Academic literature on the topic 'Group identity Political culture Culture conflict Social conflict Nationalism'

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Journal articles on the topic "Group identity Political culture Culture conflict Social conflict Nationalism"

1

Grad Fuchsel, Hector, and Luisa Martín Rojo. "“Civic” and “ethnic” nationalist discourses in Spanish parliamentary debates." Journal of Language and Politics 2, no. 1 (2002): 31–70. http://dx.doi.org/10.1075/jlp.2.1.04gra.

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Parliamentary debates on the definition of the nation-state and national identities are a very revealing discursive domain of tracing the cues of the social construction of this category. Integrating social-psychological and discourse analyses, this article studies how Spanish nationalism interacts with the most influential regional (Catalonian and Basque) nationalisms in the Spanish Parliament in Madrid, and in the regional Parliaments of Catalonia and the Basque Country. The study is based on a two-dimensional framework, which characterises nationalist cultures in terms of their Institutiona
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Hogg, Michael A., Dominic Abrams, and Marilynn B. Brewer. "Social identity: The role of self in group processes and intergroup relations." Group Processes & Intergroup Relations 20, no. 5 (2017): 570–81. http://dx.doi.org/10.1177/1368430217690909.

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Applications and conceptual developments made in social identity research since the mid-1990s are summarized under eight general headings: types of self and identity, prototype-based differentiation, influence through leadership, social identity motivations, intergroup emotions, intergroup conflict and social harmony, collective behavior and social protest, and resolving social dilemmas. Cautious prognoses for future directions are then suggested—health, e-behavior, population relocation and immigration, culture, language and intergroup communication, societal extremism and populism, social de
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Hirt, Nicole. "Eritrea’s Chosen Trauma and the Legacy of the Martyrs: The Impact of Postmemory on Political Identity Formation of Second-Generation Diaspora Eritreans." Africa Spectrum 56, no. 1 (2021): 19–38. http://dx.doi.org/10.1177/0002039720977495.

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In the collective memory of Eritreans, the liberation struggle against Ethiopia symbolises the heroic fight of their fallen martyrs against oppression. After independence, the Eritrean People’s Liberation Front created an autocratic regime, which is adored by many second-generation diaspora Eritreans living in democracies. I engage with bodies of literature exploring the political importance of collective trauma in post-conflict societies and apply two theoretical notions, “postmemory” and “chosen trauma,” to explain how the government’s narrative of Eritrean history produced a culture of nati
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Nicholson Jr., C. Phifer. "“Of Course, I am a Human Being, Too”: Nationalism and Contact in the Republic of Turkey and State of Israel." Journal for Undergraduate Ethnography 8, no. 2 (2018): 32–51. http://dx.doi.org/10.15273/jue.v8i2.8686.

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This article analyzes the secular and religious nationalisms in the Republic of Turkey and State of Israel as experienced by ethnic and religious minorities in both locales. This ethnographic work focuses on the embodied experiences of individuals in their religious, political, and social entirety, seeking to delve into their lives as an oft-neglected or feared group, and explore their contact (or lack thereof) with members of the majority culture. Semi-structured interviews revealed historical and present-day structures created and maintained through avenues such as media, education, literatu
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Moran, Marie. "Identity and Identity Politics: A Cultural-Materialist History." Historical Materialism 26, no. 2 (2018): 21–45. http://dx.doi.org/10.1163/1569206x-00001630.

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Abstract This paper draws on the cultural-materialist paradigm articulated by Raymond Williams to offer a radical historicisation of identity and identity-politics in capitalist societies. A keywords analysis reveals surprisingly that identity, as it is elaborated in the familiar categories of personal and social identity, is a relatively novel concept in Western thought, politics and culture. The claim is not the standard one that people’s ‘identities’ became more important and apparent in advanced capitalist societies, but that identity itself came to operate as a new and key mechanism for c
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Brzobohaty, Avery. "Agency, Authenticity, and Parody in Palestinian Hip Hop." Journal of Popular Music Studies 32, no. 1 (2020): 44–56. http://dx.doi.org/10.1525/jpms.2020.32.1.44.

