Relevant bibliographies by topics / Hadith in literature

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
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Academic literature on the topic 'Hadith in literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2024

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Journal articles on the topic "Hadith in literature"

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Ismail, Nurjannah, and Dhiya Rahmah Yus. "Ikhtilaf Al-Hadits: Penyebab dan Pendekatan Penyelesaiannya." El-Sunan: Journal of Hadith and Religious Studies 1, no. 1 (April 30, 2023): 64–77. http://dx.doi.org/10.22373/el-sunan.v1i1.4095.

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Hadiths play a pivotal role in shaping norms and laws for the Muslim community in Islam, but they often give rise to controversies and differences in interpretation and application. This article aims to explore the phenomenon of Ikhtilaf Al-Hadith, which refers to the divergence in the understanding of Hadiths among Islamic scholars and its methods of resolution. Employing a literature analysis method, the author references pertinent sources for this study. The findings reveal that Ikhtilaf Al-Hadith can emerge due to various factors, including the content of the Hadith, the context of its delivery, methodology, and ideology. Resolution approaches include compromise, tarjih (selecting the stronger Hadith), or nasakh (abrogation of one Hadith in favor of another). Hence, a meticulous understanding and methodological approach are essential to maintain consistency in comprehending and applying Hadiths in Islam. Compromise, tarjih, and nasakh serve as methods for resolving discrepancies between Hadiths, and contextual and historical understanding is crucial in interpreting apparently contradictory Hadiths. ABSTRAK Hadits dalam Islam memiliki peran sentral dalam membentuk norma dan hukum bagi umat Islam, tetapi seringkali menimbulkan kontroversi dan perbedaan dalam pemahaman serta penerapannya. Artikel ini bertujuan untuk mengeksplorasi fenomena Ikhtilaf Al-Hadits, yang merujuk pada perbedaan pemahaman hadits di kalangan ulama Islam, serta metode penyelesaiannya. Dalam penelitian ini, penulis menggunakan metode analisis literatur dengan merujuk pada sumber-sumber yang relevan. Hasil kajian menunjukkan bahwa Ikhtilaf Al-Hadits dapat timbul akibat berbagai faktor, termasuk konten hadits, konteks penyampaian, metodologi, dan ideologi. Penyelesaiannya dapat dilakukan melalui kompromi, tarjih (menentukan hadits yang lebih kuat), atau nasakh (membatalkan salah satu hadits dan menerima yang lainnya). Oleh karena itu, pemahaman yang teliti dan pendekatan metodologis diperlukan untuk menjaga konsistensi dalam memahami dan menerapkan hadits dalam Islam. Kompromi, tarjih, dan nasakh adalah metode yang digunakan untuk menyelesaikan perbedaan antar hadits, dan pemahaman kontekstual serta historis juga penting dalam menafsirkan hadits yang mungkin tampak bertentangan.
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Hakiki, Mohammad Ichsan, and Moh Ihsan Fauzi. "Analisis Hadits Ahkam Muamalah dalam Fatwa DSN-MUI No 137/DSN-MUI/IX/2020 tentang Sukuk (Kajian Takhrij dan Telaah Makna Hadits)." At-Tasyri': Jurnal Hukum dan Ekonomi Syariah 5, no. 01 (January 4, 2024): 85–94. http://dx.doi.org/10.55380/tasyri.v5i01.672.

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Abstract: Sukuk is one of the Islamic financial instruments carried out by the state to finance national infrastructure development and is also one of the investment models of several Government Securities products. The Indonesian Ulema Council (MUI) as the holder of fatwa authority has given fatwas related to Sukuk as stated in fatwa No. 137/DSN-MUI/IX/2020 in which there are ahkam hadiths as the legal basis. This study aims to analyze takhrij studies and study the meaning of hadith on ahkam muamalah hadiths contained in DSN-MUI fatwas on Sukuk. This research uses qualitative methods with a literature review approach. The results of this study show that the ahkam muamalah hadith contained in the DSN-MUI fatwa on sukuk generally explains the principle of sharia agreement in the form of 'an taradhin classified as dhoif hadith in the category of majhul hadith. Abstrak: Sukuk merupakan salah satu instrumen keuangan syariah yang dilakukan oleh negara untuk membiayai pembangunan infrastruktur nasional dan juga menjadi salah satu model investasi dari beberapa produk Surat Berharga Negara. Majelis Ulama Indonesia (MUI) sebagai pemegang otoritas fatwa telah memberikan fatwa terkait Sukuk sebagaimana tertuang dalam fatwa No 137/DSN-MUI/IX/2020 yang di dalamnya terdapat hadits-hadits ahkam sebagai landasan hukumnya. Penelitian ini bertujuan untuk melakukan analisis kajian takhrij dan telaah makna hadits terhadap hadits-hadits ahkam muamalah yang terkandung dalam fatwa DSN-MUI tentang Sukuk. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan (literature review). Hasil penelitian ini menunjukkan bahwa hadits ahkam muamalah yang terdapat dalam fatwa DSN-MUI tentang sukuk secara umum menjelaskan asas perjanian syariah berupa ‘an taradhin digolongkan sebagai hadits dhoif dalam kategori hadits majhul.
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Mustofa, Imam. "Memahami Hadits Kepemimpinan Dari Bangsa Quraisy dan Relevansinya Dengan Konsep Kepemimpinan Kontemporer." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 14, no. 2 (December 25, 2020): 271–92. http://dx.doi.org/10.24042/al-dzikra.v14i2.6578.

