Academic literature on the topic 'Habermas, Jürgen. Theorie des kommunikativen Handelns'

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Journal articles on the topic "Habermas, Jürgen. Theorie des kommunikativen Handelns"

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Soosten, Joachim von. "Zur theologischen Rezeption von Jürgen Habermas' »Theorie des kommunikativen Handelns«." Zeitschrift für Evangelische Ethik 34, no. 1 (February 1, 1990): 129–43. http://dx.doi.org/10.14315/zee-1990-0118.

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Hüller, Thorsten. "Axel Honneth/Hans Joas (Hrsg.): Kommunikatives Handeln. Beiträge zu Jürgen Habermas’ »Theorie des kommunikativen Handelns«." Publizistik 47, no. 2 (June 2002): 236–37. http://dx.doi.org/10.1007/s11616-002-0049-2.

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Bremer, Fritz, and Christian Zechert. "Der Trialog im gesellschaftlichen Wandel." Psychiatrische Pflege 4, no. 5 (October 1, 2019): 17–22. http://dx.doi.org/10.1024/2297-6965/a000263.

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Zusammenfassung. Wie eng gesellschaftliche Entwicklungen und psychiatrische Reformen beieinander liegen, zeigt dieser Beitrag zur „Erfindung“ des Trialogs. Dessen sozialwissenschaftliche Grundlagen lassen sich in der von Jürgen Habermas 1981 veröffentlichten „Theorie des kommunikativen Handelns“ identifizieren. Nach 30 Jahren Trialog zeigt sich, auch er muss sich wandeln – weg von der scheinbar klaren Trennung von Psychiatrieerfahrenen, Angehörigen und Professionellen hin zur Wahrnehmung, dass viele Menschen in ihrem Leben zwei, wenn nicht gar drei Rollen einnehmen. Es fällt den Professionellen besonders schwer dies einzugestehen. Dass der folgende Beitrag nahezu zeitgleich mit dem 90. Geburtstag von Jürgen Habermas erscheint, ist ein glücklicher Zufall.
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Bader, Veit-Michael. "Schmerzlose Entkopplung von System und Lebenswelt?" PROKLA. Zeitschrift für kritische Sozialwissenschaft 16, no. 64 (September 1, 1986): 139–49. http://dx.doi.org/10.32387/prokla.v16i64.1371.

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Jürgen Habermas versteht sein Opus Magnum, die Theorie des kommunikativen Handelns (im Folgenden: TdkH) als umfassende und kritische Gesellschaftstheorie mit weitreichenden Ansprüchen: als Theorie kognitiver, normativer und expressiver Rationalität und Rationalisierung, als 'System' und 'Lebenswelt', als eine funktionalistische wie handlungstheoretische Ansätze integrierende zweistufige Gesellschaftstheorie, als Theorie der Moderne und der Modernisierung, als Diagnose und Therapie moderner Gesellschaftskrisen und-pathologien. In diesem Aufsatz möchte ich mich darauf beschränken, die für seine Diagnose und Therapie der Pathologien moderner Gesellschaften wichtigen Aussagen zum Verhältnis von System und Lebenswelt kritisch zu prüfen. Ich möchte zeigen, daß seine Zeitdiagnose in den Begriffen System und Lebenswelt theoretisch inkonsistent ist.
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Siqueira, Daniel Valente Pedroso de. "Crises sistêmicas e racionalização social como reificação: uma reconstrução da teoria social marxiana." Trilhas Filosóficas 11, no. 3 (April 17, 2019): 53–75. http://dx.doi.org/10.25244/tf.v11i3.3400.

