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Journal articles on the topic 'Gustav Shpet'

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Published: 7 June 2025

Last updated: 2 August 2025

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1

DURST, ELIZABETH. "GUSTAV SHPET." Experiment 3, no. 1 (1997): 189–93. http://dx.doi.org/10.1163/2211730x97x00251.

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Dennes, Maryse. "Gustav Shpet, Immanuel Kant and Terminist Logic." Kantian journal 43, no. 3 (2024): 9–22. https://doi.org/10.5922/0207-6918-2024-3-2.

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In his book Appearance and Sense Gustav Shpet, comparing Immanuel Kant’s transcendental logic with the traditional probleтs of the philosophy of language, thought it appropriate and conceptually effective to turn to the medieval scholastic debate on universals. Later, in the Hermeneutics and Its Problems, he goes back to this discussion and notes that it was the framework in which the thirteenth-century tradition of “terminist” logic was formed. Shpet attributed the fruitfulness of this approach to his concept of the inner form of the word. Terminist logic is based on the definition and analys

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3

Shpet, Gustav G. "What is Philosophy? Gustav G. Shpet." Voprosy Filosofii, no. 9 (2021): 68–74. http://dx.doi.org/10.21146/0042-8744-2021-9-68-74.

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Abstract of the report What is philosophy? is reconstructed and published according to a handwritten draft stored in the NIOR RGB (F. 718. K. 6. Ed. hr. 2. Shpet G.G. “What is philosophy” – outline of a lecture or report in three versions [up to 1922]. Draft autograph in ink and pencil). Three versions of the abstract of the report have survived (on the backs, in cursive writing by Shpet, the debate on the report is also written). The version presented here – the third – is written in black ink (fol. 13–17). It contains three layers of editing: adding and correcting with a simple pencil (in

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4

Pasternak, E. V., and V. Kachalov. "In Memory of Gustav Gustavovich Shpet." Soviet Studies in Philosophy 28, no. 3 (1989): 52–60. http://dx.doi.org/10.2753/rsp1061-1967280352.

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5

Egorova, Liudmila. "Gustav Shpet and the Shakespearean Circle." Russian Studies in Literature 51, no. 4 (2015): 34–51. http://dx.doi.org/10.1080/10611975.2015.1089134.

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6

Feshchenko, Vladimir. "Gustav Shpet's deep semiotics: A science of understanding signs." Sign Systems Studies 43, no. 2/3 (2015): 235–48. http://dx.doi.org/10.12697/sss.2015.43.2-3.06.

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The article examines the implicit tradition of deep semiotics in Russia initiated by Gustav Shpet, a Russian philosopher of language. Shpet’s semiotic approach was developed synchronously with the major lines of European and American semiotics (Saussurian and Peircean), but has not been sufficiently known or studied. The recent publication of previously unknown papers by Shpet makes this Russian philosopher an advanced figure on the Russian semiotic scene. Shpet was one of the first Russian scholars to use the term ‘semiotics’, by which he meant a “general ontological study of signs”. Shpet us

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Steiner, Peter. "Tropos Logikos: Gustav Shpet's Philosophy of History." Slavic Review 62, no. 2 (2003): 343–58. http://dx.doi.org/10.2307/3185581.

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Gustav G. Shpet (1879-1937) is one of those formidable Russian thinkers who, in the early years of the last century, orchestrated a revolutionary paradigm shift across a broad swath of the humanities and social sciences that is still reverberating today. But we lack a comprehensive view of the manifold heterogeneity of Shpet's intellectual endeavors. This article focuses on one prominent lacuna in our knowledge of Shpet: the theory of history that he advanced in the 1910s. In many respects Shpet's theory anticipated the "linguistic turn" that occurred in western historiography during the last

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Dennes, Maryse. "Why Didn’t He Leave? Gustav Shpet and the Revolution." Voprosy Filosofii, no. 9 (2023): 14–21. http://dx.doi.org/10.21146/0042-8744-2023-9-14-21.

