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Journal articles on the topic 'Gynocriticism'

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1

Zunaira Zafar, Haleema Majeed, and Tehseen Zahra. "A Gynocritical Study of The Color Purple by Alice Walker: A corpus-based Analysis of Adjectives." Journal of Communication and Cultural Trends 3, no. 2 (October 28, 2021): 38–58. http://dx.doi.org/10.32350/jcct.32.02.

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From the beginning of the scholarly work on the women, most of the research have been carried out by opposite gender. Therefore, there have been limited work done to see how a woman portrays another woman in her writings. Moreover, there have been limited research conducted utilizing corpus tools for the analysis of gynocriticism. Thus, the present research aims to examine The Color Purple by Alice Walker by employing the corpus-based approach to investigate the representation of female character by the author in the novel. The positive or negative portrayal of women by the author in the novel was investigated through author’s usage of adjectives. Showalter's (2009) Theory of Gynocriticsim was used as a theoretical framework for the current research. Further, corpus-based methodology was employed to analyze how Alice Walker has portrayed the female character in her novel through the use of adjectives. An in-depth analysis has shown that Alice Walker has depicted woman as a helpless and sidelined being who can be turned as a resilient after suffering from frightful circumstances. The current research also opens new gates for the researchers to analyze the text from Gynocriticial perspective along with corpus techniques. Keywords: Adjectives; Corpus-based analysis; Gynocriticsim; The Color Purple; Woman
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Showalter, Elaine. "American Gynocriticism." American Literary History 5, no. 1 (1993): 111–28. http://dx.doi.org/10.1093/alh/5.1.111.

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Griffin, Susan M. "The “Common Threads” of Gynocriticism." American Literary History 5, no. 2 (1993): 370–77. http://dx.doi.org/10.1093/alh/5.2.370.

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4

AlGweirien, Hussien. "Virginia Woolf’s Representation of Women: A Feminist Reading of “The Legacy”." English Language and Literature Studies 7, no. 1 (February 28, 2017): 120. http://dx.doi.org/10.5539/ells.v7n1p120.

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Over the centuries women have been struggling to gain recognition, calling their independent voice to be heard in patriarchal and racist societies. As they follow the standards and the values of their societies, women tend to break the stereotypical and submissive images that degrade their position in their societies. Thus, this paper will scrutinize thoroughly women’s intellectual ability from a Gynocriticism perspective taking Virginia Woolf’s short story “The Legacy” (published posthously in 1944) as an example. The present paper provides an analytical view of the four models of gynocriticism; i.e., biological, linguistic, cultural, and psychological. It also attempts to shed light on some common feminist themes such as the theme of marriage and how oppressed marriage motivates male dominance. The paper addresses the relationship between wife and husband in terms of gender inequality and women’s identity. It also tackles women’s trapped position as distinct from the liberty of men and oppressed by husband in an unhappy marriage. It relies heavily not only on feminist perspectives as gynocriticism, gender inequality, and the theme of marriage; but also on the authors’ personal life. The paper concludes that being unable to speak their voice freely, women view writing as their salvation for their voice to be heard.
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Kord Gharachorlou, Tahmineh, and Javad Yaghobi Derabi. "Riding's poetry in the Theory of Gynocriticism." Journal of English Language and Literature 8, no. 2 (October 31, 2017): 627–32. http://dx.doi.org/10.17722/jell.v8i2.334.

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Laura Riding Jackson is one of the influential poets of the early twentieth century in America. As a matter of fact, it is for her poetry, however, that Riding is best known, and her poems reflect her commitment to write with truth. In the other words, she knows poetry a process of a degree of awareness to recognize the capacity to know selfhood. Further, her accuracy as a writer lies in her extreme seriousness about the act of writing poems, with no attention to the outside. Nevertheless, the critics know her poems as a game, not something valuable to consider. Therefore, in the heart of traditional poetic language of masculinity, she continues her way of 'female phase' of Showalter, toward poetic history. Showalter's gynocritism is a framework for women in which a woman can judge a woman's literature womanly. Present research is looking at Laura Riding Jackson's some poems through Showalter's cultural view of 'female phase' of her gynocriticism.
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Kord Gharachorlou, Tahmineh, and Javad Yaghobi Derabi. "Riding's poetry in the Theory of Gynocriticism." Journal of English Language and Literature 8, no. 2 (October 10, 2017): 627. http://dx.doi.org/10.17722/jell.v8i2.251.

