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Journal articles on the topic 'Guru Nanak'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Andreliyani, Widi, and Umi Hartati. "PERAN GURU NANAK DEV DAN PERKEMBANGAN AGAMA SIKH DI INDIA TAHUN 1499-1708." SWARNADWIPA 5, no. 1 (2022): 39. http://dx.doi.org/10.24127/sd.v5i1.1994.

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The problem in this study is to analyze the role of Guru Nanak Dev and the development of the Sikh religion in India. The purpose of this study is to analyze and describe the role of Guru Nanak Dev in the field of religion in the effort to establish the Sikh religion, the development of Sikh religion in India and its impact. The research method uses historical research methods which are a review of various sources that contain information about the past and are carried out systematically. Based on the research results, the role of Guru Nanak Dev in establishing the Sikh religion in India, Guru

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2

*Poonam, Sethi**Nandhini Rengarajan **Tanushri Sridharan** Yugesh R. and ***Siddharta S. "Nano Capsules of Nske (Neem Seed Kernel Extract) On Solanum Melongena ---A Promising Organic Pesticide." Trends In Agriculture Science 2, no. 2 (2023): 103–5. https://doi.org/10.5281/zenodo.7671211.

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Assistant Professor Department of Plant Biology and Plant Biotechnology, Guru Nanak College (Autonomous), Chennai, India **Scholar of Department of Plant Biology and Plant Biotechnology, Guru Nanak College (Autonomous), Chennai, India *** Scholar of Department of Advanced Zoology and Biotechnology, Guru Nanak College (Autonomous), Chennai, India

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3

Dr. Rabia Sarfraz, Dr. Rubina Yasmin та Dr. Sumaira Akbar. "سکھ مذہب میں درسِ محبت :" نذرِ نانک" کا خصوصی مطالعہTeaching of Love in Sikhism: A Study of “Nazar-e-Nanak”". Al-Qamar 4, № 1 (2021): 419–26. https://doi.org/10.53762/xgh19f25.

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Nazar-e-Nanak” is a long Poem by Mahdi Nazmi. This poem is a symbol of love and peace. It is written about the life of Baba Guru Nanak Singh, the founder of Sikhism. He was born in Nanak on 15 April 1469-1539), also referred to as Baba Nanak was, the first of the ten Sikh Gurus. His birth is celebrated worldwide as Guru Nanak Gurpurab on Katak Pooranmashi ('full-moon of Kattak'), i.e. October–November. Baba Guru Nanak travelled far and wide across Asia teaching people the message of (One God). “A great leader posse a clear vision, is courageous, has integrity, honesty, humility and clear focus

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4

Lalvani, Jitendra Kumar. "Political philosophy of Guru Nanak." International Journal of Political Science and Governance 7, no. 4 (2025): 107–11. https://doi.org/10.33545/26646021.2025.v7.i4b.489.

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5

Sahota, G. S. "GURU NANAK AND RATIONAL CIVIL THEOLOGY." Sikh Formations 7, no. 2 (2011): 131–43. http://dx.doi.org/10.1080/17448727.2011.593296.

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6

Rana, Sarita. "Guru Nanak and The Jogis Tradition: A Historical Context." British Journal of Multidisciplinary and Advanced Studies 5, no. 3 (2024): 118–21. http://dx.doi.org/10.37745/bjmas.2022.04103.

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Guru Nanak’s attitude to contemporary religion is informed by ideas and values which induce him not to identify himself with any of the existing forms of established religion. Infact, he applies those ideas consistently to evaluate all contemporary belief and practice. The closest he comes to an explicit appreciation for any kind of individuals, it is for the sadhs and sants.[i] Guru Nanak came in the line of the great saints, who emphasized only personal experience of the Divine is what the philosopher calls “mystic experience” as the core of true religion. [ii] There are many references to s

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Dr. Anupama D. Mujumdar. "Religious Philosophy of Guru Nanak: Literary Speculation." Creative Launcher 6, no. 4 (2021): 69–74. http://dx.doi.org/10.53032/tcl.2021.6.4.11.