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Over the past twenty years, the rehabilitation of Gustav Gustavovich Shpet’s work has taken place almost simultaneously in France and in Russia, thanks to the close cooperation of researchers. Among the intersecting themes that have become the focus of their attention is his attitude to the revolution as a social and cultural-historical phenomenon. And although this issue is not a priority in his work, it nevertheless turns out to be very significant for understanding his life and philosophy. Gustav Shpet, as a philosopher, understood that he had to keep his distance from political events in

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9

Shchedrina, Tatiana. "Anthology on the History of Psychology by Gustav Shpet: In Search of Historical Continuity. Shpet, Gustav G., Materials for the Anthology: Preface." Voprosy filosofii, no. 12 (December 4, 2024): 72. https://doi.org/10.21146/0042-8744-2024-12-72-79.

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In April 2024, 145 years have passed since the birth of the prominent Russian philosopher and psychologist Gustav Gustavovich Shpet. His conceptual developments in the philosophy of science, aimed at understanding the historical continuity of knowledge, are becoming especially relevant today in the context of the cultural-historical epistemology being developed in the works of B.I. Pruzhinin and T.G. Shchedrina. The greatest interest for contemporary researchers lies in the “archive of the epoch” of G.G. Shpet, which, in addition to his own manuscripts and drafts, also contains materials fr

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10

MIKESHINA, LYUDMILA A. "GUSTAV SHPET AS A METHODOLOGIST OF HISTORICAL KNOWLEDGE." Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке, no. 3 (2018): 128–37. http://dx.doi.org/10.24866/1997-2857/2018-3/128-137.

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11

Cassedy, Steven. "Gustav Shpet and Phenomenology in an Orthodox Key." Studies in East European Thought 49, no. 2 (1997): 81–108. http://dx.doi.org/10.1023/a:1017921223821.

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12

Grier, Philip T. "Gustav Shpet and the Semiotics of ‘Living Discourse’." International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique 22, no. 1 (2009): 61–68. http://dx.doi.org/10.1007/s11196-008-9095-z.

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Shchedrina, Tatiana G., and Boris I. Pruzhinin. "The Historicism of Lev Shestov and Gustav Shpet." Russian Studies in Philosophy 55, no. 5 (2017): 336–49. http://dx.doi.org/10.1080/10611967.2017.1375792.

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14

BOWLT, JOHN E. "RAKhN ON TRIAL: THE PURGE OF GUSTAV SHPET." Experiment 3, no. 1 (1997): 295–310. http://dx.doi.org/10.1163/2211730x97x00413.

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15

Scanlan, James P. "Phenomenology in Russia: The contribution of Gustav Shpet." Man and World 26, no. 4 (1993): 467–75. http://dx.doi.org/10.1007/bf01274090.

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16

Chernenko, Oleg. "Gustav Shpet on William James: the Problem of Expression." Voprosy filosofii, no. 12 (December 4, 2024): 96. https://doi.org/10.21146/0042-8744-2024-12-96-101.

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Nowadays, the reception of William James’s psychological and philosophical ideas in Russia is of particular interest to researchers of Russian intellectual culture. Contemporary philosophers and scholars in the humanities focus on how Russian philosophers and psychologists of the 20th century interpreted his understanding of “religious experience,” clarify the significance of his ideas for the development of academic theology in Russia, identify the socio-cultural prerequisites of his pragmatism, and trace the transformations of this teaching on Russian soil. In this context, the archival m

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17

Naïman, Evguéni. "L’Introduction à la psychologie ethnique de Gustave Chpet dans le contexte des sciences humaines en Europe." Slavica Occitania 49, no. 1 (2019): 127–44. https://doi.org/10.3406/slaoc.2019.1249.

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“Introduction to ethnic psychology” by Gustav Shpet in the context of Human Sciences in Europe. The subject of this chapter relates to Gustav Shpet’s “Ethnic psychology” and to its significance in the development of the humanities in Russia and Europe. The discussion between Shpet and members of the Neogrammarian School of linguistics (Steinthal, Wundt) over the definition of a subject of ethnopsychology is described. A comparison of Shpet’s ideas with Shor’s and Voloshinov’s ideas is made. Shpet tried to find a way to solve the opposition between abstract objectivism and individualistic subje

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18

Mazaeva, Olga G. "On the study of the legacy of Gustav Shpet at The Sixth Shpet Readings." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya. Sotsiologiya. Politologiya, no. 4(32) (December 1, 2015): 7–10. http://dx.doi.org/10.17223/1998863x/32/1.

