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Dissertations / Theses on the topic 'Gujarâti'

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1

Dwyer, Rachel Madeline Jackson. "The Gujarati lyrics of Kavi Dayarambhai." Thesis, SOAS, University of London, 1995. http://eprints.soas.ac.uk/28906/.

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Kavi Dayarambhai or Dayaram (1777-1852), considered to be one of the three greatest poets of Gujarati, brought to an end not only the age of the great bhakta-poets, but also the age of Gujarati medieval literature. After Dayaram, a new age of Gujarati literature and language began, influenced by Western education and thinking. The three chapters of Part I of the thesis look at the ways of approaching North Indian devotional literature which have informed all subsequent readings of Dayaram in the hundred and fifty years since his death. Chapter 1 is concerned with the treatment by Indologists o
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2

Esposito, Christina Marie. "The effects of linguistic experience on the perception of phonation." Diss., Restricted to subscribing institutions, 2006. http://proquest.umi.com/pqdweb?did=1296085331&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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3

Fransson, Lisa. "Gujarat Film Center." Thesis, Umeå universitet, Arkitekthögskolan vid Umeå universitet, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-135464.

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4

Thompson, Gordon Ross. "Music and values in Gujarati-speaking Western India." An electronic book accessible through the World Wide Web; click for information, 1987. http://proquest.umi.com/pqdweb?did=753729281&sid=1&Fmt=2&clientId=78910&RQT=309&VName=PQD.

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5

Katbamna, Savita. "Experiences of Bangladeshi and Gujarati women in childbirth." Thesis, Cranfield University, 1993. http://hdl.handle.net/1826/4447.

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This thesis is about the pregnancy and childbirth experiences of two different groups of Asian women in Britain. It sets out to address the issues surrounding pregnancy and childbirth from the women's point of view. This is an attempt to redress the balance in the previous research on Asian women which has often portrayed them as a homogeneous group with "problems`. An overview of the literature focuses on how Asian communities and, in particular, Asian women are portrayed. In order to provide a context for the issues which emerge in this research, attention is paid, first, to how Asian commun
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6

Spiro, Alison Mary. "Moral continuity : Gujarati kinship, women, children and rituals." Thesis, Brunel University, 2003. http://bura.brunel.ac.uk/handle/2438/5521.

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This thesis is a study of Gujarati women and children living in the North London Borough of Harrow. It addresses the issues concerning women in the household, that include their relations with other kin and wider networks, caring for children, feeding, and protecting them from evil influences, and their key involvement in ritual practice. Men as husbands, fathers, uncles and grandfathers are also discussed. Children's involvement in ritual from birth, or even before, is addressed and the way they make sense of the world through multiple carers. Households were studied using the methods of part
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7

Machado, Pedro Alberto Da Silva Rupino. "Gujarati Indian merchant networks in Mozambique, 1777-c.1830." Thesis, SOAS, University of London, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.417047.

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8

Willmer, David. "Theatricality, mediation, and public space : the legacy of Parsi theatre in South Asian cultural history /." Online version, 1999. http://bibpurl.oclc.org/web/21701.

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9

Dhattiwala, Raheel. "Hindu-Muslim violence in Gujarat, 2002 : political logic, spatial configuration, and communal cooperation." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669731.

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This thesis uses a mixed methods approach to investigate the different levels of Hindu-Muslim violence in Gujarat (western India) in 2002 when at least a thousand Muslims were killed. An original dataset of killings is compiled to analyse macrospatial variation in the violence across towns and rural areas of Gujarat. Data collected from 21 months of ethnographic fieldwork in Ahmedabad city is used to investigate microspatial variation across three neighbourhoods with varying levels of violence.Macrospatial analysis discusses the link between political authority and its capacity to instigate et
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10

Ramji, Hasmita. "The evolving devi : education, employment and British Hindu Gujarati women's identity." Thesis, City University London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269461.

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11

Neville, Catherine Ellen. "A comparison of Gujarati Asian and Caucasian patients with rheumatoid arthritis." Thesis, University of Leicester, 2008. http://hdl.handle.net/2381/29541.