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Resumo: Como entender o desenvolvimento teórico e as mudanças históricosociais que impulsionaram a recuperação e alteração da teoria marxiana no século XX e como esta ainda se encontra atuante sobre nosso horizonte social contemporâneo? Fazendo uso da reconstrução crítica de Habermas, a recuperação se inicia com Weber, a passagem por Lukács e na recepção horkheimeriana-adorniana, que tanto influenciou a crítica social do século XX, o presente artigo busca apresentar uma possibilidade de leitura. Palavras-chave: Teoria crítica. Reificação. Marx. Habermas. Modernidade. Abstract: How can we understand the theoretical development and all the socialhistorical changes which drove the incoming recovery and the further alteration of the Marxian theory in the twentieth century and how is it still possible to assumes it on our contemporary societies? Recovering Habermas’s critical reconstruction, which starts with Weber, the next step over Lukács, and the Horkheimerian-Adornian theoretical reception, which has largely influenced twentieth social critic, the aim paper intents to show up a possible reading. Keywords: Critical theory. Reification. Marx. Habermas. Modernity. REFERÊNCIAS ARAUTO, A. “Lukács’ Theory of Reification”. In: Telos, n. 11, 1972. ARGÜELLO, K. O Ícaro da Modernidade: Direito e Política em Max Weber. São Paulo: Acadêmica, 1997. BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massachusetts: The MIT Press, 1991. BRAATEN, J. Habermas’s Critical Theory of Society. Albany: State University of New York Press, 1991. COUTINHO, C. N. Lukács: A Ontologia e a Política. In: ANTUNES, R. & RÊGO, W. L. (orgs.). Lukács: Um Galileu no Século XX. São Paulo: Boitempo Editorial, 1996. GIDDENS, A. “Reason without Revolution? Habermas’s Theorie des Kommunikativen Handelns”. In :BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massaschusetts : The MIT Press, 1991. HABERMAS, J. “Does Philosophy still have a Purpose?”. In: HABERMAS, J. Philosophical-Political Profiles. Cambridge, Massachusetts: The MIT Press, 1983. HABERMAS, J. The Theory of Communicative Action, Volume I: Reason and the Rationalization of Society. Boston: Beacon Press, 1984. HABERMAS, J. Técnica e Ciência como “Ideologia”. São Paulo: Unesp, 2014. HONNETH, A. The Critique of Power: Reflective Stages in a Critical Social Theory. Cambridge: The MIT Press, 1997. HORKHEIMER, M. Eclipse da Razão. São Paulo: Centauro Editora, 2002. HORKHEIMER, M. Teoria Tradicional e Teoria Crítica. São Paulo: Abril Cultural, 1975. HORKHEIMER, M.; ADORNO, T. W. Dialética do Esclarecimento. Rio de Janeiro: Jorge Zahar Editor, 2006. LEO MAAR, W. “A Reificação como Realidade Social: Práxis, Trabalho e Crítica Imanente em HCC”. In: ANTUNES, R. & RÊGO, W. L. (orgs). Lukács: Um Galileu no século XX. São Paulo: Boitempo Editorial, 1996. LUKÁCS, G. História e Consciência de Classe: Estudos sobre a Dialética Marxista. São Paulo: WMF Martins Fontes, 2016.MARX, K. A Ideologia Alemã. São Paulo: Boitempo Editorial, 2007. MARX, K. Grundrisse: Manuscritos Econômicos de 1857-1858 & Esboços da Crítica da Economia Política. São Paulo: Boitempo Editorial, 2011. MELO, R. Marx e Habermas: Teoria Crítica e os Sentidos de Emancipação. São Paulo: Editora Saraiva, 2013. MENEZES, A. B. N. T. Habermas e a Modernidade: Uma “Metacrítica da Razão Instrumental”. Natal: EDUFRN, 2009. NETTO, J. P. “Lukács e o Marxismo Ocidental”. In: ANTUNES, R. & RÊGO, W. L. (orgs.). Lukács: Um Galileu no Século XX. São Paulo: Boitempo Editorial, 1996. NOBRE, M. A Dialética Negativa de Theodor W. Adorno: A Ontologia do Estado Falso. São Paulo: Iluminuras/FAPESP, 1998. NOBRE, M. A Teoria Crítica. Rio de Janeiro: Zahar Editor, 2004. PINZANI, A. Habermas: Introdução. São Paulo: Artmed, 2004. REPA, L. A Transformação da Filosofia em Jürgen Habermas: Os Papéis de Reconstrução, Interpretação e Crítica. São Paulo: Editora Singular, 2008. TEIXEIRA, M. Razão e Reificação: Um Estudo sobre Max Weber em “História e Consciência de Classe” de Georg Lukács. Campinas: Unicamp, Dissertação de mestrado, in mimeo, 2010. WELLMER, A. “Reason, Utopia, and the Dialectic of Enlightenment”. In: BERNSTEIN, R. J. Habermas and Modernity. Cambridge, Massachusetts: The MIT Press, 1991.
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Zuin, Antônio Álvaro Soares, and Luiz Roberto Gomes. "A formação da subjetividade na Idade Mídia (The formation of subjectivity in the Media Age)." Revista Eletrônica de Educação 13, no. 2 (May 10, 2019): 377. http://dx.doi.org/10.14244/198271993350.