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19

Shchedrina, Tatiana, and Ekaterina Velmezova. "Charles Bally et Gustav Shpet en conversation intellectuelle : reconstruire les archives de l’époque." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 24 (April 9, 2022): 237–52. http://dx.doi.org/10.26034/la.cdclsl.2008.1418.

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Dans cet article est étudié l’héritage épistolaire de Ch. Bally et G. Shpet. Ce sont les problèmes sémiotiques (dans le sens moderne du mot) qui étaient souvent au centre des intérêts des deux chercheurs : les différents types possibles de classification des signes ; l’importance du contexte dans l’étude linguistique et philosophique ; les problèmes des rapports entre les langues et les communautés correspondantes, ainsi que le problème du caractère relatif de l’objet d’étude linguistique. Les réflexions autour de ces questions ont permis à Bally et Shpet de considérer le sujet comme un problè

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20

Avtonomova, N. "The Translation Issue in Gustav Shpet: History, Criticism, Practice." Voprosy filosofii, no. 4 (April 2019): 69–78. http://dx.doi.org/10.31857/s004287440004795-9.

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21

Shchedrina, Tatiana G. "Immanuel Kant in the Historical Philosophy of Gustav Shpet." Kantian journal 41, no. 3 (2022): 124–51. http://dx.doi.org/10.5922/0207-6918-2022-3-5.

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This article assesses the role of Immanuel Kant’s ideas in the historical philosophy of Gustav Shpet (1879—1937). This theme has been largely ignored by Shpet scholars who have concentrated on comparing his logical-methodological theories with the ideas of representatives of phenomenology (E. Husserl, R. Ingarden and others) and hermeneutics (F. Schleiermacher, W. Dilthey, H. Lipps, H.-G. Gadamer and others). Accordingly, the authors consistently reconstruct “the sphere of conversation” within which Shpet’s concept of “historical philosophy” was formed and reveal the place and role of Kant’s i

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22

Kryshevska, Liana. "THE WORD AND THE SOCIAL WORLD. FOUNDATIONS OF THE PHENOMENOLOGICAL CONCEPT OF GUSTAV SHPET." Doxa, no. 2(36) (March 25, 2022): 57–66. http://dx.doi.org/10.18524/2410-2601.2021.2(36).246779.

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The main aim of the article is the correlation between the concepts of the Word and the Social World, which are considered as basis for the Shpet’s phenomenological project. Their consideration requires the reconstruction of Shpet’s concept as a whole and its understanding as a project of phenomenological ontology. The concepts of the Social World and the Word are concretized through the context of two complementary parts of Shpet’s thought: the structure of intentional consciousness and the structure of the word.Their explanation indicates the main core of Shpet’s concept — the establishing o

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23

Karpov, Alexey. "On the Way to the Revival Comments on the Assertion of the Rights of the “External” in the Aesthetics of Gustav Shpet." Almanac “Essays on Conservatism” 2 (August 15, 2023): 70–73. http://dx.doi.org/10.24030/24092517-2023-0-2-70-73.

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In the article the author attempts to determine a form of overcoming the traditional antinomy in the Russian artistic concept of real life between “internal” and “external” in the aesthetics of the “external” by Gustav Shpet. It results in the “new realism” and the beginning of its own Revival in Russian culture and art.

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24

Shchedrina, Tatiana G., and Boris I. Pruzhinin. "Ascent to “Natural Humanness”: Immanuel Kant in the Philosophical Anthropology of Gustav Shpet." Kantian journal 43, no. 3 (2024): 104–21. https://doi.org/10.5922/0207-6918-2024-3-6.

