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Dissertations / Theses on the topic 'Hadiya'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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1

Diriba, Getachew. "Famine and food security in Kembatana Hadiya, Ethiopia : a study of household survival strategies." Thesis, University of East Anglia, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293659.

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2

Peveri, Valentina <1978&gt. "Pratiche di genere: forme di socialità e riproduzione fra le donne Hadiya (Etiopia centro-meridionale)." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/254/.

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3

Kalore, Worku Yacob [Verfasser], and Josephus D. M. [Akademischer Betreuer] Platenkamp. "Social structure, kinship and death rituals among the Hadiya (south Ethiopia) / Worku Yacob Kalore ; Betreuer: Josephus D. M. Platenkamp." Münster : Universitäts- und Landesbibliothek Münster, 2019. http://d-nb.info/1193577381/34.

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4

Grenstedt, Staffan. "Ambaricho and Shonkolla. From Local Independent Church to the Evangelical Mainstream in Ethiopia. The Origins of the Mekane Yesus Church in Kambata Hadiya." Doctoral thesis, Uppsala University, Department of Theology, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-745.

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This thesis is a contribution to the scholarly debate on how African Independent Churches (AICs) relate to outside partners. It is a case study from the perspective of the periphery of Ethiopia, which explains the origins of the Mekane Yesus Church in Kambata Hadiya

The diachronic structure of the study with a focus from 1944 to 1975 highlights how a group of Christians reacted to cultural pressure and formed a local independent church, the Kambata Evangelical Church 2 (KEC-2). The KEC-2 established relations with external partners, like a neighbouring mainstream conference of churches, a neighbouring mainstream church, an international organisation, and a mainstream overseas church and its mission. These relations influenced the KEC-2 to develop into a synod of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The diachronic approach is augmented by synchronic structural analyses, illustrating how aspects in the independent KEC-2, like polity, worship, doctrine and ethos were changing.

The study contends that "Ethiopian Evangelical Solidarity" was a crucial factor in the development of the independent KEC-2 into a synod of the EECMY. As this factor helped the Ethiopians to transcend barriers of ethnicity, social status and denominationalism, it is not unreasonable to assume that the study has relevance for a wider African context.

This thesis builds on material taken mainly from unpublished printed sources in various languages from archives in Ethiopia, Finland, Sweden, Switzerland and the USA. These are supplemented by interviews made by the author.

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5

Perrett, Denise Lesley. "The dynamics of tense construal in Hadiyya." Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269955.

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6

Sim, Ronald J. "Predicate conjoining in Hadiyya : a head driven PS grammar." Thesis, University of Edinburgh, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236857.

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7

Holubová, Jana. "Vybudování odpočinkové zóny Humpolec - Hadina s využitím fondů EU." Master's thesis, Vysoké učení technické v Brně. Fakulta podnikatelská, 2010. http://www.nusl.cz/ntk/nusl-222774.

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The master´s thesis is aimed at the European Union points at issue and to this related European funds that can be the source of finances for the establishment of the leisure zone in Humpolec. The aim of the thesis is to project the financing for the establishment of a leisure zone at the “Hadina” pond surroundings with the aim to adapt the surrounding to various free time activities as well as to an active use by the inhabitants of all generations.
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8

Sharābī, Kamāl al-Dīn ʻAbd al-Ghanī al-Mursī. "Asānīd al-Ḥadīth al-Nabawī fī ḍawʼ nuẓum al-maʻlūmāt al-muʻāṣirah." [Alexandria, Egypt] : Dār al-Maʻrifah al-Jāmiʻīyah, 1995. http://books.google.com/books?id=CN-7AAAAIAAJ.

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9

Ibn, al-ʻIrāqī Aḥmad ibn ʻAbd al-Raḥīm Barr ʻAbd al-Raḥmān ʻAbd al-Ḥamīd. "Kitāb al-Mustafād min mubhamāt al-matn wa-al-isnād." al-Manṣūrah : Dār al-Wafāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1994. http://books.google.com/books?id=U1AxAAAAMAAJ.

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10

Enklaar, Arnold Helmig. "The Hadra vases /." Amsterdam : Universiteit van Amsterdam, 1992. http://catalogue.bnf.fr/ark:/12148/cb357429858.

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11

Obůrka, Miloš. "Technologický postup výroby koncovky brzdové hadice." Master's thesis, Vysoké učení technické v Brně. Fakulta strojního inženýrství, 2011. http://www.nusl.cz/ntk/nusl-229518.

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The purpose of the diploma thesis elaborated during studies of Engineering technology is to project the technological process for production of brake hose end made of 12010.3 steel by cold forming. Based on the study of the cold forming problems and following technical calculations of the production process was designed a 3 steps process of forming. As a semiproduct was chosen wire stub with a diameter of 11.2 mm and a length of 27mm. The production is designed for automatic multistage press TPZK 25 from local manufacturers Šmeral Brno, a.s.
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12

Ghani, Usman. "Abu Hurayra : a narrator of Hadith revisited." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/4362.