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In today’s society of the spectacle, the screens are present in all spheres of public and private spaces, in such a way that it becomes possible to characterize the current society as the Media Age. This omnipresence of screens in all social relations determines unprecedented transformations in both the objective and the subjective dimensions. It is no coincidence that it is possible to identify signs of addictive behaviour in relation to audio-visual stimuli continuously produced and consumed through electronic gadgets, with emphasis on the ubiquitous presence of mobile devices. Following this line of reasoning, it becomes increasingly common to intensify anxiety, if someone separates from their cell phone for example. Given this context, the main objective of this article is to reflect critically on the metamorphoses in the subjective dimension present in the so-called Media Age. In order to do so, we will present considerations about the transformations related to the concept of cultural industry in the era of the microelectronic revolution, as well as the analysis of the changes in subjectivity resulting from the reconfiguration of the public and private spheres in times of hegemony of digital technologies.ResumoNa atual sociedade do espetáculo, as telas estão presentes em todas as esferas dos espaços público e privado, de tal maneira que se torna possível caracterizar a sociedade hodierna como a da Idade Mídia. Esta onipresença das telas em todas as relações sociais determina transformações inéditas tanto na dimensão objetiva, quanto na subjetiva. Não por acaso, já é possível identifcar sinais de comportamento de vício em relação aos estímulos audiovisuais continuamente produzidos e consumidos por meio dos gadgets eletrônicos, com destaque para a presença ubíqua dos aparelhos celulares. Seguindo esta linha de raciocínio torna-se cada vez mais comum o recrudescimento da ansiedade, caso alguém se separe de seu celular, por exemplo. Diante de tal contexto, os autores deste artigo têm, como principal objetivo, refletir criticamente sobre as metamorfoses na dimensão subjetiva presentes na chamada Idade Mídia. Para tanto, serão apresentadas considerações sobre as transformações no conceito de indústria cultural na era da revolução microeletrônica, bem como a análise das modifcações na subjetividade decorrentes da reconfiguração das esferas pública e privada em tempos de hegemonia das tecnologias digitais.Keywords: Subjectivity, Media Age, Cultural Industry, Microelectronic Revolution.Palavras-chave: Subjetividade, Idade Mídia, Indústria Cultural, Revolução Microeletrônica.ReferencesADORNO, Theodor W. Educação e emancipação. Trad. Wolfgang Leo Maar. Rio de Janeiro: Paz e Terra, 1995.ADORNO, Theodor W. “A indústria cultural”. In: COHN, Gabriel (Org.), Theodor W. Adorno, coleção grandes cientistas sociais, São Paulo: editora Ática, 1994a.ADORNO, Theodor W. “Sobre música popular”. In: COHN, Gabriel (Org.), Theodor W. Adorno, coleção grandes cientistas sociais, São Paulo: editora Ática, 1994b.ADORNO, Theodor W. Minima Moralia: reflexões a partir da vida danificada. Trad. Luiz Eduardo Bicca. São Paulo: Ática, 1993.ADORNO, Theodor W.; HORKHEIMER, Max. Dialética do esclarecimento: fragmentos filosóficos. Tradução de Guido Antonio de Almeida. Rio de Janeiro: Jorge Zahar editor, 1986.ARENDT, Hannah. A condição humana. Trad. Roberto Raposo. Rio de Janeiro: Forense Universitária, 2017.CABOT, Mateu; LASTÓRIA, Luiz A. C. N.; ZUIN, Antônio, A. S. (Coords.). Tecnologia, violência, memória: diagnósticos críticos de la cultura contemporánea. Barcelona: Anthropos; México: Universidad Autónoma Metropolitana - Iztapalana, 2018. 270p.DARDOT, Pierre; LAVAL, Christian. Comum: ensaio sobre a revolução no século XXI. Trad. Mariana Echalar. São Paulo: Boitempo, 2017.HABERMAS, Jürgen. Entre naturalismo y religião. Madrid: Technos, 2005.HABERMAS, Jürgen. Direito e democracia: entre facticidade e validade. Rio de Janeiro: Tempo Brasileiro, 2003. 2 v. 2003a – volume 1 e 2003b – volume 2.HABERMAS, Jürgen. Mudança estrutural da esfera pública: investigações quanto a uma categoria da sociedade burguesa. Trad. Flávio R. Kothe. Rio de Janeiro: Tempo Brasileiro, 1984.HABERMAS, Jürgen. Theorie des kommunikativen Handelns - Band 1 und 2. Frankfurt am Main: Suhrkamp Verlag, 1981.HABERMAS, Jürgen. Técnica e ciência como ideologia. Trad. Artur Morão. Lisboa: Edições 70, 1968.HABERMAS, Jürgen. Strukturwandel der Öffentlichkeit. Neuwied und Berlin: Hermann Luchterhand Verlag, 1962.HEW, Khe F. Students’ and teachers’ use of Facebook, Computers in Human Behaviour, 27, 662-676, 2011.HORKHEIMER, Max. Teoria tradicional e teoria crítica. Coleção os Pensadores. São Paulo: Editora Abril, 1987.HORKHEIMER, Max; ADORNO, Theodor W. Dialética do esclarecimento. Rio de Janeiro. Jorge Zahar, 1985.KANT, Immanuel. Resposta à pergunta: que é esclarecimento? In: Textos seletos. Petrópolis: Vozes, 1985.LUHMANN, Niklas. Soziale Systeme: Grundriss einer allgemeinen Theorie. Frankfurt am Main: Suhrkamp, 1994.MARTINS, Sandra Olades. A esfera pública: dos salões à rede virtual. In: BORGES, Bento Itamar; GOMES, Luiz Roberto; JESUS, Osvaldo Freitas de (Orgs.) Direito e democracia em Habermas: pressupostos e temas em debate. São Paulo: Xamã, 2010.MAZER, Joseph P.; MURPHY, Richard E.; SIMONDS, Cheri J. I will see you on “Facebook”: The effects of computer-mediated teacher self-disclosure on student motivation, affective learning, and classroom climate, Communication Education, 56 (1), 1-17, 2007.McLUHAN, Marshall. Os meios de comunicação como extensão do homem. São Paulo: Cultrix, 1969.NOBRE, Marcos. A teoria crítica. Rio de Janeiro: Jorge Zahar Editor, 2004.TÜRCKE, Christoph. Erregte Gesellshaft: Philosophie der Sensation, München: C.H. Beck Verlag, 2002. TÜRCKE, Christoph. Sociedade excitada: filosofia da sensação. Tradução de Antônio Zuin, Fabio Durão, Francisco Fontanella e Mario Frungillo. Campinas: Editora da Unicamp, 2010.
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Anicker, Fabian. "Grundzüge einer empirischen Pragmatik des kommunikativen Handelns." Zeitschrift für Soziologie 49, no. 1 (May 26, 2020): 28–48. http://dx.doi.org/10.1515/zfsoz-2020-0003.