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The archive of Gustav Shpet contains scattered preparatory materials for his works. Some of these handwritten rough drafts are devoted to Immanuel Kant. These jottings enable us to take a new look at possible trajectories of philosophical anthropology. The main goal of this article is to show, on the one hand, the modern relevance of Kant’s reflections on the essence of the human being and, on the other hand, the productiveness of their critical reinterpretation by Shpet. In effect, Kant’s reflections give us an insight into the sources of the current anthropological crisis when “the free man”

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25

Poole, Randall A. "Gustav Shpet: Russian Philosopher of the Human Level of Being." Kritika: Explorations in Russian and Eurasian History 14, no. 2 (2013): 395–410. http://dx.doi.org/10.1353/kri.2013.0022.

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26

Dennes, Maryse. "From Gustav Shpet to Nikolay Zhinkin, or Ways of Transition from Poetry to Painting." Voprosy Filosofii, no. 11 (2023): 149–55. http://dx.doi.org/10.21146/0042-8744-2023-11-149-155.

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Among the students of the famous Russian philosopher Gustav Gustavovich Shpet, who worked with him at the State Academy of Artistic Sciences in the 1920s, Nikolai Ivanovich Zhinkin, who embodied the ideas of his teacher not only in his early (phenomenological) works, but also in mature (psycholinguistic) works, occupies a special place. He transferred Shpet’s concept of the inner form of the word (which has phenomenological foundations) to a new semantic plane, revealing the correlativity of poetry and painting as ways of expressing a person’s aesthetic activity. And so, already in the 1920s

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27

Zavialoff, Nicolas. "Interprétation plus ou moins normative des choses : de Montaigne à Gustave Chpet." Slavica Occitania 49, no. 1 (2019): 259–67. https://doi.org/10.3406/slaoc.2019.1257.

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More or less normative interpretation of things : from Montaigne to Gustav Shpet. It is actually the taking into consideration, both in Montaigne’s and in Shpet’s works, of the notion of body schema, of body language, which allows us to admit, because of its concreteness, the non-arbitrary character of the form of the word. It results in the use of object-words to understand things (reality) and build-up history and memory (removed reality).

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Lektorsky, Vladislav A. "German Philosophy and Russian Humanitarian Thought: Sergei Rubinstein and Gustav Shpet." Russian Studies in Philosophy 52, no. 1 (2013): 82–99. http://dx.doi.org/10.2753/rsp1061-1967520105.

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29

Marchenko, Oleg V. "ON THE HISTORY OF STUDYING THE LIFE AND WORK OF G.S. SKOVORODA IN RUSSIA. G.G. SHPET." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 4 (2023): 222–34. http://dx.doi.org/10.28995/2073-6401-2023-4-222-234.

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The article is one of a series of works by the author, which considers the long and bizarre history of the study in Russia of the life and creative heritage of Grigory Savvich Skovoroda (1722–1794). The proposed article deals with the Russian thinker from Kiev Gustav Gustavovich Shpet (1879–1937). In the rich intellectual context of Russian philosophy, where almost all directions of European thought were represented, Shpet occupied a special place. A disciple of E. Husserl, he was a supporter and conductor of the ideas of phenomenological philosophy, in his own original edition, suggesting a r

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30

Shchedrina, Tatiana G., and Boris I. Pruzhinin. "Skepticism as a Means of “Indirect Exposition”: Boris Pasternak and Gustav Shpet." Russian Studies in Philosophy 58, no. 4 (2020): 292–99. http://dx.doi.org/10.1080/10611967.2020.1847943.

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31

Evstropov, Maxim N. "Social ontology of Gustav Shpet and the problem of empathy in phenomenology." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya. Sotsiologiya. Politologiya, no. 4(32) (December 1, 2015): 26–35. http://dx.doi.org/10.17223/1998863x/32/4.

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32

Щедрина, Т. Г. "УСТАВ ШПЕТ И «ФЕНОМЕНОЛОГИЯ ДУХА» ГЕГЕЛЯ: ФИЛОСОФСКО-МЕТОДОЛОГИЧЕСКИЕ ПРОБЛЕМЫ ПЕРЕВОДА". Гуманитарные исследования в Восточной Сибири и на Дальнем Востоке 54, № 4 (2020): 96–105. http://dx.doi.org/10.24866/1997-2857/2020-4/96-105.