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This study examined Gujarati and Caucasian patients with RA, with respect to disease activity, genetic factors, treatment, socioeconomic and psychological status.;61 Gujarati and 61 Caucasian subjects underwent a structured interview, including detailed social history, disease history, drug history, pain on VAS, HAQ, WHO Self Reporting Questionnaire, list of Threatening Life Events and an examination including a swollen joint count.;Caucasian patients had higher swollen joint counts (10.39 vs. 8.07, p=0.05), more nodulosis (46% vs. 16%, p=0.0005) and more sero-positivity for RF (66% vs. 45%, p
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12

Bhakta, Padma. "Gujarati Hindu carers : their experiences with primary health care nursing services." Thesis, University of Leicester, 2005. http://hdl.handle.net/2381/29509.

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A pragmatic qualitative approach located within the research tradition of retrospective accounts was adopted and the perspectives of different types of carers, caring at home were obtained. The views of primary health care nurses were sought to examine their perspectives of caring for minority ethnic carers and the views of health service managers sought to examine their views about how primary health care nurses provide support for carers. A total of 43 in-depth interviews were conducted. A fieldwork diary was kept throughout the study and the data were analysed using a framework approach. Th
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13

Vyas, Harshad Vishvanath. "Socialisation, acculturation and cognition in Gujarati children at school in England." Thesis, University of Surrey, 1987. http://epubs.surrey.ac.uk/848532/.

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This research seeks to explore cultural explanations of educational achievement of Gujarati children of junior school age. Chapter one establishes the multicultural education context of the research. In the second chapter, researches relating to the Gujarati communities in Britain are reviewed. The third chapter is concerned with development of a deductive theory on the basis of a set of propositions. These propositions encapsulate findings from research as well as theoretical insights into the educational achievement of Asian children. The chapter ends with a series of hypotheses about social
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14

Assar, Nandini Narain. "Gender Hierarchy Among Gujarati Immigrants: Linking Immigration Rules and Ethnic Norns." Diss., Virginia Tech, 2000. http://hdl.handle.net/10919/11115.

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Immigration policy and tradition dovetail in their impact on the social organization of immigrant communities, linking the material and non-material aspects of gender. I focus on Asian Indian Patels, who dominate the budget motel business in the United States. I conducted semi-structured interviews with Patel men, women, and teenagers. I stayed overnight in the motels to observe families at work. I was almost always invited to prepare and share a meal, so I observed families at home. My analysis is based on transcribed interviews with participants, fieldnotes, observations, community publ
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15

Assar, Nandini Narain. "Gender hierarchy among Gujarati immigrants linking immigration rules and ethnic norms /." [Blacksburg, Va. : University Libraries, Virginia Polytechnic Institute and State University, 2000. http://scholar.lib.vt.edu/theses/available/etd-04262000-18590048.

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16

Patel, Rupal. "Mental health and the Gujarati communities : a case study of Leicester." Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/51721/.

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This thesis explores the ways in which the Gujarati communities come to understand, experience and conceptualise ‘mental health’. These were explored under the following categories: social, cultural, economic and institutional. Ethnic inequalities and ‘mental health’ have been widely researched but explanations can provide a distorted picture for particular communities (Raleigh, 1995). Published information on measuring rates of inequalities focus use of services and wide categories such as ‘South Asians’ can be misleading in health research (Nazroo et al., 2002). Not only are current epidemio
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17

Nair, Roopa. "Renegotiating home and identity, experiences of Gujarati immigrant women in suburban Montreal." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0007/MQ43924.pdf.

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Nair, Roopa. "Renegotiating home and identity : experiences of Gujarati immigrant women in suburban Montréal." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=20453.

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This study examines the meaning of home for 19 Hindu Gujarati immigrant women living in the Montreal suburban municipality of Dollard-des-Ormeaux. Adopting a qualitative approach, this study redefines home as a multiple and dynamic concept, referring not only to the house but also the homeland, neighbourhood, cultural community and even the abstract feeling of belonging or being 'at home.' While this study concentrates on the women's present homes and neighbourhoods, the idea of the home as being reinvented across a variety of spaces and social relationships is a central theme. Home-making is
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19

Parmar, Maya. "Reading the double diaspora : cultural representations of Gujarati East Africans in Britain." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/4615/.