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The task of preserving the Hadith was undertaken, according to the classical Muslim view, by the Companions of the Prophet Muhammad and, thereafter, the Tabicun (Successors), and then from generation to generation. Thus, we find this great amount of Hadith in front of us today. From amongst these Hadith we find as it is alleged a great proportion narrated by the Companion Abu Hurayra (d.57/58/59AH/681/682/683CE). He has narrated various kinds of narration, from those on creed to those on the ethics of Islam. However, his narrations have been looked upon with certain scepticism and criticism, as has his own personality, in both Classical Hadith scholarship and Modern Hadith scholarship. This research, entitled: ‘Abu Hurayra’ a Narrator of Hadith Revisited: An Examination into the Dichotomous Representations of an Important Figure in Hadith with special reference to Classical Islamic modes of Criticism, will discuss specifically Abu Hurayra the Companion of the Prophet Muhammad and his alleged status as a prolific narrator of the Hadith. The aim of this study is to highlight how Abu Hurayra is depicted and perceived by both Classical Hadith Scholarship and Modern Hadith Scholarship. Furthermore, the central argument of this thesis is that the charge of Abu Hurayra being a Mukthir (a prolifically active narrator who embellished his reports) is unfair for the simple reason that those traditions he uniquely transmits are rather small in number. Most of the other traditions with which his name is associated have concomitant and parallel isnads (Chains of Narration). This study therefore sets out to critically examine and analyse the life and narrations of Abu Hurayra in view of the academic debates on the wider issues of the authenticity of the sources and how they affect the arguments put forward by this research.
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13

Maloush, T. A. H. "Early Hadith literature & theory of Ignaz Goldshir." Thesis, University of Edinburgh, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492536.

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This thesis focuses on the study and analysis of three main issues: 1. The role of the Qur'an in the establishment of the Sunnah, and the affirmation of its status and the importance of acting in accordance with it. 2. The role of the Prophet in the propagation and preservation of the Sunnah. 3. The main evidence that is cited by Goldziher in support of his theory of the fabrication of Hadlth during the Umayyad period. The thesis consists of an introduction, two parts and a conclusion. The introduction describes the motivation for choosing the above issues as the subject of the research and demonstrates the method followed. Part One deals with the role of the Qur'an and the Prophet in relation to the Sunnah and contains two chapters. In Chapter 1, attention is given to two issues: The clarification of the Qur'än's urgent requirement for the Sunnah from the revelation of the first verses onwards; and an examination of the Qur'än's detailed explanation of the importance of the Sunnah and of acting according to it. This chapter consists of six sections and a conclusion. Chapter 2 aims to present and discuss the various roles that were performed by the Prophet in the preservation and propagation of his Sunnah. This chapter consists of eight sections and a conclusion. Part Two, which constitutes the main part of the study, undertakes a rigorous study of Goldziher's main evidence regarding his theory of the fabrication of Hadith during the Umayyad period. It consists of an introduction, five chapters and a conclusion. In the introduction, we give a general overview of Goldziher's theory regarding the fabrication of Hadith in the Umayyad period. Chapter 3 contains an analysis of the evidence he cites in support of his claim that the Companions fabricated Iladith, and consists of five sections. Chapter 4 attempts an analysis of the evidence he cites in support of his claim that various `pious scholars' fabricated Hadith during the Umayyads' rule, and consists of seven sections. Chapter 5 contains an analysis of his evidence regarding the Umayyads' fabrication of Hadith, and consists of five sections. Chapter 6 contains an analysis of his evidence regarding the fabrication of Hadith by various theologians and consists of four sections. Chapter 7 contains a demonstration of the impact of Goldziher's opinions on subsequent studies. Finally, the Conclusion summarises the findings of the study.
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14

Kriegler, René. "Textbasierte Untersuchungen zur verbalen Flexionsmorphologie in Makunduchi (Hadimu)." Universität Leipzig, 1997. https://ul.qucosa.de/id/qucosa%3A32898.

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Der Analyse liegt ein Konzept von verbaler Flexionsmorphologie zugrunde, das die diachrone Entwicklung von Flexionsmorphemen berücksichtigt. Dies wird im Makunduchi insbesondere aufgrund der häufig unscharfen Grenzziehung zwischen Auxiliarkonstruktion und Flexionsmorphemen erforderlich.
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15

Ḥasan, Ḥusayn al-Ḥājj. "Naqd al-Ḥadīth fī ʻilm al-riwāyah wa-ʻilm al-dirāyah." Bayrūt, Lubnān : Muʼassasat al-Wafāʼ, 1985. http://catalog.hathitrust.org/api/volumes/oclc/16929382.html.