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В статье исследуются философско-методологические проблемы перевода философской литературы на материале архивного перевода «Феноменологии духа» Гегеля, выполненного Г.Г. Шпетом. Обращаясь к архивным документам, автор проводит сравнение опубликованного в 1959 г. текста перевода и рукописного оригинала 1937 г. и выделяет особенности методологической позиции Г.Г. Шпета в отношении перевода философских сочинений, для которой характерны тщательный подбор контекстуально обусловленных эквивалентов для переводимых слов-понятий и нацеленность на максимально бережное сохранение синтаксических конструкций

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33

Volodin, Andrei, Andrey Zilber, and Artem Rifalsky. "Kant and Shpet: Convergences and Divergences. An Overview of the International Scientific Conference." Voprosy Filosofii, no. 3 (March 2024): 213–19. http://dx.doi.org/10.21146/0042-8744-2024-3-213-219.

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The analytical review presents the problematic field of reports and discussions presented at the international scientific conference “Kant and Shpet: convergences and divergences”, which was organized by the scientific and research unit “Academia Kantiana” of the Immanuel Kant Baltic Federal University on November 17–18, 2022 in Kaliningrad as part of the “Immanuel Kant and Russian philosophers: convergences and divergences” cycle of scientific events. The theme of the third conference that was dedicated to the perception of Kant’s ideas by Russian philosopher G.G. Shpet united eleven partic

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Pilshchikov, Igor. "“System” and “structure” as terms and concepts in formalist and structuralist parlance." Slovo a slovesnost 85, no. 4 (2024): 265–89. http://dx.doi.org/10.58756/s3248519.

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This paper explores the evolution of the terms “system” and “structure” as applied to literature and art by Russian formalists (Yuri Tynianov) and (para)formalist phenomenologists (Gustav Shpet), and subsequent structuralist theorists in Prague (Roman Jakobson, Jan Mukařovský) and Tartu (Juri Lotman) from the 1920s to the 1980s. Initially favoured by Petrograd formalists, the term “system” gradually shared space with “structure”, introduced by Shpet in 1923 and embraced by his followers at the Moscow Linguistic Circle and the State Academy of Artistic Sciences. In 1928, Jakobson, collaborating

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35

Molchanov, Victor I. "Shpet, Humboldt, Kant: Forms, Concepts, Schemes. Terms and Ideas." Kantian journal 43, no. 3 (2024): 23–46. https://doi.org/10.5922/0207-6918-2024-3-3.

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The article examines the interpretation of the teaching of Wilhelm von Humboldt on language by Gustav Shpet together with Shpet’s perception of the influence of Kant’s philosophy on Humboldt. Special emphasis is laid on terminological analysis, the underlying thesis of this analysis being that words, terms and concepts are not the same thing: one and the same word or word combination can denote different terms, and the concept is a term in each particular doctrine. The object of critical analysis is the function of Humboldt’s term “inner form of language” and the way this term was transformed,

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Dennes, Maryse, Boris Pruzhinin, Julia Sineokaya, and Tatiana Shchedrina. "Gustav Shpet and Lev Shestov: two friends and antipodes (the two interpretations of Edmund Husserl’s phenomenology). Discussion on Shpet and Shestov continued." Philosophy Journal 10, no. 1 (2017): 48–57. http://dx.doi.org/10.21146/2072-0726-2017-10-1-48-57.

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Kuznetsov, V. G. "The Role of Hermeneutic Phenomenology in Grounding the Affirmative Philosophy of Gustav Gustavovich Shpet." Russian Studies in Philosophy 37, no. 4 (1999): 62–90. http://dx.doi.org/10.2753/rsp1061-1967370462.

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38

Herasymenko, A. "CULTURAL AND STRATEGIC IMPERATIVES OF THE SOUL IN THE PEDAGOGICAL REFLECTIONS OF GUSTAV SHPET." Pedagogy of the formation of a creative person in higher and secondary schools 1, no. 71 (2020): 31–36. http://dx.doi.org/10.32840/1992-5786.2020.71-1.4.

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Shchedrina, Tatiana G., and Irina O. Shchedrina. "Gustav Shpet’s “Notes on Kant”: On the Meaning of “Positive Critique”." Kantian journal 42, no. 4 (2023): 160–77. http://dx.doi.org/10.5922/0207-6918-2023-4-8.