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ZusammenfassungDas Ziel dieses Aufsatzes ist es, die Theorie des kommunikativen Handelns als explanative Handlungstheorie zu entwickeln. Das dafür geeignete Programm einer empirischen Pragmatik des kommunikativen Handelns wurde in der soziologischen Diskussion bisher kaum zur Kenntnis genommen und wird auch in Habermas’ eigenen Analysen nicht zufriedenstellend ausgearbeitet. Eine explanative Handlungs- und Interaktionstheorie des kommunikativen Handelns gewinnt ihren Ausgangspunkt nicht an sprachlichen Universalstrukturen, sondern am Bezugsproblem der riskanten Handlungskoordination in sprachlich vermittelter Interaktion. Zwei Kernprobleme sind für die empirische Pragmatik von zentraler Bedeutung: erstens, wie kommunikatives Handeln seine Adressaten binden kann, und zweitens, wie auf Basis dieser Bindungswirkung kommunikative Handlungskoordination möglich ist.
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VETLESEN, ARNE JOHAN. "Habermas’ verk Theorie des kommunikativen Handelns: En kritisk gjennomgang." Sosiologisk tidsskrift 14, no. 03 (October 2, 2006): 199–218. http://dx.doi.org/10.18261/issn1504-2928-2006-03-01.