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This thesis explores representations of culture amongst the prolific twice-displaced Gujarati East African diaspora in Britain. I argue that the paucity of fictional literatures written about, or by, this community demonstrate that the ‘double diaspora’ often favour forms of embodied narrative. Using the literary critical interpretive practices of close reading, I thus analyse a range of cultural ‘texts’. Through this approach of investigating both the written text alongside the nontextual embodied narrative, the thesis broadens the remit of literary studies and subsequently addresses a lacuna
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20

Tolley, Graeme. "Love and sexuality in a Gujarati village : men and pre-marital relationships." Thesis, University of East Anglia, 2015. https://ueaeprints.uea.ac.uk/56903/.

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Studies of marriage and sexuality in India have generally focused on girls or women and although men are central to these relationships, they are often ignored. This thesis concentrates on this gap in the literature and focuses on how masculinities are shaped by the negotiation of love and sexuality, particularly in pre-­‐marital relationships. The few studies of masculinity that do exist have typically focused on urban men, whereas the focus of this thesis is on marginalised men in rural central Gujarat. For men, life stages and rites of passage are a significant feature governing their lives
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21

McDonald, Merryle Ann. "Caring women : gender, power, and ritual in Gujarati households in East London." Thesis, SOAS, University of London, 1993. http://eprints.soas.ac.uk/28893/.

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This is an ethnographic study which examines the way in which some Gujarati women living in east London create auspiciousness and care for the ritual, spiritual, social and moral well-being of their natal and conjugal households. Fieldwork was conducted in four local women's groups and in Hindu Gujarati households in the north and central areas of the London borough of Newham between July 1983 and September 1984. Additional data come from tape-recorded interviews and observations between Gujarati women and obstetricians at the local maternity hospital. Informants of both sexes acknowledged tha
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22

Natalwala, Hitesh. "Smuggled in a suit with hidden pockets: Gujarati culture and contemporary art." Thesis, Curtin University, 2015. http://hdl.handle.net/20.500.11937/1644.

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This historical investigation involves reflective artistic practice concerning the visual culture of Gujarati Indians who left India at the beginning of the twentieth century, settled initially in Africa and then England in the 1960s. I examine the migration through the tailoring of garments and in collage and sculpture. This critiques conventional ethnographic undervaluing of postcolonialism’s dialectic of celebration and trauma.
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23

Kalka, Iris. "A case study of urban ethnicity : Harrow Gujaratis." Thesis, London School of Economics and Political Science (University of London), 1986. http://etheses.lse.ac.uk/1588/.

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This thesis examines the settlement of Gujaratis in Harrow, London, and the evolution of Gujarati organisations during the 1970s and the 1980s. Most Harrow Asians settled in the Borough after 1972, following their expulsion from Uganda. The Asian community, therefore, is predominantly East African and the majority of Asians originate from the Indian state of Gujarat. Gujaratis were not welcomed in Harrow, yet the Borough could not prevent Asian immigrants from settling in this part of London. The proximity of Harrow to large Asian settlements in north London made it attractive to the more esta
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24

Mukadam, Anjoom Amir. "Gujarati speakers in London : age, gender and religion in the construction of identity." Thesis, University of Reading, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397826.

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25

Srivastava, Archana. "Between expectation and experience : lives of Gujarati and Sikh women ageing in London." Thesis, SOAS, University of London, 1995. http://eprints.soas.ac.uk/28955/.

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This ethnographic study traces the ageing process as conditioned by the migration experience, and the social, economic and cultural backgrounds of Gujarati and Sikh women in London. This research was conducted amongst women of the two communities who frequented various Asian organizations and places of worship in Wood Green, Wembley and Southall in London. The data were collected through unstructured interviews. The essential experiences which condition the lives of informants include their migratory history, their residential patterns, the perceived threat from western morality, concern for t
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26

Jhala, Yadvendradev V. "Habitat and population dynamics of wolves and blackbuck in Velavadar National Park, Gujarat." Diss., This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-07282008-134147/.