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Abstract This paper examines the contextualization of the understanding of hadiths related to the leadership of the Quraysh tribe, where a problem arises how this hadith text intersects with the sociological and socio-cultural realities of modern society today and Islam has spread throughout the world and each country has already spread. Building and agreeing on a leadership system. This study is a normative literature study where the data comes from literature, books, books and articles related to the hadith study. Sources or studies of references are analyzed with content analysis using language, hadith, history and sociological approaches. Based on this study, the author can conclude that the hadith about the leadership of the Quraysh tribe textually states that the leadership of the Quraysh, however, needs a contextual understanding of the spirit and substance of the hadiths about the leadership of the Quraysh tribe that must be practiced and continue to carry out maqas} syari 'ah ah that is in it such as justice, truth, and protection. Abstrak Tulisan ini mengkaji kontekstualisasi pemahaman hadits-hadits yang terkait dengan kepemimpinan dari suku Quraisy, dimana muncul sebuah persoalan bagaimana teks hadits ini bersinggungan dengan realitas sosiologis dan sosi-kultur masyarakat modern saat ini dan Islam sudah menyebar ke seluruh penjuru dunia dan masing-masing negara sudah membangun dan menyepakati sistem kepemimpinan.Kajian ini merupakan kajian normatif kepustakaan di mana datanya berasal dari literatur, kitab, buku dan artikel yang berkaitan dengan kajian hadits tersebut.Sumber atau kajian dari referensi-refrensi dianalisa dengan analisa konten menggunakan pendekatan bahasa, ilmu hadits, sejarah dan sosiologis. Berdasarkan kajian tersebut, penulis dapat menyimpulkan bahwa hadits tentang kepemimpinan dari suku Quraisy secara tekstual memang menyatakan bahwa kepemimpinan dari kaum Quraisy, akan tetapi perlu pemahaman secara kontekstual dengan spirit dan substansi hadits-hadits tentang kepemimpinan dari suku Quraisy harus diamalkan serta tetap menjalankan maqas}id syari’ah ah yang ada didalamnya seperti keadilan, kebenaran, dan pengayoman. Kata Kunci:Al-Aimmah, Qurasy, Kontekstualisasi Pemahaman Hadits.
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Syed, Mairaj, Danny Halawi, Behnam Sadeghi, and Nazmus Saquib. "Verifying Source Citations in the Hadith Literature." Journal of Medieval Worlds 1, no. 3 (September 2019): 5–20. http://dx.doi.org/10.1525/jmw.2019.130002.

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Historians rely on hadiths (narratives about Muhammad) as a source for writing the history of early Islam. Each hadith is preceded by an isnād, which is a list of names purporting to give the sequence of individuals who transmitted it. Scholars apply a variety of methods to the isnāds of hadiths in order to determine their dates and geographic origins. These methods presuppose the absence of inadvertent mistakes in the names cited. Because the hadith literature is so voluminous and unwieldy, the systematic discovery and correction of these mistakes using manual methods is unfeasible. We introduce new computational and statistical methods for automatically detecting a subset of these errors and correcting them. We do so by investigating the citations of sources in the isnāds documented in the digital hadith repository, Gawāmiʿ al-Kalim.
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-, Umi Aflaha, and Nur Aini. "Amṡāl in Hadīṡ: Literature Review on The Work of Ibnu Khalād al Rāmahurmuzī." Al-Bukhari : Jurnal Ilmu Hadis 4, no. 2 (December 20, 2021): 187–210. http://dx.doi.org/10.32505/al-bukhari.v4i2.2695.

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Amṡāl (simile) is part of the Arabic style containing short messages in terms of a sentence but wide in meaning. This paper examines the book by Ibn Khalād al Rāmahurmuzī, which contains amṡāl in hadith. This research used a descriptive-analytical method and employed a book analyses study approach in order to find out: (1) The characteristics, methods, and sources of the hadiths were used. (2) The author's method in explaining the hadiths of amṡāl. (3) The weaknesses and the strengths of the book. This research found that the themes of hadith collected in each chapter are based on the aspects of the theme content and the language style used, namely: at-tasybīh and al-kināyah. Second, this book's method of narrating the hadith is the simā' method. The hadith used comes from the hadith expert priests. Third, in explaining the meaning of amṡāl, the author quotes the opinion of 'ulama and Arabic poetry. Fourth, the book's strengths are the explanation from the author regarding the purpose of the amṡāl in hadith. As for the weakness of the book, the author ignores the quality of the hadith, so there is no information whether the hadith is ṣahīh, ḥasan, or ḍa'īf.
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Zakiar, Zakiar. "BAHASA TAMSIL HADIS DALAM KITAB RIYADUSH SHALIHIN: KAJIAN BAB MENJAGA SUNNAH-SUNNAH NABI SAW." Islamika : Jurnal Ilmu-Ilmu Keislaman 18, no. 02 (January 2, 2019): 1. http://dx.doi.org/10.32939/islamika.v18i02.307.

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This paper examines the hadiths of the hadith tradition in riyadush shalihin: the study of the guarding of the Sunnah of the Holy Prophet. The issues that are being studied are: What are the traditions of the Holy Prophet in the chapter to keep the Sunnah of the Holy Prophet in Riyadush Shalihin, how the quality and how the scholars understand it. This research is pure literature by using the method of criticism of hadith as a means of assessing the quality of the hadith. The maudu'i method and the textual and contextual interpretation techniques of the hadiths have ensured the quality is authentic, then understood. The approach used is normative and linguistic. The results of the study show that the qualities of the hadith in hadeeth in the book of riyadush shalihin: the study of the chapter keeping the sunnah-sunnah of the prophet saw is authentic, while from the point of understanding, the hadith that speaks is only the way the Prophet gave the teaching of targib and tarhib to Muslims all the time.
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Ariyanto, Amelia Devi Putri, Chastine fatichah, and Agus Zainal Arifin. "Analisis Metode Representasi Teks Untuk Deteksi Interelasi Kitab Hadis: Systematic Literature Review." Jurnal RESTI (Rekayasa Sistem dan Teknologi Informasi) 5, no. 5 (October 31, 2021): 992–1000. http://dx.doi.org/10.29207/resti.v5i5.3499.

