Relevant bibliographies by topics / Gujarati newspapers

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Academic literature on the topic 'Gujarati newspapers'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Gujarati newspapers"

1

Frederiksen, Bodil Folke. "PRINT, NEWSPAPERS AND AUDIENCES IN COLONIAL KENYA: AFRICAN AND INDIAN IMPROVEMENT, PROTEST AND CONNECTIONS." Africa 81, no. 1 (2011): 155–72. http://dx.doi.org/10.1017/s0001972010000082.

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ABSTRACTThe article addresses African and Indian newspaper networks in Kenya in the late 1940s in an Indian Ocean perspective. Newspapers were important parts of a printing culture that was sustained by Indian and African nationalist politics and economic enterprise. In this period new intermediary groups of African and Indian entrepreneurs, activists and publicists, collaborating around newspaper production, captured fairly large and significant non-European audiences (some papers had print runs of around ten thousand) and engaged them in new ways, incorporating their aspirations, writings an
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2

Brennan, James R. "POLITICS AND BUSINESS IN THE INDIAN NEWSPAPERS OF COLONIAL TANGANYIKA." Africa 81, no. 1 (2011): 42–67. http://dx.doi.org/10.1017/s0001972010000094.

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ABSTRACTThis article examines the history of two Indian newspapers, Tanganyika Opinion and Tanganyika Herald, to demonstrate how business considerations provided both the opportunity for East African Indians to make public arguments and the central limitation on the arguments that could be made. Founded on the inspiration of mass nationalist action through a territorial hartal, the Tanganyika Opinion and later the Herald blazed the trails that articulated ‘Greater India’ among the Anglo-Gujarati reading public in Tanganyika. But growing conservative sentiments within this vulnerable minority,
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3

Waetjen, Thembisa, and Goolam Vahed. "THE DIASPORA AT HOME: INDIAN VIEWS AND THE MAKING OF ZULEIKHA MAYAT'S PUBLIC VOICE." Africa 81, no. 1 (2011): 23–41. http://dx.doi.org/10.1017/s0001972010000021.

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ABSTRACTThis article examines how the Gujarati-speaking Muslim trading class in South(ern) Africa was linked as a reading public through a newspaper, Indian Views, which had been founded in early twentieth-century Durban in opposition to Mahatma Gandhi's Indian Opinion. Under the editorship of Moosa Meer (1929–63) it was a conduit for sustaining existing social networks as well as offering common narratives that galvanized an idea of community embracing its geographically disparate readership. Between 1956 and 1963, Zuleikha Mayat, a self-described housewife born in Potchefstroom but married t
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4

Domadia, Dharmesh, Jigisha Patadiya, and Prakash Bhabhor. "Knowledge, attitudes, and practices towards COVID-19 among residents of Gujarat, India." International Journal of Basic & Clinical Pharmacology 10, no. 8 (2021): 992. http://dx.doi.org/10.18203/2319-2003.ijbcp20212929.

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Background: India, having diverse demographic profile, any single measure to curtain COVID-19 spread will become ineffective by default. Hence, determining knowledge and behaviours of population regarding COVID-19 is must to extract and decide on an effective approach to reduce the spread of COVID-19. For the same, we conducted KAP study.Methods: It was a KAP study of adult residents of various districts of Gujarat, India; consisting questions with multiple responses pertaining to knowledge, attitude, and practices towards COVID-19. Responses were analysed and represented by their percentage.
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5

Mehta, Stuti, and Suman K. Mitra. "Text Classification of Gujarati Newspaper Headlines." International Journal of Asian Language Processing, May 8, 2021, 2050020. http://dx.doi.org/10.1142/s2717554520500204.

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Text classification is an extremely important area of Natural Language Processing (NLP). This paper studies various methods for embedding and classification in the Gujarati language. The dataset comprises of Gujarati News Headlines classified into various categories. Different embedding methods for Gujarati language and various classifiers are used to classify the headlines into given categories. Gujarati is a low resource language. This language is not commonly worked upon. This paper deals with one of the most important NLP tasks - classification and along with it, an idea about various embe
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6

Bhalerao, Mrs Harshali. "Amul's Lockdown Marketing Strategy." RA Journal of Applied Research 07, no. 06 (2021). http://dx.doi.org/10.47191/rajar/v7i6.01.

