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Journal articles on the topic 'Hadith in literature'
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1
Ismail, Nurjannah, and Dhiya Rahmah Yus. "Ikhtilaf Al-Hadits: Penyebab dan Pendekatan Penyelesaiannya." El-Sunan: Journal of Hadith and Religious Studies 1, no. 1 (April 30, 2023): 64–77. http://dx.doi.org/10.22373/el-sunan.v1i1.4095.
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Hadiths play a pivotal role in shaping norms and laws for the Muslim community in Islam, but they often give rise to controversies and differences in interpretation and application. This article aims to explore the phenomenon of Ikhtilaf Al-Hadith, which refers to the divergence in the understanding of Hadiths among Islamic scholars and its methods of resolution. Employing a literature analysis method, the author references pertinent sources for this study. The findings reveal that Ikhtilaf Al-Hadith can emerge due to various factors, including the content of the Hadith, the context of its delivery, methodology, and ideology. Resolution approaches include compromise, tarjih (selecting the stronger Hadith), or nasakh (abrogation of one Hadith in favor of another). Hence, a meticulous understanding and methodological approach are essential to maintain consistency in comprehending and applying Hadiths in Islam. Compromise, tarjih, and nasakh serve as methods for resolving discrepancies between Hadiths, and contextual and historical understanding is crucial in interpreting apparently contradictory Hadiths.
ABSTRAK
Hadits dalam Islam memiliki peran sentral dalam membentuk norma dan hukum bagi umat Islam, tetapi seringkali menimbulkan kontroversi dan perbedaan dalam pemahaman serta penerapannya. Artikel ini bertujuan untuk mengeksplorasi fenomena Ikhtilaf Al-Hadits, yang merujuk pada perbedaan pemahaman hadits di kalangan ulama Islam, serta metode penyelesaiannya. Dalam penelitian ini, penulis menggunakan metode analisis literatur dengan merujuk pada sumber-sumber yang relevan. Hasil kajian menunjukkan bahwa Ikhtilaf Al-Hadits dapat timbul akibat berbagai faktor, termasuk konten hadits, konteks penyampaian, metodologi, dan ideologi. Penyelesaiannya dapat dilakukan melalui kompromi, tarjih (menentukan hadits yang lebih kuat), atau nasakh (membatalkan salah satu hadits dan menerima yang lainnya). Oleh karena itu, pemahaman yang teliti dan pendekatan metodologis diperlukan untuk menjaga konsistensi dalam memahami dan menerapkan hadits dalam Islam. Kompromi, tarjih, dan nasakh adalah metode yang digunakan untuk menyelesaikan perbedaan antar hadits, dan pemahaman kontekstual serta historis juga penting dalam menafsirkan hadits yang mungkin tampak bertentangan.
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Hakiki, Mohammad Ichsan, and Moh Ihsan Fauzi. "Analisis Hadits Ahkam Muamalah dalam Fatwa DSN-MUI No 137/DSN-MUI/IX/2020 tentang Sukuk (Kajian Takhrij dan Telaah Makna Hadits)." At-Tasyri': Jurnal Hukum dan Ekonomi Syariah 5, no. 01 (January 4, 2024): 85–94. http://dx.doi.org/10.55380/tasyri.v5i01.672.
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Abstract: Sukuk is one of the Islamic financial instruments carried out by the state to finance national infrastructure development and is also one of the investment models of several Government Securities products. The Indonesian Ulema Council (MUI) as the holder of fatwa authority has given fatwas related to Sukuk as stated in fatwa No. 137/DSN-MUI/IX/2020 in which there are ahkam hadiths as the legal basis. This study aims to analyze takhrij studies and study the meaning of hadith on ahkam muamalah hadiths contained in DSN-MUI fatwas on Sukuk. This research uses qualitative methods with a literature review approach. The results of this study show that the ahkam muamalah hadith contained in the DSN-MUI fatwa on sukuk generally explains the principle of sharia agreement in the form of 'an taradhin classified as dhoif hadith in the category of majhul hadith.
Abstrak: Sukuk merupakan salah satu instrumen keuangan syariah yang dilakukan oleh negara untuk membiayai pembangunan infrastruktur nasional dan juga menjadi salah satu model investasi dari beberapa produk Surat Berharga Negara. Majelis Ulama Indonesia (MUI) sebagai pemegang otoritas fatwa telah memberikan fatwa terkait Sukuk sebagaimana tertuang dalam fatwa No 137/DSN-MUI/IX/2020 yang di dalamnya terdapat hadits-hadits ahkam sebagai landasan hukumnya. Penelitian ini bertujuan untuk melakukan analisis kajian takhrij dan telaah makna hadits terhadap hadits-hadits ahkam muamalah yang terkandung dalam fatwa DSN-MUI tentang Sukuk. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan (literature review). Hasil penelitian ini menunjukkan bahwa hadits ahkam muamalah yang terdapat dalam fatwa DSN-MUI tentang sukuk secara umum menjelaskan asas perjanian syariah berupa ‘an taradhin digolongkan sebagai hadits dhoif dalam kategori hadits majhul.
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Mustofa, Imam. "Memahami Hadits Kepemimpinan Dari Bangsa Quraisy dan Relevansinya Dengan Konsep Kepemimpinan Kontemporer." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 14, no. 2 (December 25, 2020): 271–92. http://dx.doi.org/10.24042/al-dzikra.v14i2.6578.
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Abstract This paper examines the contextualization of the understanding of hadiths related to the leadership of the Quraysh tribe, where a problem arises how this hadith text intersects with the sociological and socio-cultural realities of modern society today and Islam has spread throughout the world and each country has already spread. Building and agreeing on a leadership system. This study is a normative literature study where the data comes from literature, books, books and articles related to the hadith study. Sources or studies of references are analyzed with content analysis using language, hadith, history and sociological approaches. Based on this study, the author can conclude that the hadith about the leadership of the Quraysh tribe textually states that the leadership of the Quraysh, however, needs a contextual understanding of the spirit and substance of the hadiths about the leadership of the Quraysh tribe that must be practiced and continue to carry out maqas} syari 'ah ah that is in it such as justice, truth, and protection. Abstrak Tulisan ini mengkaji kontekstualisasi pemahaman hadits-hadits yang terkait dengan kepemimpinan dari suku Quraisy, dimana muncul sebuah persoalan bagaimana teks hadits ini bersinggungan dengan realitas sosiologis dan sosi-kultur masyarakat modern saat ini dan Islam sudah menyebar ke seluruh penjuru dunia dan masing-masing negara sudah membangun dan menyepakati sistem kepemimpinan.Kajian ini merupakan kajian normatif kepustakaan di mana datanya berasal dari literatur, kitab, buku dan artikel yang berkaitan dengan kajian hadits tersebut.Sumber atau kajian dari referensi-refrensi dianalisa dengan analisa konten menggunakan pendekatan bahasa, ilmu hadits, sejarah dan sosiologis. Berdasarkan kajian tersebut, penulis dapat menyimpulkan bahwa hadits tentang kepemimpinan dari suku Quraisy secara tekstual memang menyatakan bahwa kepemimpinan dari kaum Quraisy, akan tetapi perlu pemahaman secara kontekstual dengan spirit dan substansi hadits-hadits tentang kepemimpinan dari suku Quraisy harus diamalkan serta tetap menjalankan maqas}id syari’ah ah yang ada didalamnya seperti keadilan, kebenaran, dan pengayoman. Kata Kunci:Al-Aimmah, Qurasy, Kontekstualisasi Pemahaman Hadits.
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Syed, Mairaj, Danny Halawi, Behnam Sadeghi, and Nazmus Saquib. "Verifying Source Citations in the Hadith Literature." Journal of Medieval Worlds 1, no. 3 (September 2019): 5–20. http://dx.doi.org/10.1525/jmw.2019.130002.
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Historians rely on hadiths (narratives about Muhammad) as a source for writing the history of early Islam. Each hadith is preceded by an isnād, which is a list of names purporting to give the sequence of individuals who transmitted it. Scholars apply a variety of methods to the isnāds of hadiths in order to determine their dates and geographic origins. These methods presuppose the absence of inadvertent mistakes in the names cited. Because the hadith literature is so voluminous and unwieldy, the systematic discovery and correction of these mistakes using manual methods is unfeasible. We introduce new computational and statistical methods for automatically detecting a subset of these errors and correcting them. We do so by investigating the citations of sources in the isnāds documented in the digital hadith repository, Gawāmiʿ al-Kalim.
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-, Umi Aflaha, and Nur Aini. "Amṡāl in Hadīṡ: Literature Review on The Work of Ibnu Khalād al Rāmahurmuzī." Al-Bukhari : Jurnal Ilmu Hadis 4, no. 2 (December 20, 2021): 187–210. http://dx.doi.org/10.32505/al-bukhari.v4i2.2695.
