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Journal articles on the topic 'Hadith ; Abu Hurayra'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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1

Izzah, Lathifatul. "PENDEKATAN PARSIAL-SIMULTAN DAN ANALISIS INDUKTIF: Metode Efektif Penelusuran dan Pemahaman Hadis Prasangka." Riwayah : Jurnal Studi Hadis 7, no. 1 (2021): 173. http://dx.doi.org/10.21043/riwayah.v7i1.10499.

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<p class="06IsiAbstrak"><span lang="EN-GB">Tulisan ini bertujuan untuk mendeskripsikan dan menganalisis penelusuran hadis dalam membuktikan keotentikan hadis-hadis prasangka riwayat Abu Hurairah yang di-takhrij al-Bukhari melalui pendekatan parsial dan simultan, dan menganalisis <em>fiqhul hadits</em>-nya. Pendekatan parsial yang dipakai dalam menguji keotentikan hadis prasangka dilakukan dengan cara menguji ke-<em>tsiqah</em>-an para periwayat, menguji persambungan sanad, dan menguji matan hadis. Sedang pendekatan simultan dilakukan dengan cara menelusuri,
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2

Arifin, Syamsul. "CRITICISM ABU RAYYAH TO ABU HURAIRAH." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 1, no. 1 (2016): 45–54. http://dx.doi.org/10.51498/putih.v1i1.4.

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Hadith is a collection of information about all the words, deeds and decrees of the Prophet. While the Sunnah is a concept of behavior, which is based either on the deed or only the approval of the Prophet. What is written in the hadith is not all that the Sunnah can say. But the Sunnah is also not all recorded in the Hadith. In its journey, the internal political conflict of the Muslim Ummah has for some time caused the Hadith to undergo much distortion even further falsified forgery.
 Since the 14th century H until now often mentioned as the era of revival of the second Hadith study aft
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3

Arifin, Zaenal. "Kritik Sanad Hadis (Studi Sunan Ibnu Majah, Kitab Az-Zuhud)." Hikmah: Journal of Islamic Studies 14, no. 2 (2018): 53. http://dx.doi.org/10.47466/hikmah.v14i2.118.

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There are three elements of the validity of the method in determining the authenticity of a Hadith: it’s connection by isnad, credibility of the narrator, syużūż and ‘illah. The focus of the study in this article is to examine the isnad hadith narrated by Ibn Majah through companions ‘Abd ar-Rahman (Abu Hurayrah) found in Sunan Ibn Majah, Kitab al-Zuhud, hadith number 4102. it’s done by takhreej of hadith and i’tibar, it recorded by researchers the quality of the narrators and its connectioned, and the possibility of checking by syużūż and ‘illah.
 Finally seen that entire hadith is creat
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4

Cahayani Fatimah, Ana, and Sampara Palili. "Assembly Priorities in the Era of modernization of Education Reminisce (Review of quality, commentary and Hadith text content assemblies dhikr)." International Journal on Advanced Science, Education, and Religion 1, no. 3 (2018): 42–53. http://dx.doi.org/10.33648/ijoaser.v1i3.19.

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This article examines the priority focus of discussion in the Council Dhikr with anyone who narrated about Dhikr Majlis virtue , How takhrij and i'tibar sanad hadith about the virtues Dhikr Majlis And How content (sermon) Hadith about Dhikr Majlis virtue. The method used to answer the focus of the study is a library with researcusing a normative approach that emphasizes the descriptive analysis of the data sources were found. The results showed that the hadith is narrated by (1)al-Bukhariy (2) Muslims and (3) Ahmad Bin Hanbal. The chain of 3 mukharrij through five lanes of chains with all four
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5

Rohman, Abdul, and Mulyani Mudis Taruna. "The Disunity of the Ummah Become 73 Groups in Takhrij Al-Hadith Perspective." Matan : Journal of Islam and Muslim Society 2, no. 2 (2020): 202. http://dx.doi.org/10.20884/1.matan.2020.2.2.2635.

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A Hadith states that Muslims will disunity into 73 groups. When the Prophet was still alive all the problems of the Ummah could be returned to him, so there was no disunity. But after he died, many problems surfaced. The event of tahkim (arbitration) as an attempt to resolve the Shiffin war, instead gave rise to three major groups, namely the Shi’ite, Khawarij and Muawwiyah. The last group is often referred to as the ahlus Sunni. These events are often used as legal points, for the emergence of various religious groups in Islam today. The writing of this study uses the study literature method.
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6

Husna, Nurul. "SEJARAH HADIS DAN PROBLEMATIKA SAHABAT." Al-Bukhari : Jurnal Ilmu Hadis 1, no. 2 (2019): 267–80. http://dx.doi.org/10.32505/al-bukhari.v1i2.966.

