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Dissertations / Theses on the topic 'Hadith'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Ibn, al-ʻIrāqī Aḥmad ibn ʻAbd al-Raḥīm Barr ʻAbd al-Raḥmān ʻAbd al-Ḥamīd. "Kitāb al-Mustafād min mubhamāt al-matn wa-al-isnād." al-Manṣūrah : Dār al-Wafāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1994. http://books.google.com/books?id=U1AxAAAAMAAJ.

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2

Sharābī, Kamāl al-Dīn ʻAbd al-Ghanī al-Mursī. "Asānīd al-Ḥadīth al-Nabawī fī ḍawʼ nuẓum al-maʻlūmāt al-muʻāṣirah". [Alexandria, Egypt] : Dār al-Maʻrifah al-Jāmiʻīyah, 1995. http://books.google.com/books?id=CN-7AAAAIAAJ.

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3

Ghani, Usman. "Abu Hurayra : a narrator of Hadith revisited." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/4362.

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The task of preserving the Hadith was undertaken, according to the classical Muslim view, by the Companions of the Prophet Muhammad and, thereafter, the Tabicun (Successors), and then from generation to generation. Thus, we find this great amount of Hadith in front of us today. From amongst these Hadith we find as it is alleged a great proportion narrated by the Companion Abu Hurayra (d.57/58/59AH/681/682/683CE). He has narrated various kinds of narration, from those on creed to those on the ethics of Islam. However, his narrations have been looked upon with certain scepticism and criticism, a
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4

Ḥasan, Ḥusayn al-Ḥājj. "Naqd al-Ḥadīth fī ʻilm al-riwāyah wa-ʻilm al-dirāyah". Bayrūt, Lubnān : Muʼassasat al-Wafāʼ, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16929382.html.

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Tirmidhī, Muḥammad ibn ʻĪsá Muṣṭafá Ḥamzah Dīb. "ʻIlal al-Tirmidhī al-kabīr". ʻAmmān, al-Urdun : Maktabat al-Aqṣá, 1986. http://catalog.hathitrust.org/api/volumes/oclc/34545156.html.

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Ibn, Saʻd Muḥammad Salmī Muḥammad ibn Ṣāmil al-ʻAlyānī. "al-Ṭabaqāt al-kubrá." al-Ṭāʼif : Maktabat al-Ṣiddīq, 1993. http://books.google.com/books?id=kW8xAAAAMAAJ.

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7

Maloush, T. A. H. "Early Hadith literature & theory of Ignaz Goldshir." Thesis, University of Edinburgh, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492536.

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This thesis focuses on the study and analysis of three main issues: 1. The role of the Qur'an in the establishment of the Sunnah, and the affirmation of its status and the importance of acting in accordance with it. 2. The role of the Prophet in the propagation and preservation of the Sunnah. 3. The main evidence that is cited by Goldziher in support of his theory of the fabrication of Hadlth during the Umayyad period. The thesis consists of an introduction, two parts and a conclusion. The introduction describes the motivation for choosing the above issues as the subject of the research and de
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8

Dāraquṭnī, ʻAlī ibn ʻUmar Ibn ʻAbd al-Qādir Muwaffaq ibn ʻAbd Allāh. "al-Muʼtalif wa-al-mukhtalif". Bayrūt, Lubnān : Dār al-Gharb al-Islāmī, 1986. http://catalog.hathitrust.org/api/volumes/oclc/19226313.html.

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9

Stehly, Ralph. "Le Ṣaḥīḥ de Bukhārî : texte avec versions parallèles, traduction et commentaire des hadiths 1 à 25 : contribution à l'étude du hadith". Bordeaux 3, 1995. http://www.theses.fr/1995BOR30019.