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27

Hahlo, Kenneth Geoffrey. "The Gujaratis of Bolton : the leaders and the led." Thesis, Open University, 1993. http://oro.open.ac.uk/57417/.

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This thesis is a study of local rather than national black politics. The participation of Gujaratis, who comprise the largest ethnic minority community in Bolton, in local politics is constrained by their loyalty to Gujarati identities and by racism within political parties. The settlement patterns of Gujaratis in Bolton reflect in part the socio-economic constraints experienced by black immigrants in Britain generally, and in part their allegiance to faction, caste, sect and religious identities. On the basis of some of these social identities have developed organisations which respond to par
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28

Sheikh, Samira. "State and society in Gujarat, c. 1200-1500 : the making of a region." Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:9d9736d6-dc29-4911-833d-d30786199a3f.

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The present work closely traces the emergence of a distinctively Gujarati political and cultural world by the fifteenth century, arguing that many of the political, administrative, cultural and religious institutions that are evident in modern Gujarat came into being when the region was unified by force and consensus under the Sultans of Gujarat. The western province of Gujarat with its extensive coastline became, from the eighth century, the hub of a vibrant network of trade that stretched from the Red Sea to Indonesia and over land to Central Asia and the borders of China. The ports and citi
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29

Hole, Elizabeth Åsa. "Neither here - nor there : an anthropological study of Gujarati Hindu women in the diaspora /." Uppsala : Institutionen för kulturantropologi och etnologi, Uppsala universitet [distributör], 2005. http://publications.uu.se/theses/abstract.xsql?dbid=6218.

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30

Fleming, Elizabeth Ann. "Exploring the influence of culture on diabetes self-management : perspectives of Gujarati Muslim men." Thesis, University of Central Lancashire, 2005. http://clok.uclan.ac.uk/21828/.

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In this qualitative study I sought to explore the influence that culture has on diabetes (type 2) self-management for Gujarati Muslim men. In particular, I aimed to develop a theoretical understanding of this influence. I used an interpretive approach, which involved combining ethnographic and phenomenological methodologies. Interview and participant observation methods were used to capture data about the lived experiences of diabetes self-management, for a small number of Gujarati Muslim men. These accounts, along with further narrative data from significant others, were thematically analysed
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31

Ray, Smita. "From 'nobody to somebody' : challenges and opportunities for Gujarati women learning English in London." Thesis, London Metropolitan University, 2015. http://repository.londonmet.ac.uk/941/.

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This qualitative case study explores the language learning experiences of a sample of Gujarati women in London and uses tools of qualitative inquiry including 20 semi-structured interviews, two focus groups, observation and document analysis. The process of learning English as a second language is explored through an intersectional lens that takes account of gender, race and class and the corresponding identity constructions of Gujarati women. An inability to speak English for these women is further complicated by inequities brought about by classed structures, private/public patriarchy and pr
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Northover, Mehroo. "A theoretical and empirical investigation of ethnic identity and bilingualism : Gujarati/English British youth." Thesis, Ulster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.481562.

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33

Dagli, Kinjal J. "The Gujarat carnage of 2002 a rhetorical analysis /." Click here for download, 2006. http://proquest.umi.com/pqdweb?did=1212795411&sid=3&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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34

Prinjha, Suman Bala. "With a view to marriage : young Hindu Gujaratis in London." Thesis, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.481703.

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35

Isaka, Riho. "The Gujarati literati and the construction of a regional identity in the late nineteenth century." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251676.

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36

Mayer, Agnes Zsofia. "Indian Migration in European Cities: Comparative experiences how Gujarati immigrants are reshaping Leicester and Milan." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3425266.

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In the context of globalisation, not only human movement became more facile between places, but the meaning of people’s locality turned unstable and uncertain. During last four decades, the number of studies on the link between people and place has increased, in order to understand the multiplying and reciprocal interactions between people and place, and to recognize the challenges that the change of place issues to people, and the challenges that migrants’ arrival issues to the receiving place, especially to urban environment. The purpose of this research is to contribute to the discu
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Chand, Inglis Megha. "Reimagining tradition : the Sompura hereditary temple architects of Gujarat." Thesis, Cardiff University, 2016. http://orca.cf.ac.uk/94669/.

