Relevant bibliographies by topics / Gujarati Author

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Academic literature on the topic 'Gujarati Author'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Gujarati Author"

1

PARE, SHVETAL VYAS. "Writing Fiction, Living History: Kanhaiyalal Munshi's historical trilogy." Modern Asian Studies 48, no. 3 (June 4, 2013): 596–616. http://dx.doi.org/10.1017/s0026749x12000777.

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AbstractKanhaiyalal Munshi was a pre-eminent Gujarati author, freedom fighter and politician. A member of the Indian National Congress and a close associate of Mahatma Gandhi, he is credited with having developed and popularized the concept of Gujarat ni asmita, or Gujarati self-consciousness. This paper focusses on a trilogy of Munshi's historical fiction namely Patan Ni Prabhuta (The Glory of Patan) (1916), Gujarat No Nath (The Master of Gujarat) (1917–1918) and Rajadhiraj (The King of Kings) (1922). This paper offers a close reading of these texts, to argue that the trilogy offers the possibility of opening up notions of Gujarati identity, and of showing its constructed nature. Munshi's engagement with the ideas of politics, heroism and nation-building reflects the concerns of a movement that is trying to understand both itself and the nation that it is in the process of imagining. Highlighting the subversion of the texts is an attempt to stretch the boundaries of Gujarati identity, and think differently about the meaning of being Gujarati.
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Эралиева, Ы. "ИНДИЙСКАЯ ЛИТЕРАТУРА В РУССКИХ И КЫРГЫЗСКИХ ТРАНСФОРМАЦИЯХ." Vestnik Bishkek Humanities University, no. 50 (January 15, 2020): 88–91. http://dx.doi.org/10.35254/bhu.2019.50.52.

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Аннотация: В данной статье прослеживается эволюция переводов индийской литературы на русский язык, осуществленные в ХХ веке с санскрита, с урду, с хинди, с гуджарати, с ория, с маратхи, с бенгальского, а также с английских переводов. На кыргызский язык произведения индийской литературы были переведены с русских трансформаций во второй половине ХХ века. В статье анализируется эквивалентность оригиналов и переложений на русский и кыргызский языки, дана оценка значимости и художественной ценности переложений. Также оценивается интеллектуальный труд русских и кыргызских переводчиков, открывших для современных читателей богатый мир индийского художественного слова. Ключевые слова: перевод, литература, индийский рассказ, труд, значимость, переводчик, автор, поэзия, популярность, традиция, герой, культура, достояние. Аннотация: Бул макалада ХХ кылымда санскриттен, урду, хинди, гуджарати, ория, маратхи, бенгал жана англис тилдеринен индия адабиятынын орус тилине котормолорунун эволюциясына байкоо салынат. Индия адабиятынын чыгармалары кыргыз тилине ХХ кылымдын экинчи жарымында орус котормолорунан которулган. Макалада оригинал менен орус, кыргыз тилдерине котормолорунун экви- валенттүүлүгү талданат, котормолордун адабий баалуулуктарына баа берилет.Ошондой эле индия көркөм сөзүнүн бай дүйнөсүн азыркы окурмандарга ачып берген орус жана кыргыз котормочуларынын интеллектуалдык эмгегине баа берилет. Түйүндүү сөздөр: котормо, адабият, индия ангемеси, эмгек, маанилуулук, котормочу, автор, поэзия, популярдуулук, салт, каарман, маданият, баалуулук. Annotation: This article traces the evolution of translations of Indian literature into Russian, carried out in the twentieth century from Sanskrit, from Urdu, from Hindi, from Gujarati, from Oriya, from Marathi, from Bengali, as well as from English translations. The works of Indian literature were translated into Kyrgyz from Russian transformations in the second half of the 20th century. The article analyzes the equivalence of originals and transcriptions into Russian and Kyrgyz languages, assesses the significance and artistic value of transcriptions. The intellectual work of Russian and Kyrgyz translators, who have opened up the rich world of Indian art words to modern readers, is also evaluated. Keywords: translation, literature, Indian story, work, significance, translator, author, poetry, popularity, tradition, hero, culture, wealth.
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Galistcheva, N. V., and N. G. Khromova. "Assessment of the Competitiveness of the Diamond Cutting Industry in India (Case Study: The Gujarati Diamond Cutting Cluster)." Outlines of global transformations: politics, economics, law 14, no. 2 (April 2, 2021): 122–44. http://dx.doi.org/10.23932/2542-0240-2021-14-2-7.