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Il s'agit d'une presentation critique des 25 premiers hadiths du sahih de bukhari. Pour chaque hadith sont indiques. 1) le texte arabe divise en versets 2) la synopse verset par verset des versions paralleles dans les six livres canoniques et dans le musnad d'ahmad b. Hanbal. 3) la traduction francaise annotee. Suivent plusieurs niveaux de commentaire. Le commentaire personnel se fonde sur la logique interne de bukhari et sur les elements qu l'on peut tirer de la comparaison des diverses versions, en dehors de la comprehension traditionnelle du texte par les exegetes musulmans de l'epoque clas
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10

Helali, Müller Asma. "Etude sur la tradition prophétique : la question de l'authenticité du I/VIIème au VI/XIIème siècle." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5049.

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Le présent travail se propose d’étudier la théorie de l’authenticité de la tradition prophétique en Islam et le processus de son évolution d’une forme non-systématique à une forme théorique complexe. C’est les prémices de ce processus, son évolution jusqu’à sa maturité, ses principaux enjeux, et ses résultats que nous avons essayé de comprendre. Nous avons observé l’amorce de la théorie de l’authenticité dans les sources de l’Islam primitif. Nous avons examiné ensuite les principaux textes théoriques de la science du hadith et nous avons élaboré, à partir de là, la structure vivante de la théo
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11

Al-Busaidi, Saleh Ahmed. "The effect of doctrinal conflict on the science of Hadith." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/24231.

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This thesis is an analysis of the effect of Islamic doctrinal conflict on the science of Hadith. Part 1 describes how doctrinal conflict began among the Muslims in the early years after the death of Prophet Muhammad. The conflict grew rapidly to affect the lives and history of the Muslims, who became divided into different doctrines and groups, each with its own view on politics, <i>aqidah</i> and <i>fiqh</i>. It includes a short description of each of the well-known doctrines covering politics, <i>aqidah</i> and <i>fiqh</i> (its founder, origins and famous promoters). Part 2 concentrates on t
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12

Al-Humaid, Munir Khalid. "The Similitudes of the Qur'an and Hadith : A comparative study." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497343.

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13

Nor, Mohamad Roslan Mohamad. "The significance of Islamicjerusalem in Islam : Quranic and Hadith perspectives." Thesis, University of Aberdeen, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424917.

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This study is concerned with the significance of Islamicjerusalem to Islam and Muslims.  It is an attempt to establish and develop a new framework based on evidences and academic debate concerning Islamicjerusalem from the Qur’ān and <i>Hadīth</i> perspectives.  The study seeks to investigate evidences from these two core sources in Islam and thus discuss the significance of the region from these two main perspectives.  Indeed, historical evidences have an important role in dealing with Islamicjerusalem, and therefore are greatly utilised in discussing this topic. The manifestation of the stu
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14

Harpci, Fatih. "Muhammad Speaking of the Messiah: Jesus in the Hadith Tradition." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/223278.

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Religion<br>Ph.D.<br>Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non- Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller under
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15

Bednarkiewicz, Maroussia. "Summoning the believers as the Christians did? : religious differentiation in Muslim sources until the third/ninth century." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:0e98bd5c-3d6d-4530-b372-95780de2af86.

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The Muslim tradition tells us that when Muslims migrated to Medina and their number increased, they felt the need for an efficient means to convoke the community for the daily prayers. Jews and Christians both had well-established summoning rituals involving different instruments, that Muslims considered adopting. They eventually developed a distinct, simple ritual consisting of a small set of chanted formulæ, which became known as the adhān, the Islamic call to prayer. This is the narrative thread that we find in all major Sunnī collections of aḥādīth - reported sayings of Muḥammad and
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16

Guenther, Alan M. "The Hadith in Christian-Muslim discourse in British India, 1857-1888." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0005/MQ43881.pdf.

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17

Abdelrahman, Essam. "The influence of Hadith on the architecture of early congregational mosques." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/1696/.

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This study weighs up the influence of Ḥadīth, "Traditions of Prophet Muḥammad‟, on the architecture of the major congregational mosques which were built from the rise of Islam in 1/622 to the end of the Umayyad period in 132/750. The thesis is divided into eight chapters. The first is an introduction which deals with: the reasons behind underestimating the role of Ḥadīth in shaping mosque architecture, the main questions of the study, and the approaches and methodologies applied to deal with these questions. The second chapter discusses the historiographical problems of Ḥadīth and
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18

Saad, Salma. "The legal and social status of women in the Hadith literature." Thesis, University of Leeds, 1990. http://etheses.whiterose.ac.uk/508/.