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Amṡāl (simile) is part of the Arabic style containing short messages in terms of a sentence but wide in meaning. This paper examines the book by Ibn Khalād al Rāmahurmuzī, which contains amṡāl in hadith. This research used a descriptive-analytical method and employed a book analyses study approach in order to find out: (1) The characteristics, methods, and sources of the hadiths were used. (2) The author's method in explaining the hadiths of amṡāl. (3) The weaknesses and the strengths of the book. This research found that the themes of hadith collected in each chapter are based on the aspects of the theme content and the language style used, namely: at-tasybīh and al-kināyah. Second, this book's method of narrating the hadith is the simā' method. The hadith used comes from the hadith expert priests. Third, in explaining the meaning of amṡāl, the author quotes the opinion of 'ulama and Arabic poetry. Fourth, the book's strengths are the explanation from the author regarding the purpose of the amṡāl in hadith. As for the weakness of the book, the author ignores the quality of the hadith, so there is no information whether the hadith is ṣahīh, ḥasan, or ḍa'īf.
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Zakiar, Zakiar. "BAHASA TAMSIL HADIS DALAM KITAB RIYADUSH SHALIHIN: KAJIAN BAB MENJAGA SUNNAH-SUNNAH NABI SAW." Islamika : Jurnal Ilmu-Ilmu Keislaman 18, no. 02 (January 2, 2019): 1. http://dx.doi.org/10.32939/islamika.v18i02.307.
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This paper examines the hadiths of the hadith tradition in riyadush shalihin: the study of the guarding of the Sunnah of the Holy Prophet. The issues that are being studied are: What are the traditions of the Holy Prophet in the chapter to keep the Sunnah of the Holy Prophet in Riyadush Shalihin, how the quality and how the scholars understand it. This research is pure literature by using the method of criticism of hadith as a means of assessing the quality of the hadith. The maudu'i method and the textual and contextual interpretation techniques of the hadiths have ensured the quality is authentic, then understood. The approach used is normative and linguistic. The results of the study show that the qualities of the hadith in hadeeth in the book of riyadush shalihin: the study of the chapter keeping the sunnah-sunnah of the prophet saw is authentic, while from the point of understanding, the hadith that speaks is only the way the Prophet gave the teaching of targib and tarhib to Muslims all the time.
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Ariyanto, Amelia Devi Putri, Chastine fatichah, and Agus Zainal Arifin. "Analisis Metode Representasi Teks Untuk Deteksi Interelasi Kitab Hadis: Systematic Literature Review." Jurnal RESTI (Rekayasa Sistem dan Teknologi Informasi) 5, no. 5 (October 31, 2021): 992–1000. http://dx.doi.org/10.29207/resti.v5i5.3499.
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Hadith is the second source of reference for Islamic law after the Qur'an, which explains the sentences in the Qur'an which are still global by referring to the provisions of the Prophet Muhammad SAW. Classification of text documents can also be used to overcome the problem of interrelation between the Qur'an and hadith. The problem of interrelation between books of hadith needs to be done because some hadiths in certain hadith books have the same meaning as other hadith books. This study aims to analyze the development of text representation and classification methods suitable to overcome similarity meaning problems in detecting interrelationships between hadith books. The research method used is Systematic Literature Review (SLR) sourced from Google Scholar, Science Direct, and IEEE. There are 42 pieces of literature that have been studied successfully. The results showed that contextual embedding as the newest text representation method considered word context and sentence meaning better than static embedding. As a classification method, the ensemble method has better performance in classifying text documents than using only a single classifier model. Thus, future research can consider using a combination of contextual embedding and ensemble methods to detect interrelationships between books of hadith.
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Mohd. Salleh, Norsaleha, Abur Hamdi Usman, Rosni Wazir, Farid Ravi Abdullah, and Abu Zaki Ismail. "LIVING HADITH AS A SOCIAL CULTURAL PHENOMENON OF INDONESIA: A SYSTEMATIC REVIEW OF THE LITERATURE." Humanities & Social Sciences Reviews 7, no. 6 (January 7, 2020): 1125–33. http://dx.doi.org/10.18510/hssr.2019.76161.
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Purpose of the study: This article intends to review the literature on living hadith issues as a social-cultural phenomenon of Indonesia.
Methodology: For this article, Systematic Literature Review (SLR) has been used to discuss the data from documents based on the living hadith issues, such as books, journals, and other related materials which had been reviewed and referred to Hadith as the main source.
Main Findings: This article found that living hadith is a religious phenomenon that is turned on by society. The phrase living hadith in Indonesia as a term that refers to the contextual practice of hadiths or sunnah that are spelled out of ijma and ijtihad which agreed upon in a Muslim community. In other words, living hadith is an understanding of the meaning of hadith that applied in everyday practices.
Applications of this study: This article can be useful for humanity, especially for Muslims when the term of living hadith takes place in society in the form of practices based on the understanding of the hadith of Prophet Muhammad as a second source of Islamic law.
Novelty/Originality of this study: The phrase of Living Hadith is not similar among the Muslim community in Malaysia, so it is a new discovery and should be enlightened.
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Liadi, Muslim, Mira Santika, and Muhammad Fitriyadi. "Hadith In Historical Review : Cross-flow Perspective." International Journal of Applied and Scientific Research 2, no. 1 (January 29, 2024): 25–40. http://dx.doi.org/10.59890/ijasr.v2i1.1192.
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The writing of hadith in this cross-stream perspective historical review is the result of literature research, which is a method obtained by collecting data and information sourced from literature. The process involves a series of procedures for collecting data from library sources which are then processed from various stages of analysis, and ultimately produce research findings. The characteristics of the Hadith of the Prophet's period of Revelation revealed by Allah were explained by the Prophet through his words, deeds, and taqrir. Characteristics of the Hadith period Muslim companions can directly obtain hadith from the Prophet as a source of hadith. The characteristics of hadiths from the tabi period were collected and discarded through talaqqi with the companions then they recorded what was gained from the meeting. Characteristics of Hadith period Tabi' at-Tabi'in Group existing hadiths according to the field of discussion. Three elements must be met in order to be called a hadith narrative. The three elements are (1) the activity of receiving hadith (al-tahammul), (2) the re-delivery of hadith, and (al-ada') (3) the mention of a series of narrators at the time of the hadith (al-isnad). The history of the development of hadith is a period or period that has been passed by hadith since the moment of its birth and grew in the introduction, appreciation, and practice of the ummah from generation to generation.
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Kadi, Kadi, Dewi Trisna Wati, and Indah Perwito Sari. "THE ROLES AND TEACHING STRATEGIES OF TEACHERS IN THE ERA OF DISRUPTIONS: STUDY ON POLICY OF EDUCATION MINISTER NADIEM ANWAR MAKARIM IN HADITH PERSPECTIVE." Didaktika Religia 8, no. 2 (December 12, 2020): 357–76. http://dx.doi.org/10.30762/didaktika.v8i2.2705.
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Educators are the best curriculum for applying knowledge, culture, and science. As for realizing all these goals, it is necessary to have the right idea. From that, the ideas conveyed by Nadiem Makarim the Indonesian Minister of Education, will be correlated in the hadith perspective. This idea can be drawn from five important points, namely, class discussion, the role of students in teaching and learning activities, fostering the social spirit of students, discovering student’s identities, cooperation between teachers and students. Where these ideas have been conveyed indirectly through the hadiths, which are, part of the Prophet is learning. Hadiths found through literature study are the Kitab Syarah Bukhari, Fathul Baari, Sahih Muslim, and journals. The method used in this Takhrij al-Hadith is a qualitative study with the sanad criticism approach to determine the authenticity of a hadisth. In the sanad criticism method, the writer uses the Lidwa Pustaka i-software assistance method. Hadith found with the bil ma’na redaction method. So that there are 4 hadiths in the study. The first hadith in Shohih Bukhari no. 5514 regarding the method of question and answer the Prophet. Second, in Shohih Bukhori no. 77 about the virtue of konwledge and teaching. Third, in Shohih Muslim no. 4831 about growing the social soul. Fourth, in Sahih Bukhari no. 5567 about please help. The results of this study indicate tht the hadiths are muttashil (continued) so that the Prophet and his narrators have the predicate ‘fair and dlobitous so that these.
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Amin, Kamaruddin. "Muslim Western Scholarship of Hadith and Western Scholar Reaction: A Study on Fuat Sezgin’s Approach to Hadith Scholarship." Al-Jami'ah: Journal of Islamic Studies 46, no. 2 (December 26, 2008): 253–77. http://dx.doi.org/10.14421/ajis.2008.462.253-277.
