Academic literature on the topic 'Gujarati and Hindi'

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Journal articles on the topic "Gujarati and Hindi"

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Patel, Himadri, Bankim Patel, and Kalpesh Lad. "Feature Extraction and Opinion Mining of Gujarati Language text." International Journal of Research and Scientific Innovation 09, no. 04 (2022): 06–10. http://dx.doi.org/10.51244/ijrsi.2022.9401.

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The field of opinion mining has gained much popularity in last few years. Many new techniques and methods are being developed in different languages like English, Hindi etc. However, it is observed that there is no significant progress in the field of Opinion Mining for languages like Gujarati. The presented work uses a deep learning approach for the Opinion Mining of Gujarati language text. The paper also discusses feature extraction which is one of the most important steps in machine learning or deep learning method.
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Patel, Himadri, Bankim Patel, and Kalpesh Lad. "Feature Extraction and Opinion Mining of Gujarati Language text." International Journal of Research and Scientific Innovation 09, no. 04 (2022): 06–10. http://dx.doi.org/10.51244/ijrsi.2022.9401.

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The field of opinion mining has gained much popularity in last few years. Many new techniques and methods are being developed in different languages like English, Hindi etc. However, it is observed that there is no significant progress in the field of Opinion Mining for languages like Gujarati. The presented work uses a deep learning approach for the Opinion Mining of Gujarati language text. The paper also discusses feature extraction which is one of the most important steps in machine learning or deep learning method.
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Patel, Kalyani A., and Jyoti S. Pareek. "GH-MAP: translation system for sibling language pair Gujarati--Hindi." CSI Transactions on ICT 1, no. 2 (March 12, 2013): 183–92. http://dx.doi.org/10.1007/s40012-012-0009-6.

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Mesthrie, Rajend. "A chain shift in Indo-Aryan, with special reference to Gujarati dialects." Language Dynamics and Change 12, no. 1 (December 10, 2021): 124–54. http://dx.doi.org/10.1163/22105832-bja10016.

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Abstract This paper explores a possible chain shift in Gujarati dialects, involving the consonants k, kh, c, ch, s, ś, h, ḥ, V̤, and ∅ (where ś denotes IPA [ʃ], ḥ voiceless [h], V̤ a murmured vowel, and ∅ “zero”). The chain shift can be discerned by comparing the colloquial forms in the regional dialects with the standard Gujarati forms and those of Central Indo-Aryan languages like Hindi. This comparison yields the following correspondences, giving the standard and Central Indo-Aryan sounds first: k, kh = c, ch; c, ch = s or ś; s = ḥ; h = V̤ or ∅. The paper demonstrates that this set of correspondences between standard Gujarati and the dialects is a large one, and that it indeed suggests a chain shift, taken up differentially in the various dialects analyzed (Kathiawadi, Surti, Charotari, and Pattani). For the chain shift, the standard is firmly in the Central Indo-Aryan camp, while the dialects analyzed align more closely with Western Indo-Aryan.
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Khokhlova, L. "Semantic domain of falling in three related Indo-Aryan languages: Hindi-Urdu, Punjabi and Gujarati." Acta Linguistica Petropolitana XVI, no. 1 (January 2020): 638–74. http://dx.doi.org/10.30842/alp2306573716120.

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The paper defi nes cognitively relevant aspects of falling situations that obtain their specifi c lexical coding in three Western Indo-Aryan languages: Hindi-Urdu, Punjabi and Gujarati. The study employs the methodology proposed by the Moscow Lexical Typology Group implying description and comparison of lexical items through their combinability properties. This method demands resorting to a number of sources and tools: dictionaries, fi ction, on-line resources and specially designed questionnaires used in fi eldwork. The paper reveals the main parameters and frames that govern the lexical choice in the domain of falling in Western NIA. The dominant lexemes of the domain — h.-u. girnā, p. ḍignā, g. paṛvuⁿ — cover the largest share of all relevant frames. Meanwhile certain situations of falling can lie within the scope of both the dominant lexeme and a lexeme with more specifi c semantics, e.g. homophonic cognates: h.-u. ṭapaknā, p. ṭapakṇā, g. ṭapakvuⁿ ‘to drip, to knock’ describing falling of rape fruits. There are also contexts where the usage of the dominant lexeme is prohibited; in these cases, using a specialized word is the only way to lexicalize the situation (e.g. falling of precipitations in Punjabi). Special attention is paid to metaphorical shifts — both shared by Hindi-Urdu, Punjabi and Gujarati and attested only in one or two languages. It is shown that the cognates h.-u. paṛṇā, p. paiṇā, g. paṛvuⁿ develop the most extensive sets of fi gurative meanings. Besides metaphorical shifts, the verbs h.-u. paṛṇā, p. paiṇā,g. paṛvuⁿ undergo grammaticalization processes and acquire inceptive, resultative and some other grammatical usages. Presumably, the verbs paṛṇā and paiṇā occupied diachronically the dominant position in the fi eld of falling, in Hindi-Urdu a
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Jain, Dr Sushma. "MURAL PAINTING OF GIRIRAJ TEMPLE GWALIOR." ShodhKosh: Journal of Visual and Performing Arts 1, no. 1 (June 25, 2020): 8–14. http://dx.doi.org/10.29121/shodhkosh.v1.i1.2020.4.