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This thesis covers the status of, and attitude to, the woman in Islam, as reflected by the literature of the Hadith. All previous works which have dealt with the status of the woman in Islam have attempted to cover vast areas and aspect ranging from the pre-Islamic era to our present time. However, no single work has ever been devoted to the position of woman as depicted in Muslim tradition. Since the amount of material collected is so vast, it seems to the author that even a general survey of the status of woman from pre-Isalmic times to our present day, is beyond the scope of this research,
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19

Akkari, Karim. "Langue légitime ou légitimation du discours : étude comparative sur le rapport des grammairiens avec les différents corpus d'énoncés de l'arabe normatif." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAC031.

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Cette thèse s’intéresse au corpus d’énoncés reconnu légitime pour asseoir un parler dit « normatif ». L’engouement pour la langue des Arabes et son apprentissage s’est fait - depuis la propagation de l’Islam - de plus en plus fort. L’arabe devient alors objet d’étude. Très tôt, à une époque encore discutée, s’organise une grande collecte des éléments constitutifs de ce qui allait servir de base à l’établissement des codes linguistiques de la langue arabe. En parallèle, s’effectue également une autre collecte : celle des récits sur les dits et faits du Prophète Muḥammad, composant le corpus du
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20

Günes, Özden [Verfasser]. "Prosozialität im Islam : Ihre Lehren und Dimensionen im Koran und Hadith / Özden Günes." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2016. http://d-nb.info/1114640425/34.

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21

Yarrington, Matthew D. "Lived Islam in Bangladesh : contemporary religious discourse between Ahl-i-Hadith, 'Hanafis' and authoritative texts, with special reference to al-barzakh." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5690.

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Contemporary north-west Bangladesh is the scene of a religious contest between the self-described 'Hanafis‘, who include various expressions of Islamic faith and practice, and Salafi reformist groups known as Ahl-i-Hadith. Occasionally labelled 'Wahhabis‘ due to their affinity with the doctrine from Arabia, the Ahl-i-Hadith actively seek to purify local Islam of all practices which they consider to be bidaʿ. Local Hanafi Muslims, who form a majority, are resistant to these efforts at total religious reform. This thesis investigates the contemporary discourse taking place between these two comm
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22

Ali, Abdul Karim. "Al-Shafi'i's contribution to Hadith with an annotated translation of his work Jima'al-'Ilm." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/21659.

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23

Mohd, Zarif Muhammad Mustaqim. "Jawah hadith scholarship in the nineteenth century : a comparative study of the adaptions of Lubab al-Hadith composed by Nawawi of Banten (d.1314/1897) and Wan Ali of Kelantan (d.1331/1913)." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/3448.

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Hadīth scholarship and its erudition among the Jāwah or the Muslims from the Malay Archipelago (the term applied to them in the Hejaz) in the periods prior to the twentieth century is almost a neglected area of study on Islam and its development in the Southeast Asian region. While this may be surprising considering the sublime status and influence of hadīth on the religious outlook of the Jāwah, perhaps the dearth of surviving materials on hadīth and its study during these periods might have also aggravated this apparent gap in their religious and intellectual history in the pre-modern e
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Afif, Nora. ""De la description du paradis dans les sources islamiques sunnites" : (du VIIème siècle au début de la période moderne)." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100129.

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Le Paradis en Islam est défini par le terme arabe Al-Janna comme mentionné dans le Coran, le Livre Saint des musulmans. La connaissance du Paradis est associée chez les musulmans à des états de bien-être absolu dans l’Au-delà en même temps qu’elle est associée à la notion coranique du paradis originel comme premier lieu de séjour d’Adam et Ève. La récompense paradisiaque est interprétée dans les consciences musulmanes comme une grâce divine éternelle après la mort. C’est pourquoi toute une littérature de récits sur le Paradis islamique ne va pas cesser de fasciner les populations musulmanes et
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Lane, Andrew N. "Abd al-Ghani al-Nabulusi's (1641-1731) commentary on Ibn Arabi's 'Fusus al-Hikam' : an analysis and interpretation." Thesis, University of Oxford, 2001. https://ora.ox.ac.uk/objects/uuid:533fc636-91c8-42fd-a40b-ac9771ad591c.