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The following article is analyzing both Fuat Sezgin’s approach to Western scholarship of hadith and the views of some non-muslim scholars, which give either support or criticism against him. Some questions have been discussed; to what extent is Fuat Sezgin influenced by Western methods of hadith research and to what extent does he argue against the methods of non-Muslims? To what extent does he persist on arguing the reliability of hadith literature? To what extent does he base his argument on muslim hadith literature? To what extent does he digress from the classical methodology of hadith research? The following pages show that Sezgin has been familiar with non-Muslim scholarship of hadith research. Yet instead of following Western scholars’ approaches and premises on the early hadith literature, he severely criticized them and decided to follow the mainstream of Muslim scholars’ belief in the historicity of hadith transmission and collection. Fuat Sezgin focused his criticism on Goldziher’s historical claims. If one classifies Western discourse of hadith literature, Sezgin and Azmi can be located in the same line for their similar approach and way of handling the early literature of Islam. Both Sezgin and Azmi have been involved in the discussion on the reliability of early Islamic transmission. However, in contrast to Muslim scholars, who generally believe that the process of hadith transmission during the first century was mainly oral, they insist on arguing that many hadiths were, in fact, recorded in writing from the earliest times.
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Muhammad Daud, Zakiul Fuady, and Irwanto Irwanto. "Studi Komparasi Metode Penyelesaian Mukhtalif Al-Hadīs antara Muhaddisin dan Fuqaha." Islamika Inside: Jurnal Keislaman dan Humaniora 7, no. 1 (June 29, 2021): 1–43. http://dx.doi.org/10.35719/islamikainside.v7i1.128.
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Abstract: Outwardly, there are hadith that seem contradictory between one hadith and another. It happened not because of the inconsistency of the Prophet Muhammad in giving his words but because of the method of hadith researchers in understanding them. In resolving these contradictory hadiths, there are several methods used by scholars. This paper aims to determine the methods used by hadith scholars and fiqh scholars in completing these hadiths and to compare the methods they use. This research is a literature review using content analysis as a data analysis technique. The results of this study indicate that hadith and fiqh scholars have the same sequence of methods in resolving contradictory hadith, they are al-jam'u (compromising), nasakh (abrogating), tarjih (confirming), and tawaqquf methods (moratorium). Only does Imam Abu Hanifah has a different order, they are nasakh, tarjih, al-jam'u, and tawaqquf. The comparison of the methods used by the two groups of scholars, both hadith and fiqh scholars agreed to prioritize the al-jam'u method as an attempt not to paralyze one hadith with other hadiths. However, in contrast to Imam Abu Hanifah, who prioritized the nasakh method rather than the al-jam'u method, consequently there were hadiths that were not used.
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Fazlurrahman, Lalu Muhamad. "Reviewing Political Hadith on System Monarchy, Theocracy, And Democracy: An Analysis of Justice and Religious Freedom." Revista de Gestão Social e Ambiental 18, no. 7 (April 5, 2024): e05518. http://dx.doi.org/10.24857/rgsa.v18n7-022.
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Purpose: This paper talks about hadiths related to politics in looking at monarchy, theocracy, and democracy system. Methods: This paper uses qualitative methods with the literature review approach related to political hadiths. Literature review approach starting from systematization to understand and analyze hadiths related to political aspects in Islam. Results and Conclusion: The results of this study revealed that there are fourteen hadiths related to politics and government in Islam. Hadith related to the principles of the monarchy system there are five hadiths. The hadith relating to the principles of the theocratic system are three hadiths. Hadiths relating to the principles of the democratic system are three hadiths. The hadiths related to politics and the system of monarchy, theocracy, and democracy as a guide that whatever system exists in government all have the basis of hadith. All three systems of government have an acceptance al-Hadith foundation. And there is not a single hadith that emphasizes that one system is the most correct. All of these systems can be applied in a government, as long as they can guarantee justice and religious freedom, this is the basis for running a government system. Research implications: The implications of this research are all of these systems, from monarchy system, theocratic system, democratic system can be applied in a government, as long as they can guarantee justice and religious freedom, this is the basis for running a government system. Originality/value: The Indonesian government must be encouraged and create regulations to realizing justice and religious freedom.
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Zikri, Muhammad, Muhammad Fitriyadi, and Yuliharti. "The Classification Of Hadith Is In Terms Of Quantity and Quality Of Sanad." Sinergi International Journal of Islamic Studies 1, no. 1 (April 30, 2023): 1–10. http://dx.doi.org/10.61194/ijis.v1i1.37.
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Hadith as one of the sources of Islamic law is a basis that is often used as the strength of a provision in solving problems, however, the lack of knowledge about the classification of hadith often results in debate, whether it is related to whether or not the hadith used is authentic. The number of hadiths that are frequently used should have a strong review of the quality and quantity of the sanad. With this research, it is hoped that there will be references that can be used as references regarding the quality of the hadiths that will be used, considering that there are many hadiths that sometimes make many people unable to distinguish between hadiths, proverbs or just words in Arabic. This study aims to find out about the classification of hadith in terms of quantity and quality of sanad. The research method used is the study of literature (library research) data collection techniques with documentation. The data analysis technique uses content analysis. The result of this study is that hadith is the second source of religious teachings after the Qur'an. besides that hadith also has a function as an explanation of the verses of the Qur'an. Based on the quantity (number of narrators) or the person who narrated a hadith, it can be divided into mutawatir and ahad hadiths. Meanwhile, in terms of the quality of the hadith, it is divided into three, namely authentic hadith, hasan and dha'if.
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Rambe, Mgr Sinomba, Jannatul Husna, and Waharjani Waharjani. "THE LAW OF PRACTICING DHAIF HADITH IN FADHAIL A'MAL." Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 10, no. 2 (January 13, 2023): 257–72. http://dx.doi.org/10.21274/kontem.2022.10.2.257-272.
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The position of hadith in Islamic law is to strengthen and elaborate the laws and rules contained in the Koran, but in this era there are still many who do not understand the types of hadith, which are strong, weak, false, and even not allowed to be practiced. Because of this, a strong and significant understanding is needed regarding the law of practicing dhaif hadiths in Fadhail al-Mal. This study aims to identify the meaning of dhaif hadith and the law of practicing it in fadhail amal in everyday life. This study combines qualitative research with literature review research. All of the data sources that the researchers surveyed included several scientific articles, library books, and other sources relevant to the law of practicing dhaif hadith in fadhail amal. The results of the study show that the law of practicing dhaif hadiths in fadhilah charities is very permissible, provided that one first understands the quality and quantity of these hadiths, both in terms of the narrators and the line of the sanad. There are types of hadiths that may be practiced, and there are also types of daif hadiths that are forbidden to be profitably practiced in charity fadhail. in the sense that a daif hadith can be used as proof and argument for a practice, provided that the level of the hadith does not belong to a shadid hadith (very weak), let alone a maudlu or fake hadith.
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Hidayatulloh, Haris. "TINJAUAN HADITS TENTANG KEPEMIMPINAN PEREMPUAN." Ngabari: Jurnal Studi Islam dan Sosial 13, no. 1 (October 31, 2020): 13. http://dx.doi.org/10.51772/njsis.v13i1.46.
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The leadership of women in the public sphere is often debated by scholars, including scholars of hadith. Based on the literature review, this article examines the quality of the hadith on women leadership. The hadith research includes the text of hadith, asbab al-wurud of hadith, takhrij al-hadith based on narrators of hadith, the contents of the hadith, and the contextualization of hadith. The findings of this study are: Bukhari, An-Nasai, At-Turmudzi, and Ahmad Ibn Hambal have narrated hadiths about the disadvantages of a society led by women. Asbab al-wurud of this hadith tells about the narration of this hadith when the Persian King was killed, then the power was held by a granddaughter of the king. The narrators of this hadith all continued from Hasan (Muhammad grandson). Based on its sanad and matan, the quality of this hadith is sahih. But there are contextual differences if this hadith is applied in Indonesia.
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Amelia, Rizqa, and Sri Ulfa Rahayu. "Respon M. M. Azami Terhadap Orientalis Berkaitan Dengan Otentitas Hadis." SHAHIH (Jurnal Kewahyuan Islam) 6, no. 1 (April 18, 2023): 29. http://dx.doi.org/10.51900/shh.v6i1.17106.
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Among the several views on Hadith studies that have emerged and are quite controversial are those originating from orientalists who state that the authenticity of hadiths is not as pure as what Muslims have believed so far, on the consideration that none of the Prophet's Hadiths are purely authentic from the Prophet, especially the hadiths of the Prophet hadith with ahad narration. Which then seems to explain that, it is rather difficult to believe the hadith literature as a whole as an authentic record of all the sayings and practices that originate from the Prophet Muhammad saw. Even among Muslims, there are groups that claim to believe in the Al-Qur'an, but are against the hadith of the Prophet. This polemic naturally invites various reactions from Muslim researchers, especially those who are concerned with Hadith studies. One of them is M. M. Azami, a leading hadith researcher. M.M. Azami found that the doubts expressed by orientalists regarding the sanad system were due to their methodological errors in studying the study of sanad material, because in general they did not study the chain of transmission based on the main books of hadith, but based on the main books of hadith, the fiqh and sirah which are arranged in a different way from the books of hadith. M.M. Azami responds to the views of orientalists and proves the authenticity of hadith in several ways, including: explaining the method of writing the Prophet's hadith, the system for transmitting the Prophet's Hadith, the system of using sanad, reasoning criticism, and comparative methods
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Yabi, Shumsudin, Fadlan bin Mohd Othman, Akila Mamat, and Ali Samoh. "الأربعينات الحديثية في أدبيات ماليزيا." Maʿālim al-Qurʾān wa al-Sunnah 19, no. 2 (December 1, 2023): 299–322. http://dx.doi.org/10.33102/jmqs.v19i2.436.
