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Relevant bibliographies by topics / Gustav Shpet

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Academic literature on the topic 'Gustav Shpet'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Gustav Shpet"

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DURST, ELIZABETH. "GUSTAV SHPET." Experiment 3, no. 1 (1997): 189–93. http://dx.doi.org/10.1163/2211730x97x00251.

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Dennes, Maryse. "Gustav Shpet, Immanuel Kant and Terminist Logic." Kantian journal 43, no. 3 (2024): 9–22. https://doi.org/10.5922/0207-6918-2024-3-2.

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In his book Appearance and Sense Gustav Shpet, comparing Immanuel Kant’s transcendental logic with the traditional probleтs of the philosophy of language, thought it appropriate and conceptually effective to turn to the medieval scholastic debate on universals. Later, in the Hermeneutics and Its Problems, he goes back to this discussion and notes that it was the framework in which the thirteenth-century tradition of “terminist” logic was formed. Shpet attributed the fruitfulness of this approach to his concept of the inner form of the word. Terminist logic is based on the definition and analys

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Shpet, Gustav G. "What is Philosophy? Gustav G. Shpet." Voprosy Filosofii, no. 9 (2021): 68–74. http://dx.doi.org/10.21146/0042-8744-2021-9-68-74.

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Abstract of the report What is philosophy? is reconstructed and published according to a handwritten draft stored in the NIOR RGB (F. 718. K. 6. Ed. hr. 2. Shpet G.G. “What is philosophy” – outline of a lecture or report in three versions [up to 1922]. Draft autograph in ink and pencil). Three versions of the abstract of the report have survived (on the backs, in cursive writing by Shpet, the debate on the report is also written). The version presented here – the third – is written in black ink (fol. 13–17). It contains three layers of editing: adding and correcting with a simple pencil (in

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Pasternak, E. V., and V. Kachalov. "In Memory of Gustav Gustavovich Shpet." Soviet Studies in Philosophy 28, no. 3 (1989): 52–60. http://dx.doi.org/10.2753/rsp1061-1967280352.

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Egorova, Liudmila. "Gustav Shpet and the Shakespearean Circle." Russian Studies in Literature 51, no. 4 (2015): 34–51. http://dx.doi.org/10.1080/10611975.2015.1089134.

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Feshchenko, Vladimir. "Gustav Shpet's deep semiotics: A science of understanding signs." Sign Systems Studies 43, no. 2/3 (2015): 235–48. http://dx.doi.org/10.12697/sss.2015.43.2-3.06.

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The article examines the implicit tradition of deep semiotics in Russia initiated by Gustav Shpet, a Russian philosopher of language. Shpet’s semiotic approach was developed synchronously with the major lines of European and American semiotics (Saussurian and Peircean), but has not been sufficiently known or studied. The recent publication of previously unknown papers by Shpet makes this Russian philosopher an advanced figure on the Russian semiotic scene. Shpet was one of the first Russian scholars to use the term ‘semiotics’, by which he meant a “general ontological study of signs”. Shpet us

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Steiner, Peter. "Tropos Logikos: Gustav Shpet's Philosophy of History." Slavic Review 62, no. 2 (2003): 343–58. http://dx.doi.org/10.2307/3185581.

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Gustav G. Shpet (1879-1937) is one of those formidable Russian thinkers who, in the early years of the last century, orchestrated a revolutionary paradigm shift across a broad swath of the humanities and social sciences that is still reverberating today. But we lack a comprehensive view of the manifold heterogeneity of Shpet's intellectual endeavors. This article focuses on one prominent lacuna in our knowledge of Shpet: the theory of history that he advanced in the 1910s. In many respects Shpet's theory anticipated the "linguistic turn" that occurred in western historiography during the last

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Dennes, Maryse. "Why Didn’t He Leave? Gustav Shpet and the Revolution." Voprosy Filosofii, no. 9 (2023): 14–21. http://dx.doi.org/10.21146/0042-8744-2023-9-14-21.