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This thesis is an analysis and interpretation of six chapters from al-Nabulusi's commentary. One of these is an account of his intentions for writing the commentary and the other five are commentaries on parts of the Fusus al-hikam. These chapters chosen from al-Nabulusi's commentary treat important subjects in the Fusus al-hikam which exemplify Ibn 'Arabi's thought particularly well. They are concerned with certain issues which were perceived to have a special importance in the Islamic religious tradition. One issue, for example, is that of Pharaoh's profession of faith which was a prominent
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Allouche, Zohar Shani. "'Between the pure milk and the froth' : images of the devil in the Muslim tradition (Hadith)." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433211.

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Jamil, Ranya [Verfasser]. "Die Hadith-Analyse bei Shuʿayb al-ʾArnaʾūṭ : Eine vergleichende Studie zur Methodologie zeitgenössischer Gelehrter / Ranya Jamil". Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1230718141/34.

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28

Beyanouni, Fathiddin. "Hadith and its principles in the early days of Islam : a critical study of a western approach." Thesis, University of Glasgow, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501524.

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29

Ikteishat, Mashhoor A. S. "A critical study of the science of Jarh and Tacdil in Hadith literature : case studies and analysis." Thesis, University of Manchester, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498397.

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30

Khaveh, Aboulhassan Haghani. "Struggle Against Soul (Jihad-i Akbar): an Investigation Based on Chihil Hadith of Ayatullah Khomeini 1902-1990." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108793.

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This thesis attempts to explain the concept of Jihad-i-Akbar (struggle against the self or soul) through an analysis of the mystical thought and activities of the great religious scholar Âyatullàh Rühullâh Khomeini (1902-1990). He was a comprehensive religious scholar who was in addition a political leader and a well-known mystic. This study also analyzes, through a study of Âyatullàh Khomeini's Chihil Hadith (forty traditions), the relationship between 'irfan (mysticism) and social activities and shows how he was able to combine several dimensions of Islam in his public and private life.<br>C
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31

Laher, Suheil Ismail. "TWISTED THREADS: GENESIS, DEVELOPMENT AND APPLICATION OF THE TERM AND CONCEPT OF TAWATUR IN ISLAMIC THOUGHT." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11698.

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Tawātur is the concept that if we obtain the same information through a sufficient number of independent channels, we reach certainty about that data. When applied to the transmission of Qur'ān and hadith texts, tawātur can serve as a means by which to assert the truth of a source-text, which in turn has implications for correctness of the religious belief or practice that is conveyed by the text, and hence the orthodoxy of one accepting or rejecting it.<br>Near Eastern Languages and Civilizations
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Muhamad, Fuad bin Abdullah Muhamad Fuad bin. "The influence of Islam upon classical Arabic scientific writings : an examination of the extent of their reference to Quran, Hadith and related texts." Thesis, University of Aberdeen, 1995. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=124305.

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Science and Islam. Interest in this subject by mainly Muslim contemporary writers, is evident from the amount of literature seeking to link scientific phenomena to Islam. While the trend to relate scientific facts to Quran, Hadith and related Islamic texts is confirmed by the amount of literature cited, whether or not there has been such an approach by scientists in the history of Muslim civilisation is the question this thesis seeks to answer. Historical contribution to science by scientists within the domain of Muslim civilisation is well recognised. Although the vital role played by Muslim
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33

Subkī, Taqī al-Dīn ʻAlī ibn ʻAbd al-Kāfī Biqāʻī ʻAlī Nāyif. "Maʻná qawl al-Imām al-Muṭṭalibī (Muḥammad ibn Idrīs al-Shāfiʻī raḥamahu Allāh taʻālá) Idhā ṣaḥḥa al-ḥadīth fa-huwa madhhabī". Bayrūt, Lubnān : Dār al-Bashāʼir al-Islāmīyah, 1993. http://books.google.com/books?id=RGU2AAAAMAAJ.