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Hadith is the second source of reference for Islamic law after the Qur'an, which explains the sentences in the Qur'an which are still global by referring to the provisions of the Prophet Muhammad SAW. Classification of text documents can also be used to overcome the problem of interrelation between the Qur'an and hadith. The problem of interrelation between books of hadith needs to be done because some hadiths in certain hadith books have the same meaning as other hadith books. This study aims to analyze the development of text representation and classification methods suitable to overcome similarity meaning problems in detecting interrelationships between hadith books. The research method used is Systematic Literature Review (SLR) sourced from Google Scholar, Science Direct, and IEEE. There are 42 pieces of literature that have been studied successfully. The results showed that contextual embedding as the newest text representation method considered word context and sentence meaning better than static embedding. As a classification method, the ensemble method has better performance in classifying text documents than using only a single classifier model. Thus, future research can consider using a combination of contextual embedding and ensemble methods to detect interrelationships between books of hadith.
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Mohd. Salleh, Norsaleha, Abur Hamdi Usman, Rosni Wazir, Farid Ravi Abdullah, and Abu Zaki Ismail. "LIVING HADITH AS A SOCIAL CULTURAL PHENOMENON OF INDONESIA: A SYSTEMATIC REVIEW OF THE LITERATURE." Humanities & Social Sciences Reviews 7, no. 6 (January 7, 2020): 1125–33. http://dx.doi.org/10.18510/hssr.2019.76161.

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Purpose of the study: This article intends to review the literature on living hadith issues as a social-cultural phenomenon of Indonesia. Methodology: For this article, Systematic Literature Review (SLR) has been used to discuss the data from documents based on the living hadith issues, such as books, journals, and other related materials which had been reviewed and referred to Hadith as the main source. Main Findings: This article found that living hadith is a religious phenomenon that is turned on by society. The phrase living hadith in Indonesia as a term that refers to the contextual practice of hadiths or sunnah that are spelled out of ijma and ijtihad which agreed upon in a Muslim community. In other words, living hadith is an understanding of the meaning of hadith that applied in everyday practices. Applications of this study: This article can be useful for humanity, especially for Muslims when the term of living hadith takes place in society in the form of practices based on the understanding of the hadith of Prophet Muhammad as a second source of Islamic law. Novelty/Originality of this study: The phrase of Living Hadith is not similar among the Muslim community in Malaysia, so it is a new discovery and should be enlightened.
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Liadi, Muslim, Mira Santika, and Muhammad Fitriyadi. "Hadith In Historical Review : Cross-flow Perspective." International Journal of Applied and Scientific Research 2, no. 1 (January 29, 2024): 25–40. http://dx.doi.org/10.59890/ijasr.v2i1.1192.

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The writing of hadith in this cross-stream perspective historical review is the result of literature research, which is a method obtained by collecting data and information sourced from literature. The process involves a series of procedures for collecting data from library sources which are then processed from various stages of analysis, and ultimately produce research findings. The characteristics of the Hadith of the Prophet's period of Revelation revealed by Allah were explained by the Prophet through his words, deeds, and taqrir. Characteristics of the Hadith period Muslim companions can directly obtain hadith from the Prophet as a source of hadith. The characteristics of hadiths from the tabi period were collected and discarded through talaqqi with the companions then they recorded what was gained from the meeting. Characteristics of Hadith period Tabi' at-Tabi'in Group existing hadiths according to the field of discussion. Three elements must be met in order to be called a hadith narrative. The three elements are (1) the activity of receiving hadith (al-tahammul), (2) the re-delivery of hadith, and (al-ada') (3) the mention of a series of narrators at the time of the hadith (al-isnad). The history of the development of hadith is a period or period that has been passed by hadith since the moment of its birth and grew in the introduction, appreciation, and practice of the ummah from generation to generation.
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Kadi, Kadi, Dewi Trisna Wati, and Indah Perwito Sari. "THE ROLES AND TEACHING STRATEGIES OF TEACHERS IN THE ERA OF DISRUPTIONS: STUDY ON POLICY OF EDUCATION MINISTER NADIEM ANWAR MAKARIM IN HADITH PERSPECTIVE." Didaktika Religia 8, no. 2 (December 12, 2020): 357–76. http://dx.doi.org/10.30762/didaktika.v8i2.2705.

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Educators are the best curriculum for applying knowledge, culture, and science. As for realizing all these goals, it is necessary to have the right idea. From that, the ideas conveyed by Nadiem Makarim the Indonesian Minister of Education, will be correlated in the hadith perspective. This idea can be drawn from five important points, namely, class discussion, the role of students in teaching and learning activities, fostering the social spirit of students, discovering student’s identities, cooperation between teachers and students. Where these ideas have been conveyed indirectly through the hadiths, which are, part of the Prophet is learning. Hadiths found through literature study are the Kitab Syarah Bukhari, Fathul Baari, Sahih Muslim, and journals. The method used in this Takhrij al-Hadith is a qualitative study with the sanad criticism approach to determine the authenticity of a hadisth. In the sanad criticism method, the writer uses the Lidwa Pustaka i-software assistance method. Hadith found with the bil ma’na redaction method. So that there are 4 hadiths in the study. The first hadith in Shohih Bukhari no. 5514 regarding the method of question and answer the Prophet. Second, in Shohih Bukhori no. 77 about the virtue of konwledge and teaching. Third, in Shohih Muslim no. 4831 about growing the social soul. Fourth, in Sahih Bukhari no. 5567 about please help. The results of this study indicate tht the hadiths are muttashil (continued) so that the Prophet and his narrators have the predicate ‘fair and dlobitous so that these.
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Dissertations / Theses on the topic "Hadith in literature"

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Maloush, T. A. H. "Early Hadith literature & theory of Ignaz Goldshir." Thesis, University of Edinburgh, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492536.

