Relevant bibliographies by topics / Guanyin

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Guanyin'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Guanyin"

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阮蘇蘭, 阮蘇蘭. "民間傳說與木版版畫：觀音女性化形象在越南." 中正漢學研究 37, no. 37 (June 2021): 046–73. http://dx.doi.org/10.53106/2306036020210600370002.

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<p>妙善觀音傳說不僅在中國，也在越南的觀音崇拜信仰都形成女性形象的基礎。儘管佛教或崇拜觀音的信仰在十世紀之前已在越南傳播，但直到十四世紀初，這個傳說的出現才在越南得到證實。從十六世紀末到十九世紀末二十世紀初，小說、寶卷、真經等不同類型的妙善觀音傳本被越南文學接受，並翻譯成六八體喃字詩傳。這些喃字傳故事對大眾的文化和宗教生活產生深遠的影響。本論文基於漢喃資料重現妙善觀音傳說傳播的歷史過程，以分析它們對民間雕刻木版畫的影響。其中，各種妙善觀音傳說喃譯版本的民間藝術創作資料，以圖畫的方式呈現，使得版畫成為喃傳觀音故事向公眾傳播喃字故事的渠道。書籍與版畫不僅使崇拜觀音成為越南主流信仰的動力之一，也顯示本土化的女性觀音特徵。 </p> <p>&nbsp;</p><p>The legend of Miaoshan-Guanyin constitutes the foundation of beliefs in the female form of Guanyin not only in China, but also in Vietnam. Although Buddhism and Guanyin beliefs in particular had spread in Vietnam before the 10th century, the appearance of this legend can be confirmed only at the beginning of the 14th century. From the end of the 16th century to the end of the 19th -- beginning of the 20th century, different versions of Miaoshan-Guanyin legend, such as novels (xiaoshuo), precious scrolls (baojuan), and true scriptures (zhenjing), were adapted in Vietnamese literature and translated into six-eight verse narratives. These N&ocirc;m versions have a profound impact on the cultural and religious life of the folk. This article presents the spread of the legend of Miaoshan-Guanyin in Vietnam to analyze its N&ocirc;m adaptions&rsquo;s influence on the folk woodblock prints. The N&ocirc;m versions of the Miaoshan-Guanyin legend which are represented in folk woodblock prints become a channel for transmission of the story of Guanyin to the commoners. Sino-N&ocirc;m manuscripts and woodblock prints not only propagate the worship of Guanyin one of the main driving forces of Vietnam’s mainstream beliefs, but also express characteristics of the localized female form of Guanyin. </p> <p>&nbsp;</p>
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Yuhang, Li. "Oneself as a Female Deity: Representations of Empress Dowager Cixi as Guanyin." Nan Nü 14, no. 1 (2012): 75–118. http://dx.doi.org/10.1163/156853212x651997.

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This paper discusses the practice of Empress Dowager Cixi’s embodiment of Guanyin, the most influential female deity in China. Empress Dowager Cixi (1835-1908), the ruling monarch of Qing China, embodied this deity via different media such as painting, fashion, and photographs. This study demonstrates both the religious and historical consequences of Cixi’s particular vision of herself as Guanyin. It explains how Cixi combined theatricality with religiosity in different media and how she fashioned herself in both roles simultaneously as Guanyin and ruling empress Cixi.
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van Campen, Jan. "GUANYIN IN BLANC DE CHINE." Aziatische Kunst 34, no. 3 (July 5, 2004): 27–31. http://dx.doi.org/10.1163/25431749-90000036.

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Levering, Miriam. "Guanyin/Avalokitesvara in Encounter Dialogues: Creating a Place for Guanyin in Chinese Chan Buddhism." Journal of Chinese Religions 34, no. 1 (June 2006): 1–28. http://dx.doi.org/10.1179/073776906803525147.

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Cai, Cheng Gang, Jian Wei Mao, Xiao Lu Xu, He Li, Xin Long Jiang, and Xia Liu. "Aroma Analysis of a New Oolong Tea of Golden Guanyin by Gas Chromatography/Mass Spectrometry." Applied Mechanics and Materials 618 (August 2014): 311–15. http://dx.doi.org/10.4028/www.scientific.net/amm.618.311.