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The Forty-Hadith is one of the most famous compilations of hadith books and the most authored and diverse. It shows the great mastery of the hadith scholars in the method of classifying their forties, their conditions, and their contents, and the diversity of their approaches and topics dealt with different purposes. Their creativity in renewing the approach of hadith and its presentation to Muslims generally. Forty hadiths that collect 40 hadiths of our prophet Muhammad, peace be upon him, on various topics and purposes. This type of work has a significant place in the Islamic religious culture. This article attempts to brief and contribute in this sector, especially in studying the literature of the 40 Hadith of Malaysian scholars, and the researcher applies the inductive method by collecting the relevant scientific material and describing it briefly. This article shows the abundance of the Forty-Hadith works in Malaysia and the diversity of their content.
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Fatahillah, Muhamad Halim, Rahmad Egi Cahyono, and Salman Lokollo. "HADITS DHA’IF DAN HUKUM MENGAMALKANNYA." DIRAYAH : Jurnal Ilmu Hadis 4, no. 2 (July 5, 2024): 160–79. http://dx.doi.org/10.62359/dirayah.v4i2.252.
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This study aims to analyze and review the use of dha’if (weak) hadith in Islamic law, considering the significant differences of opinion among scholars. Hadith is the second primary source of Islamic law after the Quran and plays a crucial role in explaining the Quran. However, dha’if hadith often becomes a subject of debate regarding its validity and application in Islamic jurisprudence. The majority of hadith scholars and jurists have differing views on the use of dha’if hadith, with some scholars completely prohibiting it and others allowing it under certain conditions.This research employs a qualitative approach with a descriptive-analytical method. Primary data includes dha’if hadiths found in major hadith collections, opinions of scholars on dha’if hadith, and statements from key figures in the fields of hadith and fiqh. Secondary data consists of supporting literature such as books, journals, scholarly articles, and writings of classical and contemporary scholars. Data collection techniques involve literature review and interviews with experts in hadith and fiqh.Data is analyzed using descriptive-analytical techniques, involving the categorization of hadith based on their degree of weakness, analysis of scholars' views on the use of dha’if hadith, and interpretation of data to construct a strong argument regarding the legal use of dha’if hadith. Data validation is conducted through source and method triangulation to ensure the accuracy and reliability of the research findings.
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Bakti Islami, Muhammad Luthfi. "Hadis-hadis tentang Pengobatan Herbal: Studi Takhrij dan Syarah Hadis dengan Tinjauan Kesehatan." Jurnal Penelitian Ilmu Ushuluddin 2, no. 3 (April 26, 2022): 503–26. http://dx.doi.org/10.15575/jpiu.14453.
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This study aims to discuss the hadiths regarding herbal medicine with a health review. This study applies a qualitative type through literature study using the takhrij and syarah hadith methods. The results and discussion of this study include an overview of herbal medicine, editorials of hadith on herbal medicine, understanding of hadith regarding herbal medicine, and the content and benefits of herbal medicine for health. This study concludes that the herbal treatment recommended by Rasulullah SAW. proven in modern medicine has many health benefits. This can strengthen the hadith of the Prophet Muhammad. where the hadith appeared long before the advancement of medical science and technology.
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Adawiyah, Robiatul, and Romlah Abubakar Askar. "SINONIMITAS HADITS." DIRAYAH : Jurnal Ilmu Hadis 4, no. 2 (July 5, 2024): 150–59. http://dx.doi.org/10.62359/dirayah.v4i2.246.
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Hadith have an important and fundamental role in the Islamic religion, namely as one of the guidelines and sources of Islamic law after the Koran. Hadith has many other terms which are known to be synonymous with the term hadith such as sunnah, khabar, and atsar. In this case there are several differences of opinion, some equate them and there are also those who differentiate these terms. Therefore, in the author's opinion, this is important to study in more depth. Thus, this article will discuss the synonymity of hadiths, as well as the overall structure and division of hadiths. The method used in writing this article is the library research method by collecting data from various types of existing literature related to the theme that the author is studying, both in the form of books, journals and other relevant literature.
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Bagus, Sobirin. "Islam Dan Pemberdayaan Masyarakat Perspektif Hadis." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 4, no. 2 (February 13, 2021): 143–58. http://dx.doi.org/10.35132/albayan.v4i2.126.
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The purpose of this paper is to make an inventory of the hadiths of the prophet relating to community empowerment, to know his takhrij, and to examine the contents of the hadiths about community empowerment. The method used is a thematic method with a literature research approach by examining the hadiths from capital sources. The conclusion is that the results of an inventory of the hadiths about community empowerment were obtained 129 hadiths from 18 hadith books. Of these 129 hadiths, the writer takes the most relevant hadiths, namely the hadith from Abud Daud Number 1398 on economic empowerment and the hadith from Abu Daud number 18723. Community economic empowerment during the time of the prophet is in the hadith of Abu Daud, while the empowerment of Ahmad's hadith. Meanwhile, community empowerment during the caliphate: education, monotheism, morals, worship, health. The Caliphate then built mosques, appointed teachers, taught the contents of the Al-Quran and other Islamic teachings. The next caliphate: the freedom to teach according to the desired place. And the last Caliphate focused on security and peace. The relevance of community empowerment in educational institutions is very clear amid diversity but it is not yet maximally and evenly distributed. Both in terms of community empowerment in the field of science and community empowerment in the field of economy and welfare.
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Yuslem, Nawir, Sulidar Sulidar, and Mukhlis Mukhlis. "Analysis Study of Hadiths Towards the Fatwa Book on Several Issues by H.M. Arsyad Thalib Lubis." International Journal of Social Service and Research 4, no. 03 (March 9, 2024): 725–43. http://dx.doi.org/10.46799/ijssr.v4i03.732.
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This study delves into the analysis of Hadith in H.M. Arsyad Thalib Lubis' Fatwa Book, titled Some Problems, with a specific focus on investigating the status of the Sanad and Matan, as well as exploring the method of Fiqhul Hadith employed in the book. The primary inquiries include determining Sanad's status, Matan's status, and the Fiqh al-Hadith method employed by Arsyad Talib Lubis. The research utilizes a literature-based approach with a scientific and methodological orientation. The findings reveal that out of 154 hadiths in the book, 97 are Sahih, 34 are Hasan, 14 are Da'if, 1 is Munkar, and 8 are not found in the Mutun al-Hadith. The Matan's status affirms that the contained hadiths align with the principles of the Qur'an, hadith, Ijma', Qiyas, and commendable Muslim practices, encouraging their incorporation into daily worship. The Fiqh al-Hadith method outlined in the book encompasses understanding the hadith following Quranic instructions, considering background, situational conditions, and purpose, distinguishing between variable means and fixed ends, discerning expressions of haqiqi and majadzi, recognizing the distinction between the unseen and the real, and ascertaining the meaning of words in the hadith. These findings contribute to a nuanced understanding of Hadith analysis and offer valuable insights for scholars and practitioners of Islamic jurisprudence.
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Jauhari, Sofuan. "Hybrid Contracts Ditinjau dari Perspektif Hadits." Ngabari: Jurnal Studi Islam dan Sosial 13, no. 2 (December 8, 2020): 46. http://dx.doi.org/10.51772/njsis.v13i2.59.
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This study aims to determine how the law of hybrid contracts according to the hadith reviews. The literature study method was used in this research. Researchers found several hadiths about the prohibition of baiataini fi baiatin. After being traced based on their sanad and matan, the quality of these hadiths is shahih or authentic. Islamic economists and Muslim bankers use the hadith about the prohibition of baiataini fi baiatin as a guideline for determining the prohibition of hybrid contracts. Furthermore, the existence of research on the quality of this hadith will be beneficial for people to increase their confidence in rejecting or avoiding transactions categorized as hybrid contracts.
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Hamisan@Khair, Nur Saadah, Siti Fatimah Mohd Tawil, and Norhasnira Ibrahim. "The Role of Women and the Contextualization of Peace in Modern Times: Analysis on Hadith Perspective." UMRAN - International Journal of Islamic and Civilizational Studies 10, no. 3 (September 6, 2023): 57–72. http://dx.doi.org/10.11113/umran2023.10n3.617.