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English: The Tomarvanshi tradition of promoting music, literature and art emerged as an influential center of Gwalior art, creating a style that was different from the Gujarati tradition but influenced by both Rajput and Akbarian Mughal art. It was natural that Gwalior had become a stronghold of artists at that time. [1]. Hindi: संगीत, साहित्य और कला को प्रोत्साहन देने की तोमरवंषी परम्परा के कारण ही ग्वालियर कला के प्रभावषाली केन्द्र के रूप में उभरा इस केन्द्र से एक ऐसी शैली का निर्माण हुआ जो गुजराती परम्परा से भिन्न किन्तु राजपूत और अकबरकालीन मुगलकला दोनों से प्रभावित थी । स्वाभाविक था कि ग्वालियर उस समय कलाकारों का गढ़ बन गया था । [1]
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Ameta, Juhi, Nisheeth Joshi, and Iti Mathur. "Improving the Quality of Gujarati-Hindi Machine Translation through Part-of-Speech Tagging and Stemmer Assisted Transliteration." International Journal on Natural Language Computing 2, no. 3 (June 30, 2013): 49–54. http://dx.doi.org/10.5121/ijnlc.2013.2305.

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Bishara, Fahad Ahmad, and Nandini Chatterjee. "Introduction: The Persianate Bazaar." Journal of the Economic and Social History of the Orient 64, no. 5-6 (November 26, 2021): 487–512. http://dx.doi.org/10.1163/15685209-12341544.

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Abstract The collection of essays in this volume examines forms of business documentation in the late Persianate world and the Indian Ocean, between the seventeenth and twentieth centuries. Looking upon business in its broadest sense, the themes range from property disputes within families to inter-polity and inter-imperial deals, all of which is captured within the notion of the bazaar. Presenting documents and documentary forms written in Persian, but also the associated languages of Arabic, Bengali, Gujarati, Hindi, Marathi and Rajasthani, the articles collectively enrich the idea of the Persianate, delineating its specific dispensations within regional contexts, and also its boundaries and limitations. This is also a contribution to the study of Persographia, in this case Persianate rather than just Persian writing. The articles study specific language combinations, lexical elements and usages that came to be deployed in different areas and the legal cultures they provide evidence for.
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Ray, Jayanti. "Treating Phonological Disorders in a Multilingual Child." American Journal of Speech-Language Pathology 11, no. 3 (August 2002): 305–15. http://dx.doi.org/10.1044/1058-0360(2002/035).

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This study was undertaken to examine the efficacy of cognitive-linguistic approach in treating a phonological disorder in a five-year-old trilingual child. The child's native languages were Hindi and Gujarati, with English acquired during preschool. The child's speech was mildly unintelligible, characterized by normal as well as deviant phonological processes and inconsistent errors in all three languages. A cognitive-linguistic approach that incorporated process elimination and minimal contrast therapies was used to treat the phonological disorders in English only. Posttherapeutic assessment after five months of treatment indicated significant improvements in the child's overall speech intelligibility in all three languages, indicating generalization. It may be hypothesized that a multilingual child is likely to use a common phonological system that may be shared by two or more languages during early learning stages. Clinical implications regarding assessment and intervention for bilingual/multilingual children with disordered phonology are discussed.
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Singh, Avadhesh Kumar. "Indian “Renaissance” Self-(Re)fashioning and Colonialism: A Comparative Study of the 19th Century Gujarati and Hindi “Renaissance” Prose Writings." South Asian Review 25, no. 1 (November 2004): 259–82. http://dx.doi.org/10.1080/02759527.2004.11932333.