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India has been a land of diverse culture and traditions. When we say culture it includes many things like language, social customs, food habits, religion and so on. Of this religion seems to be the most influential factor in the life of an individual. It is something which lends meaning and purpose to our life. It is that which binds human beings to the Divine. And this bond can be established through the practise of Bhakti. The concept of Bhakti is an old one. It emphasises devotion to the personal God. Bhakti movement is an important development in the cultural history of India which origina

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Singh Dhillon, Balwant. "Exploring the Mission and Legacy of Guru Nanak." Journal of Humanities and Social Sciences Research 3, no. 2 (2021): 55–64. http://dx.doi.org/10.37534/bp.jhssr.2021.v3.n2.id1124.p55.

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9

Ghuman, Surinder Singh. "Guru Nanak Journal of Sociology: A Bibliometric Study." Library Progress (International) 39, no. 1 (2019): 60. http://dx.doi.org/10.5958/2320-317x.2019.00006.0.

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10

Singh, Nikky-Guninder Kaur. "Corporeal Metaphysics: Guru Nanak in Early Sikh Art." History of Religions 53, no. 1 (2013): 28–65. http://dx.doi.org/10.1086/671249.

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11

Baker, Janet. "Guru Nanak: 550th birth anniversary of Sikhism’s founder." Sikh Formations 15, no. 3-4 (2019): 495–515. http://dx.doi.org/10.1080/17448727.2019.1685641.

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12

Kaur, Ashmeet. "The Nature of God and Man in the writings of Guru Nanak." International Journal of Linguistics, Literature and Culture 3, no. 1 (2017): 25. http://dx.doi.org/10.21744/ijllc.v3i1.350.

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My study is about the Nature of God and Man reflected in the writings of Guru Nanak and the relation between the two. Though it’s difficult to understand the two individually but there exists a link which binds the two together. Guru Nanak’s way of approach to religion and its aspect urged a belief in him that altogether resulted in dealing life and the world differently in a mode which he created. He started a new way of religion with new philosophies and teachings which took the time to owe its place in the society. Though his ideologies stand out different from others but these teachings an

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13

Dhiman, A. K., and D. R. Khanna. "Notes on Medicinal Flora of Guru Nanak Dev University Campus Amritsar." Environment Conservation Journal 2, no. 1 (2001): 45–57. http://dx.doi.org/10.36953/ecj.2001.020106.

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This paper gives an account of the medicinal flora of University campus of Guru Nanak Dev University at Amritsar. Their vernacular names in different languages, general distribution and medicinal uses have been described besides their folk medicinal uses.

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14

Fenech, Louis E. "The Image of Guru Nanak in Dadu-Panthi Sources." Religions 11, no. 10 (2020): 518. http://dx.doi.org/10.3390/rel11100518.

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This essay examines the issue of Guru Nanak’s inclusion in the mid-to-late seventeenth-century devotional text prepared by the Dadu-panthi savant, Raghavdas, the Bhakt-māl or Garland of Devotees. This text follows by some decades the similarly titled Bhakt-māl of Nabha Das. However, while Nabha Das excludes Guru Nanak, Raghavdas’ Bhakt-māl embraces him and includes a much more diverse seventeenth- and pre-seventeenth-century saintly clientele that was particular to both northern and southern India. The essay is one of the first to examine this text in Sikh studies and tease out the reasons whi

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15

Brar, Rupinder Singh. "Janamsakhi: Paintings of Guru Nanak in Early Sikh Art." Sikh Research Journal 8, no. 1 (2023): 160–63. http://dx.doi.org/10.62307/srj.v8i1.30.

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16

Sujinder Singh Sangha. "The Political Philosophy of Guru Nanak and Its Contemporary Relevance." Sikh Research Journal 5, no. 2 (2020): 23–39. https://doi.org/10.62307/srj.v5i2.99.

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This paper aims to understand the political philosophy of Guru Nanak and its contemporary relevance. It traces that philosophy by readings of the Guru’s bani in Guru Granth Sahib that have a political focus. Having identified five salient political dimensions, these are theorized and presented in the contemporary language of politics. The paper then contextualizes the origins of these dimensions in history through a brief overview of some comparative events. Finally, it examines the influence of the Guru’s philosophy in transforming many religio-political and sociocultural aspects of history i

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SUBODH, KUMAR, PAUL DHARAM, and SINGH HARJIT. "Synthesis of Artificial Receptors having Uracil Base Pairs Linked Through Spacers Containing Ether and Ester Moieties." Journal of Indian Chemical Society Vol. 75, Oct-Dec 1998 (1998): 580–82. https://doi.org/10.5281/zenodo.5915574.