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Muslim women have been acknowledged for their huge contributions in building community, serving society, and promoting peace as reported in Hadith literature and Sīrah Nabawiyyah. This study aims to highlight related Hadiths concerning women and their roles in promoting peace, particularly from two authentic Hadith collections: Ṣaḥīḥ al-Bukhāri and Ṣaḥīḥ Muslim. This study also intends to present ontology visualisation of the collected Hadiths concerning women and peace. It focuses on how the Hadith describes the concept of peace in relation to women, and how women can practice her rights in building and maintaining peace. As a qualitative study, there are different approaches applied in determining the relationship between women and peace. First, gathering Hadiths into several themes related to peace by applying the thematic approach. Second, is the ontological mapping approach which aims in building and exhibit the relationship between women and peace, from the Hadith perspective. Third, an analytical approach is applied in order to analyze historical, logical, and contextual aspects of the related Hadiths. The finding shows that though the number of Hadiths concerning women and peace might be limited, those related Hadiths give a massive impact, particularly on women, and all mankind.
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Kamarudin, Kamarudin. "HADITH'S PERSPECTIVE ON THE MEANING OF JIHAD AND ITS IMPLEMENTATION DURING THE PROPHET ERA." HUNAFA: Jurnal Studia Islamika 19, no. 2 (December 10, 2022): 263–81. http://dx.doi.org/10.24239/jsi.v19i2.675.263-281.
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This paper discusses the meaning of jihad in Islam. Jihad is one of the most discussed themes in the hadith of the Prophet. This fact shows the urgency of the term jihad in the history of the development of Islamic law. The understanding of jihad among Muslims varies, and its implementation varies among Muslims. This study discusses the implementation of jihad at the time of the Prophet's hadith. This study uses a descriptive literature research method using a text study method that examines all hadith texts about jihad. Then the author also conducted a comparative study between the opinions of scholars, both hadith scholars, commentators, and other scholars. The hadith about jihad that is meticulous is not a hadith with the status of a mutawatir hadith but is a hadith that has the status of a hadith. However, all the hadiths studied are authentic hadiths, both from the aspect of the sanad and from the aspect of the eye. The results of this study are expected to provide a correct understanding so that when implementing the hadith about jihad according to its objectives and not only understood in the form of war. Jihad is also understood as a form of non-physical struggle such as jihad against poverty, ignorance, injustice, and doing good to both parents.
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Zainuddin. "Examining the Development of Hadith Interpretation." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 24, no. 2 (July 20, 2023): 112–23. http://dx.doi.org/10.14421/esensia.v24i2.5349.
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This article aims to advance the field of hadith interpretation by examining the ideas of three influential figures: Abu Rayyah, Juynboll, and Zakaria Ouzon. Their distinctive approaches, characterized by both logic and critical analysis of traditional methods, resonate with contemporary trends in hadith hermeneutics studies. This makes them ideal subjects for exploring new avenues in hadith interpretation. By analyzing relevant literature, this research will explore the connections between these figures’ ideas and their impact on hadith scholarship. This analysis will then serve as the foundation for building a new framework for interpreting hadiths effectively. Their unique approach to evaluating both the chain of narrators (sanad) and the content of the hadith (matn) opens up fresh possibilities for a more dynamic and meaningful interpretation process (ijtihād). This means judging a hadith interpretation not only by who told it, but also by how well it aligns with the core values of the Qur’an and established scientific knowledge. Drawing inspiration from the work of Gadamer and Gracia, this research emphasizes the importance of skilled interpreters for understanding hadiths fully. By considering the broader context and implications of each hadith, this approach ensures interpretations remain relevant to the ever-changing world.
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Buntoro, Fuad, Dudin Shobaruddin, and Nur Kholid. "ISLAMIC BUSINESS ETHICS IN (PRODUCTION, DISTRIBUTION AND CONSUMPTION, PERSPECTIVE OF THE QUR'AN AND HADITH)." Jurnal STIU Darul Hikmah 9, no. 1 (March 28, 2023): 123–32. http://dx.doi.org/10.61086/jstiudh.v9i1.39.
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The Qur'an and Hadith are human guidelines in life, in which all matters such as verses and hadiths related to one's ethics in the production, distribution and consumption of halal products have been regulated. The purpose of this research is to see what the perspectives of the Qur’an and Hadith regarding the ethics of production, distribution and consumption are, and to see opportunities in the halal industries in Indonesia. By using the research methodology of literature review or literature study, with descriptive research. The result of the study shows that (1) there are many verses and hadiths that discuss the ethics in production, distribution, and consumption, at least 16 verses of the Qur'an and 14 hadiths are discussed in the research, (2) the perspective of the Qur'an and hadith in production, distribution and consumption must be halal and tayyiban. For it to be considered Halal, we need to observe from how it is produced, getting the ingredients, buying, and selling it and finally consuming it. (3) And there are seven opportunities for the halal industry in Indonesia that can be developed.
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Karin, Nurul, and Elan Sumarna. "Studying based on Prophet's Hadith Perspective:." Jurnal Kajian Peradaban Islam 4, no. 1 (April 4, 2021): 1–8. http://dx.doi.org/10.47076/jkpis.v4i1.71.
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This discussion is intended to determine the degree of the Prophet's hadith. in Sunan Ibnu Majah No. 220. This hadith explains the virtues of scholars and the urge to study. This study uses a qualitative approach with a literature study method. Researchers used data collection techniques based on information in literary sources in hadith books, books, journals, seminar results, and discussions with experts relevant to the research theme. The data obtained then the researcher analyzes through qualitative data analysis through the data interpretation process, and the researcher provides an adequate explanation. Based on the results of the discussion, the hadith of the Prophet. in Sunan Ibnu Majah No. 220 is a dhaif hadith because in the hadith there is' illat (defect), a break in sanad, and a defect in the hadith narrator. From several lines of supporting hadith, none of the hadiths can raise the hadith's degree because all of them are weak in nature. From several lines of supporting hadith, none of the hadiths can raise the hadith's degree because all of them are weak in nature. However, according to some scholars, hadith dha'if can be used as hujjah (practiced) only for the basis of the virtue of charity (Fadla'il amal). The implication of this paper is to clarify the law (quality) of the Prophet's hadith. in Sunan Ibnu Majah No. 220. Hadith that has been in Takhrij can be scientifically accounted for its quality, so that it is no longer hesitant to be used as a source of Islamic law after the Al-Qur'an.
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Fausi, Erfan. "REINTERPRETASI HADIS TENTANG AKHLAK DALAM KITAB SUNAN TIRMIDZI NO. INDEKS 2003." DIRAYAH : Jurnal Ilmu Hadis 4, no. 2 (July 5, 2024): 119–37. http://dx.doi.org/10.62359/dirayah.v4i2.208.
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This research aims to reinterpret the hadith about morals contained in the hadith narrated by Sunan Tirmidzi. Hadith is the main source of teachings in Islam which provides guidance on good behavior and correct morals. However, understanding and interpretation of hadith are often influenced by different social, cultural and historical contexts. In this research, an in-depth analysis was carried out of the hadiths contained in Sunan Tirmidzi which relate to morals. The approach used is literature review and qualitative analysis methods to understand the original meaning of the hadith and analyze its historical context. Apart from that, comparisons are also made with related hadiths from other sources to obtain a comprehensive understanding. So that it contributes to updating the understanding of morals in Islam by taking into account the context of the times and the increasingly complex demands of society. From the results of the analysis obtained through sanad and matan criticism, the status of the hadith narrated by Sunan Tirmidzi no. The 2003 index studied was Hasan Li Dhatihi. Therefore, it can be concluded that the hadith narrated by al-Tirmidzi index number 2003 which explains morals has the status of maqbul/acceptable and can be used as evidence in everyday life.
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Ramadhan, Sayid Ahmad, Taufik Warman Mahfudz, and Surya Sukti. "Classification Of Hadith Shahih Perspective Of Muhammad Al-Ghazali And Its Role For The Lives Of Muslims Today." AL-WIJDÃN Journal of Islamic Education Studies 8, no. 3 (July 17, 2023): 405–16. http://dx.doi.org/10.58788/alwijdn.v8i3.2536.
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The purpose of this paper is to discuss and review the fruits of Muhammad Al-Ghazali's thoughts on a hadith and its role in the lives of Muslims today. Literature research is used in the writing mechanism by tracing the scientific work of previous researchers and then analyzing and concluding. For the results of this paper, namely: 1. The method of determining the degree of hadith of Muhammad Al-Ghazali using criteria: a. testing with the Qur'an, b. testing with other hadiths, both the level and context of the content of the hadith, c. testing with historical facts (conditions when the hadith was issued), and d. testing concerning the conformity of reason (scientifically proven). 2. The role of hadith criteria set by Muhammad Al-Ghazali has had an impact on the understanding of Muslims, namely:: a. be more selective in responding to various hadiths circulating or in other words not necessarily take it for granted, b. Seeing the objectives, objectives, and intentions of a hadith by relating the explanation of the Qur'an then assisted by explanations that are not aimed at one scholar alone and adding a review of the truth of the ratio (reason) with scientific (science) and c. not fixated on judging a hadith because the narrator is considered qualified in the eyes of scholars, but tries to know and seek its truth through searches in scientific assemblies (ulama), scientific studies (writings), books of hadith. Keywords: Classification, Role, Shahih Hadith, Muhammad Al-Ghazali.