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7

Sedlarević, Maja. "Ancestresses and female legacy in Marijana Čanak's 'Foremothers'." Kultura, no. 169 (2020): 347–62. http://dx.doi.org/10.5937/kultura2069347s.

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Using the term "gynocriticism", coined by Elaine Showalter fifty years ago, and other critical practices which explore the creativity of women, the paper sets out to explore continuity of women's narratives about experience, change, happiness and misfortune represented in the second book of stories by Marijana Čanak. Her collection of stories, titled Pramatere easily translated as "Foremothers", delves deep into the lives of several generations of women who fight against the shortcomings of their respective lives, and struggle to keep the legacy of their grandmothers and mothers alive. Marijana Čanak focuses on the aims gynocriticism has defined as the most important, such as the objective to change the male-oriented literary heritage and to focus on the lives of women who have been silenced, marginalized and neglected.
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Rahman, Cinda Amilia. "THE STRUGGLE OF VICTORIAN WOM EN IN NOVEL “LITTLE WOMEN” BY LOUISA MAY ALCOTT." British (Jurnal Bahasa dan Sastra Inggris) 7, no. 2 (November 26, 2019): 90. http://dx.doi.org/10.31314/british.7.2.90-98.2018.

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This research discusses Louisa May Alcott’s novel, “Little Women”. It is a story about four sisters and mother in the March Family. The novel, which has a background in the Victorian Era, addresses many issues about women. The description of women at that time, positions in the Family, Education and Public work environment. Therefore this study aims to determine aspects of the struggle of women in Victorian era in terms of family, education, and Public work environment using a gynocriticism approach. The data used documentation data where data comes from novels and other supporting sources. The results of this study researchers found that there were aspects of women’s struggle at that time in the novel “Little Women” in Family, Education and Public work environment. In addition, researcher found a relation between the life story of author Louisa May Alcott and the “Little Women” novel that has been presented in some data.Keywords: Victorian Era, Gynocriticism, Louisa May Alcott, Little Women.
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Tarigan, Priska, Martha Pardede, and Siamir Marulafau. "The Body of Woman and Woman’s Rights as Portrayed in Rupi Kaur’s milk and honey Based on Elaine Showalter’s Gynocriticism." Journal of Language and Literature 21, no. 1 (March 16, 2021): 68–78. http://dx.doi.org/10.24071/joll.v21i1.2809.

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In the time of modern writing, women writers are increasingly free in raising the theme of their writing. Women are no longer reluctant to write things related to a woman’s body and it’s issue. This research aims to analyze the body of women and woman’s rights as portrayed in Rupi Kaur’s milk and honey (2014). This research belongs to library research that applied descriptive qualitative method with gynocriticism approach. Reading and selecting data techniques were used to collect the data. 28 poems raise the theme of the body of a woman and its issue used as the data in this research. To analyze the body of woman and woman’s rights in milk and honey, gynocriticism theory by Ellaine Showalter were used. The result of the analysis shows that: 1) Woman’s body is described into three aspects, that is objectification of the body, owner of the body, and strength of the body. 2) There are three ways for a woman to embrace their rights. First, a woman is asked to be able to accept and acknowledge herself as she is. Second, a woman is expected to love and consider herself precious and equal to a man. Third, women must be able to help and to support other women in fighting for their rights.
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Nouri, Azadeh, and Fatemeh Aziz Mohammadi. "A Study of Carter’s Wolf_Alice Based on Showalter’s Gynocriticism." International Letters of Social and Humanistic Sciences 48 (February 2015): 1–8. http://dx.doi.org/10.18052/www.scipress.com/ilshs.48.1.