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This thesis focuses on the study and analysis of three main issues: 1. The role of the Qur'an in the establishment of the Sunnah, and the affirmation of its status and the importance of acting in accordance with it. 2. The role of the Prophet in the propagation and preservation of the Sunnah. 3. The main evidence that is cited by Goldziher in support of his theory of the fabrication of Hadlth during the Umayyad period. The thesis consists of an introduction, two parts and a conclusion. The introduction describes the motivation for choosing the above issues as the subject of the research and demonstrates the method followed. Part One deals with the role of the Qur'an and the Prophet in relation to the Sunnah and contains two chapters. In Chapter 1, attention is given to two issues: The clarification of the Qur'än's urgent requirement for the Sunnah from the revelation of the first verses onwards; and an examination of the Qur'än's detailed explanation of the importance of the Sunnah and of acting according to it. This chapter consists of six sections and a conclusion. Chapter 2 aims to present and discuss the various roles that were performed by the Prophet in the preservation and propagation of his Sunnah. This chapter consists of eight sections and a conclusion. Part Two, which constitutes the main part of the study, undertakes a rigorous study of Goldziher's main evidence regarding his theory of the fabrication of Hadith during the Umayyad period. It consists of an introduction, five chapters and a conclusion. In the introduction, we give a general overview of Goldziher's theory regarding the fabrication of Hadith in the Umayyad period. Chapter 3 contains an analysis of the evidence he cites in support of his claim that the Companions fabricated Iladith, and consists of five sections. Chapter 4 attempts an analysis of the evidence he cites in support of his claim that various `pious scholars' fabricated Hadith during the Umayyads' rule, and consists of seven sections. Chapter 5 contains an analysis of his evidence regarding the Umayyads' fabrication of Hadith, and consists of five sections. Chapter 6 contains an analysis of his evidence regarding the fabrication of Hadith by various theologians and consists of four sections. Chapter 7 contains a demonstration of the impact of Goldziher's opinions on subsequent studies. Finally, the Conclusion summarises the findings of the study.
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Saad, Salma. "The legal and social status of women in the Hadith literature." Thesis, University of Leeds, 1990. http://etheses.whiterose.ac.uk/508/.

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This thesis covers the status of, and attitude to, the woman in Islam, as reflected by the literature of the Hadith. All previous works which have dealt with the status of the woman in Islam have attempted to cover vast areas and aspect ranging from the pre-Islamic era to our present time. However, no single work has ever been devoted to the position of woman as depicted in Muslim tradition. Since the amount of material collected is so vast, it seems to the author that even a general survey of the status of woman from pre-Isalmic times to our present day, is beyond the scope of this research, especially that this subject has already been discussed by many scholars. The literature of the hadith, however, has never been the sole corpus for this subject and hence is the major source for the present research. The status of women is examined in this work following the different "stages" in the life of the woman. Hence the following aspects have been considered; a. the baby girl b. the young girl c. the married woman and the mother d. the divorced woman e. the widow f. the slave woman. The six major books of Hadiths, and the books of Sunni, contain an enormous number of references to woman noted by the Prophet and his companions. These references usually refer to the status and legal position of women from birth to death, mainly based on actual facts which were brought to the attention of the Prophet. In order to collect all the relevant references; all six books of the Hadith, were carefully examined, registered and classified. In addition, all relevant works available were read so that a sound background for the research can be established. Experts in the field of Islamic law were consulted on various aspect of this topic and were also to lesser extent relied on traditions and customs known to the author and her family. Having dealt with a most sensitive subject which has been neglected up till now. The author aware of the incompleteness of this work, nevertheless, the author feel that the amount of materials examined and methods of analysis which were employed should give the reader on authentic insight into the life and position of the Muslim woman as depicted in the Hadith.
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Ikteishat, Mashhoor A. S. "A critical study of the science of Jarh and Tacdil in Hadith literature : case studies and analysis." Thesis, University of Manchester, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498397.

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Yarrington, Matthew D. "Lived Islam in Bangladesh : contemporary religious discourse between Ahl-i-Hadith, 'Hanafis' and authoritative texts, with special reference to al-barzakh." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5690.

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Contemporary north-west Bangladesh is the scene of a religious contest between the self-described 'Hanafis‘, who include various expressions of Islamic faith and practice, and Salafi reformist groups known as Ahl-i-Hadith. Occasionally labelled 'Wahhabis‘ due to their affinity with the doctrine from Arabia, the Ahl-i-Hadith actively seek to purify local Islam of all practices which they consider to be bidaʿ. Local Hanafi Muslims, who form a majority, are resistant to these efforts at total religious reform. This thesis investigates the contemporary discourse taking place between these two communities in Rajshahi, Bangladesh, and between these groups and their authoritative Islamic texts. The case study used to focus on inter-group debates is the contested issue of whether or not to perform rituals meant to assist the dead during al-barzakh – the conscious waiting period in the grave believed to last from death until the day of resurrection. Especially during a soul‘s first forty days in al-barzakh, the Hanafi community observes rituals intended to reduce the torment of the grave and send soʾab, or merit, to the account of the deceased. Participant observation at numerous milad, chollisha and khotom ceremonies for the dead, as well as interviews with local ʿulamaʾ and other informants highlight the progress of Ahl-i-Hadith reform efforts, but also the way in which Hanafi leaders defend and interpret their 'unorthodox‘ practices using authoritative Sunni hadith and Qurʾanic passages. Additional Islamic texts which are locally influential are examined. Special voice is given to "what Muslims say" in an attempt to let the words and actions of those involved in the debates direct the research agenda as they interpret and defend their respective positions. This thesis provides other researchers with a field-based account of contemporary Islamic belief and practice in Bangladesh – an understudied Islamic context containing over 150 million people. Dozens of quotations from ʿulamaʾ are reproduced in the original Bengali and in English. Additionally, this study complicates Islamic fundamentalist and Western scholarly conceptions of 'popular Islam‘ and 'syncretism‘ by showing that Hanafi ʿulamaʾ in Rajshahi explain their (contested) beliefs and activities in Islamic terms, using universally recognised Sunni sources of authority, especially the hadith literature.
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Khair, Nur Saadah Binti. "Anti-woman discourse in the Hadith literature : an analytical study of debates in literary works of feminists and fundamentalists." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8768/.