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Dissertations / Theses on the topic "Gujarati and Hindi"

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Dhattiwala, Raheel. "Hindu-Muslim violence in Gujarat, 2002 : political logic, spatial configuration, and communal cooperation." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669731.

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This thesis uses a mixed methods approach to investigate the different levels of Hindu-Muslim violence in Gujarat (western India) in 2002 when at least a thousand Muslims were killed. An original dataset of killings is compiled to analyse macrospatial variation in the violence across towns and rural areas of Gujarat. Data collected from 21 months of ethnographic fieldwork in Ahmedabad city is used to investigate microspatial variation across three neighbourhoods with varying levels of violence.Macrospatial analysis discusses the link between political authority and its capacity to instigate ethnic violence as a response to electoral calculations and identifies the mechanisms by which violence against Muslims was orchestrated by the Hindu nationalist Bharatiya Janata Party (BJP). Ethnographic findings demonstrate the importance of ecological strategies adopted by attackers and targets during the course of attack and urge a re-examination of the intuitive association of spatial proximity with greater interethnic contact. Findings also reveal methods of enforcement used by legitimate and illegitimate institutions of a peaceful slum neighbourhood in resolving commitment problems of cooperation. Finally, the thesis examines the aftermath of the violence, more specifically a political phenomenon of Muslims of Gujarat supporting the BJP nine years after the brutal violence.Methodologically, the main contribution of this thesis is in bridging the quantitative and ethnographic traditions in the sociology of ethnic violence to make possible the linking, and disentangling, of macrolevel risk factors associated with violence from microlevel factors. Findings of the thesis hopefully provide a better understanding of ethnic violence in multi-ethnic democracies and a roadmap of policy-making for India as it continues to struggle with ethnic strife.
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Ramji, Hasmita. "The evolving devi : education, employment and British Hindu Gujarati women's identity." Thesis, City University London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269461.

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Bhakta, Padma. "Gujarati Hindu carers : their experiences with primary health care nursing services." Thesis, University of Leicester, 2005. http://hdl.handle.net/2381/29509.

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A pragmatic qualitative approach located within the research tradition of retrospective accounts was adopted and the perspectives of different types of carers, caring at home were obtained. The views of primary health care nurses were sought to examine their perspectives of caring for minority ethnic carers and the views of health service managers sought to examine their views about how primary health care nurses provide support for carers. A total of 43 in-depth interviews were conducted. A fieldwork diary was kept throughout the study and the data were analysed using a framework approach. The findings identified that despite policy intentions that health services should meet carers' needs and emphasis on the need for partnership, there was little evidence of this. Rather, Gujarati Hindu carers were not supported because primary health care nurses adopted a restricted model of the `patient-centred' approach to caring and failed to fully involve carers in holistic assessment. This subsequently affected their ability to access information, overcome communication difficulties and their need for emotional support. The interviews with primary health care nurses confirmed carers' claims of being unsupported. Primary health care nurses focused their attention on patients and viewed carers' needs as secondary. Health service managers also endorsed this view. An explanatory model is developed. It shows that socio-economic factors, carers' general material disadvantage, lack of awareness about service provision, coupled with primary health care nurses' lack of recognition of the need for support, compounded further by institutional racism and structural issues in the health services all served to disadvantage carers.
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Prinjha, Suman Bala. "With a view to marriage : young Hindu Gujaratis in London." Thesis, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.481703.

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Martinez, Saavedra Beatriz. "Shaping the 'community' : Hindu nationalist imagination in Gujarat, 1880-1950." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/57285/.