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The aim of the research is the comprehensive analysis of the Indian diamond cutting industry’s competitiveness (case study: Gujarati diamond cutting cluster). The authors show that the promotion of the diamond industry has a significant positive impact not only on the development of the economy of Gujarat, but also on the entire Indian economy as a whole. The authors pay attention to the evolution of the development of the Gujarat diamond cutting cluster, as well as its modern trends through the prism of the current situation on the world diamond market in the 2010s.The subject of the article is Gujarat diamond cutting cluster and the research question is to evaluate its drivers and limits. The working hypothesis of the study is the following: the competitiveness of the Indian diamond cutting industry is largely determined by the significant role of the state, which is generally typical for the Indian economy as a whole.The theoretical basis of the research is the synthesis of M.Porters concept of competitiveness of national economy branches and the mathematical approach of B.Balassa to the assessment of the revealed comparative advantages of the country on the specific product’s world market. The research is based on the systematic approach to the study of national economy using basic methods of scientific knowledge such as induction and deduction, analysis and synthesis as well as field research.The specific feature of this article is a detailed analysis of the competitiveness model of the Indian diamond cutting industry, as well as the calculation of the Balassa index and the drawing the appropriate graphs.The article presents different data on the place of the Indian diamond industry on the global market and India’s achievements in the special equipment production and fostering the creation of specific factors. Future studies should focus on further research on specific factors of competitiveness of Indian diamond cutting industry, as well as the role of the state in the Indian economy.
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Naik, Vishal A., and Apurva A. Desai. "Online Handwritten Gujarati Word Recognition." International Journal of Computer Vision and Image Processing 9, no. 1 (January 2019): 35–50. http://dx.doi.org/10.4018/ijcvip.2019010103.

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In this article, an online handwritten word recognition system for the Gujarati language is presented by combining strokes, characters, punctuation marks, and diacritics. The authors have used a support vector machine classification algorithm with a radial basis function kernel. The authors used a hybrid features set. The hybrid feature set consists of directional features with curvature data. The authors have used a normalized chain code and zoning-based chain code features. Words are a combination of characters and diacritics. Recognized strokes require post-processing to form a word. The authors have used location-based and mapping rule-based post-processing methods. The authors have achieved an accuracy of 95.3% for individual characters, 91.5% for individual words, and 83.3% for sentences. The average processing time for individual characters is 0.071 seconds.
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B Nimavat, Sunita. "Impact of Gandhian Ideology on Gujarati Literature." Shanlax International Journal of English 7, no. 3 (June 1, 2019): 34–38. http://dx.doi.org/10.34293/english.v7i3.387.

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In this paper, there is a reference to a few Gandhian principles and how various authors of Gujarati literature have been influenced by his ideology. Kaka kalelkar, Mahadevbhai Desai, Ramnarayan Pathak, Sneha Rashmi, Sundaram, Govardhanram Tripathi, Nanalal, Kanhaiya Lal Munshi, Jhaverchand Meghani, Manubhai Pancholi and how they get reflected in the works of Gujarati writers.
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Balachandran, Jyoti Gulati. "Counterpoint: Reassessing Ulughkhānī’s Arabic history of Gujarat." Asiatische Studien - Études Asiatiques 74, no. 1 (November 18, 2020): 137–61. http://dx.doi.org/10.1515/asia-2020-0014.

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AbstractDespite his familiarity with the well established Indo-Persian history‐writing traditions, ‘Abdullāh Muḥammad al-Makkī al-Āṣafī al-Ulughkhānī ‘Ḥājjī al-Dabīr’ (b. 1540) chose to write his history of the Gujarat Sultanate and of other Indo-Muslim polities in Arabic. Ulughkhānī consulted several Persian chronicles produced in Delhi and Ahmedabad, including Sikandar Manjhū’s Mir’āt-i Sikandarī (composed c. 1611) that has served as the standard history of the Gujarat Sultanate for modern historians. Despite its ‘exceptionalism’, Ulughkhānī’s early seventeenth-century Ẓafar al-wālih bi Muẓaffar wa ālihi has largely been seen as a corroborative text to Persian tawārīkh. This article re-evaluates the importance of Ulughkhānī’s Arabic history of Gujarat by situating the text and its author in the social, political and intellectual context of the sixteenth-century western Indian ocean. Specifically, it demonstrates how the several historical digressions in the text are not dispensable aberrations to his narrative but integral to Ulughkhānī’s expansive social horizons at the time of robust commercial, pilgrimage, diplomatic and scholarly connections between Gujarat and the Red Sea regions.
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7

Chand, P. G. Vijaya Sherry. "School Drop-outs as Bare-foot Veterinarians: Lessons from a Non-formal Education Project." Vikalpa: The Journal for Decision Makers 19, no. 1 (January 1994): 33–46. http://dx.doi.org/10.1177/0256090919940103.

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This article by Vijaya Sherry Chand focuses on the experience of a non-governmental organization in educating 113 school dropouts as ‘bare-foot’ veterinarians in the tribal areas of Gujarat. Based on an analysis of this experience, the author draws implications for education and research.
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8

Smielowski, Jan M., and Praduman P. Raval. "The Indian wild ass—wild and captive populations." Oryx 22, no. 2 (April 1988): 85–88. http://dx.doi.org/10.1017/s003060530002754x.