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The archive of Gustav Shpet contains scattered preparatory materials for his “Lectures on the Theory of Cognition” and his major philosophical work History as a Problem of Logic. Some of these handwritten rough notes are devoted to Kant, indeed some of them have already seen the light of day in the “Kantian Journal” (2022, № 3). The notes published below continue to acquaint the reader with Shpet’s creative laboratory. His method of work with the concepts and ideas is instructive in that it enables us to raise questions about the meaning of “positive critique”, its difference from Kant’s own

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40

Semenova, Angelina I. "“The Last of the Mohicans of the Russian Thought”: Pavel S. Popov about Gustav G. Shpet. Popov, Pavel S. “Shpet, Publication by Angelina I. Semenova." Voprosy Filosofii, no. 7 (2021): 105–24. http://dx.doi.org/10.21146/0042-8744-2021-7-105-124.

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The article is devoted to the analysis of the intellectual heritage of the famous Russian philosopher, literary scholar and translator Pavel Sergeevich Popov (1892-1964), whose works have been preserved in his family archive. The article precedes the publication of the chapter on Gustav Gustavovich Shpet from Popov’s unpublished memoirs Images of the Past. Memories from university, gymnasium and childhood years (P.S Popov began to write this book in the 1920s and finished in the 1940s). Popov's manuscript is primarily of historical and philosophical value, opening up new interesting pages for

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41

Afanasov, N. "Ernst Cassirer and Gustav Shpet about Culture: Perspectives for Modern Methodology of Social and Humanitarian Knowledge." Voprosy filosofii, no. 1 (January 2019): 47–50. http://dx.doi.org/10.31857/s004287440003619-5.

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42

Dennes, Maryse, Boris Pruzhinin, Julia Sineokaya, and Tatiana Shedrina. "Gustav Shpet and Lev Shestov: two friends and antipodes (the two interpretations of Edmund Husserl’s phenomenology)." Philosophy Journal 9, no. 4 (2016): 176–85. http://dx.doi.org/10.21146/2072-0726-2016-9-4-176-185.

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Afanasov, Nikolai B. "Neo-Kantian Question on Method, the Problem of Form and the Meaning of Variability in Gustav Shpet and Ernst Cassirer’s Philosophy." Kantian journal 43, no. 3 (2024): 81–103. https://doi.org/10.5922/0207-6918-2024-3-5.

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The Kantian legacy has had a key impact on the landscape of theoretical philosophy in the first half of the twentieth century. Philosophers both in Germany and in Russia saw Immanuel Kant’s ideas as seminal for their philosophical research. The main schools of that era were formed in discussions of the problems and the solutions which were proposed by Kant. The methodological legacy of the critical philosophy effectively became the main benchmark of the thinking of a whole generation of intellectuals. Research into the unity of “form” in the structure of human cognition was also in many ways m

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Shchedrina, T. G., and I. O. Shchedrina. ""Who are You, Mr. Melmoth?" Res publica by Gustav Shpet and "Inner house" by Mikhail Prishvin as overcoming Melmotism." Voprosy Filosofii, no. 1 (2024): 143–49. http://dx.doi.org/10.21146/0042-8744-2024-1-143-149.

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Формальным поводом для написания этого текста стал персонаж, упоминаемый в письмах 1936–1937 гг. Г.Г. Шпета к двоюродной племяннице М.М. Пришвина Н.И. Игнатовой – «Пан Мельмот». Кого так называл Шпет и сегодня остается для нас загадкой. Действительно, Мельмотом (если следовать характеристике Метьюрина, который создал этого персонажа) в окружении Шпета могли быть многие, но наиболее вероятно (на сегодняшний момент), что под этим именем скрывается Б.И. Ярхо (хотя это уже тема другой статьи). Тем не менее в поисках «точного» Пана Мельмота мы вышли к проблеме «мельмотизма» в русской интеллектуальн

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Feshchenko, Vladimir. "Artistic communication as an object of semiotics and linguistic aesthetics." Sign Systems Studies 51, no. 3-4 (2023): 565–603. http://dx.doi.org/10.12697/sss.2023.51.3-4.04.