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Golden Guanyin tea from Lishui city, Zhejiang province, is a new variety of Oolong tea with special aromas. To analysis the aroma compounds, two sample preparation methods of tea grinding and water distillation were carried out, then the tea aromas and amino acids were detected. The main aroma compounds were of dimethyl sulfide, butanal, ethyl acetate, butanedial and cyclobutene by the grinding method, as for the distillation method, the aroma compounds detected were of benzeneacetaldehyde, phenylethyl alcohol, benzyl nitrile, Geraniol, indole, cyclopentene, phenylethyl butyrate, nerolidol, methyl jasmonate, 2,2'-dipyridylamine, benzenedicarboxylic acid, cyclopentaneacetic acid, methyl jasmonate ester, dibutyl phthalate and phytol. Golden Guanyin tea samples had 16 kind amino acids, in which glutamic acid and leucine were of 0.047 and 0.041 mg/mL, respectively, and the minimum ones were of cysteine and methionine in concentration of 0.004 mg/mL. The results will be helpful in the quality improvement and production of the new Golden Guanyin tea.
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Oh, Ji-Yeon. "A Study on the Repentance Ritual of Qing Guanyin in the Commentary of Qing Guanyin Sutra." BUL GYO HAK BO 96 (September 30, 2021): 33–57. http://dx.doi.org/10.18587/bh.2021.9.96.33.

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Reis-Habito, Maria. "The Bodhisattva Guanyin and the Virgin Mary." Buddhist-Christian Studies 13 (1993): 61. http://dx.doi.org/10.2307/1389874.

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Zhang, Xiaobin, Chengli Dai, Yuanyuan You, Lizhen He, and Tianfeng Chen. "Tea regimen, a comprehensive assessment of antioxidant and antitumor activities of tea extract produced by Tie Guanyin hybridization." RSC Advances 8, no. 21 (2018): 11305–15. http://dx.doi.org/10.1039/c8ra00151k.

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Herein we demonstrate that Jin Guanyin extracts shows antioxidative activity, thus inhibiting ROS generation, promoting mitochondrial fragmentations and caspase activations in cancer cells, finally leading cell apoptosis and cycle arrest.
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WANG, Cuiling. "The Guanyin zhengyan-fu _??__??__??__??__??_ in the Dunhuang Fragments." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 1 (2002): 333–29. http://dx.doi.org/10.4259/ibk.51.333.

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Hedges, Paul. "The identity of Guanyin: Religion, convention and subversion." Culture and Religion 13, no. 1 (March 2012): 91–106. http://dx.doi.org/10.1080/14755610.2012.658426.

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Dissertations / Theses on the topic "Guanyin"

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Reid, Margaret. "The changing face of Guanyin in East Asian religions." Thesis, University of Canterbury. Religious Studies, 1997. http://hdl.handle.net/10092/8363.

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Guanyin occupies a prominent place in East Asian Religions, being honoured in both Buddhist and Taoist temples. This figure, often referred to as the Goddess of Mercy, is frequently depicted as a young barefoot maiden with long dark hair and flowing white robes. Surprisingly, however, this maiden started her career as a masculine bodhisattva. In addition many multi-armed and multi-headed forms of Guanyin can be found in different temples and a profusion of different attributes have appeared over time. This thesis looks at the degree to which other religious figures and cultural values have contributed to the development of the iconography of Guanyin. In studying and comparing the various iconographic forms in the diverse parts of East Asia we can see how local beliefs and other religious figures have shaped Guanyin's imagery. We can also see that it is the malleability of this cult figure that makes this possible. It is for this reason that the cult of Guanyin has been so successful. Part of the investigation into the influences that shaped Guanyin's imagery will involve a discussion of the 'sex change'. This has been the subject of much debate. Several figures can be said to have influenced this feminine form, these include Hārītī, Shengmu and Tārā. What is remarkable about the cult of Guanyin and explains its success, is that because imagery changes according to the needs of devotees, so gender also changes. This malleable quality of Guanyin is not restricted to gender but extends to other features and functions of Guanyin. These are determined by the beliefs of the various communities to which the cult has spread and evidenced by the interplay with the cults of other deities such as that of the Taoist goddess Mazu. In this particular case we can see first hand an example of the assimilation process at work. This thesis is the result of much 'on site' research, all photographs being my own except where cited otherwise. I use the 'Pinyin' system of transliteration except where the Wade-Giles form is more commonly known, which I show in square brackets.
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Vidal, Claire. "Putuoshan, l’île (de) Guanyin : les facettes sociologiques d’un pèlerinage dans la Chine contemporaine." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100032.