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The ghor-khar is a rare subspecies of onager, or Asiatic wild ass, and its habits are little known. The only known wild population inhabits the Little Rann of Kutch Desert in Gujarat State in western India and, after its numbers fell dramatically in the 1960s, it was declared a protected species. Conservation measures, including the establishment of a Wild Ass Sanctuary in 1973, have been so successful that the most recent census, in 1983, recorded nearly 2000 individuals, compared with 362 in 1967. The authors made four visits to Gujarat to study wild asses between 1984 and 1986.
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Gupta, V. K., and K. R. S. Murthy. "How can milk cooperatives serve their members better?" Vikalpa: The Journal for Decision Makers 10, no. 4 (October 1985): 429–44. http://dx.doi.org/10.1177/0256090919850406.

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Based on a study of milk cooperatives in Gujarat and Maharashstra the authors suggest that integration helps serve producers better. They suggest how managers of dairy cooperatives and government policy makers can promote the development of integrated cooperatives.
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10

Desai, Fethia Méziou. "Voluntary Work in Rural India." British Journal of Occupational Therapy 52, no. 5 (May 1989): 185–87. http://dx.doi.org/10.1177/030802268905200509.

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The article describes the experience of the author in treating 18 children with disabilities in Ognaj, a village in the Gujarat State of India, over a 3-month period. It illustrates the rural milieu in which the treatment was given, and the respective attitudes of the parents, local medical officer, school teachers and an unusual village Sarpanch (the municipal head).
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Books on the topic "Gujarati Author"

1

Parmar, Jamal Pragjibhai, and Jayamalla Paramāra. Lokasaṃskr̥tinā kalādharo. Rājakoṭa: Pravīṇa Pustaka Bhaṇḍāra, 1997.

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Bāraḍolīkara, Dīpaka. Uchāḷā khāya che pāṇī: Ātmakathā. Gāndhīnagara: Gujarāta Sāhitya Akādamī, 2004.

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Jādava, Kiśora. Kimartham: Vivecanātmaka abhiprāyono mulākāta saṅgraha-vivecanalekho sahita. Amadāvāda: Pārśva Prakāśana, 1995.

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Joshi, Suresh Hariprasad. Prathama purusha, ekavacana. Amadāvāda: Candramauli Prakāśana, 1987.

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Śukla, Rameśa Ma. Kalāpīghaṭanā: Saṃśodhanamūlaka jīvanacaritra. Sūrata: Sāhitya Saṅkula, 2004.

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Ṭrasṭa, Gujarāta Viśvakośa, ed. Tarasyā malakano megha: Sarjaka Pannālāla Paṭelanī jīvanakathā. Amadāvāda: Gujarāta Viśvakośa Ṭr̥asṭa Prakāśana, 2007.

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7

Trivedī, Jeṭhālāla Nārāyaṇa. Sāhityabhekhanāṃ smaraṇo. Amadāvāda: Gūrjara Grantharatna Kāryālaya, 1991.

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Joshi, Pururāja. Jijñāsunī ḍāyarī. Vaḍodarā: Saṃvāda Prakāśana, 1999.

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Umāśaṅkara, Jośī. Masta Bāla: Kavijīvana. Amadāvāda: Gūrjara Grantharatna Kāryālaya, 1997.

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Brokara, Gulābadāsa. Smaraṇonā deśamāṃ. Amadāvāda: Rannāde Prakāśana, 1987.

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Book chapters on the topic "Gujarati Author"

1

Alpers, Edward A. "Forty Years On." In Transregional Trade and Traders, 17–51. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490684.003.0002.

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Almost forty years ago, the author published an article on Gujarat and East Africa from the sixteenth to the nineteenth centuries. Although several other scholars had written serious historical works either about or including Indian traders in eastern Africa in the modern period, at the time it was a pioneering piece for historians of East Africa. While the author has written and continues to write about the African diaspora in the Indian Ocean world and, more recently, the islands of this vast oceanic space now referred to as Indian Ocean Africa, he has not again written anything specifically about Gujarat and the Indian Ocean, nor about Gujarati traders in East Africa. This chapter attempts to review the last forty years of scholarship written in English on Gujarat and the Indian Ocean with a focus on transregional trade and traders. What is hoped from this overview is a sense of how current debates have developed over these decades and where further research is called for.
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"Index of Authors." In Arabic, Persian and Gujarati Manuscripts. I.B. Tauris & Co Ltd, 2011. http://dx.doi.org/10.5040/9780755611515.0012.

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Subramanian, Lakshmi. "Gujarat in the History of the Indian Ocean." In Transregional Trade and Traders, 52–67. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490684.003.0003.