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Sadeki, Behnam. "An Introduction to the Science of the Hadith." American Journal of Islam and Society 24, no. 1 (January 1, 2007): 122–24. http://dx.doi.org/10.35632/ajis.v24i1.1575.
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Contemporary western scholarship on the hadith literature largely ignoresmost of the relevant secondary scholarship, namely, that produced by premodernhadith specialists, including the discussions and assessments foundin the rijal literature, the `ilal genre, and other works. Perhaps this neglectis born of the conviction that as religious persons, pre-modern scholarswere incapable of “doing” real history. Or perhaps it reflects the suspicionthat their assessments were designed exclusively to vindicate doctrinallycorrect hadiths. Neither assumption does justice to the traditional field ofhadith studies. It is thus fitting to understand this discipline, not onlybecause attention to the secondary literature is a requirement of responsiblescholarship in any field, but also because doing so can benefit the modernreevaluation of the hadith literature.The first step toward understanding traditional hadith scholarship is toknow its terminology. In English, there may be no better introduction to thisterminology than Eerik Dickinson’s translation of Ibn al-Salah’s (d.643/1245) classic work. In addition, the book briefly addresses some of thedefects that could appear in the hadiths, contradictions in their isnads (chainsof transmission) or matns (texts), such as when one transmitter relates a traditionwith an incomplete isnad and another transmitter provides a completeone, various subdisciplines of hadith studies and other matters.Ibn al-Salah’s book can help correct certain modern misunderstandingsabout the nature of traditional hadith scholarship and the technical meaningsof such basic terms as sahih, da`if, munkar, and tadlis. To give an example,the traditional discipline is often faulted for rating as sound (sahih) hadithsthat can be recognized as ahistorical. This presupposes, incorrectly, thatsahih means authentic. Yet Ibn al-Salah indicates that classifying a hadith assahih means no more than saying that its isnad and its variants satisfy certainformal criteria. He asserts that, therefore, such a classification does not ...
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Yahya, Agusni. "Study of the Prophet's Prediction Hadith." Jurnal Ilmiah Al-Mu'ashirah 20, no. 2 (July 31, 2023): 299. http://dx.doi.org/10.22373/jim.v20i2.19456.
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This study aims to describe the interpretation of prophetic hadiths concerning the predictions by the Prophet as a guide for the future and how the methodology of understanding hadith contributes to a correct interpretation of these statements. This study uses a qualitative approach with a literature review method. This study showed that the predictions made by Prophet Muhammad in hadiths about the state of the community are not necessarily meant to be seen as inevitable destinies but rather as events that will unfold. The negative interpretations of these predictions have led to a loss of relevance in the present era. However, by understanding the distinctive characteristics of hadiths and applying the knowledge of fiqh al-hadith, one can better comprehend the statements of Prophet Muhammad SAW.
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Sholihah, Hidayatus, Ahmad Zaenurrosyid, and Sarjuni Sarjuni. "THE ANALYSIS OF HADITS HERMENEUTICS BASED ON MUSTAFA AL-SIBA’I'S PERSPECTIVE." Wahana Akademika: Jurnal Studi Islam dan Sosial 10, no. 1 (May 18, 2023): 59–76. http://dx.doi.org/10.21580/wa.v10i1.14424.
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Mustafa Al-Siba’i is a warrior figure for the authenticity of Hadith. After Muhammad, as messenger of God, passed away, some orientalists have emerged who doubt the authenticity of the Hadith. Then Mustafa is one of the figures at the forefront of countering the orientalists who are trying to make Muslims doubt the authenticity of Hadits. This article aims to analyze how Hadith Hermeneutics in the perspective of Mustafa Al-Siba’i. Therefore, who is the figure of Al-Siba’i, what is his educational background and his works will be discussed, before analyzing his thoughts related to the authenticity of the Hadith to find out the style of his thinking. The method applied was library research or reviewing various existing literature, mainly sourced from various journals and books explore about Mustafa Al-Siba’i's thoughts. The results of the study of various literatures explain that Al-Siba’i is an extraordinary scholar and preacher who actively writes and produces various logical, systematic and monumental works. He has written various works to counter the efforts of orientalists or liberal figures to weaken the Muslim community's belief in Hadith. Al-Siba’i's works can influence Muslims to the authenticity of Hadith as Islamic law or the second reference for Muslims after the Qur'an.
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Saefudin, Maulana Wahyu, Agus Suyadi Raharusun, and Muhamad Dede Rodliyana. "Konten Hadis di Media Sosial: Studi Content Analysis dalam Jejaring Sosial pada Akun Lughoty.com, @RisalahMuslimID, dan @thesunnah_path." Jurnal Penelitian Ilmu Ushuluddin 2, no. 1 (January 22, 2022): 19–49. http://dx.doi.org/10.15575/jpiu.13580.
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This research is motivated by the fact that the forms of hadith content that are spread on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always complete in the structure of a hadith and are not always considered authentic. This study aims to discuss the content of hadith on social media in social networks Facebook, Twitter, and Instagram with the sample accounts Lughoty.com, @RisalahMuslimID, and @thesunnah_path. This research is a qualitative type through a literature study that analyzes hadith content on social media using content analysis methods. The results and discussion of this study are an understanding of contextualization of hadith in the 21st century with technological advances in the information sector, and the form of hadith content on Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts does not always have a complete structure in a hadith. This study concludes that the hadith content found on social media in the Facebook, Twitter, and Instagram social networks on the Lughoty.com, @RisalahMuslimID, and @thesunnah_path accounts are not always judged to be authentic or hasan nor are all hadiths found on social networks. have completeness so that it is necessary to re-examine the obtained hadith to find the truth about the quality of a hadith.
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Mutammimah, Bidayatul, Muh Husni, and Umi Sumbulah. "Hadith Authentication Method: Concept, Application and Critique of Orientalist Skepticism." Religia 26, no. 1 (March 30, 2023): 58–75. http://dx.doi.org/10.28918/religia.v26i1.863.
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Harald Motzki initiated a theory of hadith analysis called Isnad Cum Matn analysis to counter hadith criticism by orientalist groups who are skeptical of hadith. They assume that all hadiths are fake, and also assume that common links are hadith forgers. This study aims to analyze the hadith authentication method initiated by Harald Motzki. Sources of research come from the work of Motzki, books and other articles that review this theory. The results of this literature study are: 1) Moztki rejects the opinion of Gholdziher, Schacht and Juynboll who state that hadith is inauthentic; 2) A common link does not mean a forger of hadith; 3) According to Motzki, to assess the authenticity of a hadith, one must study both sanad and matn (isnad cum matn analysis); 4) This method was applied by Kamaruddin Amin to the hadith of shaum by comparing historical variants and paying attention to the characteristics of the hadith editorial staff, which finally led to the conclusion that the hadith of shaum had been spread starting in the first half of the Hijri century; 5) Motzki's critique of skeptical orientalists points to the emergence of hadith and their assumption of common link and single strand, that hadith has been the basis of law since the first century of hijriah, then common link is considered as a collector of hadith, while single strand is the most trusted path.
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Devi, Aulia. "STUDI KRITIK MATAN HADIST." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 14, no. 2 (December 25, 2020): 293–312. http://dx.doi.org/10.24042/al-dzikra.v14i2.6438.