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16

Tirmidhī, Muḥammad ibn ʻĪsá Muṣṭafá Ḥamzah Dīb. "ʻIlal al-Tirmidhī al-kabīr." ʻAmmān, al-Urdun : Maktabat al-Aqṣá, 1986. http://catalog.hathitrust.org/api/volumes/oclc/34545156.html.

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17

Ibn, Saʻd Muḥammad Salmī Muḥammad ibn Ṣāmil al-ʻAlyānī. "al-Ṭabaqāt al-kubrá." al-Ṭāʼif : Maktabat al-Ṣiddīq, 1993. http://books.google.com/books?id=kW8xAAAAMAAJ.

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18

Abu, Bakar Ibrahim bin. "Islamic modernism in Malaya as reflected in Hadi's thought." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39505.

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This thesis presents Islamic modernism in Malaya as reflected in the life and works of Sayid Syekh al-Hadi (1867-1934). Having first described and evaluated the previous writings mentioned about al-Hadi, it outlines the main characteristics of Islamic modernism, and discusses al-Hadi's life and his thought covering four topics namely: ritualism, education, woman and politics.
The study has shown that al-Hadi was a Malayan Muslim modernist. He seriously advocated Islamic modernism to overcome what he had perceived as the causes contributing to Malayan Muslim decadence and backwardness. He believed that Malayan Muslims could advance and progress even though they were under British rule because Islamic teachings are practicable and realistic.
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19

Dāraquṭnī, ʻAlī ibn ʻUmar Ibn ʻAbd al-Qādir Muwaffaq ibn ʻAbd Allāh. "al-Muʼtalif wa-al-mukhtalif." Bayrūt, Lubnān : Dār al-Gharb al-Islāmī, 1986. http://catalog.hathitrust.org/api/volumes/oclc/19226313.html.

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20

Helali, Müller Asma. "Etude sur la tradition prophétique : la question de l'authenticité du I/VIIème au VI/XIIème siècle." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE5049.

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Le présent travail se propose d’étudier la théorie de l’authenticité de la tradition prophétique en Islam et le processus de son évolution d’une forme non-systématique à une forme théorique complexe. C’est les prémices de ce processus, son évolution jusqu’à sa maturité, ses principaux enjeux, et ses résultats que nous avons essayé de comprendre. Nous avons observé l’amorce de la théorie de l’authenticité dans les sources de l’Islam primitif. Nous avons examiné ensuite les principaux textes théoriques de la science du hadith et nous avons élaboré, à partir de là, la structure vivante de la théorie de l’authenticité, celle-ci se compose d’une théorie de la connaissance du hadith authentique et d’une théorie de la transmission. L’histoire de la transmission du corpus « authentique » et « apocryphe » nous a permit d’établir que la différence entre les deux corpus est palpable au niveau du concept théorique et pas au niveau de l’histoire de la transmission. Les deux corpus sont transmis dans la société musulmane des six premiers siècles et ont la même fonction de légitimation. Ceci nous amène à penser que la théorie de l’authenticité désigne un système de pensée souple, qu’authenticité n’est pas vérité
This study aims to examine the nature of authenticity in the Islamic prophetic tradition; its evolution and eventual development into a complex theoretical structure. The very premises of this process and their implications have received special attention. It’s possible to observe the initial formation of the theory of authenticity in sources of early Islam. The second part of this thesis is devoted to the investigation of the theory of authenticity in the science of hadith. The dynamic structure of the theory has been elaborated on this basis and is composed of a theory of knowledge of authentic hadith and a theory of transmission. History of the transmission of “authentic” and “apocryphal” texts has enabled us to establish that the difference between these two corpuses is discernable at the conceptual level. These corpuses are transmitted in Moslem society during the first six centuries and share the same function, namely of legitimation. This leads us to believe that the theory of authenticity designates a flexible system of thought. Authenticity is not truth
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21

Svobodová, Denisa. "Návrh zlepšení marketingového mixu provozovny Ráj hadic." Master's thesis, Vysoké učení technické v Brně. Fakulta podnikatelská, 2015. http://www.nusl.cz/ntk/nusl-225305.

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Diploma work deals with assessment of present usage of marketing mix instruments and subsequently setting of improving proposals of marketing mix of the shop Ráj hadic. This proceeding should increase awareness of customers about the shop and by that to raise a number of the customers and intentsity of its marketing activities.
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22

Black, James A. "HIGH SPEED AVIONICS DATA INSTRUMENTATION SYSTEM (HADIS)." International Foundation for Telemetering, 1992. http://hdl.handle.net/10150/608905.

