordinary Japanese soldiers’ views of the Malayan campaign and the fall of Singapore 1941-42 (Russell Jones) Gerrit Knaap and Heather Sutherland, Monsoon traders; Ships, skippers and commodities in eighteenth-century Makassar (J. Thomas Lindblad) David W. Fraser and Barbara G. Fraser, Mantles of merit; Chin textiles from Myanmar, India and Bangladesh (Sandra A. Niessen) Kees Snoek, E. du Perron; Het leven van een smalle mens (Frank Okker) Arthur J. Dommen, The Indochinese experience of the French and the Americans; Nationalism and communism in Cambodia, Laos and Vietnam (Vatthana Pholsena) J.H.M.C. Boelaars and A.C. Blom, Mono Koame; ‘Wij denken ook’ (Anton Ploeg) James J. Fox and Dionisio Babo Soares (eds), Out of the ashes; Destruction and reconstruction of East Timor (Johanna van Reenen) Anke Niehof and Firman Lubis (eds), Two is enough; Family planning in Indonesia under the New Order 1968-1998 (Elisabeth Schröder-Butterfill) Andrew MacIntyre, The power of institutions; Political architecture and governance (Henk Schulte Nordholt) Carol Ireson-Doolittle and Geraldine Moreno-Black, The Lao; Gender, power, and livelihood (Guido Sprenger) David L. Gosling (with a foreword by Ninian Smart), Religion and ecology in India and Southeast Asia (Bryan S. Turner) William C. Clarke, Remembering Papua New Guinea; An eccentric ethnography (Donald Tuzin) Review essay Gerben Nooteboom: Competition, collateral damage, or ‘just accidents’? Three explanations of ethnic violence in Indonesia: - Jacques Bertrand, Nationalism and ethnic conflict in Indonesia - Cristina Eghenter, Bernard Sellato, and G. Simon Devung (eds), Social science research and conservation management in the interior of Borneo; Unravelling past and present interactions of people and forests - Nancy Lee Peluso and Michael Watts (eds), Violent environments - Günther Schlee (ed.), Imagined differences; Hatred and the construction of identity
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Churkin, Mikhail K. "“Subalterns” of Colonization in the Scholarly, Journalistic and Literary Heritage of Nikolai Yadrintsev." Imagologiya i komparativistika, no. 15 (2021): 236–47. http://dx.doi.org/10.17223/24099554/15/14.
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Modern postcolonial studies have developed the definition of internal colonization as a system of regular practices of colonial government and knowledge within the political boundaries of the state. On this scale, relations are formed between the state and its subjects, in which the state treats its subjects as subdued in the course of the conquest, and its own territory as conquered, mysterious, and requiring settlement and “inculturation” from the center. At the same time, the main elements of imperial domination, implemented through coercion, are cultural expansion, hegemony of power, ethnic assimilation within the state borders. The Russian culture of the 19th century formed the plot of internal colonization. It was built around the conflict between the “Man of Power and Culture” and the “Man from the People”. The latter is positioned in the article as a “colonial subaltern” – a disadvantaged, marginalized individual (group) with limited subjectivity. The concept of the subaltern, which is based on A. Gramsci’s idea of hegemony as a variant of voluntary acceptance of relations of domination, suggests that the dominance of the “Man of Power and Culture” is based on the consent of the governed rather than on the methods of violence and genocide. The assertion of the fact that Russia is created through self-colonization and self-sacrifice, and Russian identity is both that of the sovereign and of the subaltern, requires adequate argumentation through rereading and interpreting the plots of internal colonization. In the center of internal colonization are the well-known events of Siberian history: exile and katorga, resettlement, non-Russian question, social life of the borderland, etc. The literary heritage of Nikolai Yadrintsev (articles, poems, feuilletons) provides an opportunity not only to reconstruct the images of “colonial subalternity”, to reconstruct significant episodes of the collective biography of subalterns or to rank them as the indigenous population, old-timers of the region, resettlers from European Russia, but also to hear the voices of the “subalterns” themselves. The postcolonial perspective of the study of the literary works of Yadrintsev, a representative of the liberal segment of the Russian sociopolitical discourse, opens up prospects for identifying the practices and forms of resistance of the voiceless subalterns, the mechanisms of their oppression by both the colonialists and the traditional patriarchal power. When formulating the key findings of the study, the author takes into account that “subalterns”, as a category of the internal colonization process, are initially in double exclusion: their “invisibility” and “inaudibility” is replaced by the right of competing political actors to represent the interests of the subaltern. This invariably creates the danger of perceiving subalterns as coherent political subjects.
Dissertations / Theses on the topic "Group identity Political culture Culture conflict Social conflict Nationalism"
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Smithey, Lee Alan. "Strategic collective action and collective identity reconstruction parading disputes and two Northern Ireland towns /." Thesis, 2002. http://wwwlib.umi.com/cr/utexas/fullcit?p3106594.
Full textBooks on the topic "Group identity Political culture Culture conflict Social conflict Nationalism"
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Israeli nationalism: Social conflicts and the politics of knowledge. Milton Park, Abingdon, Oxon, [England]: Routledge, 2010.
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Phillimore, Peter, Janice McLaughlin, and Richardson Diane. Identity studies in the social sciences: Culture, identity and citizenship. Houndmills, Basingstoke, Hampshire, UK: Palgrave Macmillan, 2011.
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Goldenberg, Lisa. The symbolic significance of the Irish language in the Northern Ireland conflict. Dublin: Columba Press, 2002.
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Language and identity in the Israeli-Palestine conflict: The politics of self-perception in the Middle East. London: I.B. Tauris, 2011.
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Bishop, Bill. The big sort: Why the clustering of like-minded America is tearing us apart. Boston: Mariner Books, 2009.
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Bishop, Bill. The big sort: Why the clustering of like-minded America is tearing us apart. Boston: Mariner Books, 2009.
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G, Cushing Robert, ed. The big sort: Why the clustering of like-minded America is tearing us apart. Boston: Mariner Books, 2009.
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Ram, Uri. Israeli Nationalism: Social Conflicts and the Politics of Knowledge. Taylor & Francis Group, 2014.
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Political Museum: Power, Conflict, and Identity in Cyprus. Taylor & Francis Group, 2016.
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Bounia, Alexandra, and Theopisti Stylianou-Lambert. Political Museum: Power, Conflict, and Identity in Cyprus. Taylor & Francis Group, 2016.
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