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AbstractThe purpose of this study is to describe the methodological study of hadith criticism. The research method is used with the approach of library study through the source of the library from various sources of literature about the methodology of the study of hadith criticism. Then analyzed and presented the data findings objectively. The result of this study is that the criticism of matan hadith is an attempt to research the hadith that is sahīh, in order to know if the hadith is maqbūl or mardūd. As for the steps are: Matan research reviewed from the quality of his isnay, researching the editor of the matan that is as good as it is, researching the content of matan and the latter is concluding the results of matan research. Then there are two methods of criticism that have been used from classical times to modern times, namely the muqāranah method and the mu'āradhah method. This method has been applied by the companions and tabi'in. This shows that criticism of hadith is necessary to be done with the aim of avoiding forgery against the hadith. AbstrakTujuan penelitian ini untuk mendeskripsikan tentang metodologis studi kritik matan hadits. Metode penelitian yang digunakan dengan pendekatan studi pustaka melalui sumber pustaka dari berbagai sumber literatur tentang metodologis studi kritik matan haditst. Kemudian dianalisis dan disajikan hasil temuan data secara objektif. Hasil dari penelitian ini yaitu kritik matan hadits adalah suatu upaya kegiatan penelitian terhadap matan-matan hadits yang sanad-nya sahīh, dalam rangka untuk mengetahui apakah hadits tersebut maqbūl ataupun mardūd. Adapun langkah-langkahnya yaitu: Penelitian matan yang ditinjau dari kualitas sanad-nya, meneliti redaksi matan yang semakna, meneliti kandungan matan dan yang terakhir adalah menyimpulkan hasil penelitian matan. Kemudian ada dua metode kritik matan yang sudah dipakai sejak zaman klasik hingga zaman modern, yaitu metode muqāranah dan metode mu’āradhah. Metode inilah yang sudah diterapkan oleh para sahabat dan para tabi’in. Hal demikian menunjukkan bahwa kritik matan hadits sangat perlu untuk dilakukan dengan tujuan agar menghindari pemalsuan terhadap matan hadits. Kata Kunci: Matan, Langkah dan Metode.
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Akmaluddin, Muhammad. "Otoritas Pemahaman Hadis Sebagai Sumber Hukum Islam: Kritik Ibn al-Labbād al-Mālikī Kepada asy-Syāfi’ī." Al-Mazaahib: Jurnal Perbandingan Hukum 9, no. 2 (December 16, 2021): 139. http://dx.doi.org/10.14421/al-mazaahib.v9i2.2387.
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Understanding the hadith with different methods may have either the same result or different results, especially between ra’yu and hadith experts. The struggle for authority on understanding hadith makes this study more interesting because it involves understanding hadith itself, differences in schools of thought and which method is more authoritative in practicing a hadith. This paper discusses how Ibn al-Labbād criticized the hadith authority of as-Shafi’ī and the struggle for hadith authority and meaning. This paper uses a qualitative approach with literature review, and content analysis. The object of research in this paper is the work of Ibn al-Labbād (d. 333/944) along with his work in ar-Radd ‘alā as-Shāfi’ī. There are four categories of criticism by Ibn al-Labbād, they are: criticism of definitions, the causes of the appearance of hadith (asbāb al-wurūd), hadiths that are not fit with the verses of the Qur’an and laws that are not found in the hadith. Ibn al-Labbād’s critique of the interpretation of as-Shafi’ī is a proof that hadith text is not limited only to the understanding of the Shafi’ī school. Likewise, what was done by as-Shafi’ī also a proof so that the understanding of hadith is not only dominated and controlled by Malik.
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Dwi Yanti, Nurul Azizah, Hartati Hartati, and Anisatun Muthi'ah. "Hadith on Avoiding Boredom in Learning from The Perspective of Educational Psychology." Jurnal Ilmiah Al-Mu ashirah 20, no. 1 (March 26, 2023): 203. http://dx.doi.org/10.22373/jim.v20i1.17537.
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Hadith is the second source of Islamic knowledge after the Quran. This means that hadith covers all aspects of activities that can be used as a reference, including education and the sciences that it encompasses. The problem in the world of education today is that teachers and students are forced to use a limited range of learning methods. This condition is caused by the lack of activities and creativity that educators and students engage in during the learning process. This situation has occurred during the time of the Prophet Muhammad, and hadiths related to avoiding boredom in learning have emerged. From this issue, research objectives were established. The purpose of this research is to determine the quality, quantity, and meaning of hadiths related to avoiding boredom in learning from the perspective of educational psychology that is adjusted to teaching strategies. The method used in this study is literature review (pentakhrijan hadith). The results of the study indicate that (1) the hadith "avoiding boredom in learning" is narrated by four mukharij (Bukhari, Muslim, Tirmidhi, and Ahmad) with thirteen sanad that are ṡiqah, connected by the year of death, place of residence, and teacher and student. Thus, this hadith can be categorized as a ṣahih li żātihi hadith. The quantity of this hadith is included as a Hadith Ahad with a garib category, (2) the meaning of this hadith can be related to educational psychology, because the habit of the Prophet in choosing the right day to provide appropriate education based on educational psychology.
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Mohtarom, Ali Mohtarom. "The Analisis Kritis: Kritikan dan Pujian atas Abu Hurairah." Jurnal Mu'allim 5, no. 1 (January 26, 2023): 194–209. http://dx.doi.org/10.35891/muallim.v5i1.3536.
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The discussion about Abu Hurairah seemed to never end, no doubt negative things were thrown at him because his achievements were so great that he even won the first position in the narration of the Prophet's hadith in certain disciplines compared to other prominent companions. A total of 5,374 (five thousand three hundred and seventy four) hadiths were recorded in Abu Hurairah's memory and memory. In this paper review, the authors conducted a qualitative research method using a literature and literature research approach. This paper will present a biography of the figure of Abu Hurairah, how his role in the transmission of hadith as well as a critical analysis of the controversies of criticism and praise addressed to him. The results of the author's analysis are the opinions put forward by various groups, both friends and great scholars, about Abu Hurairah as a friend who has extensive knowledge and the most history of hadiths and that Abu Hurairah is no longer doubted by Muslims as a hadith leader, this is more convincing than accusations criticism directed at him.
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Miftachurrozaq, Tahmid, Jannatul Husna, and Waharjani Waharjani. "GAGASAN ILMU HADIS MOHAMMAD HASHIM KAMALI: SOROTAN TERHADAP A TEXTBOOK OF HADITH STUDIES." Jurnal Ilmiah Ilmu Ushuluddin 21, no. 2 (December 30, 2022): 175. http://dx.doi.org/10.18592/jiiu.v21i2.7160.
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This study is the thought of Mohammad Hashim Kamali in the science of hadith which is contained in the book A Textbook of Hadith Studies. This research aims to provide an overview of the critical methodology and criteria for the science of hadith, as well as to try to verify the accuracy of the text and the authenticity of the hadith. This research uses a qualitative research approach with the type of library research and historical research. The results of the study state that Kamali's thoughts only provide a glimpse of the efforts of the scholars and hadith scholars to verify the authenticity of the Prophet's hadith. The wealth of scientific works on the methodology of hadith science and the efforts made to compile many works on hadith cover the history of Islamic scholarship. The classification of hadith literature is divided into ten titles. The authors of this work apply certain critical principles, examine the value, advantages and disadvantages of the hadiths they collect, discuss the reliability of the narrators, and explain rare traditions, then examine these works by considering them to be reliable as the main criteria of guidance for narrators hadith. The number of overlapping biographies of hadith bearers is a sign of falsification of hadith. The falsification of hadith should be condemned regardless of any subject.
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Khairiyatin, Khairiyatin. "Ihdad Perspektif Hadis dan Eksistensinya di Era Society 4.0." El Nubuwwah: Jurnal Studi Hadis 1, no. 1 (June 19, 2023): 91–108. http://dx.doi.org/10.19105/elnubuwwah.v1i1.8400.
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This research is entitled ihdad perspective on hadith and its existence in the era of society 4.0 (thematic hadith studies). In the hadith of the Prophet there are several hadiths related to ihdad, in which ihdad itself is a word that comes from the Arabic al-hidad which means prohibition or prevention. Some opinions also say that ihdad is not wearing jewelry, leaving fragrances, nail polish, combing hair, using henna and eye shadow. The purpose of this study is to find out the provisions of ihdad according to the Prophet's Hadith and to describe how they exist in the era of society of 4.0. This type of research is descriptive qualitative research. The data collection method is in the form of literature (library research) related to the theme raised. The results of this research show that several hadiths related to ihdad are considered Shahih and also Hasan Shahih, these hadiths have the same theme with different narrators and sanad. Then regarding the existence of ihdad itself, it still exists and is still being carried out as a sign of condolences for the departure of her husband and to prevent slander from arising.
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Aprima, Septi Gia, Arnol Arnol, and Inong Satriadi. "Tinjauan Al-Qur’an dan Hadits Tentang Manajemen Waktu (Literature Review)." Indo-MathEdu Intellectuals Journal 5, no. 3 (June 13, 2024): 2937–47. http://dx.doi.org/10.54373/imeij.v5i3.1199.
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This research aims to find out the concept of time management in the perspective of the Qur'an and Hadith. This research was carried out using a qualitative approach using the literature review method. Various sources were analyzed, namely the Qur'an and Hadith as the main sources of research data, as well as research results published through various journals on the google scholar website. Data generation is carried out using the keywords "time management", and "time management in Islam. The collected data was analyzed qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of data analysis show that time management is a very important science to learn and apply in daily life, especially related to the use of time for learning. The Qur'an as a holy book that is used as a guideline for Muslims has provided a way to become a lucky person. Respecting time is a demand that must be done by every Muslim. In the Quran and Hadith, we can find many verses and hadiths that show the importance of respecting time. To make good use of our time, we can create a daily schedule, avoid things that hinder productivity, and pray for the ability to appreciate time. Thus, we can become better and productive Muslims.