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The concern of this research is the nature of the Hindu nationalist ideology in the western Indian state of Gujarat from 1880 to 1950 since this period is crucial in forging a relationship between Hindu and Muslim communities based on mutual suspicion. The attempt is to shed light on the way a fundamentalist ideology is configured in increasingly exclusivist terms whereby minorities in the subcontinent were gradually granted a marginal citizenship subordinated to a Hindu cultural mainstream. The deconstruction of the nationalistic discourses of some representative individual figures and groups -the Arya Samaj, the Hindu Mahasabha, K.M. Munshi and Vallabhbhai Patel- allowed unravelling a trajectory of this ideology identifying its major fluctuations. The focus on Gujarati nationalism of Hindu tradition as opposed to a rather exceptional Gandhian nationalism and its commitment to non-violence made possible to explain the current political culture in India nowadays that inherited the legacy of the agitational politics of those years. Along with the historiographical analysis of these discourses, the research explores the mobilizational strategies accompanying the ideological dimension. The political campaigns of these actors were fundamental in spreading a communal consciousness that enabled a history of perennial confrontation between Hindus and Muslims, an aspect whose origin can be traced in the colonial historiography on India. In this sense, the research aims not only at being a contribution to the academic debate on the formation of a national consciousness in Gujarat, but also attempts to elucidate the motivations behind communal violence grounded on the circulation of stereotypes and their exploitation. The study contributes to the understanding of contemporary violence as a result of a gradual communalization of politics and daily life that imbibes from the distortion of the historical paradigms that by the end of the nineteenth century still coped with multiculturalism.
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Hole, Elizabeth Åsa. "Neither here - nor there : an anthropological study of Gujarati Hindu women in the diaspora /." Uppsala : Institutionen för kulturantropologi och etnologi, Uppsala universitet [distributör], 2005. http://publications.uu.se/theses/abstract.xsql?dbid=6218.

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Kumar, Megha. "Communal riots, sexual violence and Hindu nationalism in post-independence Gujarat (1969-2002)." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:2b06b4e0-afac-4571-ab46-44968d36b17c.

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In much existing literature the incidence of sexual violence during Hindu-Muslim conflict has been attributed to the militant ideology of Hindu nationalism. This thesis interrogates this view. It first examines the ideological framework laid down by the founding ideologues of the Hindu nationalist movement with respect to sexual violence. I argue that a justification of sexual violence against Muslim women is at the core of their ideology. In order to examine how this ideology has contributed to the actual incidents, this thesis studies the episodes of Hindu-Muslim violence that occurred in 1969, 1985, 1992 and 2002 in the western Indian city of Ahmedabad, Gujarat. An examination of these episodes shows that sexual violence against Muslim women, in both extreme and less extreme forms, were significantly motivated by Hindu nationalist ideology. However, in addition to this ideology, patriarchal ideas that serve to normalize sexual violence as ‘sex’ and sanction its infliction to maintain gendered hierarchies also motivated such crimes. Moreover, this thesis argues that the manifestation of Hindu nationalist and patriarchal motivations in acts of sexual violence was enabled by the breakdown of neighbourhood ties between Hindus and Muslims in 1969 and 2002. By contrast, during the 1985 and 1992 riots Hindus and Muslims strengthened neighbourhood ties despite extensive communal mobilization, which seems to have prevented the perpetration of extreme sexual violence against Muslim women. Thus, by providing a comprehensive analysis of the contribution of Hindu nationalist ideology, and arguing for the significance of the patriarchal ideas and neighbourhood ties in the infliction of sexual violence during conflict, this study contributes to and departs from the existing literature.
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Jayakumar. "Conversions and re-conversions in South Gujarat an analytical study of the responses of the converts and re-converts in the context of persecution /." Columbia, SC : Columbia Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.023-0217.

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Shah, Ara. "Complement clauses in Hindi and Gujarati." Thesis, 1995. http://hdl.handle.net/2009/938.

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Thomas-Anugraham, Alice. "Apprentissage du français comme langue étrangère (L3+) par des étudiants indiens." Thèse, 2008. http://hdl.handle.net/1866/6422.

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Books on the topic "Gujarati and Hindi"

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Jośī, Minākshī. Samakālīna Gujarātī kavitāem̐ = Samkalin Gujarati kavitayen. Naī Dillī: Sāhitya Akādemī, 2014.

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Gandhi, Vasu B. Collection of Gujarati & Hindi poems. Leicester: Palak, 1999.

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Gujarat (India). Directorate of Languages., ed. [Tribhāshī vahīvaṭī śabdakośa (Aṅgrejī-Gujarātī-Hindī)] =: Trilingual administrative dictionary (English-Gujarati-Hindi) = [Tribhāshī praśāsanika kośa (Aṅgrejī-Gujarātī-Hindī)]. Gandhinagar: Director of Languages, Gujarat State, 1988.

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Gujarat (India). Directorate of Languages., ed. [Tribhāshī vahīvaṭī śabdakośa (Aṅgrejī-Gujarātī-Hindī)] =: Trilingual administrative dictionary (English-Gujarati-Hindi) = [Tribhāshī praśāsanika kośa (Aṅgrejī-Gujarātī-Hindī)]. Gandhinagar: Director of Languages, Gujarat State, 1988.

