Academic literature on the topic 'Gyekye, Kwame'

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Journal articles on the topic "Gyekye, Kwame"

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Olanipekun, Olusola Victor. "Political Corruption in Africa: Revisiting Kwame Gyekye’s Moral Solution." African Review 48, no. 1 (2021): 122–39. http://dx.doi.org/10.1163/1821889x-12340043.

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Abstract The paper examines Kwame Gyekye’s defense of commitmental moral revolution as a solution to the problem of political corruption in postcolonial Africa. In his book; Tradition and Modernity, Gyekye argues that the problem of political corruption in Africa can mainly be solved by commitmental moral revolution. However, there is a fundamental worry about the applicability of this proposal. The worry is that despite Gyekye’s suggested solution, why is it that the problem of political corruption still persists in Africa on a large-scale? Is this persistence of political corruption in postc
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H., Majeed M. "The Problem of Destiny in Akan and Yoruba Traditional Thoughts: A Comparative Analysis of the Works of Wiredu, Gyekye and Gbadegesin." Journal of Philosophy and Culture 5, no. 1 (2015): 43–66. http://dx.doi.org/10.4314/jpc.v5i1.3.

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Many African scholars have expressed varied thoughts about the concept of a person, specifically about that which constitutes a person in African philosophy. These philosophers include Kwasi Wiredu, Kwame Gyekye and Segun Gbadegesin. What they have in common, though, is that their ideas on the concept of a person issue largely from the traditional philosophies of some West African peoples. Wiredu and Gyekye reflect on Akan conceptions while Gbadegesin carries out his discussions from the Yoruba cultural perspective. This paper examines the thoughts of these prominent philosophers, with a parti
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Gädeke, Dorothea. "Is and Ought? How the (Social) Ontological Circumscribes the Normative." Journal of Ethics 24, no. 4 (2020): 509–25. http://dx.doi.org/10.1007/s10892-020-09350-2.

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Abstract Is normative theory grounded in ontology and if so, how? Taking a debate between Kwame Gyekye and Thaddeus Metz as my point of departure, my aim in this article is to show that something normative does indeed follow from ontological views: The social ontological, I maintain, circumscribes the normative without, however, fully determining its content. My argument proceeds in two steps: First, I argue that our social ontological position constrains what kind of normative theory we may plausibly defend. A relational ontology as defended by Gyekye entails a relational normative theory, wh
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Oschman, Nicholas A. "The Constitution of the Intellect and the Farabian Doctrine of First and Second Intention." Phänomenologische Forschungen 2018-2: Modes of Intentionality. Phenomenological and Medieval Perspectives 2018, no. 2 (2018): 45–60. http://dx.doi.org/10.28937/1000108201.

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This article examines Abu Nasr al-Farabı (c. 872–950/1) on the topic of intentionality, with particular focus on how intentionality is integral for the constitution of the intellect within his psychology. Unfortunately, targeted study of al-Farabı’s doctrine of intentionality has been largely neglected since Kwame Gyekye’s 1971 essay, The Terms ‘Prima Intentio’ and ‘Secunda Intentio’ in Arabic Logic. Gyekye showed that the Arabic (and thus the Latin) doctrine of first and second intention originated within the texts of al-Farabı,not the texts of Avicenna, as had been previously thought. In res
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Abarry, Nana. "Book Reviews : African Cultural Values: An Introduction, by Kwame Gyekye. Philadelphia: Sankofa, 1996." Journal of Black Studies 27, no. 3 (1997): 419–20. http://dx.doi.org/10.1177/002193479702700309.

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Agada, Ada. "The apparent conflict of transcendentalism and immanentism in Kwame Gyekye and Kwasi Wiredu’s interpretation of the Akan concept of God." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 6, no. 1 (2017): 23. http://dx.doi.org/10.4314/ft.v6i1.2.

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Emmet, Dorothy. "An Essay on African Philosophical Thought: The Akan Conceptual Scheme By Kwame Gyekye Cambridge University Press, 1986, vii + 246 pp., £27.50." Philosophy 63, no. 245 (1988): 407–9. http://dx.doi.org/10.1017/s0031819100043680.

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Brenner, Louis. "Kwame Gyekye: An essay on African philosophical thought: the Akan conceptual scheme, xvi, 246 pp. Cambridge: Cambridge University Press, 1987. £27.50 ($39.50)." Bulletin of the School of Oriental and African Studies 52, no. 2 (1989): 403–4. http://dx.doi.org/10.1017/s0041977x00036168.

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Young, Crawford. "Tradition and Modernity: Philosophic Reflections on the African Experience. By Kwame Gyekye. New York: Oxford University Press, 1997. 338p. $45.00 cloth, $19.95 paper." American Political Science Review 92, no. 3 (1998): 682–83. http://dx.doi.org/10.2307/2585497.

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Stoller, Paul. ": An Essay on African Philosophical Thought: The Akan Conceptual Scheme . Kwame Gyekye. ; The Invention of Africa: Gnosis, Philosophy, and the Order of Knowledge . V. Y. Mudimbe." American Anthropologist 91, no. 1 (1989): 216–17. http://dx.doi.org/10.1525/aa.1989.91.1.02a00390.

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Dissertations / Theses on the topic "Gyekye, Kwame"

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Mwimnobi, Odirachukwu Stephen. "A critical exposition of Kwame Gyekye's communitarianism." Diss., 2003. http://hdl.handle.net/10500/1183.

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This dissertation argues that Gyekye, in his idea of communitarianism, has a contribution to make towards the understanding of the socio-political structures of multicultural communities in Africa. Gyekye's construct of metanationality, in relation to his communitarian ethics, addresses the socio-political and cultural problems confronting multicultural communities, with particular reference to Nigeria. In an attempt to achieve his idea of a "metanational state", Gyekye claims that: (1) "personhood" is partially defined by a communal structure; (2) equal moral attention should be given both to
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Book chapters on the topic "Gyekye, Kwame"

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Neequaye, George Kotei. "Ethical Thought of Kwasi Wiredu and Kwame Gyekye II." In The Palgrave Handbook of African Social Ethics. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-36490-8_24.

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