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If we examine the development of Hadith studies, we will find a number of Muslim and non-Muslim thinkers launching accusations against the a’dalah of the Companions of prophet muhammad peace be upon him, especially Abu Hurairah ra. Ahmad Amin for example, considered that some friends like Aisha and Ibn Abbas ra. Saying that in the history of Abu Hurairah there is a lie, because of the many narrations he memorized. All of these allegations in essence are doubtful of the problem of Abu Hurairah in particular, and friends in general. The Companions of the Prophet in the study must have a fair nat
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7

Chaliddin. "KONSEP MAHRAM DALAM HUKUM ISLAM ANALISIS HADIS DALAM KITAM AL- MUWATA’ IMAM MALIK." Al-Qadha 6, no. 1 (2019): 42–54. http://dx.doi.org/10.32505/qadha.v6i1.1290.

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Mahram in Islamic law is a necessity for women seeking traveler with reachingdistance masafah Qasar, though many occur polimik and debate on the issue, but the Islamic lawexists to balance the life of mankind in general especially those of Muslims. The problem in thispaper is How the concept of mahram according to Islamic law? How intent mahram in the bookof hadith al-Muwata 'Imam Malik? Mahram in Islamic law are those forbidden to marry awoman either nasab, musaharah or rida '(suckling). Mahram in the book of al-Muwata 'ImamMalik are the ones that have been mentioned in the Koran and Hadith d
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8

Suryantoro, Dwi Dasa, and Ainur Rofiq. "Hudud Syar’iyah Hadd Kharm Dan Minuman Memabukkan Perspektif Hukum Islam." At-Turost : Journal of Islamic Studies 8, no. 1 (2021): 130–44. http://dx.doi.org/10.52491/at.v8i1.60.

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 Hadd peminum khamr dan segala jenis minuman memabukkan lainnya yaitu empat puluh kali deraan cambuk, tangan, sandal, atau dengan ujung pakaian. Hal ini sesuai dengan hadits dalam Shahih Muslim dari Anas, “Nabi mendera dalam kasus khamr dengan pelepah daun kurma dan sandal sebanyak empat puluh kali deraan.”Apabila mengonsumsi minuman memabukkan dilakukan lebih dari satu kali sebelum dijatuhi hadd. Hadits yang menunjukkan perintah menghukum mati peminum dalam perbuatan yang keempat kalinya dinasakh oleh ijma’ ulama. Menurut pendapat yang ashas, hadd boleh dijatuhkan hingga m
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9

Rashid, Jasim Mohammed Rashid. "“RUWAIBDA HADITH AND LEGAL PROVISIONS LEARNED FROM A CRITICAL ANALYSIS STUDY”." Psychology and Education Journal 58, no. 1 (2021): 5325–38. http://dx.doi.org/10.17762/pae.v58i1.2123.

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There is no doubt that understanding the texts of theAL Qur’an and the Sunnah is correct and one of the most important influences in preparing a Muslim’s mind, thinking and misunderstanding. It has made the ummah divisions, parties and groups that move away and approach pure and pure Islam whenever their understanding is controlled by the rules of the AL Qur’an and Sunnah and a sound mind far from whims and hatred, and away from ignorance and hatred The ignorant and the hateful are the same in defaming Islam and distorting its image.
 The hadith of the Holy Prophet, may ALLAH prayers and
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10

Idris, Idris. "ANAK SEBAGAI AMANAH DARI ALLAH." Musawa: Journal for Gender Studies 11, no. 2 (2020): 289–318. http://dx.doi.org/10.24239/msw.v11i2.476.

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Mandate in the Qur'an is a duty that must be maintained by Muslims and by always asking for help from Allah SWT in order to maintain that mandate. Mandate has a broad meaning, including a variety of understandings, but the substance is that people must have a sense of responsibility for what is assumed on their shoulders. Aware that everything will be accounted before the God. Children are the gifts of Allah SWT that should be guarded, nurtured, guided, educated and also must to develop all of their potential according to their nature. On the other hand, children are the next generation of the
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11

Syofrianisda, Syofrianisda. "KAJIAN HADITH TENTANG SALAM DALAM BUKU FIQIH LINTAS AGAMA (FLA)." UNIVERSUM 11, no. 1 (2018). http://dx.doi.org/10.30762/universum.v11i1.590.