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Over the past twenty years, the rehabilitation of Gustav Gustavovich Shpet’s work has taken place almost simultaneously in France and in Russia, thanks to the close cooperation of researchers. Among the intersecting themes that have become the focus of their attention is his attitude to the revolution as a social and cultural-historical phenomenon. And although this issue is not a priority in his work, it nevertheless turns out to be very significant for understanding his life and philosophy. Gustav Shpet, as a philosopher, understood that he had to keep his distance from political events in

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Shchedrina, Tatiana. "Anthology on the History of Psychology by Gustav Shpet: In Search of Historical Continuity. Shpet, Gustav G., Materials for the Anthology: Preface." Voprosy filosofii, no. 12 (December 4, 2024): 72. https://doi.org/10.21146/0042-8744-2024-12-72-79.

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In April 2024, 145 years have passed since the birth of the prominent Russian philosopher and psychologist Gustav Gustavovich Shpet. His conceptual developments in the philosophy of science, aimed at understanding the historical continuity of knowledge, are becoming especially relevant today in the context of the cultural-historical epistemology being developed in the works of B.I. Pruzhinin and T.G. Shchedrina. The greatest interest for contemporary researchers lies in the “archive of the epoch” of G.G. Shpet, which, in addition to his own manuscripts and drafts, also contains materials fr

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MIKESHINA, LYUDMILA A. "GUSTAV SHPET AS A METHODOLOGIST OF HISTORICAL KNOWLEDGE." Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке, no. 3 (2018): 128–37. http://dx.doi.org/10.24866/1997-2857/2018-3/128-137.

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Dissertations / Theses on the topic "Gustav Shpet"

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Quintas, Glasner de Medeiros Gustavo [Verfasser], and Michael [Akademischer Betreuer] Knop. "Deep tissue light-sheet microscopy / Gustavo Quintas Glasner de Medeiros ; Betreuer: Michael Knop." Heidelberg : Universitätsbibliothek Heidelberg, 2017. http://d-nb.info/1178009971/34.

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Medeiros, Gustavo Quintas Glasner de [Verfasser], and Michael [Akademischer Betreuer] Knop. "Deep tissue light-sheet microscopy / Gustavo Quintas Glasner de Medeiros ; Betreuer: Michael Knop." Heidelberg : Universitätsbibliothek Heidelberg, 2017. http://d-nb.info/1178009971/34.

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Books on the topic "Gustav Shpet"

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ėnt︠s︡iklopedii︠a︡", Assot︠s︡iat︠s︡ii︠a︡ "Rossiĭskai︠a︡ politicheskai︠a︡, Institut filosofii (Rossiĭskai︠a︡ akademii︠a︡ nauk), and Nekommercheskiĭ nauchnyĭ fond "Institut razvitii︠a︡ im. G.P. Shchedrovit︠s︡kogo", eds. Gustav Gustavovich Shpet. ROSSPĖN, 2014.

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A, Lektorskiĭ V., ed. Gustav Shpet i sovremennai͡a filosofii͡a gumanitarnogo znanii͡a. I͡Azyki slavi͡anskikh kulʹtur, 2006.

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A, Lektorskiĭ V., ed. Gustav Shpet i sovremennai︠a︡ filosofii︠a︡ gumanitarnogo znanii︠a︡. I︠A︡zyki slavi︠a︡nskikh kulʹtur, 2006.

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G, Shchedrina T., ред. Gustav Shpet: Zhiznʹ v pisʹmakh : ėpistoli︠a︡rnoe nasledie. ROSSPĖN, 2005.

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5

Shchedrina, T. G. Gustav Shpet: Filosof v kulʹture : Dokumenty i pisʹma. ROSSPĖN, 2012.

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6

Schastlivt︠s︡eva, E. A. Fenomenologicheskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ Gustava Shpeta. "Info-da", 2006.

