Relevant bibliographies by topics / Gupta dynasty

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Gupta dynasty'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Gupta dynasty"

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Saxena, Mamta. "Ashwamedha Yagya: Gupta Dynasty." Interdisciplinary Journal of Yagya Research 7, no. 1 (2024): 09–16. http://dx.doi.org/10.36018/ijyr.v7i1.120.

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The Ashwamedh Yagya, an ancient Vedic ritual extensively documented in Indian epics and Vedic texts, holds significant historical importance. This ritual, detailed in texts such as the Rig Veda and Yajur Veda, is also elaborated upon in the Mahabharata’s Ashwamedha Parva. Despite its ancient prominence, the frequency and depth of the Ashwamedh Yagya declined over time after the Gupta dynasty. Archaeological evidence, including inscriptions and rock edicts, provides substantial insights into the practice of the Ashwamedh Yagya. The Gupta dynasty's inscriptions, particularly those issued by rule
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Rao, Vibha. "Contribution of Science in Gupta dynasty." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 11 (2021): 55–58. http://dx.doi.org/10.31305/rrijm.2021.v06.i11.009.

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The Gupta dynasty is considered the climax period of science and technology in ancient Indian history. During this period, there was unprecedented progress in various branches of science (physics, chemistry, medicine and biology and metallurgy etc.), which are proving useful in modern society as well. The Gupta dynasty has also made an important contribution in mathematics, astrology, in the field of astronomy, metallurgy and technology, the Gupta dynasty is maintaining its own identity. The invention of zero, the value of pi, the use of metal in medicine and surgery are the unforgettable gift
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WILLIS, Michael. "Later Gupta History: Inscriptions, Coins and Historical Ideology." Journal of the Royal Asiatic Society 15, no. 2 (2005): 131–50. https://doi.org/10.1017/S135618630500502X.

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An exploration of the problems of the later Gupta history of India from the time of Skandagupta (circa 456-67 CE), through Budhagupta (circa 477-88 CE), Narasiṃhagupa (circa 467-74 [?]), and Kumāragupta II (circa 474 [?]-76). The article demonstrates that Kumāragupta III is an historiographical phantom, and that the Gupta dynasty effectively ended with Viṣṇugupta (circa 515), the Hūṇa invasion, and the rise of the Maukhari dynasty.
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G., Vedalakshmi. "THE EMPIRE OF GUPTA – THE GOLDEN PERIOD OF ANCIENT INDIA." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 286–94. https://doi.org/10.5281/zenodo.2599342.

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<em>The Gupta Empire, which managed the Indian subcontinent from 320 to 550 AD, introduced a brilliant period of Indian human progress. It will perpetually be recognized as the period amid which writing, science, and expressions of the human experience prospered in India as at no other time. The Gupta Empire is commonly held to have started in 320 AD, when Chandragupta I climbed the position of authority. He extended Gupta control from a neighborhood illustrious family in the kingdom of Magadha to an incredible domain. His child, Samudragupta the Great, vanquished quite a bit of India for the
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He, Liqun. "On the development of Buddhist sculpture in Ye City and the “Ye City Style” reflected by the Bei Wuzhuang hoard." Chinese Archaeology 16, no. 1 (2016): 189–200. http://dx.doi.org/10.1515/char-2016-0018.

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Abstract The Ye City was the important Buddhist cultural center of the Central Plains and North China since the 6th century CE. Since the 1950s, rather large amounts of Buddhist sculptures have been unearthed within the scope of the Ye City Site, of which the hoard at Bei Wuzhuang found in January 2012 was the most noticeable. Through the analyses to the materials, motifs, assemblages and sculpturing characteristics of some typical samples from this hoard, the Buddhist sculptures during the Northern Dynasties in the Ye City area could be divided into four phases, which are the mid through late
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R., L., and Hemchandra Raychaudhuri. "Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty." Journal of the American Oriental Society 119, no. 3 (1999): 552. http://dx.doi.org/10.2307/605994.