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Mr. Michael Fernandes, creative man behind the Amul’s Butter Girl, was deep into thoughts. They just had a video conference meet with the other creative team to discuss on the upcoming strategy for promotion of Amul. The entire creative team had to meet virtually on account of the strict lockdown in the country due to the fast - spreading Covid 19 pandemic. Blue haired Amul butter girl had an enduring place on the billboards and on the hearts of the Indians. The Indians loved the Butter girl very much. Dr. Merian, Managing Director of Gujarat Cooperative Milk Marketing Federation (GCMMF) said
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7

Kumar, Parveen, and Nirav Bhupendrabhai Chanpa. "A CROSS SECTIONAL STUDY OF SEXUAL BEHAVIOUR AND SOURCE OF INFORMATION ABOUT SEX AMONG UNDERGRADUATE MEDICAL STUDENT." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH, October 1, 2020, 1–2. http://dx.doi.org/10.36106/ijsr/1536308.

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Background: There are many myths and misconceptions about sexuality in India. Adolescent’s sexual behaviors depend on their knowledge about sex, attitudes and sources of influence. Very few students can communicate about sexuality, and friends and pornographic materials remain as common sources of sex knowledge, which are unreliable. Aims: The current study aimed to assess sexual behavior of undergraduate medical students and their source of information on sex. Methodology: A cross sectional study was carried out to investigate the sexual behavior and their source of information on sex among u
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Books on the topic "Gujarati newspapers"

1

Hīrāṇī, Yaśavanta Na. "Phūlachāba gāthā": Meghānīthī Saṅghāṇī ; eka laghuśodha abhyāsa. Yaśavanta Hīrāṇī, 2002.

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2

Mārśala, Ratana Rustamajī. Gujarātī patrakāritvano itihāsa. Sāhitya Saṅgama, 2005.

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3

Dalāla, Yāsīna. Medium and the message: Studies in language press. Saurashtra University, 1996.

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4

Jośī, Binduvāsinī. Aitihāsika pariprekshyamāṃ Gujarātī patrikāpravr̥tti: Daphataro ādhārita eka adhyayana, Ī. Sa. 1915thī 1947. Gujarāta Vidyāpīṭha, 2003.

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Paṇḍyā, Vishṇu. Patrakāratvano itihāsa: Gujarāta, Bhārata ane duniyā. Navabhārata Sāhitya Mandira, 2008.

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Josī, Parīkshita. Tantrīlekhonī bhāshā, eka adhyayana. Parīkshita Rudradatta Jośi ̄, 2005.

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Dalāla, Yāsīna. Akhabārī itihāsa. Pārśva Pablikeśana, 2006.

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8

Desāī, Dineśa. Gujarātī dainikapatro: Tāsīra ane tasavīra = Gujrati dainik patro : tasir ane tasvir. Harshā Prakāśana, 2010.

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9

1946-, Sonī Ramaṇa, ed. Nepathyethī prakāśavartuḷamā: Sāhityasāmayikonā sampādakonī anubhavakathā. Ramaṇa Sonī, 1996.

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Book chapters on the topic "Gujarati newspapers"

1

Ghassem-Fachandi, Parvis. "Postscript." In Pogrom in Gujarat. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691151762.003.0010.

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This concluding chapter looks at the aftermath of the pogrom in 2002. Since then, almost every year has seen small altercations such as stone throwing between residents in specific areas of the city. Most of these skirmishes never make it into the newspapers and are part of a strange local status quo—the nooks and crannies of local communal aggregation in urban space. To allude to these episodes too directly makes one suspicious, as it disturbs the comfortable arrangement of low-intensity tension in designated urban areas, which can be manipulated whenever the need arises. It also confirms stereotypes about Dalit and Muslim communities that circulate locally. Those who talk of the violence might be accused of being instruments of some malignant anti-Gujarati plots intended to deride the state's fabulous economic development or, worse, of being anti-Hindu.
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2

Ghassem-Fachandi, Parvis. "Ahimsa, Gandhi, and the Angry Hindu." In Pogrom in Gujarat. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691151762.003.0007.

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This chapter begins with an error in a newspaper clipping, something that came over The Times of India at a most inopportune moment. The error attributed violence to Gandhi, while it placed him in a pantheon of important national leaders, all of whom are said to oppose violence. The thumbnail version of ahimsa (nonviolence) is the seemingly arbitrary addition or subtraction of “non-” to “violence,” the inclusion of the himsa of ahimsa as part of a political movement and its cultural resources. Violence and nonviolence have become that over which one establishes mastery and thus over the appeal and power that a figure like Gandhi carries. In a Hindu nationalist context, ahimsa stands in the service of himsa, the one a sign of strength, the other a sign of cowardice.
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