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Huda, Nailil, and Ade Pahrudin. "Orientasi Kajian Hadis Kontemporer Indonesia (Studi Artikel E-Jurnal Dalam Portal Moraref 2015-2017)." Refleksi 17, no. 2 (December 27, 2018): 169–92. http://dx.doi.org/10.15408/ref.v17i2.10204.
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This study examines the development, orientation and characteristics of the study of contemporary traditions in all online journals PTKI Indonesia on the portal Moraref. According to R. Michel Feener and Daniel Djuned, the study of hadith in Indonesia is growing dynamically and PTKI is at the center of its development. This is contradictory to Martin Van Bruinessen and Ahmad Rafiqi's assertion that the opposite is even less likely to develop. The methodology used by the author is descriptive-content analysis. Where the authors make all the journal articles containing the hadith studies in the Moraref Portal as the main data in the study, in addition to the literature relating to the study of hadith as secondary data. This research found Characteristics of study of Hadith in Indonesia if traced through e- journals that have been indexed Moraref categorized in six categories, namely thematic Hadith Studies with the number of articles 80 articles, Hadith scholarship as many as 74 articles, Studies of Hadits and hadith thinking with 49 articles, as many as 35 articles Hadith Studies orientalisme as many as 36 articles Studies of living hadith as many as 18 articles. So the most dominant in the study of hadith in Indonesia is a thematic research both in religious rituals and social issues.
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Muttaqin, Nuril, Lestari Budianto, Nurun Najmi, Evi Dian Sari, Erdiyan Handoyo, and Ahmad Safiq Mughni. "SANAD AND MATAN CRITICISM IN THE FRAMEWORK OF HADITH STUDIES." JIEBAR : Journal of Islamic Education: Basic and Applied Research 4, no. 1 (June 9, 2023): 27–37. http://dx.doi.org/10.33853/jiebar.v4i1.531.
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Sanad and matan criticism in the study of hadith science is a basic concept that needs to be understood and analyzed to strengthen belief in the quality and quantity of the hadith of the Prophet Muhammad. Sanad is a series of hadith narrators starting from friends who got it from Rasulullah to the last narrator. Meanwhile, matan is the content of the hadith itself. In particular, this research is expected to provide an understanding of sanad and matan criticism within the frame of hadith study, to determine the validity of hadith. Using a qualitative approach through library research, the author focuses on the object of the hadiths of the Prophet Muhammad. which have been collected in hadith books or books. The literature study in this research is based on various references, both in the form of books, journals, and articles that are relevant to the theme of the writing. The results of this study indicate that the criticism of sanad and matan within the framework of hadith science is a science that examines the origins of the hadith transmission, the entire narration in a hadith with the existing characteristics and forms, as well as the matan to determine the quality and quantity of hadith which in turn will determine whether a hadith can be accepted or rejected as evidence in Islamic law.
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Syahidin, Syahidin, Agusri Fauzan, and Ilham Syukri. "Pro-Kontra dalam Mengamalkan Hadis Ahad Sebagai Otoritas Agama Islam." El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis 9, no. 2 (December 30, 2020): 326. http://dx.doi.org/10.29300/jpkth.v9i2.3680.
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Based on the quantity of narrators, hadith is divided into two, namely mutawatir and Ahad. Most of the teachings of Islam, be it creed or other problems, rely on the hadith ahad. If the ahad hadith cannot be used as evidence, then the consequence is that many Islamic teachings that are understood and believed by the majority of Muslims so far will be displaced. The discourse categorization of hadiths into mutawatir and Ahad will have an impact on the emergence of doubts and even rejection of the authority of the hadiths as a source of Islamic teachings after the Qur'an, which also means doubting most of the traditions of the Prophet Muhammad. This study aims to see the pros and cons. in practicing the hadith ahad. The method used in this research is a qualitative method through the documentation of data collection techniques, this technique is carried out by examining documents related to the authenticity of the ahad hadith in some hadith literature and other works. The data analysis is descriptive analysis and comparative. The results of the research show that even though these ahad hadiths do not show conviction, he shows them to strong suspicion, and they have become the legal basis before the mutawatir-ahad dichotomy appeared. In fact, the opinion that states that these ahad traditions cannot be used as evidence, even in matters of faith, is the opinion of bid'ah, has no basis in Islamic syari'at. The status of ahad hadith authenticity is consensus accepted through the arguments that have been explained by the scholars to refute some of the scholars who reject it.
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Fikri, Muhamad, Engkos Kosasih, Rizzaldy Satria Wiwaha, Nurudin Mahmudi, and Mustain Mustain. "Study of Imam ash-Shaukani View of Najis Hadith is a Requirement for Valid Salat." Diroyah : Jurnal Studi Ilmu Hadis 7, no. 2 (April 4, 2023): 114–25. http://dx.doi.org/10.15575/diroyah.v7i2.23156.
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The purpose of this study is to reveal the method used by Imam ash-Shaukānī najis traditions in his book Nailul Auṭār because he is different from most scholars in this regard and the method used is a qualitative literature study with a content analysis approach and takhrij hadith. This study resulted in eight hadiths used by Imam ash-Shaukānī to support his opinion, and some of them are authentic hadiths and some are weak, but he explained his weakness and then he left. So with this the author finds seven methods used by Imam ash-Shaukānī to discuss these najis hadiths in the Nailul Auṭār book, namely al-Jam'u (collecting) these traditions, short mention it for some hadiths, when mention it he only quoted from ulamas before him, did not mention it hadith that had been issued by Imam Bukhari and Muslim, he was very concerned with ushul fiqh, he brought arguments from opponents of his opinion and he mentioned the differences that existed from hadith or fiqh or ushul fiqh.
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Wahyudi, Rizki Imam. "Studi terhadap Polemik antara Larangan dan Pembolehan Penulisan Hadis." El-Sunan: Journal of Hadith and Religious Studies 1, no. 1 (April 30, 2023): 51–63. http://dx.doi.org/10.22373/el-sunan.v1i1.3455.
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Hadith, which is the second source of Islamic law, apart from functioning to explain the Qur'an, also serves to reinforce the laws of the Koran and serves to establish laws that are not found in the Koran. There are two contradictory hadiths related to the writing of hadith: the hadith which prohibits and the hadith which encourages the writing of hadith. The orders to pray, pay zakat, and perform Hajj are only mentioned in general. The Qur'an does not explain the number of cycles and the ways of performing the prayers, does not specify the nisabs of zakat, and also does not explain the ways of performing the pilgrimage. But all of that has been explained in detail and interpreted as broadly as possible by hadith. This research is a study that uses the literature review method which aims to discuss the polemic between the prohibition and permissibility of the use of hadith. Seeing the importance of the position of the hadith, this paper wants to discuss the condition of the hadith at the time of the Prophet and his companions, which is the most important phase of the history of hadith. This discussion includes the understanding of hadith and sunnah, how friends receive hadith from the Prophet, discussions about the prohibitions and recommendations for writing hadith, and the attitude of friends towards the transmission of hadith. The books used are the opinions of previous scholars and authors, and the journals used are sourced from updated journals.
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Sundari, Sundari. "Peran Ganda Wanita Karir dalam Hadis (Sebuah Tinjauan Psikologi)." Jurnal Riset Agama 2, no. 1 (February 18, 2022): 273–387. http://dx.doi.org/10.15575/jra.v2i1.17175.
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This research aims to discuss the hadiths regarding the dual role of career women with psychological theory. This research applies qualitative types through literature studies using takhrij methods and hadith sharah. The results and discussion of this study include an overview of the dual role of women's careers, the redaction of hadiths on the dual role of career women, the concept of hadith in addressing the role of doubles among career women with psychological theory. The study concluded that women who go out to work psychologically arise from within themselves as a form of self-actualization as well as a hadith context that does not prohibit women from leaving the house to work. This research has limitations especially in psychological review, so researchers recommend that further research be conducted with the collaboration of researchers across disciplines discussed in the research theme.
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Agustina, Anita. "Perspektif Hadis Nabi Saw Mengenai Kebersihan Lingkungan." Jurnal Penelitian Ilmu Ushuluddin 1, no. 2 (April 29, 2021): 96–104. http://dx.doi.org/10.15575/jpiu.12206.
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This study aims to discuss the hadith perspective on cleanliness. This research is a qualitative type by applying literature study to interpret the hadith about cleanliness with a content analysis approach. The results and discussion of this study include the notion of cleanliness, hadiths regarding cleanliness, and cleanliness in the hadith perspective. This study concludes that maintaining cleanliness is very important for daily life including physical and spiritual cleanliness and environmental cleanliness. This study recommends all parties to maintain cleanliness which is not only related to ethics but also the value of worship, especially the recommended importance of implementing hygiene habits from an early age through the role of Islamic institutions.