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Department of Chemistry, Guru Nanak Dev University, Amritsar-143 005 <em>Manuscript received 24 July 1998</em> 2,4-Bis(trimethylsilyloxy)pyrimidine and appropriately functionalized dihalides in refluxing 1,2-dichloroethane provide respective α,ω- bis(uracil-1-yl)alkane derivatives (60-65% ).

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18

S., S. SANDHU, S. LOBANA T., and S. DEOL S. "Kinetics of Oxygen Transfer from Triphenylarsine Oxide to Triphenylphosphine in Molten State Monitored by Infrared Spectroscopy." Journal of Indian Chemical Society Vol. 62, Feb 1985 (1985): 160–61. https://doi.org/10.5281/zenodo.6320111.

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Department of Chemistry, Guru Nanak Dev University, Amritsar-143 005 <em>Manuscript received 10 May 1984, revised 29 October 1984, accepted 15 February 1985</em> Kinetics of Oxygen Transfer from Triphenylarsine Oxide to Triphenylphosphine in Molten State Monitored by Infrared Spectroscopy    

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19

Ahmad, Sheraz, and Muhammad Imran. "E-7 The impacts of Islamic teachings on core ethics of Sikhism: A research overview." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (2020): 65–75. http://dx.doi.org/10.53575/e7.v4.01.65-75.

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Sikhism means the path of discipline and disciple ship as shown by the Sikh gurus. Guru Nanak was founder of Sikhism, was born in 1469 A.D. The main source of Sikh theology is Guru Granth Sahib. Sikhism is a monotheistic religion. There are approximately twenty seven millions Sikhs around the world. The essential message of Sikhism is spiritual devotion and reverence of God. According to Sikhism God is realisable, approachable, and accessible entity. The commandments are the codified directions for the followers of a faith. Guru Nanak, laid down three foundation stones of the Sikh faiths, to m

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20

Brar, Rupinder S. "The first Sikh: the life and legacy of Guru Nanak." Sikh Formations 16, no. 4 (2020): 475–76. http://dx.doi.org/10.1080/17448727.2020.1846372.

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21

Nirvikar Singh. "The Three Pillars of Sikhism: A Note on Origins." Sikh Research Journal 4, no. 1 (2019): 45–52. https://doi.org/10.62307/srj.v4i1.114.

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This paper considers a trio of moral precepts for Sikhs that have come to be known as the “three pillars of Sikhism,” (Naam japna, kirat karni, vand chhakna) and traces their origins to a specific work of Bhai Vir Singh, originally published in 1907. The paper also discusses some subsequent literary use of the triple, and relates the “three pillars” to the trio “Naam, daan, isnaan,” which appear in the writings of Guru Nanak in Sri Guru Granth Sahib.

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22

P., S. BASSI, S. CHOPRA G., and KAUR KANWALJIT. "Linear Free Energy Relationships in Solid State Reactions. Part-IV. Addition Reactions of Cobalt Chloride with p-Substituted-aniIines." Journal Of Indian Chemical Society Vol. 67, Aug 1990 (1990): 680–82. https://doi.org/10.5281/zenodo.6239799.

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Department of Chemistry, Guru Nanak Dev University. Amritsar-H3 005 <em>Manuscript received 11 July 1988, revised 13 February 1990, accepted 25 April 1990</em> Linear Free Energy Relationships in Solid State Reactions. Part-IV. Addition Reactions of Cobalt Chloride with<em> p</em>-Substituted-aniIines  

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23

Bacha, Dr Maseeh Ullah. "Religious Tourism and its Impact on Entrepreneurial Development at Kartarpur Corridor, Punjab-Pakistan." Journal of Business & Tourism 9, no. 02 (2024): 56–75. http://dx.doi.org/10.34260/jbt.v9i02.279.

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Pakistan is a country extravagantly blessed by Almighty Allah with variety of different industries that mainly include agriculture, and textile. However, one industry that remains undiscovered but well prospering and flourishing is that of Religious Tourism. Pakistan is a diverse country with different ethnicities, and one significant aspect of its religious tourism industry is the Kartarpur corridor, a renowned site among Sikh aficionados. This visa-free corridor is a great site for religious tourism and contributes to the growth of the tourism industry, which has substantial economic potenti

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24

Kaur, Harpreet. "Reflections of Knowledge Society in the Philosophy of Guru Nanak Dev." Journal of Humanities and Social Sciences Research 3, no. 2 (2021): 65–76. http://dx.doi.org/10.37534/bp.jhssr.2021.v3.n2.id1115.p65.