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By examining the shifting working practices of the Sompura community of hereditary temple architects of western India my thesis argues that the nature of their work culture invested in their architectural and textual production is far more critical, innovative, heterogeneous and fluid than how it is portrayed in post-colonial knowledge located within the disciplinary bounds of architecture and art history. Through unchartered empirical investigation, which uses ‘cultural translation’ as a framework for analysis, the thesis highlights their creative negotiations and struggles with modernity bet
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38

Desai, Govind. "Vocational higher secondary education in Gujarat : a critical evaluation." Thesis, University of Leicester, 1998. http://hdl.handle.net/2381/30856.

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Over the last thirty years there has been a vigorous debate on the role of vocational education in developing societies. Critics have asserted that vocational education cannot deliver the economic and social benefits claimed for it. Despite the debate vocational education has continued to expand. India has followed the example of other developing societies with national plans for the extensive implementation of a programme of vocational education at the higher secondary level. The target was that by 1995 25% of the students in higher secondary education should be in the vocational stream. Howe
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39

Myrczik, Janina Eva Maria. "The capitalist spirit in the business elite in Gujarat." Doctoral thesis, Humboldt-Universität zu Berlin, 2018. http://dx.doi.org/10.18452/19500.

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Mehr als zwei Jahrzehnte nach der wirtschaftlichen Liberalisierung Indiens kam es zur Herausbildung einer neuen Kultur des Unternehmergeistes, eines kapitalistischen Geistes. Sie umfasst die Wiederbelebung traditioneller wie auch das Entstehen angeblich moderner Werte. Die Kultur des Unternehmergeistes bezog sich vorwiegend auf die aufstrebende Mittelschicht des Landes. Diese Arbeitet erforscht wie der kapitalistische Geist in der Wirtschaftselite im indischen Bundesstaat Gujarat entsteht. Das Ziel der Forschung liegt in der Erklärung von Ungleichzeitigkeit im kapitalistischen Geist. Gujarat b
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40

Harrington-Watt, Kathleen. "Vernacular Photographs as Privileged Objects:The Social Relationships of Photographs in the Homes of Gujarati/New Zealanders." Thesis, University of Canterbury. Social and Political Sciences, 2011. http://hdl.handle.net/10092/6208.

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Photographs traverse the world in many forms and for many purposes. They follow and trace movements and networks of people, and have become essential objects in linking the past, present, and future of migrating communities. Vernacular photographs found in the home, encompass a substantial field of neglected knowledge and should be accorded greater attention and analysis in social science research. Vernacular images in academic research are often described as ordinary and mundane, their representational aspects are perceived to be repetitive and unremarkable (portraits, family snapshots etc.).
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Gujarati, Arpan [Verfasser], and Björn [Akademischer Betreuer] Brandenburg. "Towards “Ultra-Reliable” CPS: Reliability Analysis of Distributed Real-Time Systems / Arpan Gujarati ; Betreuer: Björn Brandenburg." Kaiserslautern : Technische Universität Kaiserslautern, 2020. http://d-nb.info/1221599763/34.

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Bavishi, Shilpa. "Exploring the experiences of Indian Gujarati people in the London area supporting a person with dementia." Thesis, University of East London, 2013. http://roar.uel.ac.uk/3494/.

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Dementia care-giving is often constructed as burdensome and stressful. However, there is a growing interest to explore what the positive aspects of care-giving might be. Furthermore, there is little research which has focussed on the experiences of dementia care-giving in minority ethnic groups. Existing research mostly homogenises different ethnic groups, particularly different South Asian communities. It is argued that little is known about the care-giving experiences of specific South Asian subgroups but early research suggests variations in care-giving exists between them. The aim of the p
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43

Shankar, Jui. "Understanding Hindus' and Muslims' solutions for peace in Gujarat, India." Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1379127.