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This study analyses interpretations of Hadiths among selected feminists and fundamentalists, in which they have different views on the meaning of the texts of Hadiths concerning women. The feminists argue that the Hadith literature contain misogynistic and anti-women reports. This debate has gradually developed in the nineteenth century and the issues continuously disputed until the present day. However, the debate receives different reactions from the fundamentalists who believe that Hadiths contain equal treatment to both men and women. Therefore, the present study seeks firstly to investigate which Hadiths that have caught the attention of both feminists and fundamentalists, and to identify the features of those Hadiths that have been claimed as anti-women. Secondly, to examine and compare various approaches applied by both feminists and fundamentalists in comprehending Hadiths concerning women by examining their strength and weakness. Finally, this study aims to develop a means of utilising the findings to tum the debates between feminists and fundamentalists into something constructive in the interpretation of Hadith. The study is qualitative in nature, by applying textual analysis on literary works written by selected women figures from the feminists and fundamentalists. The study in its findings argues that both feminists and fundamentalist have their own interpretative approach towards the Hadith, but both have similar objective in protecting women's rights. It recommends that future research on the Hadiths concerning women inquire further into said problems and limitations, in order to produce fair and better understanding of the Prophetic texts that can contribute to the contemporary gender discourse.
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Furlan, Francesco. "Il racconto escatologico-apocalittico e le dinamiche di conflitto. Temi e testi escatologici della produzione arabo-islamica e cristiana a confronto (sec. VII-IX)." Doctoral thesis, Università degli studi di Padova, 2018. http://hdl.handle.net/11577/3423287.

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This thesis analyses the eschatological productions, both Christian and Muslim, written in the two centuries after the birth of Islam. In works such as the Syriac apocalypses of Pseudo-Methodius and Pseudo-Ezra the sudden expansion of Muslim troops was mainly perceived by Eastern Christians as an apocalyptic trial, a sign of the End of Time. On the Muslim side, the main eschatological a collection, is the Kitab al-Fitan by Nu'aym b. Hammd (d. 843) shows the existence of a vital apocalyptic production which rose in correspondence to times of internal and external strife. This work wishes to survey some of the main themes common to both of these eschatological productions (such as the depiction of the enemy, the development of messianic figures, the role of Jerusalem in the end-time, etc.); the use of a comparative perspective bears a fundamental theoretical contribution, by highlighting the presence of direct references between the different traditions, but also by underlining the common processes of eschatological production and development. Some final remarks deal with the contemporary use of these traditions, made by both Muslim and Christian fundamentalists, who look for a prophesied roadmap to read the current world events.
Questo lavoro si propone di analizzare le produzioni escatologiche musulmane e cristiane redatte nei due secoli successivi alla nascita dell'Islam. Se da parte cristiana la dirompente espansione delle truppe musulmane fu interpretata come segno di tribolazione apocalittica, allo stesso modo, da parte musulmana, in tempi di conflitti esterni ed interni, si sviluppò una vitale produzione di tradizioni escatologiche, come testimoniato dal Kitab al-Fitan di Nu'aym b. Hammad (m.843), di cui si riporta la traduzione di circa 300 tradizioni. Questo lavoro vuole evidenziare quali siano i temi comuni alle due tradizioni escatologiche, e come sia avvenuta l'adozione da parte di queste di un comune schema di comprensione metastorica degli eventi. La prospettiva comparativa ha permesso infatti di individuare numerosi rimandi diretti fra queste tradizioni (e quella ebraica). Infine viene fatto un breve cenno all'uso contemporaneo di queste tradizioni e alla duratura impronta che l'escatologia lascia sulla visione geografica del mondo.
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Ben, Hassen Nadia. "Vers une poétique du sacré dans la littérature tunisienne : de l'intertexte du Coran et du Hadith à la découverte de la dimension littéraire du "sacré" dans un corpus d'oeuvres d'expression arabe et française." Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20139.

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Cette thèse s’inscrit dans une optique comparatiste et interdisciplinaire qui étudie les traits spécifiques du « sacré » tel qu’il se manifeste dans un corpus bilingue, en ayant recours conjointement à des théories littéraires et exégétiques. À travers cette étude de l’intertexte du Coran et du hadith dans la littérature tunisienne d’expression française et arabe, nous avons pu souligner l’importance de trois dimensions intertextuelles majeures qui contribuent pleinement à l’élaboration d’une poétique du « sacré » à savoir : la mystique, la rythmique et le mythe. Notre thèse déconstruit les idées reçues qui font perdurer la séparation entre la littérature et le sacré en démontrant la pertinence de la relecture des textes « sacrés » par les auteurs. Ceux-ci semblent en effet, avoir intuitivement accédé à la déconstruction de plusieurs mythes inscrits dans l’ « impensable » islamique. Leur apport est plus que pertinent en ce moment, où l’Islam se propage plus par ces mythes que par l’essence de ses textes
In this thesis we aim to study what defines the sacredness in a comparative and interdisciplinary perspective as it manifests itself by a bilingual corpus. We had resorted to both literary and exegetical theories. Through this study of intertext of Qur’ân and Hadith in the tunisian literature which uses french and arabic-language we had emphasized the importance of three major dimensions in interextuality that contribute fully to devise the poetry in the « sacredness » : mystic, rhythmics and myth. Our thesis deconstructs preconceived ideas that keep the separation between the literature and sacredness by showing the importance of reviewing the sacred texts beyond doubt. The Authors seem to have intuitively deconstruct many myths of the « unthinkable » islamic thought. What they brought has considerable merit while Islam is becoming known more by its myths than by the essence of its texts
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Biggiogera, Estelle <1990&gt. "I Never Did Find that Thou Hadst Pity: London from Real City to Personified Entity in XVI Century Literature." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/8736.