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Grubor, Nebojsa. "Universität - Die Idee in der Krise. Eine Institutionsanalyse im Ausgang von J. Haberma." Theoria, Beograd 51, no. 4 (2008): 43–57. http://dx.doi.org/10.2298/theo0804043g.

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(nemacki) Grunds?tzlich wird in diesem Text zuerst die Idee der Universit?t behandelt. Dann folgt die Er?rterung von Deutung der Universit?tskrise von J. Habermas unter dem Namen: 'Demokratisierung der Universit?t und Politisierung der Wissenschaft' sowohl aus f?nfziger als auch aus sechsiger Jahren der zwanzigsten Jahrhunderts. Am Ende wird gezeigt wie Habermas die Idee der Universit?t im Konetxt seiner Philosophie aus der Theorie des kommunikativen Handelns auffasst und welche Schl?sse aus dieser Zusammenhang abgeleitet werden k?nnten.
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Roser, Andreas. "Warum sprechen Menschen mit Maschinen?" Information - Wissenschaft & Praxis 69, no. 5-6 (November 6, 2018): 249–56. http://dx.doi.org/10.1515/iwp-2018-0041.

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ZusammenfassungMenschen sprechen mit Maschinen, weil diese – für zahllose Verständigungszwecke – offenbar die Kommunikationspartner erster Wahl sind: Sprachroboter kommunizieren ohne Ansehen der Person mit allen Konsumenten auf vergleichbar verständige und konsensorientierte Weise. Es sind Maschinen, deren Verständigung mit uns gewaltfrei, thematisch offen und zeitlich unbegrenzt möglich ist. Sprachroboter leisten, was von Menschen nur in einer idealtypischen und kontrafaktischen Form der Verständigung zu erwarten wäre. Dass Habermas die Theorie des kommunikativen Handelns nicht der Gefahr ausgesetzt sah, auch auf die Verständigung mit Maschinen anwendbar zu sein, hat nicht-triviale Folgen für deren Anwendungsanalyse.
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Dissertations / Theses on the topic "Habermas, Jürgen. Theorie des kommunikativen Handelns"

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Hart, Albert F. "Habermas : communicative reason and the moral realization of a normative order." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75919.