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One of the most radical and stylish fiction authors of the 20th century, Angela Carter, expresses her views of feminism through her various novels and fairy tales. Carter began experimenting with writing fairy tales in 1970, which coincided with the period of second wave feminism in the Unites States. The majority of Angela Carter’s work revolve around a specific type of feminism, radical libertarian feminism and her critique of the patriarchal role that have been placed on women. In this article, the main concentrate is on heroine’s internalized consciousness which echoes in their behavior. All of the female protagonists in carter’s short stories; such as The Company of Wolves, and Werewolf and mainly in Wolf_Alice have similar characteristics with different conditions, in which they are represented in a very negative light with less than ideal roles. In these stories, the protagonist is a young girl who has many conflicts with love and desire. Carter attempts to encourage women to do something about this degrading representation.
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Hartanto, Erika Citra Sari, and Miftahur Roifah. "Madurese Women and Binding Culture in Muna Masyari’s Martabat Kematian: Gynocriticism Analysis." HUMANIKA 27, no. 2 (December 15, 2020): 155–69. http://dx.doi.org/10.14710/humanika.v27i2.33531.

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Muna Masyari is a famous female author from Pamekasan, Madura, whose one of her short stories, Sortana, won an award from Kompas, a national newspaper, as the best short story in 2017. Through her short stories, she consistent in depicting the social problems, particularly, related to Madurese women. This article discusses the portrayal of Madurese women in four short stories, namely Kembang Pengantin, Rumah Hantaran, Are’ Lancor, and Topeng Gelur. This article focuses on Madurese women as daughter and mother and their relation to nature and oppressed culture. This study uses descriptive approach with close reading method. Data collection is in the form of words and the data analysis is done by interpreting the data based on Elaine Showalter’s Gynocriticism which concerns with women as writer as well as the producer of literary texts. Gynocriticism mostly deals with four models; they are women’s writing and women’s body, women’s writing and women’s language, women’s writing and women’s psyche, and women’s writing and women’s culture. The results show Masyari reveals many problems attached to Madurese women through women’s body, language, psyche and culture. Madurese early arranged marriage and myths has placed Madurese women in oppressive and unfortunate conditions due to the binding culture that has dominated women. Muna Masyari, yet, places her female characters who are daring to speak their voice to have their own authority in searching their destiny in the future.
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Tamir, Siti Alifah, and Diah Tyahaya Iman. "The Uniqueness Heroines Depicted In Gillian Flynn’s Novels Entitled Gone Girl And Dark Places." Vivid Journal of Language and Literature 8, no. 1 (August 15, 2019): 19. http://dx.doi.org/10.25077/vj.8.1.19-25.2019.

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This article is aimed to study the uniqueness of female character or heroine in Gillian Flynn’s novels entitled Dark Places (2009) dan Gone Girl (2012). The concept of heroin and gynocriticism approaches is used to examine the uniqueness of the main character in both novels. Amy Dunne in Gone Girl and Libby Day pada Dark Places can be considered as antiheroine. From the result of the analysis, it can be concluded that Flynn introduced an interesting female characterization. The anti-heroine characters are portrayed in an intriguing plot. She presents woman as offender and sexual manipulation interestingly. The exploration of feminine vulnerability to undermine the dominancy of masculine privilege has brought the themes of both novels to.
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Friedman, Susan Stanford. ""Beyond" Gynocriticism and Gynesis: The Geographics of Identity and the Future of Feminist Criticism." Tulsa Studies in Women's Literature 15, no. 1 (1996): 13. http://dx.doi.org/10.2307/463970.

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14

Eyvazi, Mojgan, Mohsen Momen, and Homa Poorkaramali. "A Study of Selected Works of Iranian Female Novelists Based on Elaine Showalter’s Gynocriticism." International Journal of Applied Linguistics and English Literature 6, no. 4 (May 2, 2017): 211. http://dx.doi.org/10.7575/aiac.ijalel.v.6n.4p.211.