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This research explored Indians' definitions of peace and their solutions for peace between Hindus and Muslims in Gujarat, India. The study also focused on peacebuilding efforts after the Hindu-Muslim violence in Gujarat in 2002.Members of a local NGO collaborated on the project by acting as gatekeepers in the field. Semi-structured interviews were conducted in Hindi with twenty-nine adult men and women (20 to 64 years old) from both the Hindu and Muslim communities. To develop an understanding of the social context of each community, the researcher initiated conversations and walks around the
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44

Martinez, Saavedra Beatriz. "Shaping the 'community' : Hindu nationalist imagination in Gujarat, 1880-1950." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/57285/.

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The concern of this research is the nature of the Hindu nationalist ideology in the western Indian state of Gujarat from 1880 to 1950 since this period is crucial in forging a relationship between Hindu and Muslim communities based on mutual suspicion. The attempt is to shed light on the way a fundamentalist ideology is configured in increasingly exclusivist terms whereby minorities in the subcontinent were gradually granted a marginal citizenship subordinated to a Hindu cultural mainstream. The deconstruction of the nationalistic discourses of some representative individual figures and groups
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Kapadia, Aparna. "Text, power, and kingship in medieval Gujarat, c. 1398-1511." Thesis, SOAS, University of London, 2009. http://eprints.soas.ac.uk/28731/.

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Despite the growing interest in the region of Gujarat, its pre-colonial history remains a neglected area of research. The dissertation is an attempt at redressing this gap, as well as at developing an understanding of the role of literary culture in the making of local polities in pre-modern South Asia. The dissertation explores the relationship between literary texts and political power. It specifically focuses on the fifteenth century, which coincides with the rise of the regional sultanate, which, along with the sultanates of Malwa, Deccan, and the kingdoms of Mewad and Marwar, emerged as a
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46

Patel, Nisha. "How do people from the Indian Gujarati community make sense of help-seeking for mental health problems." Thesis, University of East London, 2016. http://roar.uel.ac.uk/5400/.

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Background: Ensuring equal access and good quality care for minority ethnic groups has been a long standing concern for mental health services in the UK. The South Asian community are a minority group who are significantly under-represented in mental health services. Various factors have been suggested to account for their limited help-seeking. However, the existing research concerning South Asian communities has homogenised this group, this is problematic as it does not allow for the heterogeneity between South Asian subgroups to be attended to. Little is known about how individual South Asia
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47

Kothari, Uma. "Women's work and rural transformation in India : a study from Gujarat." Thesis, University of Edinburgh, 1991. http://hdl.handle.net/1842/19023.

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This thesis is based on fieldwork carried out in 1986-1988 in Sera, a village in south Gujarat, India. The research considers women's work and focuses on differentiation; that is, which women carry out which tasks. This is a rural area which has recently undergone substantial agricultural change with a shift from cotton to sugar cane production. It is characterised by high in-migration of seasonal labourers and out-migration of women at the time of marriage and of upper caste members migrating abroad. In order to examine women's work and position within this context, a framework has been const
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48

SIM, JUYEON. "Socioecological Transformation and the History of Indian Cotton, Gujarat, Western India." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354684.

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Landscape management is often referred to as a holistic concept, which deals with large-scale processes and multidisciplinary manners in regards to natural resource use with ecological and livelihood considerations. Seen in this light, landscape transformation should be understood within the context of the human-nature relationship, viewing human activities and their institutions as an essential part of the system rather than as external agents. When it comes to the landscape planning and management related to cotton farming in Gujarat, there has been diversity of interest groups such as local
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Khan, Jamal Ahmad. "Ex-post cost-benefit analysis of village woodlots of Gujarat, India." Thesis, Bangor University, 1993. https://research.bangor.ac.uk/portal/en/theses/expost-costbenefit-analysis-of-village-woodlots-of-gujarat-india(963f9ac2-27a0-45e4-b835-f1bb94bb9622).html.

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Mehta, Bina. "From Nairobi to Knob Hill Farms, our dialogues in exile : stories of East African Gujarati women in Ontario." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq21695.pdf.

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