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25

Ghuman, Surinder Singh, and Inderjeet Singh Maan. "Screen Reading Habits of Students of Guru Nanak Dev University, Amritsar." Journal of Library and Information Communication Technology 13, no. 1 (2024): 99–106. http://dx.doi.org/10.5958/2456-9399.2024.00011.3.

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26

Macdonald, Arlene. "The case of the Guru Nanak Emergency Services Department: Sikh therapeutic geographies." Social Science & Medicine 259 (August 2020): 113144. http://dx.doi.org/10.1016/j.socscimed.2020.113144.

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27

Virk, H. S. "Status and perspectives of track research at Guru Nanak Dev University, Amritsar." International Journal of Radiation Applications and Instrumentation. Part D. Nuclear Tracks and Radiation Measurements 19, no. 1-4 (1991): 861–70. http://dx.doi.org/10.1016/1359-0189(91)90330-k.

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28

Deol, Jeevan. "Sabinderjit Singh Sagar: Historical analysis of Nanak prakash by Bhai Santokh Singh. 169 pp. Amritsar: Guru Nanak Dev University, 1993. Rs. 80." Bulletin of the School of Oriental and African Studies 61, no. 1 (1998): 165–66. http://dx.doi.org/10.1017/s0041977x00016165.

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29

Ghuman, Surinder Singh, and Inderjeet Singh Maan. "Newspaper Reading Habit of College Students: A Study of Guru Nanak College Budhlada." Indian Journal of Library and Information Science 18, no. 1 (2024): 87–96. http://dx.doi.org/10.21088/ijlis.0973.9548.18124.10.

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The present study was done to know the newspaper reading habits of the students studying at the Guru Nanak College Budhlada which is situated in the rural belt of Punjab. Structured questionnaire was prepared and distributed to one hundred students of college through google form. Study was conducted to know the various preferences regarding newspaper reading. Data received from the google form was presented through pie charts and graphs. Study found that most of the respondents daily read newspaper for current affairs purpose and education is their favorite section. Students prefer hard copy o

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Chander, Harish, Satwinderpal Kaur Gill, and Rajinder Kumar. "Optimizing Electronic Resources and Usage: A Study of Guru Nanak Dev University, Amritsar." Library Herald 62, no. 3 (2024): 318–27. https://doi.org/10.5958/0976-2469.2024.00026.3.

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31

Kumar, Anuj, Alok Satsangi, Purvi Pujari, Rasheedul Haque, and Sadhna Bagchi. "Emerging and Digital Technologies Leading Towards Optimization and Innovative Business Performances." Journal of Information and Optimization Sciences 45, no. 6 (2024): iii—iv. http://dx.doi.org/10.47974/jios-45-6-foreword.

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The first one was on “Global Conference on Emerging Technologies leading towards Sustainable Entrepreneurship, Economics, Tourism, Healthcare, Media, Education Supporting Green Environmental Practices and Business Growth”. This conference was organized by Confab 360 Degree, Delhi, India in collaboration with NSHM Knowledge Campus, Durgapur; Guru Nanak Institute of Management, Delhi; Indira Institute of Management, Pune; AAFT University of Media and Arts, Raipur; Rushford Business School, Switzerland; and PT. LEO Jejaring IImu, Indonesia. The conference was organized in hybrid mode on 8th and 9

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32

S., S. SANDHU, SINGH JASWINDER, and SHARMA SANJAY. "Spectral Study of some N-Acyldipeptides and their Derivatives." Journal of Indian Chemical Society Vol. 66, February 1989 (1989): 104–5. https://doi.org/10.5281/zenodo.5948729.

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Department of Chemistry, Guru Nanak Dev University, Amritsar-148 006 Manuscript <em>received 21 September 1987, revised 21 July 1988, accepted 18 November 1988</em> <strong>The <em>N</em>-acyldipeptides, such as (<em>N</em>-formyl, <em>N</em>-acetyl, <em>N</em>-henzoyl, <em>N</em>-chloroacetyl. <em>N</em>-trifluoroacety1)-<sub>L</sub>-phenyialanylglycine, and their ethylesters were prepared and characterised. The effect of different substituents on a particular group have been studied using <sup>12</sup>C nmr spectral data</strong>

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BHAJAN, S. LARK, SINGH SURJIT, and KAUR SATINDER. "Batch Dilatometer for Measurement of Excess Volumes of Ternary Mixtures and Ternary Volume Effects in Benzene-Carbon tetrachlonde-Cyclohexane Mixtures at 298.15 K." Journal of Indian Chemical Society Vol. 63, May 1986 (1986): 499–502. https://doi.org/10.5281/zenodo.6295447.

