Academic literature on the topic 'Guanano Indians'
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Journal articles on the topic "Guanano Indians"
Holzapfel, C., N. Klopp, H. Grallert, C. Huth, C. Gieger, C. Meisinger, K. Strassburger, et al. "Genetic variants in the leukemia-associated Rho guanine nucleotide exchange factor (ARHGEF12) gene are not associated with T2DM and related parameters in Caucasians (KORA study)." European Journal of Endocrinology 157, no. 3 (September 2007): R1—R5. http://dx.doi.org/10.1530/eje-07-0297.
Full textKim, Yun-Sik, Edward W. Dixon, Paul Vincelli, and Mark L. Farman. "Field Resistance to Strobilurin (QoI) Fungicides in Pyricularia grisea Caused by Mutations in the Mitochondrial Cytochrome b Gene." Phytopathology® 93, no. 7 (July 2003): 891–900. http://dx.doi.org/10.1094/phyto.2003.93.7.891.
Full textRizvi, Saliha, Syed Tasleem Raza, Qamar Rahman, Farzana Mahdi, Zeashan Haider Zaidi, and Alina Zaidi. "Mutation in the beta3 subunit of Guanine nucleotide-binding protein (GNB3) gene is not associated with Type II diabetes mellitus risk: a case–control study of a North Indian population." Biomarkers 22, no. 8 (July 11, 2017): 782–89. http://dx.doi.org/10.1080/1354750x.2017.1340974.
Full textJain, Swachi, Ritesh Sachdev, Pranav Dorwal, Simmi Mehra, Smeeta Gajendra, Dharmendra Jain, Shalini Goel, Nitin Sood, and Vimarsh Raina. "Cosmic Mutational Analysis in Suspected Myeloproliferative Neoplasms Using Next Generation Sequencing with a Fifty Gene Panel." Blood 126, no. 23 (December 3, 2015): 5209. http://dx.doi.org/10.1182/blood.v126.23.5209.5209.
Full textJPT staff, _. "E&P Notes (February 2021)." Journal of Petroleum Technology 73, no. 02 (February 1, 2021): 20–22. http://dx.doi.org/10.2118/0221-0020-jpt.
Full textKaldate, Supriya, Apexa Patel, Kaushal Modha, Vipulkumar Parekh, Bhushan Kale, Gopal Vadodariya, and Ritesh Patel. "Allelic characterization and protein structure analysis reveals the involvement of splice site mutation for growth habit differences in Lablab purpureus (L.) Sweet." Journal of Genetic Engineering and Biotechnology 19, no. 1 (February 22, 2021). http://dx.doi.org/10.1186/s43141-021-00136-z.
Full textCHAUDHARI, M. V., I. D. GUPTA, ARCHANA VERMA, AVTAR SINGH, RAMENDRA DAS, L. SAILO, and S. V. SINGH. "Gene substitution effect of bovine heat shock protein beta-1 gene polymorphism on age at calving in Indian dairy cattle." Indian Journal of Animal Sciences 87, no. 12 (February 8, 2023). http://dx.doi.org/10.56093/ijans.v87i12.79869.
Full textJARULIS, JARULIS, CHOIRUL MUSLIM, SANTI NURUL KAMILAH, AHMAT FAKHRI UTAMA, DEBY PERMANA, MELISA MAYANG SARI, ALEX HADI PRAYITNO, and IZUL MIFTAKHUL JANNAH. "DNA barcode of Enggano hill myna, Gracula religiosa enganensis (Aves: Sturnidae) based on mitochondrial DNA cytochrome oxidase subunit I." Biodiversitas Journal of Biological Diversity 22, no. 4 (March 7, 2021). http://dx.doi.org/10.13057/biodiv/d220407.
Full textDissertations / Theses on the topic "Guanano Indians"
Castro, Iára Quelho de. "De Chané-Guaná a Kinikinau = da construção da etnia ao embate ente o desaparecimento e a persistência." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280433.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-18T05:47:23Z (GMT). No. of bitstreams: 1 Castro_IaraQuelhode_D.pdf: 31034366 bytes, checksum: 7d5c33cba3b650f62ca19e7091e79eb0 (MD5) Previous issue date: 2011
Resumo: Este trabalho apresenta como objeto de estudo o grupo indígena Guaná-Aruák, denominado Kinikinau, que hoje vive na Aldeia de São João, em Mato Grosso do Sul, e que não obstante ter sido considerado extinto na primeira metade do século XX prossegue com a sua existência. Defende a tese de que essa persistência se deve à existência de uma estrutura geral de tendências e disposições apresentadas pelos povos Chané-Guaná, a que pertencem, materializadas nas situações sócio-históricas do contato, que concorreu para a sua continuidade ao longo do tempo e para a sua inserção na historia do extremo-oeste brasileiro, dada a forma como conceberam e construíram suas relações com o seu entorno. Pretende, também, demonstrar que o "desaparecimento" do grupo constituiu-se como um produto histórico e teórico que se esfacelou frente à presença viva do grupo na sociedade brasileira que invalidou todos os prognósticos pessimistas quanto à sua permanência, revelando uma maneira de se ser índio nestes dias propícios, embora difíceis, as reafirmações dos povos indígenas no Brasil. Trata-se, especificamente, de se historiar a constituição dos Kinikinau enquanto uma formação sócio-indígena, identificando-se os lugares e espaços a partir dos quais se deu aquele processo, e as percepções daquele grupo em relação aos eventos que os envolveram no interior de uma sociedade mais ampla. Do ponto de vista da construção teórica e metodológica, o texto usufrui de renovadas concepções, tais como as de cultura, habitus e apropriação que tem sido utilizadas nas contemporâneas abordagens dos povos indígenas, que incluem as suas percepções e adotam uma perspectiva histórica, permitindo uma reconstrução que escapa da historia vista sob uma única perspectiva e voz. Espera-se ter incluído os Kinikinau nesse tipo de narrativa, considerando-se o tempo da longa duração, mostrando algumas dimensões sócio-históricas e políticas da articulação que construíram com a sociedade envolvente, sob a forma que e intrinsicamente significativa para eles. A pesquisa é baseada em fontes escritas e em relatos dos Kinikinau da Aldeia de São João coletados entre maio de 2009 e setembro de 2010. Os dados obtidos sugerem a permanência de uma estrutura geral de tendências e princípios que orientam as praticas sociais do grupo, traduzidas em uma política de aliança e de convívio com a sociedade envolvente. A contribuição geral pretendida neste trabalho é a de ter oferecido uma fração de conhecimento sobre a história dos antepassados dos Kinikinau e do presente embate que travam para serem plenamente reconhecidos pela sociedade brasileira, que possa servir ao estabelecimento de relações mais generosas com esse grupo que historicamente recorre à aliança com a sociedade mais ampla visando a sua continuidade