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La città di Londra e la sua presenza sia come palcoscenico di storie che come entità personificata negli scritti di autori del XVI secolo, analizzando le diverse versioni di Londra presentate dagli autori.
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Peter, Gikambi Hezekiel. "Omar Babu Marjan ‟Abu Marjan” 14 Julai 1967 – 20 Januari 2015 Kumbukumbu ya kumuenzi mwenzetu marehemu." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220479.

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Zahīr, Jamīlat Bānū, and Jameela Banu Zaheer. "Study of foreign hadith words in the first Islamic literature." Diss., 2008. http://hdl.handle.net/10500/3191.

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From the point of view of literary qualities, Prophetic Traditions stand out among Arabic literature. This study aims at selecting some unique words the Prophet used, and search for their presence or absence in the Arabic Although several sources were used, the reliance for the choice of words is mainly on An-Nihayah fi gharib al-Athar of Ibn al-Athir; and for comparison, several published works. literature. The objective is to find out how the Prophetic words affected the literature. An analysis is attempted to arrive at the meaning of these words as used in Hadith literature, literatures preceding or following it, and compare to find whether they have been used at all, and, if used, in the same meaning or not, or whether they are used in a unique sense. Thus, this study brings to light differences between Prophetic literature, and literatures other than it.
Arabic & Islamic Studies
M.A. (Islamic Studies)
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Books on the topic "Hadith in literature"

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M, Raisuddin A. N., ed. Spanish contribution to the study of Hadith literature. Karachi: Royal Book Co., 1993.

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Egal, Mohamed Sh Osman. A Hadith literature on Fa'dail Makkah (Merits of Makkah). Birmingham: University of Birmingham, 1989.

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N, Athar Alia, ed. Guide to Sira and Hadith literature in Western languages. London: Mansell, 1986.

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Aʻẓamī, Muḥammad Muṣṭafá. Studies in early Ḥadīth literature: With a critical edition of some early texts. 3rd ed. Indianapolis: American Trust Publications, 1992.

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Fatouh, Isa. Min a'lam al-adab al-arabi al-hadith. Syria: Al-Fadhel, 1994.

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Hakim, Murad Abdal, ed. Ḥadīth literature: Its origin, development and special features. Cambridge: Islamic Texts Society, 1993.

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Ṭālib, ʻAlī ibn Abī. Nahj al-balaghah for children. Ghom, Iran: Ahl al-Bayt World Assembly, 1994.

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Ergün, Erol. 100 hadiths for children. Clifton, NJ: Tughra Books, 2014.

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al-Imam Ali fi al-adab al-insani al-hadith. Bayrut: Muassasat al-Intishar al-Arabi, 2021.

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Mamuri, Najih. al-Usturah fi al-sard al-Arabi al-hadith. Bayrut: al-Mada lil-Ilam wa-al-Thaqafah wa-al-Funun, 2022.

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Book chapters on the topic "Hadith in literature"

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El-Ali, Leena. "Women and the Development of hadith Literature." In Sustainable Development Goals Series, 33–35. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_4.

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AbstractWomen were an important source of hadith, most notably Aisha, the Prophet’s wife. Female scholars of hadith and other Islamic “sciences” were aplenty and were well-respected for at least nine centuries. They travelled widely and held public lectures to students of mixed gender who would also travel far to hear them. But references to women scholars gradually began to disappear from the literature from the sixteenth century on.
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Kister, M. J. "5. Legends in tafsir and hadith Literature: The Creation of Adam and Related Stories." In Approaches to the History of the Interpretation of the Qur’ān, edited by Andrew Rippin, 82–114. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463234898-010.

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El-Ali, Leena. "Women Were Not Meant to Be Subordinate to Men." In Sustainable Development Goals Series, 107–23. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83582-8_11.

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AbstractIn the Qur’anic account, human beings are God’s representatives on earth, His viceroys (aka caliphs). Men and women are explicitly entrusted with being each other’s protectors, or walis, and with building up their societies. Yet despite these Qur’anic prescriptions of a male-female partnership, the idea of men as “guardians” of women managed to take root and persists to this day in many places, making men the gateway to women’s education, professional life, social life, marriage—their very existence. How is this possible? Because two verses, 4:34 and 2:228, have traditionally been (mis)interpreted so as to completely overturn the Qur’anic message of equality and partnership, and to place men in charge, despite the historical record from Muhammad’s life as recorded in none other than the hadith literature, and from medieval times.
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"Hadith as literature." In The Words of the Imams. I.B. Tauris, 2022. http://dx.doi.org/10.5040/9781838605629.0009.

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Juynboll, G. H. A. "SOME ISNĀD - ANALYTICAL METHODS ILLUSTRATED ON THE BASIS OF SEVERAL WOMAN - DEMEANING SAYINGS FROM ḤADĪTH LITERATURE." In Hadith, 175–216. Routledge, 2016. http://dx.doi.org/10.4324/9781315253695-10.

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Afsaruddin, Asma. "Jihad in the Hadith Literature." In Jihad. Oxford University Press, 2022. http://dx.doi.org/10.1093/wentk/9780190647315.003.0003.

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The hadith literature contains the sayings of Muhammad, as reported by his Companions, the name given to the women and men who were his closest associates. The Arabic word hadith literally means “speech,” “a statement.” These statements of the Prophet were circulated primarily...
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"3. Hadith and Biographical Literature." In A History of Muslim Views of the Bible, 46–85. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110335880-006.

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Bednarkiewicz, Maroussia. "The History of the Adhān: a View from the Hadith Literature." In Modern Hadith Studies, 27–48. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474441797.003.0003.