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The paper addresses the concept of artistic communication as a type of semiotic interaction in the discourses of art. Semiotic methodologies for modelling the sign and the communicative act, developed in the works of Gottlob Frege, Gustav Shpet, Jan Mukařovský, Roman Jakobson, Juri Lotman, Umberto Eco, Suren Zolyan, and some other semioticians, are discussed with a focus on the models of aesthetic sign and the corresponding models of semiosis in relation to artistic systems. The study focuses on the discourses of verbal art in its various manifestations (poetry, prose, drama, performance, spok

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Pruzhinin, Boris, Tatiana Shchedrina, and Irina Shchedrina. "Piama Pavlovna Gaidenko and the Traditions of Russian Philosophy. For the Anniversary." Voprosy Filosofii, no. 5 (July 2024): 62–68. http://dx.doi.org/10.21146/0042-8744-2024-5-62-68.

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In January 2024, Russian philosophical community celebrated the 90th anniversary of the birth of the famous Russian philosopher, historian of philosophy and science, Piama Pavlovna Gaidenko (1934–2021). Iskra Stepanovna Andreeva used to call her “Russian Diotima”, and Erikh Yurievich Solovyev called her an “incomparable interlocutor”. She had an amazing ability to speak simply, clearly, and historically substantively about complex subjects. Her works wonderfully combined subject’s depth, rationality of argumentation, relevance of the studied problems and existential insight into them. Her ep

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Molchanov, Victor I. "Presupposition of the Epoche and Neutralization of Experience: Terms and Problems." Voprosy Filosofii, no. 2 (2022): 146–57. http://dx.doi.org/10.21146/0042-8744-2022-2-146-157.

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The article reveals several presuppositions of the basic procedure of the phenomenological method, designated by Husserl as epoche, or phenomenological reduction. The methodological basis of the study is the distinction between terms, concepts, and problems, as well as the combination of conceptual and terminological analysis, which is mainly realized on the basis of the first two major works of Husserl Logical Investigations (LI) and Ideas of pure phenomenology and phenomenological philosophy (Ideas I). Husserl’s attempts to present feeling-volitional elements as prerequisites for an epoch

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Baskina (Malikova), Maria E. "Adrian Antonovich Frankovsky’s “Clever Diction” in His Translations of Marcel Proust’s Works." Literary Fact 3, no. 33 (2024): 8–69. http://dx.doi.org/10.22455/2541-8297-2024-33-8-69.

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The article discusses Adrian Frankovsky’s method in his Marcel Proust translations in the 1920s–1930s. We analyse translations, their drafts, and Frankovsky’s forewords which were never republished and translation synopses preserved in his archive. The traditional rebuke of Frankovsky for literal rendering of Proust’s syntax is counterposed with a view on the task of translation as hermeneutical, as a “critical mime” of the original (Friedrich Schlegel) that precisely for this reason requires “literal rendering of syntax” (Walter Benjamin) and “supra-philological exactitude” (Gustav Shpet). Fr

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Mikhailov, Igor A. "Kantian and Anti-Kantian Philosophy of Language." Kantian journal 43, no. 3 (2024): 47–80. https://doi.org/10.5922/0207-6918-2024-3-4.

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This paper examines two models of language philosophy. The first is the Kantian philosophy which sees language as an instrument of conveying mental content. I have selected Immanuel Kant and Edmund Husserl from amongst its numerous representatives. In this tradition, a language expression, i.e. an expression that has meaning, is determined by the objectively ideal character of the meanings (“rules”) given through the subject’s intellectual acts. The main task is to fix with a maximum degree of accuracy what is “seen” in consciousness. This model inevitably considers words to be “markers” or “l

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Melnyk, O. A. "About higher expressions of psyche in philosophical and psychological tradition on the frontier of xix-xx centuries: the concept of the structure of the word as aspect of consciousness Gustav Gustavovich Shpet." Science and Education a New Dimension VII(201), no. 81 (2019): 51–57. http://dx.doi.org/10.31174/send-pp2019-201vii81-13.

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