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L’île du Putuoshan (archipel de Zhoushan, Zhejiang) accueille chaque année des dizaines de milliers de voyageurs venus de toute l’Asie pour rendre un culte au bodhisattva de la compassion Guanyin, dans l’espoir de bénéficier de ses faveurs, d’obtenir des réponses miraculeuses et d’assister à une manifestation divine. Haut-lieu bouddhique depuis le Xe siècle, le Putuoshan est au cœur de projets de développement initiés à la fin de la Révolution Culturelle qui visent à transformer les paysages et les pratiques de pèlerinage. Ces mutations ont reconfiguré le champ religieux local lequel intègre désormais une pluralité d’acteurs, avec chacun leurs objectifs et leurs stratégies ; ainsi les communautés monastiques cherchent à accroître l’influence du site, une ambition partagée par les autorités politiques qui encouragent également les initiatives touristiques des entreprises privées et des administrations en charge de la culture, tout en opérant, comme il est de mise partout en Chine, un contrôle sur les activités des temples. Microcosme insulaire, le Putuoshan est un espace où se croisent nombre de personnes qui projettent sur l’île de Guanyin leurs propres visions du lieu. Elles les façonnent à partir des récits mythologiques et des discours relayés par les media bouddhiques et la littérature touristique, qui font du site, un lieu à la fois dans et hors du monde. Avec leur savoir-faire et leur savoir-être bouddhistes, ils inventent leur pèlerinage et leur relation à Guanyin dont la présence leur est tantôt suggérée, donnée à voir, mise en scène à travers différents dispositifs. Se rendre sur l’île (de) Guanyin, c’est ainsi « faire l’expérience » de Guanyin, un bodhisattva aux multiples facettes, capable de prendre toutes sortes de formes et de faire des miracles. À partir d’enquêtes de terrain et de l’analyse des matériaux édités localement, cette thèse propose d’analyser dans une perspective anthropologique, la combinaison des différents aspects religieux, économiques, politiques et sociaux qui fondent le site et son pèlerinage
Putuoshan Island (Zhoushan archipelago, Zhejiang) welcomes every year thousands of travelers coming from all over Asia to worship Guanyin, the Bodhisattva of Compassion, and to express their wishes to be blessed, to receive miraculous responses and to see divine manifestations. Well known as a major Buddhist site since the tenth century, Putuoshan is by now the focus of many development projects, initiated at the end of the Cultural Revolution, that aim to transform the landscapes and to change the pilgrimage’s practices. These changes have reconfigured the local religious field that includes a plurality of actors each of them having their own goals and strategies. The monastic communities seek to increase the influence of the site; a goal that is shared by the political authorities, that encourage also the touristic initiatives taken by private companies, and by administrations in charge of cultural affairs. Of course, by the while, they mean to control the temples’ activities, as they do everywhere in China. Many different people project their own visions of the place onto Putuoshan, this insular microcosm, the island of Guanyin. They shape them by listening to the mythological narratives and discourses relayed by Buddhist media, as well as by reading the tourist literature that make the site become a place both in and out of the world. With their knowledge of Buddhist practices, they invent their own pilgrimage and their own relationship to Guanyin, whose presence is sometimes suggested, sometimes showed to them, or even staged through various theatrical sets. So that going to the island of Guanyin is properly to ”experience” Guanyin, this multifaceted bodhisattva able to take any existing form and performing miracles and marvels. Based on an ethnographic fieldwork research and on the analysis of local publications, this thesis means to analyze from an anthropological perspective, the various religious, economic, political and social aspects, that shape the site and its pilgrimage
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Rösch, Petra. "Chinese wood sculptures of the 11th to 13th centuries images of water-moon Guanyin in Northern Chinese temples and western collections." Stuttgart Ibidem-Verl, 2005. http://d-nb.info/986037044/04.