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Department of Chemistry, Guru Nanak Dev University, Amritsar-143 005 <em>Manuscript received 13 December 1982, accepted 3 March 1986</em> A new batch dilatometer for measurement of excess volumes of ternary mixtures is described and used for the measurement of this property for 35 mixtures of benzenecarbon tetrachloride cyclohexane at 298 15 K. Two summing methods for the binary contributions have been analysed and ternary volume effects have <em>been </em>calculated for these mixtures which show that mutual adjustments of the molecules become poorer

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S., S. SANDHU, SINGH JASWlNDER, and SHARMA SANJAY. "Spectral Study of some N-Acyldipeptides and their Derivatives." Journal Of Indian Chemical Society Vol. 66, Feb 1989 (1989): 104–5. https://doi.org/10.5281/zenodo.6302299.

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Department of Chemistry, Guru Nanak Dev University, Amritsar-148 005 <em>Manuscript received 21 September 1987, revised 21 ]uly 1988, accepted 18 November 1988</em> The <em>N</em>-acyldlpeptides, such as (<em>N</em>-formyl, <em>N-</em>aeetyl, <em>N</em>-benzoyl, <em>N</em>-chloroacetyl, <em>N</em>-trlfiuoroacetyl) L-pheny lalanylglyeine, and their etbylesters were prepared and characterised. The effect of different substituents on a particular group have been studied using <sup>13</sup>C nmr spectral data.  

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35

Dr. Saima Iqbal, Shumaila Mushtaq Ahmad та Dr. Parveen Aktar Kallu. "اقبال کی نظم پر مذاہبِ عالم کے اثرات". Al-Qamar 6, № 3 (2023): 97–110. https://doi.org/10.53762/9b8we229.

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Allama Iqbal is always praised for his superior quality poetry of religious zeal. His poetry is based on a certain level religious insight which must be understood and realized by average Muslims to better evolve into a United Nation. His poetic work is revolutionary in spirit and can be read as a complaints about the lethargy of Muslims and the decadence of their civilization. His poetry is amalgamation of religious beliefs, traits and ideologies and ethical values of almost all prominent religion of this universe. His poetry is based on the concept of humanity and forbearance essential for t

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36

Atushi Ikeda. "Cultural Negotiation in Early Sikh Imagery: Portraiture of the Sikh Gurus to 1849." Sikh Research Journal 4, no. 1 (2019): 21–44. https://doi.org/10.62307/srj.v4i1.113.

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This paper argues that Guru Nanak came to be painted in Hindu-like frontal in single portrait, which implies the preexisting custom of the production and consumption of images of the Sikh Gurus. The idea that he is deified in these paintings is based on the theory that a frontal view is used for worshipping the sitter. Although Guru Nanak’s face was represented in three different modes, namely frontal, profile and three quarter face, in the late 17th and 18th centuries, a three-quarter view of the face has been dominant in his images since the 19th century, when his attire and accessories also

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Mooney, Nicola. "‘In Our Whole Society, There Is No Equality’: Sikh Householding and the Intersection of Gender and Caste." Religions 11, no. 2 (2020): 95. http://dx.doi.org/10.3390/rel11020095.

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Sikhism is widely understood and celebrated as san egalitarian religion. This follows from its interpretation as a challenge to the caste schema of Hinduism as well as readings which suggest its gender equality. This paper explores the intersection of caste and gender in Sikh society in relation to Guru Nanak’s tenet that Sikhs be householders. Nanak’s view that householding is the basis of religious life and spiritual liberation—as opposed to the caste Hindu framework in which householding relates only to the specific stage of life in which one is married and concerned with domestic affairs—w

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De Diego González, Antonio. "La literatura como tariqa: El pensamiento de Muhammad Iqbal entre la modernidad europea y la tradición islámica." Anales del Seminario de Historia de la Filosofía 39, no. 1 (2022): 17–28. http://dx.doi.org/10.5209/ashf.71211.