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The background of this study is based on hadith riwayah of Muslim through Abu Hurairah about the Prophet’s prohibition to start saying salam to Jewish and Christian people. “Don’t start to say salam to Jewish and Christian people. If you greet one of them on the street, urge him to the side”. This hadith is understood by some writers showing the hard, cruel and frightening side of Islam. Moreover, they reject and abandon the hadith’s validity. They argue that this hadith is not suitable with the Islamic foundation that stresses on peace. The writer is interested in discussing this problem sinc
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12

Fahruddin, Ahmad Hanif. "MENGUCAPKAN SALAM KEPADA NON MUSLIM (Analisis Teksal-Qur’an Hadits, Asbabul Wurud dan Implikasi Hukum)." Akademika 13, no. 01 (2020). http://dx.doi.org/10.30736/adk.v13i01.137.

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Abstract: This research is aimed at knowing the Islamic law of greeting non-Muslims. This research is based on the questions of which texts of the Qur'an and the Hadith showing greetings to Muslims and non-Muslims, what views of Muslim scholars about saying greetings to Muslims and non-Muslims, and what the historicity, meaning and legal implications of hadith regarding the prohibition of greetings to non-Muslims. Through literature studies, it is found that in the Qur'an and the Hadith there are several texts showing about greetings to non-Muslims as in the QS. al-Furqon, 63; QS. an-Nisa', 86
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13

Qasim, Dr Hafiz Masood, та Dr. Abdul Ghaffar. "URDU: امام مالکؒ کا ’’الموطأ‘‘ میں اصولِ اخذوتحدیث کا منہج". rahatulquloob, 3 березня 2021, 95–108. http://dx.doi.org/10.51411/rahat.5.1.2021/282.

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Allah Almighty has created man and also guided for him the way to which he will lead. This leading guidance has been substantiated in two categories: Quran and Hadith. Whereas Quran is the Divine word of Allah Almighty, hadith is the practical implementation of the life of Holy Prophet SAW. The compilation of hadith has been started since the life of Holy Prophet SAW. Various companions of Holy Prophet SAW played their pivotal role to compile this sacred segment of Divine revelation. Among those companions: Hazrat Abu Hurairah R.A., Hazrat Ayesha, Hazrat Abdullah bin Umer, Hazrat Abdullah bin
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14

Ariffin, Mohd Ariffullah, Aizat Soldin, and Shukrimi Awang. "Issues on Purification of Surgical Instruments Practice from Najasah (Najis) of a Dog." IIUM Medical Journal Malaysia 18, no. 2 (2020). http://dx.doi.org/10.31436/imjm.v18i2.607.

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Introduction: From Quran, dogs were mentioned several times in different perspectives. Surah al-Maidah , informs that a hunting dog’s catch is lawful to be eaten. An authentic hadith about a prostitute who gave water to a dog and her sins were forgiven and was promised heaven. Case report: MrJ, 35 years old gentleman, sustained 3cm x 2cm over left leg following a dog bite. Patient underwent emergency operation and appropriate antibiotic given. After operation, the nurse had washed entire surgical instruments with taharah soap, washed it again six times with water and followed by enzymatic dete
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15

Nurzansyah, Muhammad. "PERBANDINGAN TAFSIR KATA FAQIR DAN MISKIN DALAM AL-QUR’AN." Rausyan Fikr : Jurnal Pemikiran dan Pencerahan 17, no. 1 (2021). http://dx.doi.org/10.31000/rf.v17i1.4210.

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AbstrakMakalah ini membahas tentang pengertian fakir dan miskin dari tiga pandangan, menurut bahasa dan istilah, pengertian keduanya menurut para penafsir Al-Qur‟an dan pengertian keduanya menurutulama fiqh. Penulis menggunakan studi kepustakaan dengan metode tematik perbandingan di mana penulis menggunakan beberapa kamus bahasa Arab untuk menggali pengertian secara bahasa dan istilah. Untuk mengetahui pendapat para penafsir Al-Qur‟an, maka penulis menggunakan 5 tafsir dengan 2 metode yang berbeda yaitu metode tafsir bi al-ma‟thur dan metode tafsir bi al-ra‟yi.yaitu : Tafsir Al-Qur‟an al-„Adzi
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