Abstract: The Brazilian indigenous group Guaná-Aruák called Kinikinau, in Sao Joao village, Mato Grosso do Sul, were considered extinct in the first half of the XX century. This thesis shows that the group's "disappearance", which became a historic and theoretical product, shattered, in face of its live presence among the Brazilian society. Thus, invalidating all pessimistic prognoses as to its permanence and revealed an indigenous way of being in these favorable days, although difficult, as to self-determination of the Brazilian indigenous people. The paper defends that the Chane- Guana's people perseverance is due to the existence of general framework of the tendencies and dispositions between them and materialized through the social-historic situations of contact. These contacts occurred as a result of the way these relations were conceived and contributed around them, in order to permit its endurance along the time and its insertion in the history of Brazil's extreme-west region. It deals specifically with the Kinikinau constitution of its historical, social-indigenous formation, identifying the spaces and places in which the process occurred, and the group awareness of the events that involved them within a broader society. The theoretical foundation is drawn from updated conceptions such as culture, habitus andappropriation used in the contemporary approaches of the indigenous people, which include their perceptions and adopts a historical perspective that allows its reconstruction beyond the one way view and voice of history. These theoretical perceptions permit including the Kinikinau in this kind of narrative, considering the length of time, and also showing the social-historical and political articulation that they built with the surrounding society, which is intrinsically meaningful to them. The research is based on written documents and on accounts given by the Kinikinau from Sao Joao collected from May 2009 to September 2010. The data suggests the permanency of a general structure of tendencies and principals which orientates their social practice, that is, a policy of alliance and relationships with other groups. Eventually, the overall contribution that we wish to propose is to have offered a fraction of knowledge about the history of the forefathers of Kinikinau and their present endeavor to be fully recognized by the Brazilian society. May it also serve to establish a more generous relation with this group, who have strived to continuity historically by referred to an alliance with the larger society
Doutorado
Etnologia Indigena
Doutor em Ciências Sociais
Dransart, Penny. "Fibre to fabric : the role of fibre in Camelid economies in prehispanic and contemporary Chile." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670298.
Full textBooks on the topic "Guanano Indians"
Waltz, Nathan. El agua, la roca y el humo: Estudios sobre la cultura wanana del Vaupés. Santafé de Bogotá, D.C., Colombia: Instituto Lingüístico de Verano, 1997.
Find full textThe Wanano Indians of the Brazilian Amazon: A sense of space. Austin: University of Texas Press, 1993.
Find full textFrancisco, Coloane. El Guanaco blanco. 2nd ed. [Santiago, Chile?]: Editorial La Noria, 1992.
Find full textDomaniczky, Mariana Franco. Angaité Koahlvok: Las voces de un pueblo. Asunción, Paraguay: Centro de Estudios Antropológicos de la Universidad Católica (CEADUC), 2006.
Find full textGoñalons, Guillermo L. Mengoni. Cazadores de guanacos de la estepa patagónica. Buenos Aires: Sociedad Argentina de Antropología, 1999.
Find full textTaunay, Taunay Alfredo d'Escragnolle. Ierecê a Guaná: Seguido de, Os índios do distrito de Miranda : vocabulário da língua guaná ou chané. São Paulo: Iluminuras, 2000.
Find full textGarcía, Alejandro. Arqueología prehistórica de San Juan: La conquista indígena de los dominios del cóndor y el guanaco. San Juan: Editorial Fundación Universidad Nacional de San Juan, 2010.
Find full textAgagliate, Renato. El río que tenía alas: Estudio etimológico del hidrotopónimo Guanare y materiales para la etimología de 300 topónimos centrooccidentales terminados en -re. [Caracas]: Dirección de Cultura de la Universidad Central de Venezuela, 1992.
Find full textBook chapters on the topic "Guanano Indians"
"Of alpacas and guanacos and the sheep of Peru." In Natural and Moral History of the Indies, 244–46. Duke University Press, 2002. http://dx.doi.org/10.1215/9780822383932-108.
Full text"41. Of alpacas and guanacos and the sheep of Peru." In Natural and Moral History of the Indies, 244–46. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822383932-115.
Full textSitaram Kadu, Sandeep. "DNA Finger-Printing: Current Scenario and Future." In Biological Anthropology - Applications and Case Studies [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.99305.
Full textZallen, Jeremy. "Lucifer Matches and the Global Violence of Phosphorus." In American Lucifers, 168–213. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653327.003.0006.
Full textBahre, Conrad J., and Luis Bourillón. "Human Impact in the Midriff Islands." In Island Biogeography in the Sea of Cortés II. Oxford University Press, 2002. http://dx.doi.org/10.1093/oso/9780195133462.003.0021.
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