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Throughout the discourse surrounding the Israel-Palestine conflict many methods have emerged to examine the ways in which artists engage with the issues through popular culture. As hip hop spread globally, its universal themes and ability to constitute community led to the use of rap as a vehicle for political commentary. This paper explores how the Palestinian hip hop group DAM provides a commentary on the experiences of Palestinian-Israelis through carnivalesque methods to create shocking juxtapositions. Using an inter-textual method, we can see that humor allows DAM to freely speak “their t
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Ummah, Fiena Saadatul. "ISLAM DAN ETNISITAS DALAM PENDEKATAN ANTROPOLOGI." Al'Adalah 24, no. 1 (2021): 55–62. http://dx.doi.org/10.35719/aladalah.v24i1.65.

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Dalam pendekatan antropologi, Islam bukan hanya dipandang sebagai suatu ideologi politik, praktik sosial, dan ekonomi, tetapi juga sebagai sistem budaya yang diinterpretasi dan dipahami, untuk kemudian diyakini dan dipraktikkan dalam bentuk tindakan keagamaan oleh para pemeluknya. Etnisitas merupakan identitas dari suatu suku bangsa, di mana sesuatu yang membedakan antara satu suku dengan suku yang lainnya yang ditandai dengan atribut-atribut dari kebudayaan dan mempunyai pengertian dari berbagai perspektif. Banyaknya etnis di Indonesia di satu sisi menjadi kekayaan budaya masyarakat, tetapi d
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Kadir, Hatib Abdul. "Hierarchical Reciprocities and Tensions between Migrants and Native Moluccas in the Post Reformation." Journal of Southeast Asian Human Rights 3, no. 2 (2019): 344. http://dx.doi.org/10.19184/jseahr.v3i2.8396.

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The research subject of this paper focuses on the Butonese, who are considered “outside” the local culture, despite having lived in the Moluccas islands of Indonesia for more than a hundred years. The Butonese compose the largest group of migrants to the Moluccas. This article research does not put ethnicity into a fixed, classified group of a population; rather, the research explores ethnicity as a living category in which individuals within ethnic groups also have opportunities for social mobility and who struggle for citizenship. The Butonese has a long history of being considered “subalter
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KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 161, no. 4 (2009): 517–75. http://dx.doi.org/10.1163/22134379-90003706.

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Sitor Situmorang, Toba na Sae; Sejarah lembaga sosial politik abad XIII-XX (Johann Angerler) Raul Pertierra, Science, technology, and everyday culture in the Philippines (Greg Bankoff) Françoise Gérard and François Ruf (eds), Agriculture in crisis; People, commodities and natural resources in Indonesia, 1996-2000 (Peter Boomgaard) Kennet Sillander, Acting authoritatively; How authority is expressed through social action among the Bentian of Indonesian Borneo (Aurora Donzelli) Kathleen M. Nadeau, Liberation theology in the Philippines; Faith in a revolution (Gareth Fisher) Roy Ellen, On the edg
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Churkin, Mikhail K. "“Subalterns” of Colonization in the Scholarly, Journalistic and Literary Heritage of Nikolai Yadrintsev." Imagologiya i komparativistika, no. 15 (2021): 236–47. http://dx.doi.org/10.17223/24099554/15/14.

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Modern postcolonial studies have developed the definition of internal colonization as a system of regular practices of colonial government and knowledge within the political boundaries of the state. On this scale, relations are formed between the state and its subjects, in which the state treats its subjects as subdued in the course of the conquest, and its own territory as conquered, mysterious, and requiring settlement and “inculturation” from the center. At the same time, the main elements of imperial domination, implemented through coercion, are cultural expansion, hegemony of power, ethni
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