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This chapter takes a stock taking exercise of the history writing on Gujarat and Indian maritime history over the last five decades. It identifies the major shifts and emphases that mark the nature of historical knowledge. What these hold for the discipline of history in general and how these inflect the case study of Gujarat in particular are examined. The intention of such a stock taking exercise is also to consider the importance of recovering and reading new and local archives and of incorporating new methods into standard historical work. The author also explores the most significant shifts that have emerged in the recent historiography of the Indian Ocean and of maritime Gujarat: study of law and piracy and Muslim seafaring and sailing practices in the western Indian Ocean.
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4

Bhatt, Chintan M., Bhishm Daslaniya, Ghanshyam Patel, and Divyesh Patel. "Vachanamrut Visualization." In Advances in Media, Entertainment, and the Arts, 139–57. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-5753-2.ch006.

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The authors discuss their interaction with data using various data visualization techniques, which are a quick, easy way to convey concepts universally. Currently, data has become more and more important; it is also important how one can visualize that data in the mind. This chapter is based on extracting important information from one of the holy Swaminarayan scriptures. The authors explore the content of the Vachanamrut, a unique work of prose in the Gujarati language, which contains discourses of Lord Swaminarayan and his conversation with saints and devotees. They convert the data in graphical interface using some libraries of the R tool. So, one can get the main idea of that data quickly, without a need to explain more about that data. Summing it up, this chapter examines the techniques of describing data of any ancient scripture or ancient text in any language by visualizing that data.
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Arif, Yasmeen. "Compassionate Citizenship." In Life, Emergent. University of Minnesota Press, 2016. http://dx.doi.org/10.5749/minnesota/9781517900540.003.0003.

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The second chapter explores the making of a ‘justice movement’ called Nyayagrah in the context of an episode of Hindu--Muslim violence in Gujarat, India. The unleashing of unprecedented violence across the state against Muslims is a well- documented occasion of “communal” violence in recent times in India. However, the afterlife that the authors visits here is the making of a justice movement that is currently gaining subterranean ground in the state but has not seen any academic reflection. Following Gandhian principles drawn from the anti-colonial movement, Satyagraha, but reincarnated in current India, Nyayagrah insists on claiming democratic citizenship through the process of legal redress.
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Hardiman, David. "Building a Nationalist Base in Rural India." In The Nonviolent Struggle for Indian Freedom, 1905-19, 109–58. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0004.

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The third chapter shows how the methods that Gandhi developed in South Africa were applied in practice in three movements in rural India that occurred in the second decade of the twentieth century. The chapter starts with a struggle in Bijoliya in princely India that had nothing to do with Gandhi initially. This brings out how such resistance was already being developed in popular local campaigns, showing how in time they linked up with Gandhi and began to apply a more strict and principled form of nonviolence. The other two struggles – in Champaran and Kheda – were led directly by Gandhi. Although the author has written already on the Kheda Satyagraha of 1918 in his1981 book Peasant Nationalists of Gujarat, he treats the topic in a new way here, focusing on its importance in the history of nonviolent struggle.
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Khurana, Neeta Avtar, and Ritu Sharma. "Gender Justice and Empowerment." In Handbook of Research on New Dimensions of Gender Mainstreaming and Women Empowerment, 457–71. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-2819-8.ch025.

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This study is an impact assessment study of the rehabilitation work done for Chhara women in the rural precincts of Ahmedabad district in the state of Gujarat, India. The women of this community are infamous absconders of law and active bootleggers of locally made liquor. As part of a psychological study with a local NGO, the authors headed an impact assessment study of training program aimed at rehabilitating and providing these women alternate modes of employment, thereby driving them away from a life of crime. The chapter centers on the idea of women entrepreneurship and women empowerment. This study argues that making these poor women self-dependent is a panacea for their sluggish development. This has further led the community astray into making illegal country liquor causing further damage to their reputation. Women are at the centre of this vicious circle facing much repression and ostracisation.
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Garg, Renuka, and Subhash Yadav. "Ethics and Social Entrepreneurship." In Advances in Higher Education and Professional Development, 283–304. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-5837-8.ch013.

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The authors highlight that it was the personal spiritual experience of the founders which slowly evolved into an ethical-spiritual social organization. The researchers suggest that ethical social entrepreneurship is the result of an intense yearning on the part of the social entrepreneur to serve and advance the wellbeing of people and the environment around them. These personal values of the social entrepreneurs impel a process of help and resource contribution from like-minded people and institutions which result in the formation of a social organization based on ethical intentions. The study proposes a new subdomain of social entrepreneurship which focuses on the subjective, individual, personal values of the social entrepreneur which result in the formation of the social enterprise. The present study is an attempt to highlight the role of own values in the creation and evolution of a social enterprise. It is an attempt to explore the relationship between ethics and social entrepreneurship with the help of three case studies of social enterprises in South Gujarat, India.
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