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Dolvi, Dr Jayasree. "Administrative Stracture of Mughals an Explanatory Study." Journal of Legal Subjects, no. 11 (September 29, 2021): 18–24. http://dx.doi.org/10.55529/jls11.18.24.

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The management of operations is what we call administration. Even while entire empires can collapse and other rulers can take their place, the administration of a country will continue on indefinitely. It is neither susceptible to transformation by revolution, nor can it be uprooted by upheaval. There were many dynasties that ruled over India, but the Mughal dynasty is considered to be the most significant because it dominated the country on Indian soil for the greatest stretch of time and had its own unique administrative structure. Between the years 1526 and 1707, the Mughals left their impr
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Basu, Durga. "Hayagriva - Madhava Temple at Hajo : A study of the late medieval temple style of Koch Ruler, Assam." Journal of Heritage, Archaeology & Management (JHAM) 1, no. 1 (2021): 84–93. https://doi.org/10.5281/zenodo.5034825.

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Abstract From the Gupta period onwards, Assam has a distinct history of temple construction, however most of the early temples have either collapsed or are in a damaged state. The Ahom period, when the Ahom kings showed tremendous effort in erecting many temples, is remembered as the most prosperous period of temple construction in Assam. During the late medieval period, a great number of temples were constructed in this region. Following the Ahom dynasty, the Koch kings ruled Assam for a while and were responsible for the construction of a number of temples in the Brahmaputra valley. The Koch
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9

Ankita, Ankita. "ducation and Empowerment of Women in Ancient India: Exploring a Glorious Past." Shodh Sari-An International Multidisciplinary Journal 03, no. 04 (2024): 84–99. http://dx.doi.org/10.59231/sari7749.

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This comprehensive research article delves deep into the multifaceted history of women’s education and empowerment in ancient India. Spanning across various epochs, from the Indus Valley Civilization to the illustrious Gupta dynasty, it meticulously examines the progressive ideals and societal values that laid the foundation for gender equality and the pursuit of knowledge. Drawing from a rich tapestry of primary sources – the sacred Vedas, enlightening Upanishads, and captivating epics – as well as archaeological evidence, this study illuminates the educational opportunities that were availed
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Ankita, Ankita. "Education and Empowerment of Women in Ancient India: Exploring a Glorious Past." Shodh Sari-An International Multidisciplinary Journal 03, no. 03 (2024): 347–62. http://dx.doi.org/10.59231/sari7738.

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This comprehensive research article delves deep into the multifaceted history of women’s education and empowerment in ancient India. Spanning across various epochs, from the Indus Valley Civilization to the illustrious Gupta dynasty, it meticulously examines the progressive ideals and societal values that laid the foundation for gender equality and the pursuit of knowledge. Drawing from a rich tapestry of primary sources – the sacred Vedas, enlightening Upanishads, and captivating epics – as well as archaeological evidence, this study illuminates the educational opportunities that were availed
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Dissertations / Theses on the topic "Gupta dynasty"

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Hsu, Chia-Sui, and 徐嘉穗. "The Study of Buddhist Statuary In the Gupta Dynasty." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/03184583705139684652.

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碩士<br>華梵大學<br>東方人文思想研究所<br>102<br>Buddhism has a long history, which once became the main culture of India. After Mahayana emerges, Buddhism belief became many diverse styles. Maitreya and Avalokiteśvara have become the quite important belief. Buddhist Statues were originated from Kushan, The art from Kushan Gandhara and Mathura each a distinctive art style and characteristics. When the Kushan dynasty downfall, the Gupta dynasty was rise in Northern part of India. Mathura and Sarnath became the statuary center of the Gupta period. The harmonious work of Buddhist statues, which was to mark the
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Books on the topic "Gupta dynasty"

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Hinds, Kathryn. India's Gupta dynasty. Benchmark Books, 1996.