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Russia) Shpetovskie chtenii︠a︡ (4th 2002 Tomsk. Tvorcheskoe nasledie Gustava Gustavovicha Shpeta v kontekste filosofskikh problem formirovanii︠a︡ istoriko-kulʹturnogo soznanii︠a︡ (mezhdist︠s︡iplinarnyĭ aspekt): G.G. Shpet, comprehensio : chetvërtye Shpetovskie chtenii︠a︡. Izd-vo Tomskogo universiteta, 2003.

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Shchedrina, Tatʹi︠a︡na Gennadʹevna. " I︠a︡ pishu kak ekho drugogo . . .": Ocherki intellektualʹnoĭ biografii Gustava Shpeta. Progress-Tradit︠s︡ii︠a︡, 2004.

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9

Shchedrina, T. G. "I͡A pishu kak ėkho drugogo--": Ocherki intellektualʹnoĭ biografii Gustava Shpeta. Progress-Traditsii͡a, 2004.

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10

G, Mazaeva O., and Shpetovskie chteniya, (3rd : 1999 : Tomsk, Russia), eds. G.G. Shpet, comprehensio: Treti Shpetovskie chteniya : Tvorcheskoe nasledie G.G. Shpeta i filosofiya XX veka : k 120-letiyu so dnya rozhdeniya Gustava Shpeta : materialy mezhdunarodnoĭ nauchnoĭ konferentsii 7-9 aprelya 1999 goda, Tomsk. Izd-vo "Vodoleĭ", 1999.

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Book chapters on the topic "Gustav Shpet"

1

Tihanov, Galin. "Literature on Gustav Shpet (1915-2009)." In Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq645.24.

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Radunović, Dušan. "Semiotics in Voloshinov and Shpet." In Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq645.18.

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Seifrid, Thomas. "Sign and/vs. Essence in Shpet." In Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq645.16.

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Cassedy, Steven. "Gustav Shpet and Phenomenology in an Orthodox Key." In Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq645.10.

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Kline, George L. "Shpet as Translator of Hegel's Phänomenologie des Geistes." In Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq645.13.

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Bourgeot, Liisa. "Gustav Shpet and the Greek Renaissance of Russian Thought." In Socrates in Russia. BRILL, 2022. http://dx.doi.org/10.1163/9789004523326_009.

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Pilshchikov, Igor. "“System” and “Structure” as Terms and Concepts (Shpet—Tynianov—Jakobson—Lotman)." In Semiotics in the Past and Present. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/7576-0488-6.02.

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This paper explores the evolution of the terms ‘system' and ‘structure' as applied to literature and art by Russian formalists and some of subsequent structuralist theorists from the 1920s to the 1980s. Initially favoured by Petrograd formalists like Yuri Tynianov, the term ‘system' gradually shared space with ‘structure', introduced by Gustav Shpet in 1923 and embraced by Moscow (para)formalist phenomenologists including Grigorii Vinokur. In 1928, Roman Jakobson, collaborating with Tynianov in Prague, adopted both terms as synonyms. However, heralding the foundational concept of the emergent,

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Pattison, George. "At the Name of Jesus." In A Rhetorics of the Word. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198813514.003.0006.

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In this chapter the focus turns from God’s call to human beings to human beings calling upon God in prayer. This is especially exemplified in the practice of hesychasm or calling on the name of Jesus. This practice stimulated a series of philosophical and theological approaches to language among early twentieth century Russian thinkers: Pavel Florensky, Sergius Bulgakov, A. S. Losev, and Gustav Shpet. Despite significant differences these converge on the fundamental importance of the personal name as the core of human beings’ capacity for language. These thinkers also share an emphasis on the

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9

Dennes, Maryse. "Vladimir Solov'ev and the Legacy of Russian Religious Thought in the Works of Gustav Shpet." In Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq645.11.

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10

Brandist, Craig. "Problems of Sense, Significance, and Validity in the Work of Shpet and the Bakhtin Circle." In Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press, 2009. http://dx.doi.org/10.2307/j.ctt6wq645.17.

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