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The Qurʾan itself refers to a call to prayer (although using another term, nidāʾ, not adhān) without laying down a form. Several stories are told of how the call to prayer was originally formulated. Some describe fire, horns, and even semantrons as alternative means suggested or even tried at the earliest stage. Maroussia Bednarkiewicz traces variant wordings to different stages in history, regional centres, traditionists, and jurisprudents. Changes over time suggest that verbatim transmission was a low priority, yet an original core story can be discerned.
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Bednarkiewicz, Maroussia. "2. The History of the Adhān: a View from the Hadith Literature." In Modern Hadith Studies, 27–48. Edinburgh University Press, 2020. http://dx.doi.org/10.1515/9781474441810-007.

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Allen, Roger. "The ‘Second Journey’ (Al-Rihla al-thaniya) of Muhammad al-Muwaylihi’s Hadith ͑Isa Ibn Hisham Revisited." In Studying Modern Arabic Literature. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748696628.003.0008.

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In this chapter, the author discusses the second part of Muhammad al-Muwaylihi's Hadith ʻIsa Ibn Hisham, the ‘second journey’ (Al-Rihla al-thaniya). The author published his Oxford DPhil thesis of 1968, a translation and commentary on Hadith ʻIsa Ibn Hisham, in book form upon the suggestion of Mustafa Badawi. It appeared in 1992 as A Period of Time (Fatra min al-zaman). Later in the 1990s another Egyptian scholar, Gaber Asfour, requested the author to prepare for publication the complete works of Muhammad al-Muwaylihis and his father Ibrahim. These also appeared in Cairo in 2002 and 2007 respectively. The author first provides a background on al-Muwaylihi's ‘first journey’ in Hadith ʻIsa Ibn Hisham before turning to Al-Rihla al-thaniya, al-Muwaylihi's account of his visit to Paris.
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Conference papers on the topic "Hadith in literature"

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Alias, Nursyahidah, Nurazzah Rahman, Normaly Ismail, Zulhimi Nor, Muhammad Alias, and Mohd Kamis. "Hadith Text Classification: A Literature Review." In Proceedings of the 2nd International Conference on Quran and Hadith Studies Information Technology and Media in Conjunction with the 1st International Conference on Islam, Science and Technology, ICONQUHAS & ICONIST, Bandung, October 2-4, 2018, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.2-10-2018.2295445.

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs counter to recent, polemical assertions that jihad is a monova- lent term requiring unremitting armed combat against non-Muslims. The paper demonstrates that contemporary Muslim thinkers like Gülen, who offer a more expansive and multi-facet- ed reading of what it means to ‘strive in the path of God’, are harking back to earlier, and thus more historically authentic, understandings of jihad and its moral purview. The Arabic term jihad has primarily come to mean “armed struggle/combat” and is frequently translated into English as “holy war.” And yet a close scrutiny of the occurrence of this term in the Qur’an and early hadith literature in particular demonstrates that this exclusive under- standing of the term cannot be supported for the formative period of Islam. In the Qur’an the phrase “fi sabil Allah,” meaning “in the path of God” or “for the sake of God,” is frequently conjoined to al-jihad. The full Arabic expression “al-jihad fi sabil Allah” means “striving/ struggling in the path of God” in the broadest sense. In the supporting hadith and exegetical literature, this human struggle for the noblest purpose – that is, to win God’s approval– is manifested in multiple ways. This paper will discuss the multiple meanings of jihad as evident in the Qur’an, exegeses, and hadith literature, particularly from the early period. After having established the broad range of meanings assigned to jihad in these sources, I will then proceed to discuss Fethullah Gülen’s understanding of jihad and its relevance for contemporary Muslims. It will be argued that his understanding of jihad replicates the polyvalence of this term in Qur’an and hadith literature and that his emphasis on both its spiritual and physical dimensions is timely and relevant today, especially in the wake of the appropriation of this term as a relentlessly mili- tant activity by contemporary extremist groups.
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Rois, Ikhwan, and Rubini Rubini. "Urgency of Learning Language According to the Qur’an and Hadith in the Disruptive Era." In Proceedings of the 2nd International Seminar on Translation Studies, Applied Linguistics, Literature and Cultural Studies, STRUKTURAL 2020, 30 December 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-12-2020.2311236.

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Rosa, Silvia, Sulastri, and Suria Dewi Fatma. "Minangkabau Historical Traces in the Novel Negeri Perempuan by Wisran Hadi." In 3rd International Conference on Language, Literature, Culture, and Education (ICOLLITE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200325.060.

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Mu’is, Abdul. "Women’s Representations in Novel Negeri Perempuan by Wisran Hadi and Novel Kenanga by Oka Rusmini: A Study of Literature Sociology." In 4th International Conference on Language, Literature, and Education (ICLLE-4 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211201.001.

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Jerita, Refvia, Nila Oktami, and Nurrizati Nurrizati. "Sosial Criticism of Minangkabau Cultural in The Persiden Novel by Wisran Hadi." In Proceedings of the 2nd International Conference on Language, Literature and Education, ICLLE 2019, 22-23 August, Padang, West Sumatra, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.19-7-2019.2289524.

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Nurizzati and M. Ismail Nasution. "The Profile of Kaba Si Tungga Manuscript and the Play Script of Anggun Nan Tongga by Wisran Hadi: An Overview of the Transcription and Transformation of Minangkabau Oral Literary Texts." In 4th International Conference on Language, Literature, and Education (ICLLE-4 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.211201.031.

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DEMİRCİ, Hasan. "ATATÜRK DÖNEMİ’NDE BİR KADIN DOĞUM VE HASTALIKLARI DERGİSİ: TÜRK JİNEKOLOJİ ARŞİVİ (1934-1939)." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.37.