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Habermas rejects a class-specific approach to social analysis and political practice and, in renewing the social theory of Marx, he turns primarily to a reconstruction of the work of Max Weber. The conceptualization of society is approached from the interrelated themes of rationalization, bureaucratization and reification. But Habermas seeks to overcome the instrumentalist implications of Weber's one-sided view of rationalization and related rejection of a cognitivist ethics by an expanded framework of rationality that introduces the concept of communicative action and, with it, the promise of clarifying the normative foundations of a critical theory of society.
Against contrary views of Habermas' overriding purpose this thesis shows the major strands of his theoretical programme to have their unifying interconnections within an enduring commitment to a rational morally guided practice. Critically vulnerable aspects of this programme, however, suggest that the unity of theory and practice will prove to be as elusive for him as it was for his Marxist predecessors.
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Le, Duigou Rémy. "La communication en question : essai sur la transformation des modes de communication et la rationalisation des processus de pensée des agriculteurs des Cotes-d'Armor." Paris 10, 1992. http://www.theses.fr/1992PA100100.

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La rupture des modèles de pensée et d'action caractérise la situation de crise que vivent aujourd'hui les agriculteurs. Dans cette phase ultime de leur intégration à la modernité, la perte des repères normatifs conduits à la remise en cause des modalités de la communication ordinaire. L'approche développée par Habermas dans "la théorie de l'agir communicationnel" (fayard, 1987), sur l'articulation entre raison instrumentale et raison communicationnelle, permet d'en saisir les modalités. Leur univers mental doit, en effet, intégrer des formes nouvelles de rationalité, issues de la science et de la technique. La logique de l'économie tend à supplanter la recherche de la coopération sociale. La dissociation des sphères sociale et professionnelle et la transformation des pratiques de communication résultent de cette rationalisation progressive des processus de pensée. La recherche menée dans le département des Cotes-d’Armor analyse les conséquences de la professionnalisation et souligne le sentiment de "dépossession de soi" que ressentent les agriculteurs
Farmers are experiencing a situation of crisis characterized by the rupture of their previous models of thought and action. In this final stage of their integration into modernity, the loss of normative marks leads to a challenge of their modes of ordinary communication. Haberma's approach of the articulation between instrumental and communicational reason (in "the theory of communicative action", Boston, beacon, 1983, 2 vols. ) Allows to understand this challenge. Their mental universe has to integrate new forms of rationality stemming from science and technique. Market logic tends to supplant the search for social co-operation. This progressive rationalization of the modes of thinking generates a dissociation between social and professional realms, and a transformation of the practices of communication. Research has been carried out in the region of the Cotes-d’Armor (France). It analyses the consequences of the professionalisation of farming. It emphasizes the feeling of "self-dispossession" by the farmers
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Mesbah, Ali. "Religion, rationality, and language : a critical analysis of Jürgen Habermas' theory of communicative action." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82933.

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Jurgen Habermas is a second-generation social philosopher of the Frankfurt school, the birthplace of critical theory. He suggests that modernity is a project of substituting rationality for religion. In his analysis, such a succession is the result of a process of social evolution, in which each developmental stage has its basic concepts and modes of understanding subjective, objective, and social worlds. For him, the salient feature of rationality consists of differentiation between various validity claims of truth, truthfulness, and sincerity which are indistinguishable in religious language. The rationalization of religion, hence, progresses in terms of a differentiation between validity claims, a decentration of human understanding, the disenchantment of the world, and the linguistification of the sacred. Habermas proposes a universal pragmatics in which two modes of language use are separated: instrumental-strategic, and communicative. He thinks that the failure of the enlightenment movement to replace religion with reason stems from its preoccupation with instrumental reason and language use, dispensing with communicative rationality; and the remedy lies in communicative rationality.
Critically analyzing Habermas' theory of communicative action, this study examines Habermas' basic idea of substituting communicative rationality for religion in the light of his critique of Max Weber and of instrumental reason. Ontological, epistemological, methodological, and conceptual presuppositions in his argument are discussed and evaluated.
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Gray, Kevin William. "Problems with the system-lifeworld binary in Habermas's thought." Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/28120/28120.pdf.