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Muhammad Iqbal es el filósofo islámico más importante del subcontinente indio contemporáneo. En su amplia obra hay un profundo diálogo entre la filosofía de la modernidad europea (Hegel, Goethe, Nietzsche), la tradición islámica (Rumi y el sufismo) y la filosofía de la india (Bartrihari, Guru Nanak) que conduce siempre hasta la trascendencia. El objetivo de este trabajo es, de forma transversal y por primera vez en español, mostrar esa tensión a través de su producción intelectual y literaria, haciendo hincapié en como este se convirtió en su tariqa (camino espiritual).

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39

Bose, Aparna Lanjewar. "Towards a Comparative poetics of Buddha, Kabir and Guru Nanak: From A Secular Democratic perspective." Revista Científica Arbitrada de la Fundación MenteClara 4, no. 2 (2019): 19–44. http://dx.doi.org/10.32351/rca.v4.2.85.

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Este artículo muestra los valores seculares democráticos desarrollados hace 2500 años por el Buda y más tarde durante la tradición santa en la India, alrededor de los siglos XIV y XV, por Kabir y Guru Nanak incluso antes de que se legalizaran y consagraran en la constitución india. Ninguna otra nación o comunidad en el mundo tiene una filosofía tan completa de liberación holística como la de la India. Y que en una idiosincrasia como la de la India, que es multilingüe, multirreligiosa y multicultural, pudiera haber una potencial carencia de estudios religiosos interdisciplinarios o departamento

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40

Rana, Shivani, Avneet Kaur, and Amarjeet Kaur. "Sri Guru Nanak Dev Ji self-help group who started with nothing : An inspiration." ASIAN JOURNAL OF HOME SCIENCE 14, no. 1 (2019): 226–29. http://dx.doi.org/10.15740/has/ajhs/14.1/226-229.

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41

Arora, Anterpreet, Gaurav Agnihotri, and Surinder Paul. "Biomedical Waste Management—Our Experience at Guru Nanak Dev Hospital Complex, Amritsar, Punjab, India." AMEI's Current Trends in Diagnosis & Treatment 2, no. 1 (2018): 66–69. http://dx.doi.org/10.5005/jp-journals-10055-0041.

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42

Kaur, Mandeep, Tina Vohra, and Aditi Arora. "Financial Literacy among University Students: A Study of Guru Nanak Dev University, Amritsar, Punjab." Asia-Pacific Journal of Management Research and Innovation 11, no. 2 (2015): 143–52. http://dx.doi.org/10.1177/2319510x15576178.

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43

Kaur, Rajinder, and Seema Sharma. "Gender Differences in Social Adjustment and Interpersonal Support among Undergraduate Students." International Journal of Bio-resource and Stress Management 13, no. 1 (2022): 53–61. http://dx.doi.org/10.23910/1.2022.2331.

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The present study was conducted during 2019 in Guru Nanak Dev University, Amritsar (GNDU); Punjab Agricultural University, Ludhiana (PAU) and Punjabi University, Patiala (PUP), Punjab, India to investigate the gender differences and relationship between social adjustment and interpersonal support among university students of Punjab. The sample consisted of 480 university students randomly selected from three purposively selected government universities of Punjab state i.e. Guru Nanak Dev University, Amritsar; Punjab Agricultural University, Ludhiana and Punjabi University, Patiala, India. An e

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G., P. SACHDEV, and S. BASSI P. "Morphological and Solidification Studies of the Naphthalene-p-dichlorobenzene Eutectic." Journal of Indian Chemical Society Vol. 68, Dec 1991 (1991): 650–53. https://doi.org/10.5281/zenodo.5968604.

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Department of Chemistry, Govt. College, Kathua-184 101 Department of Chemistry, Guru Nanak Dev University, Amritsar-143 005 <em>Manuscript received 16 July 1990, revised 30 October 1991, accepted 31 December 1991</em> The mechanism of eutectic solidification of naphthalene-<em>p</em>-dichlorobenzene system has been investigated by spontaneous crystallisation, unidirectional velocity of crystallisation, and microscopic studies. Growth of the two phases of the eutectic occur side by side as controlled by cross-diffusion of the components ahead of the solid liquid interface. Nonideal charact

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Kaur, Surinder. "EQUALITY OF WOMEN IN SIKH IDEOLOGY." JOURNAL OF SOCIAL SCIENCE RESEARCH 6, no. 2 (2014): 1000–1003. http://dx.doi.org/10.24297/jssr.v6i2.3468.