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2

Saran, Santosh. History of science and technology during Gupta period. Prachi Prakashan, 1994.

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3

Sharma, Tej Ram. A political history of the imperial Guptas: From Gupta to Skandagupta. Concept Pub. Co., 1989.

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Basak, Radhagovinda. The history of North-Eastern India: Extending from the foundation of the Gupta empire to the rise of Pala dynasty of Bengal (c.320-760 A.D.). Bhabani Print & Publications, 2011.

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Mookerji, Radha Kumud. The Gupta Empire. Motilal Banarsidass,, 1995.

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6

Gupta gold coins with a Garuḍa-banner, Samudragupta-Skandagupta. Egbert Forsten, 1994.

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7

Vikramaditya the Legend of a King of the Gupta Dynasty (Amar Chitra Katha). India Book House, 2006.

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8

Peep into the Early History of India: From the Foundation of the Maurya Dynasty to the Downfall of the Imperial Gupta Dynasty. Creative Media Partners, LLC, 2022.

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9

The rise of Mahāsena: The transformation of Skanda-Karttikeya in North india from the Kuṣāṇa to Gupta empires. Brill, 2012.

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10

Raychaudhuri, Hemchandra, and B. N. Mukherjee undifferentiated. Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty. Oxford University Press, USA, 1998.

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Book chapters on the topic "Gupta dynasty"

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"The Gupta Dynasty." In Treasures of the Gupta Empire, 2nd ed. Archaeopress Publishing Ltd, 2024. http://dx.doi.org/10.2307/jj.17610828.15.

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Davis, Paul K. "Chitorgath." In Besieged. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195219302.003.0034.

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Abstract In 1192 the forces of Islam under the leadership of Muhammad of Ghor established the Mogul dynasty in the wake of their victory at the second battle of Taraori (Tarain). The Hindus had dominated India since the days of the Gupta Empire after Alexander the Great’s failed invasion in the fourth century B.C., and they still maintained a strong presence on the subcontinent. The strongest, numerically and militarily, were the Rajputs, of modern Rajasthan. The were what later came to be called one of the “martial races” of India, with a strong military aspect to their entire society. Their
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Varier, M. R. Raghava. "Ancient Indian Medical Education." In A Brief History of Āyurveda. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190121082.003.0006.

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Some Jātaka stories relate the story of how a bōdhisattva who studied at Taxila treated the king of Kāśi. Taxila remained a centre of excellence for several centuries until it was destroyed by the Huns who invaded India in the first century BCE. Towards the end of the Gupta dynasty there was a resurgence of the old tradition of universities as noticed and described by the Chinese traveller Hsuan-tsang. He has recorded an excellent account of the mahāvihāra and the university at Nālanda. According to Hsuan-tsang students from distant places came to Nālanda for higher studies in all subjects, in
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Brighenti, Francesco. "A “Sulphurous” Śakti: The Worship of Goddess Hiṅgulā in Baluchistan." In Soulless Matter, Seats of Energy: Metals, Gems and Minerals in South Asian Traditions. Equinox Publishing, 2016. http://dx.doi.org/10.1558/equinox.29651.

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Hiṅgulā is a Śākta goddess associated with underground fire, volcanic activity, and jets of flammable gas on the Makran coast of Pakistan and in Orissa. Her shrine in Makran is the westernmost among the Śākta-pīṭhas. Known to her Muslim devotees as Bībī Nānī, Hiṅglāja (Hiṅgulā) of Makran is connected by some scholars with the Iranian goddess Anāhitā worshipped by the Śakas and Kuṣāṇas and, through the latter, with the Mesopotamian/Elamite/Bactrian goddess Nanā. Hiṅgulā’s Sanskrit name means ‘she of cinnabar’. Cinnabar, hiṅgula, is a reddish ore consisting mainly of red sulphide of mercury (HgS
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