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Journal articles on the topic 'Gush Emunim'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 April 2022

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1

Goldberg, Giora, and Efraim Ben‐Zadok. "Gush Emunim in the West Bank." Middle Eastern Studies 22, no. 1 (1986): 52–73. http://dx.doi.org/10.1080/00263208608700650.

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2

Newman, David, and Tamar Hermann. "A comparative study of Gush Emunim and peace now." Middle Eastern Studies 28, no. 3 (1992): 509–30. http://dx.doi.org/10.1080/00263209208700912.

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3

Feige, Michael. "Soft power: The meaning of home for Gush Emunim settlers." Journal of Israeli History 32, no. 1 (2013): 109–26. http://dx.doi.org/10.1080/13531042.2013.768041.

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4

Maguire, Kate. "The impact of Gush Emunim: politics and settlement in the West Bank." International Affairs 61, no. 4 (1985): 711–12. http://dx.doi.org/10.2307/2617758.

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5

Orr, Akiva. "The Bloc of the Faithful: The Impact of Gush Emunim. . David Newman." Journal of Palestine Studies 15, no. 4 (1986): 157–58. http://dx.doi.org/10.1525/jps.1986.15.4.00p0331j.

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6

Mayer, Tamar. "The impact of gush emunim: Politics and settlement in the West Bank." Political Geography Quarterly 6, no. 2 (1987): 195–96. http://dx.doi.org/10.1016/0260-9827(87)90007-3.

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7

Sprinzak, Ehud. "From messianic pioneering to vigilante terrorism: The case of the gush emunim underground." Journal of Strategic Studies 10, no. 4 (1987): 194–216. http://dx.doi.org/10.1080/01402398708437321.

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8

Weissbrod, Lilly. "Gush Emunim and the Israeli‐Palestinian peace process: Modern religious fundamentalism in crisis." Israel Affairs 3, no. 1 (1996): 86–103. http://dx.doi.org/10.1080/13537129608719409.

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9

Don‐Yehiya, Eliezer. "Jewish Messianism, religious Zionism and Israeli politics: the impact and origins of Gush Emunim." Middle Eastern Studies 23, no. 2 (1987): 215–34. http://dx.doi.org/10.1080/00263208708700702.

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10

Newman, David. "FromHitnachaluttoHitnatkut: The Impact of Gush Emunim and the Settlement Movement on Israeli Politics and Society." Israel Studies 10, no. 3 (2005): 192–224. http://dx.doi.org/10.2979/isr.2005.10.3.192.

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11

Zadoff, Noam. "From Mishmar Haʿemek to Elon Moreh: Moshe Shamir and the Socialist Roots of Gush Emunim". Modern Judaism - A Journal of Jewish Ideas and Experience 39, № 3 (2019): 326–46. http://dx.doi.org/10.1093/mj/kjz011.

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12

Nakhleh, Khalil. "Zionist Introspection: The Zionist Dream Revisited: From Herzl to Gush Emunim and Back. . Amnon Rubenstein." Journal of Palestine Studies 15, no. 3 (1986): 134–35. http://dx.doi.org/10.1525/jps.1986.15.3.00p0285x.

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13

Pace, Vincenzo. "Messianic movements and the sacralization of the territory." REVER - Revista de Estudos da Religião 19, no. 3 (2020): 15–33. http://dx.doi.org/10.23925/1677-1222.2019vol19i3a2.

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This article focuses on contemporary Messianic Judaism. The author deals particularly with the Chabad and Gush Emunim movements, which have established many settlements in the West Bank, Sinai Peninsula, Gaza Strip, and Golan Heights. These settlements not only satisfy a vital need for living space but are also the expression of strong Messianic tension. This tension produces a mundus imaginalis (Corbin), the boundaries of which come between heaven and earth, between the biblical contours of the Promised Land and the harsh reality of a territory marked by war. The object of analysis is the top

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14

Ghadban, Najib. "Religious Radicalism and Politics in the Middle East." American Journal of Islam and Society 8, no. 3 (1991): 554–57. http://dx.doi.org/10.35632/ajis.v8i3.2614.

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The editors of this book seek to explain to the reader the complex reasonsfor the undeniable phenomenon of religious radicalism in the contemporaryMiddle East. According to Sivan, the starting point of such an undertakingis the recognition that religious radicalism encompasses both thought andaction and that it entails the "rejection" of all other nonindigenous valuesand cultures. Faced with the challenges of modernity, the religious radicals'response has been "excessive or "extremist" (terms which are usedinterchangeably throughout the book with "radical").The editors have employed a comparat

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15

Goldstein, Amir, and Elchanan Shilo. "Generational crossover: ‘the Movement for the Entire Land of Israel’ from the Labour movement to Gush Emunim." Israel Affairs 28, no. 1 (2021): 45–59. http://dx.doi.org/10.1080/13537121.2022.2017140.

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16

Newman, David. "From Hitnachalut to Hitnatkut: The Impact of Gush Emunim and the Settlement Movement on Israeli Politics and Society." Israel Studies 10, no. 3 (2005): 192–224. http://dx.doi.org/10.1353/is.2005.0132.

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17

Hoch, Richard L. "Sovereignty, Sanctity, and Salvation: The Theology of Rabbi Tzvi Yehudah ha-Kohen Kook and the Actions of Gush Emunim." Shofar: An Interdisciplinary Journal of Jewish Studies 13, no. 1 (1994): 90–118. http://dx.doi.org/10.1353/sho.1994.0047.

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18

Inbari, M. "Fundamentalism in Crisis--The Response of the Gush Emunim Rabbinical Authorities to the Theological Dilemmas Raised by Israel's Disengagement Plan." Journal of Church and State 49, no. 4 (2007): 697–717. http://dx.doi.org/10.1093/jcs/49.4.697.

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19

Lesch, Ann M. "David Newman, ed., The Impact of Gush Emunim: Politics and Settlement in the West Bank (New York: St. Martin's Press, 1985). Pp. 260." International Journal of Middle East Studies 19, no. 4 (1987): 501–3. http://dx.doi.org/10.1017/s0020743800056580.

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20

Nathansohn, Bruno Macedo. "A busca pela cidadania global no ciberespaço: a perspectiva da ética intercultural no conflito israelo-palestino." International Review of Information Ethics 23 (November 1, 2015). http://dx.doi.org/10.29173/irie230.

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The following article is a critical reflection on the impact of socio-technical networks of info-communication in the prevailing ethical framework of the underground international conflict environment. It uses the intricate Israeli-Palestinian relationship to outline the reflection. By explicating a cross-cultural ethics, the article attempts to deduce how best to build a global citizenship within a conflict relationship. To accomplish the task, it analyses two political resistance groups, the Gush Emunim, and Hamas, both groups being directly dedicated to conflict, Hamas for the Palestinian s

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21

Nathansohn, Bruno Macedo. "A busca pela cidadania global no ciberespaço: a perspectiva da ética intercultural no conflito israelo-palestino." International Review of Information Ethics 23 (November 1, 2015). http://dx.doi.org/10.29173/irie238.

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Abstract:

The following article is a critical reflection on the impact of socio-technical networks of info-communication in the prevailing ethical framework of the underground international conflict environment. It uses the intricate Israeli-Palestinian relationship to outline the reflection. By explicating a cross-cultural ethics, the article attempts to deduce how best to build a global citizenship within a conflict relationship. To accomplish the task, it analyses two political resistance groups, the Gush Emunim, and Hamas, both groups being directly dedicated to conflict, Hamas for the Palestinian s

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