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Iranian literature, like other literary works throughout the world, follows the social issues in society and attempt to depict them. One of such issues is portraying women position in the society. The present study focuses on three different novels by Iranian female writers to show three stages of female writing development in them based on Elain Showalter’s theory of gynocriticism: Feminine stage which is represented through concepts like home, immovability, consumption, reading, house chores, dependence and past, feminist stage dealing with concepts like mobility, production, independence and future, and female stage that presents a new awareness of women consciousness. The chosen works are: Hangover Dawn (1995) by Fataneh Haj Sejed Javadi that portrays the tragic life of a woman who insisted on marrying a person who is not a suitable match for her. The author has shown the pains that this woman has to suffer because of her wrong choice in patriarchal society. The next novel is titled Don’t Worry (2008) by Mahsa Moheb Ali which deals with the life of an addicted girl named Shadi. She is the main character whose life is corrupted by family issues. Shadi wanders throughout the streets to find drug and ironically herself. My Bird (2002) by Fariba Vafi shows the life of an anonymous married woman who is stuck in her matrimonial life. The woman is neglected and cheated by her own husband. However, gradually she can come to a realization of her own self as a woman and redefines her own role. Having analyzed these three stories, it can be said that these three chosen novels match Showalter’s model of female writing development. It can be concluded that Hangover Dawn follows the first stage – feminine stage - Don’t Worry follows the second stage – feminist stage – and My Bird follows the third stage – female stage – that Showalter has proposed.
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Kim, So-yeon. "Re-reading “Eveline” and “Clay” by Gynocritics." James Joyce Journal 25, no. 1 (June 30, 2019): 31–50. http://dx.doi.org/10.46258/jjj.2019.25-1.31.

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Zoirova, Aziza. "A GYNOCRITICAL APPROACH IN FEMINIST RESEARCH." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 03, no. 01 (January 1, 2022): 25–30. http://dx.doi.org/10.37547/philological-crjps-03-01-05.

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While the study of the historical and philosophical foundations of the concept of feminism provides information about its essence, its linguistic study examines the features that are manifested in speech. From a linguistic point of view, all four views are interrelated and have their own impact on the pictorial aspects of the work of art. Since we have conducted our research on the basis of a gynocritical approach, in this chapter we will express our views only on the phenomenon of gynocritics
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Laura M. Robinson. "Indie Publishing?: Broadview Press, Gynocritics, and Anne of Green Gables." ESC: English Studies in Canada 33, no. 1-2 (2008): 227–38. http://dx.doi.org/10.1353/esc.0.0053.

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18

Rosas Consuegra, Adriana. "Escritoras colombianas bajo la mirada del Bildungsroman, como escritura de construcción de identidad: Marvel Moreno y Albalucía Ángel." La Manzana de la Discordia 12, no. 2 (February 28, 2018): 23. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v12i2.6232.

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Hablar de Marvel Moreno y Albalucía Ángel en la historia literaria de mujeres en Colombia es recurrir a dos de sus máximas representantes. Por medio del Bildungsroman, Gynocritics y desde la perspectiva de la literatura comparada, nos acercamos a sus novelas En diciembre llegaban las brisas (1987) y Misiá señora (1982). El Bildgungsroman femenino contemporáneo bajo la formación de identidad es un campo que no ha sido suficientemente investigado desde la crítica literaria en América Latina. Y sus personajes, al mismo que presentan la formación del yo, desarticulan o cuestionan los discursos canónicos heredados.
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Sen, Shoma. "The village and the city: Dalit feminism in the autobiographies of Baby Kamble and Urmila Pawar." Journal of Commonwealth Literature 54, no. 1 (July 21, 2017): 38–51. http://dx.doi.org/10.1177/0021989417720251.

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As a reaction against mainstream Indian feminism that tended to ignore the problems of caste, Dalit women and those who advocate their cause have been making a valid case for Dalit feminism. This standpoint acknowledges both the patriarchal oppression from outside the caste as well as within it. Both Baby Kamble and Urmila Pawar have been activists as well as writers, whose autobiographies and creative works are vivid elaborations of the same. Showing how Dalit autobiographies have broken the conventional notions of autobiography coming out of the post-industrial revolution West by locating the individual firmly within the community, Sharmila Rege has pointed out that the Dalit women’s “testimonios” are also their protest against a “communitarian control on the self” (Rege, 2008). Baby Kamble’s autobiography brings out the blatant caste exploitation and violence against women in pre-Ambedkar rural Maharashtra, while Pawar’s begins with the village but focuses more on subtler urban forms of oppression. The latter text reflects on the story of postcolonial India’s development as, even in an urban milieu, caste and gender only change forms of oppression. Both authors’ lives make interesting studies for Dalit gynocritics. Kamble seems to completely submerge the self in the community, living as she does in a feudal patriarchal milieu in the countryside. Writing from a generation later that has felt the impact of urban modernity and feminism, Pawar brings out the self in a bolder way, inviting criticism from established Dalit writers like Sharan Kumar Limbale and others. In a broader sense, both autobiographies are significant as women’s writing and as contemporary Indian literature.
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Dakić, Mirela. "Analiza fragmenta: književnost, histerija, biseksualnost." Umjetnost riječi: časopis za znanost o književnosti, izvedbenoj umjetnosti i filmu 65, no. 1-2 (2021): 51–72. http://dx.doi.org/10.22210/ur.2021.065.1_2/03.

