Relevant bibliographies by topics / Habari Qualities

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Academic literature on the topic 'Habari Qualities'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Habari Qualities"

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Baltacı, Burhan. "Haberî Sıfatlar Bağlamında Gazzâlî'nin (505/1111) "Selef" Tanımının Değerlendirilmesi." Marife 9, no. 3 (2009): 111–23. https://doi.org/10.5281/zenodo.3344082.

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Bu çalışmada Gazzâlî'nin "selef" tanımı bazı Kur'ân ayetlerinde yer alan haberî sıfatlar çerçevesinde değerlendirilmiştir. Gazzâlî'nin anlayışına göre selef sahabe ve tabiûndan oluşan ilk iki nesil Müslümanlardır. Bazı Kur'ân ayetlerinde birtakım sıfatlar ve fiiller Allah'a atfedilmektedir ve bunlar -zahiri anlamda- ilahî niteliklerle bağdaşmaz. Haberî sıfatlar, İslam literatüründe günümüze kadar pek çok tartışmaya ve farklı yorumlamalara konu olmuştur. Biz bu çalışmamızda Gazzâlî'nin selef tanımını, haberî sıfatlar çerçevesinde değerlendirmeye tabi tuttuk. Bu çerçevede çalışmamızda "vech, yed
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2

Jan Al Azhari, Abdul Wahab. "الاستخبارات في العهد المكي: دراسة تحليلية". Journal of Islamic and Religious Studies 4, № 1 (2020): 35–55. http://dx.doi.org/10.36476/jirs.4:1.06.2019.05.

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Security is most important need of every state and community. Surveillance and keeping eye on the enemy are the core responsibilities of every state. All the absolute qualities of a leader can be found in The Holy Prophet (P.B.U.H). Therefore, the first nucleus of security education was in Makkah and expanded with the expansion of the Da’wah till the declaration of Madina as a Islamic state. There are various studies on the subject of surveillance, but they did not cover all aspects of Sīrah in Makkī era regarding the various steps and methods of surveillance. This article investigates how the
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Books on the topic "Habari Qualities"

1

Loewenthal, Naftali. Hasidism Beyond Modernity. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764708.001.0001.

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The Habad school of Hasidism is distinguished today from other hasidic groups by its famous emphasis on outreach, on messianism, and on empowering women. This book provides a critical, thematic study of the movement from its beginnings, showing how its unusual qualities evolved. Topics investigated include the theoretical underpinning of the outreach ethos; the turn towards women in the twentieth century; new attitudes to non-Jews; the role of the individual in the hasidic collective; spiritual contemplation in the context of modernity; the quest for inclusivism in the face of prevailing schis
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Book chapters on the topic "Habari Qualities"

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Gaudio, Rudolf p. "Not Talking Straight in Hausa." In Queerly Phrased. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195104707.003.0025.

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Abstract ‘Yan daudu, Hausa-speaking men who talk and act like women, employ so-called indirect forms of speech in ways that are widely perceived to be annoying and insulting, artful and clever. Although a number of sociolinguists have discussed in­ directness in relation to women ‘s politeness and powerlessness (e.g., Lakoff1975; Brown 1993), the uses ‘yan daudu make of certain so-called indirect speech gen­ res, primarily karin magana ‘proverbs ‘ and habaici ‘innuendo, insinuation ‘, suggest that sociolinguists must broaden the scope of their analyses to investigate the resistive and confront
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2

Lian, Chaoqun. "Arabic Diglossia and Arab Nationalisms." In Language, Ideology and Sociopolitical Change in the Arabic-speaking World. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474449946.003.0003.

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This chapter examines the conception of Arabic diglossia as a linguistic-cum-sociopolitical problem in the ALA discourse and explores the reason behind the continuing reiteration of this conception therein. It identifies three discursive habiti viewing fuṣḥā and ʿāmmiyya as organisms, instruments and national symbols respectively. The first sees ʿāmmiyya as a set of imperfect, hybrid lineages of fuṣḥā but nonetheless still affirms the role of ʿāmmiyya in keeping Arabic alive; the split and the anticipated reunification of Arabic are correlated with the fragmentation and reunification of the Ar
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