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Bu çalışmanın amacı, Atatürk döneminde Türk Jinekoloji Cemiyeti tarafından 1934-1939 yılları arasında çıkarılmış olan Türk Jinekoloji Arşivi adlı mecmuayı ve mecmuada yer alan haberleri gözler önüne sererek mecmuayı dönemin sağlık politikaları açısından değerlendirmektir. Türk Jinekoloji Arşivi, Cumhuriyet’in ilk yıllarından itibaren kadın sağlığına verilen önem dolayısıyla özellikle Türk kadınını bilinçlendirmek ve Türk sağlığına kadın doğum ve hastalıkları konusunda yeni geliştirilen tedavi yöntemlerini halka duyurmak açısından son derece önem arz etmekteydi. Böylece hem yeni Türkiye Cumhuriyeti devletinde sağlıklı kadınlar, sağlıklı genler doğuracak ve yetiştirecek hem de Türk kadını siyasal ve sosyal alanda olduğu gibi sağlık alanında da layık olduğu yere gelecekti. Bu açıdan bakıldığında Türk Jinekoloji Arşivi, önemli bir görevi de üstlenmiş bulunmaktaydı. Bu sayede bu çalışma, Türk Jinekoloji Arşivi’nin Türkiye Cumhuriyeti tarihi açısından önemini de ortaya koyacaktır. Çalışma meydana getirilirken konuyla ilgili kaynak ve literatür eserler, tarih ilminin öngördüğü şekilde tarafsız ve dönemin şartları içerisinde incelenecektir. Çalışma giriş, iki ana bölüm ve sonuç kısımlarından oluşacaktır. Giriş bölümünde Türkiye’de kadın sağlığının kısa bir tarihçesi verilecek cumhuriyetten önceki dönemlerde kadın sağlığı konusunda neler yapıldığına dikkat çekilecektir. Birinci bölümde mecmuayı çıkaran Türk Jinekoloji Cemiyeti hakkında açıklayıcı mahiyette bilgiler verilecektir. Cemiyetin amacı, neden kurulduğu ve faaliyetleri bu bölümde verilecektir. İkinci bölüm ise Türk Jinekoloji Arşivi mecmuasını ele almaktadır. Bu bölümde mecmuanın niçin ve kimler tarafından çıkarıldığına dair sorulara cevap aranmaya çalışılacaktır. Mecmuanın kaç sayı çıktığı ve ne tür haberlere yer verdiği yine bu bölümde tartışılacaktır. Mecmua hakkında değerlendirmeler yapılarak Atatürk dönemi kadın sağlığı politikaları üzerinden mecmuaya dair bazı çıkarımlarda bulunulacaktır. Sonuç kısmında ise Türk Jinekoloji Arşivi’nin Türk kadın sağlığı açısından yeri ve önemi üzerinden değerlendirmeler yapılacaktır. Türk Jinekoloji Arşivi, 1934-1939 yılları arasında Türk Jinekoloji Cemiyeti tarafından çıkarılmıştır. Mecmuanın mevcut 15 sayısına ulaşılmıştır. Mecmuanın her bir sayısı ortalama 90 sayfadır. Mecmua ilk olarak Ağustos 1934’te neşredilmiş ve üç ayda bir olmak üzere yayınlanmıştır. Mecmuanın sahip ve mesul müdürü M.A. Hadi isimli bir doktordur. Neşir Heyeti ise Kenan Tevfik, Ahmet Asım ve Ali Esat beylerden oluşmaktadır. Mecmua, Türk Jinekoloji Cemiyeti doktorlarının kadın hastalıkları ve doğumuyla ilgili ilmi tedkiklerini yayınlamıştır. Bundan başka Türk Jinekoloji Cemiyeti’nin aylık toplantılarına yer vermiştir. Mecmuanın son sayfalarında ise kadın sağlığına yönelik ilaç reklamları yer almaktadır. Mecmua, kadında frengi, bel soğukluğu, gebelik vs. çeşitli hastalıklara çözümler üretmektedir. Kadın hastalıları ile ilgili konular, alanında doktorlar tarafından ele alınarak özellikle kadınlar bu konuda bilinçlendirilmeye çalışılmış, kadın sağlığına yeni tedavi yöntemleri geliştirilmiş ve bunlar Türk sağlığına kazandırılmıştır. Böylece Türkiye Cumhuriyeti devletinin, sağlıklı nesiller yetiştirme politikası daha iyi bir ivme yakalamıştır.
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Reports on the topic "Hadith in literature"

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Owens, Janine, G. Hussein Rassool, Josh Bernstein, Sara Latif, and Basil H. Aboul-Enein. Interventions using the Qur'an to protect and promote mental health: A systematic scoping review. INPLASY - International Platform of Registered Systematic Review and Meta-analysis Protocols, July 2022. http://dx.doi.org/10.37766/inplasy2022.7.0065.

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Review question / Objective: The aim of the study is to to identify interventions using the Qur'an to support mental health in Muslims. The question is How do interventions use the Qur'an to reduce psychological distress and promote mental health and wellbeing in Muslims? Eligibility criteria: Inclusion criteria: Evidence up to 31/03/22; Intervention studies; RCTs, quasi-experimental, longitudinal, cross-sectional and qualitative studies in English, French, or Arabic; Adults ≥18 years, Pregnant females attaining marriageable age ≥14; Studies focusing on the Qur’an, hadith and/or surah as a primary mental health intervention or Studies focusing on the Qur’an, hadith and/or surah as an additional form of therapy for mental health interventions. Exclusion criteria: Commentaries, narratives, editorial communications, opinion pieces, conference papers, government reports, guidance documents, book reviews, theses and dissertations, systematic, scoping, rapid and literature reviews, case studies; evidence in languages other than English, French or Arabic; Other types of studies focusing on children or adolescents; Studies excluding interventions using the Qur’an, hadith or surah or failing to differentiate between these areas and other interventions; Studies mentioning Qur’an, hadith or surah as an afterthought in the discussion.
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