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A b s t r a c t AN ANALYSIS OF FRAGMENT: LITERATURE, HYSTERIA, BISEXUALITY The essay starts with Freud’s Fragment of an Analysis of a Case of Hysteria, relating its discordant lines of argumentation with the psychoanalytic concept of (bi)sexuality, as it was developed from Studies on Hysteria to Three Essays on the Theory of Sexuality, the latter of which was published in same year as the “Dora case”. We consider the aspects in which Freud’s contradictory analysis of the case becomes central to the feminist debate on hysteria in Hélène Cixous’s and Catherine Clément’s classic The Newly Born Woman. The analysis points to the constitutive relation of the authors’ disagreement on hysteria and different conceptions of literature and politics presented in their study and the subsequent polemical discussions. We further approach the dissent about the political and methodological framework of feminist criticism in the Anglo-American reception of the French authors, wherein gynocritics Elaine Showalter and Sandra M. Gilbert renounce the question of hysteria. Alternatively, deconstructive critical reading by Peggy Kamuf is grounded in Derrida’s approach to literature. Kamuf traces the main misunderstandings in Cixous’s reception, by interpreting her oeuvre as emblematic of so-called semi-theory and semi-politics, trying to deconstruct oppositions between a theoretical, political, and poetical text. Through the lens of semi-theory, the relation between Cixous’s semi-concept of a woman, as a reference without a referent, and the psychoanalytic understanding of bisexuality and hysteria, has far-reaching consequences on the reading of psychoanalytic text as literary and hysterical, as it compulsively repeats the very fragmentary pattern it tries to interpret. Keywords: hysteria, literature, feminist criticism, bisexuality, politics
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Kurnia, Yuliana Fitrianita, and Harun Ahmad Sengaji. "Citra Tokoh Sutik dalam Novel Burung Burung Migran Karya Miranda Harlan dan Sutik AS (Kajian Perspektif Feminisme)." ALFABETA: Jurnal Bahasa, Sastra, dan Pembelajarannya 2, no. 2 (October 31, 2019): 63–74. http://dx.doi.org/10.33503/alfabeta.v2i2.590.

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The novel Burung-Burung Migran created by Miranda Harlan and Sutik AS reveals female power in a way she deals with how hard a life could be. Sutik’s character which portrayed in the novel is suitable to be viewed from feministic perspective. Therefore, the study was taken, besides explaining the structure of the novel, also to explain, in particularly, the image of Sutik’s character in the Burung-Burung Migran’s novel viewed from feministic perspective. The object studied from this novel was about the structure of the novel itself, which divided into three elements; the background, characterization, and the plot of the story. However, Sutik’s characterization was analyzed through three different aspects, physically, psychologically, and socially. This literature study of Burung-Burung Migran applies descriptive qualitative method with feministic ideological mode of literature critics approach. It uses a written form source, taken from the novel “Burung-Burung Migran” by Miranda Harlan and Sutik AS. The data is collected through a literature study and analyzed through several steps, which are (a) data selection, (b) identification and classification of the data, (c) data interpretation, which finally ends in the drawing of conclusion. The result of the study shows that the structure of the novel, “Burung-Burung Migran”, considered from the background, has nine place settings, eight time settings, and five social settings. It has ten characters, which are prominent in the story, also has fifty-five other characters. Considered from the plotting, it uses back-and-forth flow of ideas, which has four climaxes of different stages. However, the image of Sutik’s character is divided into three different aspects, they are one physical aspect, five psychological aspects, and her social aspect is subdivided into three aspects of hers in the family and three others in the society. My suggestion is that another study needs to be conducted towards this novel, from feministic gynocritics perspective. In addition to that point, in order to achieve the best result in conducting a feminist literature study, the appropriate choice of data source is a necessity.
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22