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Originally presented as editor's Thesis (mājistīr)--al-Maʻhad al-ʻĀlī lil-Dirāsāt al-Islāmīyah, Jamʻīyat al-Maqāṣid al-Islāmīyah, Beirut.<br>Includes bibliographical references (p. 184-200) and indexes.
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34

Farhang, Ansari Hassan. "L'imamat et l'Occultation selon l'imamisme : étude bibliographique et histoire des textes." Paris, EPHE, 2009. http://www.theses.fr/2009EPHE5008.

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Cette thèse est composée d’une préface, d’une introduction, deux chapitres et un annexe. Dans l’introduction, ont été examinés l’évolution des concepts d’imamat et d’occultation dans le shi’isme en général et dans l’imamisme en particulier, ainsi que les contextes historique et religieux de « la crise de l’Occultation » laquelle aboutit au passage de l’imamisme au duodécimanisme. Le premier chapitre comprend deux parties. Dans la première, ce passage a été étudié de manière plus fine à travers les trois compilateurs les plus importants de l’époque dont les œuvres ont été décisives dans l’élabo
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Aswad, Muḥammad ibn ʻAbd al-Razzāq. "Shurūṭ al-rāwī wa-al-riwāyah ʻinda aṣḥāb al-sunan dirāsah taṭbīqīyah /". Dimashq : Dār Ṭaybah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2007. http://books.google.com/books?id=RgvYAAAAMAAJ.

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Al-Turkistany, Younis B. I. "A critical Hadith study of the Tablighi Nisab and its intellectual impact on the Jama at Al-Tabligh." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1772/.

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It is common knowledge that movements are based on ideologies that are considered to be the foundation of their methodologies and policies. Often, these ideologies are disseminated in letters, books or other publications that present them in the form of texts that are available to the public and become sources of information about these movements. The Jamā‘at Al-Tablīgh is one of the movements that plays an important role in the sphere of Islamic Da‘wah (mission). This movement adopts some techniques of Da‘wah; one of the most important among them being Targhīb, which expounds the merits an
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Chouiref, Boukabrine Tayeb. "Soufisme et Hadith dans l'oeuvre du traditionniste et mystique égyptien Abd al-Ra'uf al-Munawi (m. 1031/1622)." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAC005.

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L'œuvre écrite de ʽAbd al-Raʼūf al-Munāwī (m. 1031/1622) est l'une des plus riches et des plus importantes du XIe/XVIIe siècle, en langue arabe. Il s'intéressa à toutes les sciences islamiques de son époque qu'il maîtrisa de façon exceptionnelle. À ce titre, il incarne parfaitement l'idéal d'encyclopédisme et de polygraphie que l'Égypte ottomane a hérité de son époque mamelouke. L'œuvre de Munāwī n'est toutefois pas dénuée d'originalité. Tout en étant l'héritier de nombreux savants marqués par le soufisme, notre auteur a su proposer des vues en nette rupture avec le consensus. C'est le cas, no
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Khair, Nur Saadah Binti. "Anti-woman discourse in the Hadith literature : an analytical study of debates in literary works of feminists and fundamentalists." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8768/.

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This study analyses interpretations of Hadiths among selected feminists and fundamentalists, in which they have different views on the meaning of the texts of Hadiths concerning women. The feminists argue that the Hadith literature contain misogynistic and anti-women reports. This debate has gradually developed in the nineteenth century and the issues continuously disputed until the present day. However, the debate receives different reactions from the fundamentalists who believe that Hadiths contain equal treatment to both men and women. Therefore, the present study seeks firstly to investiga
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Alshehri, Mohammed S. H. "A critical study of western views on Hadith with special reference to the views of James Robson and John Burton." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1671/.