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The status of a woman in a society shows the social, cultural, religious and political scenario of that society. The position of the woman has passed many phases. It becomes evident after studying the fundamental teachings of different spiritual traditions that different religions accorded high status to the woman. Through this research paper, an effort has been made to know the status of the woman in Sikhism. For this purpose, Semitic and Aryan religious traditions have been made the foundation to understand the status of the woman prior to the emergence of Sikhism. Misogynistic interpretatio

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Singh Chahal, Devinder. "Sikhi and Science: The Eternal Entity(God)Conceptualized by Guru Nanak in a Logo, ੴ". Journal of Humanities and Social Sciences Research 3, № 2 (2021): 23–36. http://dx.doi.org/10.37534/bp.jhssr.2021.v3.n2.id1121.p23.

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A., Kumar, Dass R., and G. Sharma R. "A study on the colour reaction of molybdenum(V) with 6-chloro-3-hydroxy-2-(2'-theinyl)-4H-chromen-4-one and its applications." Journal of Indian Chemical Society Vol. 81, Feb 2004 (2004): 177–79. https://doi.org/10.5281/zenodo.5830296.

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Department of Industrial Chemistry, Guru Nanak Khalsa College, Yamuna Nagar-135 001, India Department of Chemistry, N. A. S. College, Meerut, India <em>Manuscript received 1 October 2002, accepted 16 July 2003</em> Molyhdenum(V), obtained from molyhdenum(VI) by reduction in presence of ascorbic acid, has been determined spectrophotometrically. Mo<sup>v</sup> formed an intense yellow colour with 6-chloro-3-hydroxy-2-(2' -theinyl)-4<em>H</em>-chromen-4-one (CHTC) in sulphuric acid medium which showed an absorption maximum at 424 nm. This method was found to be rapid, more sensitive than

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Esha, Muhammad In'am. "AGAMA SIKH DI INDIA: Sejarah Kemunculan, Ajaran dan Aktivitas Sosial-Politik." El-HARAKAH (TERAKREDITASI) 8, no. 1 (2008): 83. http://dx.doi.org/10.18860/el.v8i1.4615.

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<p>The paper examines the Sikhism on its history, doctrines, and political activities. The Sikhism was founded by Guru Nanak whose ideology was initially closed to Islam and further moved to Hindu. However, the political conflict in India between Hindu and Islam is as one strong reason to make eclecticism. Therefore, the doctrines of Sikhism were taken from Islam on one side and Hindu on another side. It results in the Sikhism as a dualistic doctrine in its concept on God, human beings and nature. The Sikhism was involved conflict in India's society when the leader of Sikhism dragged in

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Subodh, Kumar, Singh Harjit, and Sharma Rajan. "Role of amide and urea moieties in molecular recognition." Journal of Indian Chemical Society Vol. 80, Dec 2003 (2003): 1111–28. https://doi.org/10.5281/zenodo.5839800.

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Department of Chemistry, Guru Nanak Dev University, Amritsar-143 005, India E-mail: harjitsingh@angelfire.com, subodh.kumar@angelfire.com                Fax : 91-183-258820 <em>Manuscript received 17 October 2003</em> The amide and urea moieties due to their unique stereoelectronic character interact with electron deficient centres through carbonyl group and with electron rich centers through N-H units. This dual character has been successfully U\ed for the design of urea/amide based receptors for recognizing variety of guests. This review discusses the

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de, Diego González Antonio. "La literatura como tariqa: El pensamiento de Muhammad Iqbal entre la modernidad europea y la tradición islámica." Anales del Seminario de Historia de la Filosofía 39, no. 1 (2022): 17–27. https://doi.org/10.5209/ashf.71211.

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Muhammad Iqbal es el filósofo islámico más importante del subcontinente indio contemporáneo. En su amplia obra hay un profundo diálogo entre la filosofía de la modernidad europea (Hegel, Goethe, Nietzsche), la tradición islámica (Rumi y el sufismo) y la filosofía de la india (Bartrihari, Guru Nanak) que conduce siempre hasta la trascendencia. El objetivo de este trabajo es, de forma transversal y por primera vez en español, mostrar esa tensión a través de su producción intelectual y literaria, haciendo h

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