McGregor, Gaile. "The Mainstreaming of Postmodernism: A Status Report on the "New" Scholarship in CanadaPARACHUTE: ART CONTEMPORAINI CONTEMPORARY ART.STRUGGLES WITH THE IMAGE. Philip Monk. Toronto: YYZ Books, 1989.A POETICS OF POSTMODERNISM: HISTORY, THEORY AND FICTION. Linda Hutcheon. London and New York: Routledge, 1988.THE CANADIAN POSTMODERN: A STUDY OF CONTEMPORARY ENGLISH-CANADIAN FICTION. Linda Hutcheon. Toronto: Oxford University Press, 1988.FUTURE INDICATIVE: LITERARY THEORY AND CANADIAN LITERATURE. Ed. John Moss. Ottawa: University of Ottawa Press, 1987.GYNOCRITICS: FEMINIST APPROACHES TO WRITING BY CANADIAN AND QUEBECOISE WOMEN. Ed. Barbara Godard. Toronto: ECW Press, 1987.A MAZING SPACE: WRITING CANADIAN WOMEN WRITING. Ed. Shirley Neuman and Smaro Kamboureli. Edmonton: Longspoon and NeWest, 1986.FEMINIST RESEARCH: PROSPECT AND RETROSPECT. Ed. Peta Tancred-Sheriff. Kingston and Montreal: McGill-Queen’s University Press, 1988.THE EVERYDAY WORLD AS PROBLEMATIC: A FEMINIST SOCIOLOGY. Dorothy Smith. Toronto: University of Toronto Press, 1987.THE POSTMODERN SCENE: EXCREMENTAL CULTURE AND HYPER-AESTHETICS. Arthur Kroker and David Cook. Montreal: New World Perspectives, 1985.CANADIAN JOURNAL OF POLITICAL AND SOCIAL THEORY.BODY INVADERS: PANIC SEX IN AMERICA. Ed. Arthur Kroker and Mari-louise Kroker. Montreal: New World Perspectives, 1987." Journal of Canadian Studies 24, no. 3 (August 1989): 146–73. http://dx.doi.org/10.3138/jcs.24.3.146.

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Munawaroh, Siti, and Pepi Siti Paturohmah. "THE REPRESENTATION OF BLACK WOMEN STRUGGLE IN MAYA ANGELOU’S POEMS “EQUALITY”." CALL 1, no. 2 (December 9, 2019). http://dx.doi.org/10.15575/call.v1i2.6515.

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This study analyzes the representation of Black women struggle in Maya Angelou’s poem. In this study, the researcher chose a poems of Maya Angelou. The poem entitles “Equality”. In order to discover the representation of black women struggle in those poems, the study was conducted by using intrinsic elements of poetry, feminist literary critic, gynocriticism and biography of Maya Angelou. This study was conducted into two research problem; 1. How Maya Angelou represent black women struggle in her poem? 2. What kinds of struggle does Angelou describe in her poem? The result of this study shows that Maya Angelou represent the struggle of black women through the intrinsic elements. She represent that there is a clash between black women and white people. White people treat black women in a bad way because they are consider black women as slave. The poems shows that black women struggle against racism.Keywords: Representation, black women, struggle, gynocriticism
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González Navarro, Ana. "Las críticas marroquíes en el yermo: ¿nuevas herramientas para la teoría literaria?" Miscelánea de Estudios Árabes y Hebraicos. Sección Árabe-Islam 70 (January 11, 2021). http://dx.doi.org/10.30827/meaharabe.v70i0.15332.

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Desde finales del siglo XX, se ha desarrollado un nuevo proyecto crítico en Marruecos liderado por mujeres, centrado en abordar la producción literaria de las escritoras marroquíes y árabes. Se trata de un auténtico proyecto ginocrítico que establece un diálogo con la académica norteamericana Elaine Showalter, que en 1981 acuñó el término gynocritics para hacer referencia al estudio de la literatura producida por mujeres. El objetivo de este artículo consiste en analizar en qué medida la ginocrítica marroquí ofrece nuevas herramientas para la crítica y los estudios literarios, ya que la aparición de este fenómeno ha cambiado los términos del debate sobre la escritura femenina en Marruecos. En sus análisis, las críticas marroquíes abordan la escritura femenina desde nuevas perspectivas, abogando por el reconocimiento de las escritoras y su inclusión en el canon literario marroquí.
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