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D'Amours, Benoît. "Habermas et l'héritage ambigu de la modernité : la théorie de l'agir communicationnel et la critique des conservatismes." Thesis, Université Laval, 2011. http://www.theses.ulaval.ca/2011/27929/27929.pdf.

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Lee, Hyun A. "Der grammatische Mensch Habermas' Wege von der Interessenlehre zur Theorie des kommunikativen Handelns /." Göttingen : Univ.-Verl. Göttingen [u.a.], 2006. http://d-nb.info/991276914/34.

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Lee, Hyun A. [Verfasser]. "Der grammatische Mensch : Habermas' Wege von der Interessenlehre zur Theorie des kommunikativen Handelns / Hyun A Lee." Göttingen : Univ.-Verl. Göttingen, 2006. http://d-nb.info/991276914/34.

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Travers, Ann. "The invisible woman : a feminist critique of Habermas's theory of communicative action." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/29857.

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Feminist theory is a vast area of discourse and, while the differences between the many tendencies are extremely interesting, it is beyond the scope of this thesis to engage in such an inquiry. I have chosen to conduct a critique of Habermas's theory of communicative action from a perspective informed for the most part by postmodern/poststructural feminism. I hope that my reasons for working within such a framework will become evident in the following chapters but, in my view, a postmodern/poststructural feminist perspective sharpens the critique of Habermas's theory precisely because it stands in such contrast to it. For the purposes of this thesis, my critique will focus upon Habermas's most recent work - The Theory of Communicative Action, Volume I: Reason and the Rationalization of Society (1984), and Volume II: The Critique of Functionalist Reason (1987). Other works by Habermas will not be specifically addressed although references will be made to them as necessary to clarify his positions on various issues.
Arts, Faculty of
Sociology, Department of
Graduate
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Möres, Cornelia. "Das kommunizierende Ich? : zum Kommunikationsbegriff in der Theologie mit Bezug auf die theologische Habermas-Rezeption /." Berlin : Lit, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014975417&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Books on the topic "Habermas, Jürgen. Theorie des kommunikativen Handelns"

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Holzer, Horst. Kommunikation oder gesellschaftliche Arbeit?: Zur Theorie des kommunikativen Handelns von Jürgen Habermas. Berlin, Germany: Akademie-Verlag, 1987.

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Hong, Ki-Su. Zur Dialektik von Tradition und Vernunft in Theorie und Praxis: Eine Studie zur Theorie des kommunikativen Handelns von Jürgen Habermas im Hinblick auf die philosophische Hermeneutik von Hans-Georg Gadamer und die Entwicklungspsychologie von Jean Piaget. Würzburg: Königshausen & Neumann, 1995.

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Jürgen Habermas' Theorie des kommunikativen Handelns als Kritik von Geschichtsphilosophie. Frankfurt am Main, Germany: P. Lang, 1985.

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Holzer, Horst. Kommunikation oder gesellschaftliche Arbeit?: Zur Theorie des kommunikativen Handelns Jurgen Habermas. Berlin: Akademie-Verlag, 1987.

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5

Zur Kritik der kommunikativen Vernunft: Gesellschaft, Vernunft und Sprache in Jürgen Habermas' Theorie der Moderne. Berlin, Germany: WVB, Wissenschaftlicher Verlag Berlin, 2009.

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6

Niederberger, Andreas. Kontingenz und Vernunft: Grundlagen einer Theorie kommunikativen Handelns im Anschluss an Habermas und Merleau-Ponty. Freiburg: Verlag Karl Alber, 2007.

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7

Kneer, Georg. Die Pathologien der Moderne: Zur Zeitdiagnose in der "Theorie des kommunikativen Handelns" von Jürgen Habermas. Opladen, Germany: Westdeutscher Verlag, 1990.