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The present thesis is a critical examination of the two well-known post-Schachtian scholars of Hadith; James Robson and John Burton. Both scholars are major contributors to modern Hadith studies in the West. It assesses their main arguments and their methodological approaches to Hadith literature. It also provides a historical survey of the key arguments and works of their predecessors since the rise of the modern Western debates over the reliability of Hadith materials. This critical study points to the conclusion that Robson and Burton were heavily influenced by the sceptical attitude of Ign
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Haythamī, Nūr al-Dīn ʻAlī ibn Abī Bakr Bākirī Ḥusayn Aḥmad Ṣāliḥ. "Bughyat al-bāḥith ʻan zawāʼid Musnad al-Ḥārith, 186-282 H". [Medina] : al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, al-Jāmiʻah al-Islāmīyah bi-al-Madīnah al-Munawwarah, Markaz Khidmat al-Sunnah wa-al-Sīrah al-Nabawīyah bi-al-taʻāwun maʻa Majmaʻ al-Malik Fahd li-Ṭibāʻat al-Muṣḥaf al-Sharīf, 1992. http://books.google.com/books?id=glgxAAAAMAAJ.

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41

Jazari, Mamoei Saeid. "Maktab-e Tafkīk : école de la séparation entre la connaissance révélée et les sciences philosophique et mystique." Paris, EPHE, 2013. http://www.theses.fr/2013EPHE5008.

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L'influence de plus en plus manifeste de la pensée de l'Ecole du Takfkīk (Maktab-e tafkīk) sur de nombreuses hawza 'ilmyya constitue pour le monde chiite un phénomène important pour comprendre et qui mérite une attention particulière. Il sera exposé la fondation de cette école, à Machhad, dans les années 20, ainsi que le parcours de son fondateur Mirza Mehdi Esfahānī (1886-1946), et plus particulièrement sa formation à Karbala et à Najaf, ainsi que son itinéraire philosophique et mystiques de ma'ārif (la connaissance révélée) pour en préservée la puretée. Puis on présentera cette doctrine par
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42

Al-Azzam, Bakri H. S. "Certain terms relating to Islamic observances : their meanings with reference to three translations of the Qur'an and a translation of Hadith." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/1775/.

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43

Nahouza, Namira. "Contemporary Wahhabism rebranded as Salafism : the issue of interpreting the Qur'anic verses and hadith on the Attributes of God and its significance." Thesis, University of Exeter, 2009. http://hdl.handle.net/10036/88347.

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This research studies the theology of those Wahhabis who have now named themselves Salafis. For the purpose of the study, they are referred to as the ‘Wahhabis-self-named-Salafis’ (WSNS). The thesis starts with the observation that the WSNS are usually studied from a political perspective, much less frequently a theological one. Recent research has identified that the theological background of all the different factions of the WSNS is one and the same. This is true for the WSNS who advocate a peaceful way to achieve their goals, as well as those who do not. This thesis aims to explore some of
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44

Ibn, Ḥajar al-ʻAsqalānī Aḥmad ibn ʻAlī Qazaqī Saʻīd ibn ʻAbd al-Raḥmān ibn Mūsá. "Taghlīq al-taʻlīq ʻalá Ṣaḥīḥ al-Bukhārī". Bayrūt ; Dimashq : ʻAmmān, al-Urdun : al-Maktab al-Islāmī ; Dār ʻAmmār, 1985. http://catalog.hathitrust.org/api/volumes/oclc/20295009.html.

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45

Abu, Alabbas Belal. "Between scripture and human reason : an intellectual biography of Muḥammad ibn Ismā'īl al-Bukhārī (d.256/870)." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:e4ee70d8-9b60-4982-b382-4a96cd6f0553.