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McLoughlin, Kevin. "Appropriation, representation and efficacy : three case studies of the bodhisattva Guanyin in 17th and 18th century Chinese print culture." Thesis, University of Sussex, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424194.

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Rösch, Petra. "Chinese wood sculptures of the 11th to 13th centuries : images of water-moon Guanyin in Northern Chinese temples and western collections." Stuttgart Ibidem-Verl, 2007. http://d-nb.info/986037044/04.

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Kwong, Ming-wai. "Daoist influence on Zheng Guanying's (1842-1922) thought Zheng Guanying de dao jiao qing xiang yu ji shi si xiang yan jiu /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B3859870X.

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Pohjola, P. (Petteri). "Guanxin merkitys liiketoiminnassa Kiinassa." Bachelor's thesis, University of Oulu, 2017. http://urn.fi/URN:NBN:fi:oulu-201705252106.

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Fung, Yiu-shing. "Zheng Guanying's (1841-1923) ideas of parliamentary reform as expounded in his Shengshi Weiyan Zheng Guanying "Sheng shi wei yan" zhong de yi yuan gai ge si xiang /." Click to view the E-thesis via HKUTO, 1998. http://sunzi.lib.hku.hk/hkuto/record/B31951971.

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Narayan, Hafid. "Guanylin peptides in heart failure." Thesis, University of Leicester, 2013. http://hdl.handle.net/2381/28515.

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This study investigated the role of prouroguanylin (ProUGN) and proguanylin (ProGN), members of a novel class of peptides with natriuretic activity in heart failure (HF), a disorder of declining cardiac output associated with disturbed sodium and water homeostasis. The hypothesis was that ProUGN and ProGN activity is dysregulated in chronic and acute HF. Plasma ProUGN and ProGN were measured in 243 patients with chronic stable HF and plasma ProUGN and cGMP, an intracellular mediator of ProUGN activity, measured in 336 patients admitted to hospital with acute HF using immunoassays. ProUGN and cGMP levels were repeated in acute HF patients prior to discharge. The primary endpoints were all cause mortality, HF readmission and either outcome at 180 days. ProUGN and ProGN were significantly greater in patients with chronic HF compared to controls and inversely correlated with eGFR. ProUGN and ProGN were significantly greater in patients with hypertension and in those taking diuretics, with higher levels associated with increased severity of HF as assessed by NYHA class. In multivariate analysis, eGFR was the only independent predictor of plasma ProUGN and ProGN level. ProUGN and cGMP were significantly lower in patients with acute HF compared to in controls. Pre-discharge ProUGN and cGMP were significantly greater than at admission, with pre-discharge ProUGN significantly greater than in controls. Admission ProUGN was significantly greater in patients who died and a greater pre-discharge ProUGN was significantly associated with increased risk of early mortality. Pre-discharge cGMP levels were significantly lower in those readmitted with HF compared to those not, with higher levels significantly associated with reduced risk of early HF readmission. A greater pre-discharge ProUGN/cGMP ratio was significantly associated with increased risk of mortality or HF readmission. These results suggest that adverse outcomes in HF may be associated with hyporesponsiveness to ProUGN.
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Hansson, Gunnar, and Karin Gambe. "Guanxi - or Mei Guanxi?" Thesis, Uppsala universitet, Företagsekonomiska institutionen, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-144037.

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Books on the topic "Guanyin"

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Guanyin. New York: Oxford University Press, 2004.

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Miding, ed. Guanyin hua yi shu: Guangyin hua yisu. Fuzhou Shi: Fujian mei shu chu ban she, 2014.