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8

Moon, Sunghoon. Selbstpraktik, Anerkennung und kommunikative Rationalität: Versuch zur Vermittlung von Foucault, Honneth und Habermas. Frankfurt am Main, Germany: P. Lang, 2005.

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9

Pilz, Bodo. Symbol, Sozietät, Subjekt: Zum Symbol- und Subjektkonzept in der Theorie kommunikativen Handelns von Jürgen Habermas : Versuch einer ausgewählten und kritischen Rekonstruktion. Oldenburg, Germany: BIS, 1992.

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10

Höhn, Hans-Joachim. Kirche und kommunikatives Handeln: Studien zur Theolgie und Praxis der Kirche in der Auseinandersetzung mit den Socialtheorien Niklas Luhmanns und Jürgen Habermans'. Frankfurt am Main, Germany: Verlag Josef Knecht, 1985.

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Book chapters on the topic "Habermas, Jürgen. Theorie des kommunikativen Handelns"

1

Jahn, Ronny. "Jürgen Habermas — Theorie des kommunikativen Handelns." In Soziologische Studien, 20–40. Herbolzheim: Centaurus Verlag & Media, 2008. http://dx.doi.org/10.1007/978-3-86226-332-5_3.

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Horster, Detlef. "Habermas, Jürgen: Theorie des kommunikativen Handelns." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9596-1.

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Horster, Detlef. "Die Entdeckung der Vernunfteinheit in der Sprache, oder: Soziales Handeln, Lebenswelt und Gesellschaft (Theorie des kommunikativen Handelns)." In Jürgen Habermas, 92–107. Stuttgart: J.B. Metzler, 1991. http://dx.doi.org/10.1007/978-3-476-03967-5_8.

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Greven, Michael Th. "Macht und Politik in der „Theorie des kommunikativen Handelns“ von Jürgen Habermas." In Kritische Theorie und historische Politik, 219–37. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-663-10573-2_14.

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5

König, Peter-Paul. "Kommunikatives und strategisches Handeln. Kritische Bemerkungen zu zwei zentralen Begriffen der „Theorie kommunikativen Handelns“ von Jürgen Habermas." In Intention — Bedeutung — Kommunikation, 304–20. Wiesbaden: VS Verlag für Sozialwissenschaften, 1997. http://dx.doi.org/10.1007/978-3-322-89582-0_16.

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Hofmann, Wilhelm. "Jürgen Habermas: Theorie des kommunikativen Handelns. Bd. 1: Handlungsrationalität und gesellschaftliche Rationalisierung; Bd. 2: Zur Kritik der funktionalistischen Vernunft, Suhrkamp: Frankfurt 1981, 533 + 632 S." In Klassiker der Sozialwissenschaften, 321–24. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-13213-2_74.

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7

Treibel, Annette. "Theorie des kommunikativen Handelns (Habermas II)." In Einführung in soziologische Theorien der Gegenwart, 151–74. Wiesbaden: VS Verlag für Sozialwissenschaften, 1997. http://dx.doi.org/10.1007/978-3-322-85544-2_8.

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Treibel, Annette. "Theorie des kommunikativen Handelns (Habermas II)." In Einführung in soziologische Theorien der Gegenwart, 153–78. Wiesbaden: VS Verlag für Sozialwissenschaften, 1993. http://dx.doi.org/10.1007/978-3-322-90084-5_8.

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Schäfer, Karl-Hermann. "Habermas: Kommunikationstheorie der Gesellschaft als Theorie des kommunikativen Handelns." In Kommunikation und Interaktion, 41–52. Wiesbaden: VS Verlag für Sozialwissenschaften, 2005. http://dx.doi.org/10.1007/978-3-322-91644-0_6.

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10

Treibel, Annette. "Theorie des kommunikativen Handelns und Kritische Theorie (Habermas, Offe, Honneth, Fraser)." In Einführung in soziologische Theorien der Gegenwart, 157–91. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-663-12072-8_7.

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