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By the dawn of the fifth/eleventh century, al-Bukhārī (d. 256/870) was recognized as the most highly regarded hadith scholar and his Ṣaḥīḥ as the most authoritative book, after the Qur'an. This canonical status promoted a romanticized version of al-Bukhārī that does not reflect the reality that his pre-canonical historical record presents. This study recovers the reality of al-Bukhārī and provides a critical biography of him, tracing the progress of his career and detailing the objectives of his work. It provides a re-assessment of al-Bukhārī's own juridical, theological, and hadit
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46

Khogali-Wahbi, Affaf. "Hadith and Sufism in Damascus, 627/1230-728/1328 : IbncArabi (d.638/1240), Al-Nawawi (d.676/1277) and Ibn Taymiyya (d.728/1328)." Thesis, King's College London (University of London), 1994. https://kclpure.kcl.ac.uk/portal/en/theses/hadith-and-sufism-in-damascus-62712307281328--ibncarabi-d6381240-alnawawi-d6761277-and-ibn-taymiyya-d7281328(0dd4eca4-313d-4d08-92a0-3ef38cb201e6).html.

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47

Mohammed, Khaleelul Iqbal. "Development of an archetype : studies in the Shurayḥ traditions". Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37906.

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Shurayh&dotbelow; b. al-H&dotbelow;arith al-Kindi, the Successor and qad&dotbelow;i is, without a doubt, the most famous Kufan jurist prior to Ibrahim al-Nakha`i (d. 95/713). But neither Shurayh&dotbelow; nor his Kufan contemporaries left any books or written records. All information about the qad&dotbelow;i comes in the form of traditions provided by the later generations of Muslim chroniclers. These traditions do not satisfy any standard of historical verifiability; they tell us primarily and reliably only about what those later generations thought important to say about, or in the name of,
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48

Furlan, Francesco. "Il racconto escatologico-apocalittico e le dinamiche di conflitto. Temi e testi escatologici della produzione arabo-islamica e cristiana a confronto (sec. VII-IX)." Doctoral thesis, Università degli studi di Padova, 2018. http://hdl.handle.net/11577/3423287.

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This thesis analyses the eschatological productions, both Christian and Muslim, written in the two centuries after the birth of Islam. In works such as the Syriac apocalypses of Pseudo-Methodius and Pseudo-Ezra the sudden expansion of Muslim troops was mainly perceived by Eastern Christians as an apocalyptic trial, a sign of the End of Time. On the Muslim side, the main eschatological a collection, is the Kitab al-Fitan by Nu'aym b. Hammd (d. 843) shows the existence of a vital apocalyptic production which rose in correspondence to times of internal and external strife. This work wishes to
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Amiruddin, Andi Muhammad Ali. "Ibn Ḥajar Al-Asqalānī on tajrīḥ and ta dīl of ḥadith transmitters : a study of his Tahdhīb al-tahdhīb". Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29809.

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Many works present solid biographical data on h&dotbelow;adith transmitters, offering tajrih&dotbelow; and ta`dil with respect to both personal and social background. These works have different ways of organizing their entries. Some show various classes (t&dotbelow;abaqat) of h&dotbelow;adith transmitters, e.g., T&dotbelow;abaqat of Ibn Sa'd. Others use alphabetical order. The outcome is a difference not only in structure but in contents. Some works are based on transmitters, such as those of the six canonical books of Sunni h&dotbelow;adith ; others are based specifically on the disputable qu
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Ouahrani, Ali. "Conception et réalisation d'un outil de recherche appliquée à la traduction française du Sahîh al-Bukhârî proposée par O. Houdas et W. Marçais." Lille 3, 2005. http://www.theses.fr/2005LIL30040.

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Le Sahîh d'al-Bukhârî est considéré dans le monde musulman sunnite comme le deuxième livre après le Coran. La version française de O. Houdas se présente en 4 volumes pour 2707 pages. Les quatre tomes se divisent en 97 "livres" formés de 3450 "chapitres" regroupant 7563 hadîth-s traditions. Les textes du Sahîh abordent des domaines multiples tels que ceux du dogme, des rapports sociaux, du droit canon, des actes d'adoration, de l'histoire religieuse. Notre objectif est de mettre à la disposition des chercheurs, professeurs et étudiants non familiers de la langue arabe, un outil de recherche pra
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