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Hai, Yan. Yu Guanyin. Jiulong: Zhao hui chu ban you xian gong si, 2002.

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Yu Guanyin. Beijing Shi: Qun zhong chu ban she, 2000.

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Xiao Guanyin. Huhehaote Shi: Nei Menggu ren min chu ban she, 2009.

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Xiang, Hongjia. Buda Guanyin =: [Fo Guanyin] : tesoros de la compasión. Monterrey, Nuevo Leon, México: Museo de Historia Mexicana, 2007.

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Guanyin pu sa. Taibei Xian Shenkeng Xiang: Hua zhi wen hua, 1995.

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Guanyin zhen cang. Shenyang Shi: Liaoning hua bao chu ban she, 2000.

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Hua shuo Guanyin. 2nd ed. Shanghai: Shanghai shu dian, 1998.

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Daozi, Wu, ed. Qian shou Guanyin. Beijing: Huaxia chu ban she, 2005.

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Book chapters on the topic "Guanyin"

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Wang, Minqin, and Lee W. Bailey. "Guanyin." In Encyclopedia of Psychology and Religion, 754–60. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_792.

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Wang, Minqin (敏), and Lee W. Bailey. "Guanyin." In Encyclopedia of Psychology and Religion, 1004–11. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_792.

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Zhang, Eva. "Kannon – Guanyin – Virgin Mary: Early Modern Discourses on Alterity, Religion and Images." In Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Context, 171–89. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-18393-5_8.

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Goh, Daniel P. S. "1. In Place of Ritual: Global City, Sacred Space, and the Guanyin Temple in Singapore." In Handbook of Religion and the Asian City, edited by Peter van der Veer, 21–36. Berkeley: University of California Press, 2019. http://dx.doi.org/10.1525/9780520961081-003.

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Haubeck, H. D. "Guanin." In Springer Reference Medizin, 1033–34. Berlin, Heidelberg: Springer Berlin Heidelberg, 2019. http://dx.doi.org/10.1007/978-3-662-48986-4_1348.

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Haubeck, H. D. "Guanin." In Lexikon der Medizinischen Laboratoriumsdiagnostik, 1. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-662-49054-9_1348-1.

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Zhang, Weiran, and Nan Ouyang. "Regional Systems of Guanyin Pilgrimages in the Lower Yangtze Delta during the Ming-Qing Period (1368–1912)1." In The Formation of Regional Religious Systems in Greater China, 113–32. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003214847-8.

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"Guanyin." In Encyclopedia of Scientific Dating Methods, 531. Dordrecht: Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_100346.

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"Figures." In Becoming Guanyin, vii—xii. Columbia University Press, 2019. http://dx.doi.org/10.7312/li--19012-001.

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"Introduction: Gendered Materialization of Guanyin." In Becoming Guanyin, 1–24. Columbia University Press, 2019. http://dx.doi.org/10.7312/li--19012-002.

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Conference papers on the topic "Guanyin"

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Berezkin, Rostislav. "ON THE SPREAD OF BUDDHIST STORIES IN FOLK MILIEU: THE PRECIOUS SCROLL OF GUANYIN WITH A FISH BASKET IN RECITATION PRACTICE OF THE CHANGSHU AREA OF JIANGSU, CHINA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.11.

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The story of Bodhisattva Guanyin with a Fish Basket (or Fishmonger Guanyin) already has attracted attention of scholars of Chinese literature and popular beliefs, as it represents an indigenous modification of the Indian Buddhist deity; but until now scholars in different countries mainly have studied textual variants of this story dating back to the late 19th — early 20th centuries. At the same time, precious scroll devoted to the story of Guanyin with a Fish Basket is still recited by local performers in the city of Changshu and its vicinity now. The analysis of the Precious Scroll of Guanyin with a Fish Basket in the context of recitation practice of “telling scriptures” in Changshu allows demonstrating the special features of functioning of a Chinese Buddhist narrative in the folk ritual practice. In this variant of a precious scroll, the story of Bodhisattva Guanyin converting the inhabitants of a fishermen village is combined with the veneration of local tutelary deities, placed on the “family altars”; thus representing the secularized form of Chinese Buddhist devotion.
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Hou, Miaole, Yuhua Wu, Jianhua Chen, and Fanying Meng. "Multi-Projection-Based Thousand-Arm Guanyin DOM." In 2011 Second International Conference on Digital Manufacturing and Automation (ICDMA). IEEE, 2011. http://dx.doi.org/10.1109/icdma.2011.187.