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So, Ṭhākara Dīpaka, ed. Sulabha Hindī-Hindī-Gujarātī kośa. 2nd ed. Ahamadābāda: Navasarjana Pablikeśana, 2009.

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Prabhudāsa, Desāī Maganabhāī, and Gujarat Vidyapith, eds. Hindī-Gujarātī kośa. 4th ed. Amadāvāda: Gujarāta Vidyāpiṭha, 1992.

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Ṭhakkara, Bhāvanā. Hindī aura Gujarātī kī vyākaraṇika koṭiyām̐: Tulanātmaka adhyayana. Amadāvāda: Pārśva Pablikeśana, 2013.

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Guptā, Kusuma. Hindī aura Gujarātī vyākaraṇa kā tulanātmaka adhyayana. Dillī: Nirmala Pablikeśana, 1994.

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Guptā, Kusuma. Hindī aura Gujarātī vyākaraṇa kā tulanātmaka adhyayana. Dillī: Nirmala Pablikeśana, 1994.

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Gohila, Gambhīrasiṃha. Gujarātī-Hindī vivecanasāhitya, eka adhyayana. Mumbaī: Hīrālakshmī Memôriyala Phāuṇḍeśana (Āśāpurā Grupa), 2009.

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Book chapters on the topic "Gujarati and Hindi"

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Anand, Dibyesh. "The Awakened Hindu India: Ayodhya and Gujarat." In Hindu Nationalism in India and the Politics of Fear, 123–50. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230339545_6.

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Cachado, Rita, and Inês Lourenço. "Mother Mary in the Hindu Pantheon Among Portuguese Gujarati Families." In Shifting Transnational Bonding in Indian Diaspora, 123–41. Abingdon, Oxon: Routledge, 2020.: Routledge India, 2020. http://dx.doi.org/10.4324/9781003053804-9.

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Ettensperger, Felix, and Florian Hagenbeck. "Der Hindu-Nationalismus und religiöse Konfl ikte in Gujarat." In Indien verstehen, 97–112. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-08908-5_9.

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Manzar, Nishat. "Transformation of a “Hindu” City into a “Muslim” Capital? Factual and Fabled Mohammadabad Champaner under the Sultans of Gujarat." In Art and Architectural Traditions of India and Iran, 120–31. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003229421-11.

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Kumar, Raghvendra, Prasant Kumar Pattnaik, and Priyanka Pandey. "Conversion of Higher into Lower Language Using Machine Translation." In Web Semantics for Textual and Visual Information Retrieval, 92–107. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-2483-0.ch005.

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This chapter addresses an exclusive approach to expand a machine translation system beginning higher language to lower language. Since we all know that population of India is 1.27 billion moreover there are more than 30 language and 2000 dialects used for communication of Indian people. India has 18 official recognized languages similar to Assamese, Bengali, English, Gujarati, Hindi, Kannada, Kashmiri, Konkani, Malayalam, Manipuri, Marathi, Nepali, Oriya, Punjabi, Sanskrit, Tamil, Telugu, and Urdu. Hindi is taken as regional language and is used for all types of official work in central government offices. Commencing such a vast number of people 80% of people know Hindi. Though Hindi is also regional language of Jabalpur, MP, India, still a lot of people of Jabalpur are unable to speak in Hindi. So for production those people unswerving to know Hindi language we expand a machine translation system. For growth of such a machine translation system, used apertium platform as it is free/open source. Using apertium platform a lot of language pairs more specifically Indian language pairs have already been developed. In this chapter, develop a machine translation system for strongly related language pair i.e Hindi to Jabalpuriya language (Jabalpur, MP, India).
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Agathocleous, Tanya. "Parody." In Disaffected, 71–110. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501753879.003.0003.

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This chapter discusses the relationship between three journals that circulated within the imperial public sphere which united Britain with its colonies: Punch, the Indian Charivari, a British-run magazine based in Calcutta, and Hindi Punch, an Indian journal based in Bombay and published in Gujarati and English. It analyses the overlap between colonial mimicry and colonial parody by exploring the ways that parody, inversion, and caricature, in both visual and verbal forms, played a central role in Indian responses to their representation in the British press. The chapter focuses in particular on Hindi Punch, an illustrated journal that was explicitly in dialogue with British Punch and the Anglo-Indian periodical the Indian Charivari. In its responses to racist cartoons in these journals, and in its counternarrative of contemporary political events, the chapter illustrates how Hindi Punch used parody to reveal the ways that negative affect — in the form of distrust, paranoia, and racial contempt — far from being an external threat to the colonial public sphere, was, in fact, its guiding logic.
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Sharma, Ghanshyam. "Competition between vectored verbs and factored verbs in Hindi-Urdu, Marathi and Gujarati." In Trends in South Asian Linguistics, 207–42. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110753066-008.