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Zhang, Jing. "Research on the Guanyin Statues Feminine Appearance in the Tang Dynasty." In 2017 2nd International Conference on Humanities and Social Science (HSS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/hss-17.2017.57.

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Kino, Katsuhito, Hiroshi Miyazawa, Rie Komori, Takanobu Kobayashi, Masayuki Morikawa, and Masayo Suzuki. "Calculation of the stabilization energy when the oxidative guanine damages pair with guanine." In The 15th International Electronic Conference on Synthetic Organic Chemistry. Basel, Switzerland: MDPI, 2011. http://dx.doi.org/10.3390/ecsoc-15-00656.

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Kino, Katsuhito, Masayo Suzuki, Masayuki Morikawa, Taihei Watanabe, Eriko Asada, Takanobu Kobayashi, and Hiroshi Miyazawa. "The calculated stability of DNA duplexes containing an oxidized guanine lesion pairing with guanine." In The 17th International Electronic Conference on Synthetic Organic Chemistry. Basel, Switzerland: MDPI, 2013. http://dx.doi.org/10.3390/ecsoc-17-e011.

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Yang, Jiang, Mark S. Ackerman, and Lada A. Adamic. "Virtual gifts and guanxi." In the ACM 2011 conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/1958824.1958832.

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Shen, Hengheng, Lei Wu, Yang Li, and Xuejun Li. "Imperfect and Cooperative Guandan Game System." In 2020 Chinese Control And Decision Conference (CCDC). IEEE, 2020. http://dx.doi.org/10.1109/ccdc49329.2020.9164725.

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Mendeleev, Sergey A., Maria A. Vorobyeva, and Alexander I. Melker. "Vibrations and stability of nucleotides: guanine." In Eighth International Workshop on Nondestructive Testing and Computer Simulations in Science and Engineering, edited by Alexander I. Melker. SPIE, 2005. http://dx.doi.org/10.1117/12.619486.

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King, Valerie, Louis Yu, and Yan Zhuang. "Guanxi in the Chinese Web." In 2009 International Conference on Computational Science and Engineering. IEEE, 2009. http://dx.doi.org/10.1109/cse.2009.245.

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Baszczyňski, Ondřej, Petr Jansa, Dana Hocková, Zlatko Janeba, Martin Dračínský, Antonín Holý, Dianne T. Keough, John de Jersey, and Luke W. Guddat. "3-Fluoro-2-(phosphonomethoxy)propyl hypoxanthine and guanine derivatives as inhibitors of plasmodial hypoxanthine-guanine-xanthine phosphoribosyltransferases." In XVth Symposium on Chemistry of Nucleic Acid Components. Prague: Institute of Organic Chemistry and Biochemistry, Academy of Sciences of the Czech Republic, 2011. http://dx.doi.org/10.1135/css201112302.

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Reports on the topic "Guanyin"

1

Guan, Kun-Liang. BIG1 as a Potential Guanine Nucleotide Exchange Factor for Rheb. Fort Belvoir, VA: Defense Technical Information Center, November 2006. http://dx.doi.org/10.21236/ada470639.

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2

Jett, J. Pre-thymic somatic mutation leads to high mutant frequency at hypoxanthine-guanine phosphoribosyltransferase gene. Office of Scientific and Technical Information (OSTI), December 1994. http://dx.doi.org/10.2172/98640.

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3

Zhao, Li, and Jung Ha-Brookshire. Importance of Guanxi in Chinese Apparel New Venture Success: Mixed Method Approach. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-193.

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