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Ghassem-Fachandi, Parvis. "Reflections in the Crowd Delegation, Verisimilitude, and the Modi Mask." In Majoritarian State, 83–98. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190078171.003.0005.

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Fachandi discusses the social mechanism of delegation in connection with the 2002 anti-Muslim pogrom in Gujarat, and the subsequent popularity of the Modi mask in crowds and rallies in Gujarat and later across India. Fachandi argues that Modi’s public image underwent a remarkable transformation in the early 2000s as he emerged as an icon of ‘Hindu anger’, in effect reversing and reconfiguring the idea of ahimsa (non-violence) that for so long had been touted as a core element of Gujarati culture. After the pogrom in Gujarat in 2002, Modi became the face of this ‘reaction’ (pratikriya) that gave birth to a new and aggressive form of Hindu. The use of the Modi mask, Fachandi argues, signifies this new Hindu self, a self that still sits uneasily with personal dispositions and fears and remains in need of symbolic support in the form of the mask. The mask signifies a form of delegation of power, the projection of Hindu support onto the Hindu majority leader who, in turn, is enabled and empowered to speak and act in the overtly aggressive genre of the ‘angry Hindu’ (krodh Hindu).
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Ghassem-Fachandi, Parvis. "Ahimsa, Gandhi, and the Angry Hindu." In Pogrom in Gujarat. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691151762.003.0007.

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This chapter begins with an error in a newspaper clipping, something that came over The Times of India at a most inopportune moment. The error attributed violence to Gandhi, while it placed him in a pantheon of important national leaders, all of whom are said to oppose violence. The thumbnail version of ahimsa (nonviolence) is the seemingly arbitrary addition or subtraction of “non-” to “violence,” the inclusion of the himsa of ahimsa as part of a political movement and its cultural resources. Violence and nonviolence have become that over which one establishes mastery and thus over the appeal and power that a figure like Gandhi carries. In a Hindu nationalist context, ahimsa stands in the service of himsa, the one a sign of strength, the other a sign of cowardice.
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"Ahimsa, Gandhi, and the Angry Hindu." In Pogrom in Gujarat, 185–212. Princeton University Press, 2012. http://dx.doi.org/10.2307/j.ctt7t0nz.10.

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Conference papers on the topic "Gujarati and Hindi"

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Kazi, Mdzuber, Harsh Mehta, and Santosh Bharti. "Sentence Level Language Identification in Gujarati-Hindi Code-Mixed Scripts." In 2020 IEEE International Symposium on Sustainable Energy, Signal Processing and Cyber Security (iSSSC). IEEE, 2020. http://dx.doi.org/10.1109/isssc50941.2020.9358837.

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2

Patel, Kalyani A., and Jyoti S. Pareek. "Rule base to resolve translation problems due to differences in gender properties in sibling language pair Gujarati-Hindi." In 2010 International Conference on Computer and Communication Technology (ICCCT). IEEE, 2010. http://dx.doi.org/10.1109/iccct.2010.5640439.

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Patil, Kishor, Neha Gupta, Damodar M, and Ajai Kumar. "Towards Modi Script Preservation: Tools for Digitization." In 12th International Conference on Computer Science and Information Technology (CCSIT 2022). Academy and Industry Research Collaboration Center (AIRCC), 2022. http://dx.doi.org/10.5121/csit.2022.121305.

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Abstract:
Modi (मोडी, modī ̣) is a heritage script belonging to Brahmi family, which is used mainly for writing Marathi, an Indo-Aryan language spoken in western and central India, mostly in the state of Maharashtra. “Modi-manuscript "written from the past, reveals the history of the Maratha Empire from its inception under Chhatrapati Shivaji Maharaj; to the creation of movable metal type when Modi was slowly relegated to an inferior position, unfolds perspectives and reflects the social, political and cultural sense of his time." Today it is very important for historians, researchers and students to understand this script and use it for historical heritage. Other regional languages such as Hindi, Gujarati, Kannada, Konkani and Telugu were also using Modi. This paper presents our contribution in helping the community for preserving the script, by way of using various tools, which will facilitate the collection, analysis, and digitization of the Modi script.
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