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International Telemetering Conference Proceedings / October 26-29, 1992 / Town and Country Hotel and Convention Center, San Diego, California
SAIC, under contract with the Air Force Wright Laboratory, has developed and demonstrated a prototype High Speed Avionics Data Instrumentation System (HADIS). The HADIS system is designed to operate in both the laboratory and in an airborne environment. This paper briefly describes the features of the system including its ability to collect and record data at up to 13.25 MBytes per second, its ability to provide real-time processing of the data, and its ability to rapidly reconfigure its interfaces based on field programmable gate arrays. The paper discusses the need for multiple data paths within the system to allow parallel operations to take place, the need for dedicated access to the recorder subsystem, and methods for allowing selective recording based on the information content of the data. The effort was sponsored by the Test Facility Working Group to provide a common data collection system for Air Force logistics and test and evaluation facilities. The design is owned by the government and may be cost-effectively used by any government agency.
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23

Al-Humaid, Munir Khalid. "The Similitudes of the Qur'an and Hadith : A comparative study." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497343.

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24

Nor, Mohamad Roslan Mohamad. "The significance of Islamicjerusalem in Islam : Quranic and Hadith perspectives." Thesis, University of Aberdeen, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.424917.

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This study is concerned with the significance of Islamicjerusalem to Islam and Muslims.  It is an attempt to establish and develop a new framework based on evidences and academic debate concerning Islamicjerusalem from the Qur’ān and Hadīth perspectives.  The study seeks to investigate evidences from these two core sources in Islam and thus discuss the significance of the region from these two main perspectives.  Indeed, historical evidences have an important role in dealing with Islamicjerusalem, and therefore are greatly utilised in discussing this topic. The manifestation of the study can be from two main points: firstly, it deals with the Quranic verses and a number of Ahadīth that imply the meaning and necessitate reference to Islamicjerusalem.  Secondly, it shows why Islamicjerusalem is intrinsically important and so central to Muslims belief, mind and heart. From these evidences, this study has taken a thematical approach in dividing the topics.  Most importantly, this study discusses the new terminology for a new concept, which is Islamicjerusalem.  This terminology has attracted a number of young scholars to engage in debates concerning the definition and the meaning of Islamicjerusalem.  This study then furthers the discussion on Islamicjerusalem as the centre of barakah, the land of hope, the land of the Night Journey and Ascension, the land of the prophets and the future status of the region from Quranic and Hadīth perspectives. To reiterate, this study explores the Quranic and Hadīth  references which are the core foundation of Muslims perspectives on Islamicjerusalem, and therefore, endeavours to present a new theoretical and conceptual framework in order to understand the Muslims concern towards Islamicjerusalem.
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Harpci, Fatih. "Muhammad Speaking of the Messiah: Jesus in the Hadith Tradition." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/223278.

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Religion
Ph.D.
Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non- Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. While several non-eschatological references to Jesus appear the Hadīth and will be referenced, the dissertation focuses especially on Prophet Muhammad’s statements concerning ‘Īsā’s parousia (return to earth) and his messianic roles toward the End Times. It is anticipated that the work will contribute to further studies about correlations of ‘Īsā and Muhammad in Islamic and Christian theology, as well as to interreligious examinations of the Hadīth traditions.
Temple University--Theses
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Al-Busaidi, Saleh Ahmed. "The effect of doctrinal conflict on the science of Hadith." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/24231.

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This thesis is an analysis of the effect of Islamic doctrinal conflict on the science of Hadith. Part 1 describes how doctrinal conflict began among the Muslims in the early years after the death of Prophet Muhammad. The conflict grew rapidly to affect the lives and history of the Muslims, who became divided into different doctrines and groups, each with its own view on politics, aqidah and fiqh. It includes a short description of each of the well-known doctrines covering politics, aqidah and fiqh (its founder, origins and famous promoters). Part 2 concentrates on the effect of doctrinal conflict on Muslims in their narration of hadiths. A comparison is made of the narrations by several scholars of Islam to investigate the extent to which each scholar accepted the narrations and narrators promoted by other scholars. It also determines the effect of doctrinal conflict on the forgery of hadity to support a particular opinion and to glorify or disparage an individual or group. Part 3 examines the term “narration of the heretic” (riwāyat al-mubtadi’), that is, each scholar regarding the others as heretics. To this end, the views of various scholars of Islam are analysed to determine their differences and their effect on Muslims in the science of Hadith with regard to the “narration of the heretic”. Therefore, it investigates how the different views held by scholars of the “narration of the heretic” affects the judgement of hadiths. Part 4 consists of a comparative study of a group of narrations that have been subjected to widely differing interpretations by Muslims. The fields chosen for this study are Virtues (al-Manaqib), the Faith (al-‘aqidah) and Jurisprudence (al-fiqh).
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Guenther, Alan M. "The Hadith in Christian-Muslim discourse in British India, 1857-1888." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0005/MQ43881.pdf.

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Abdelrahman, Essam. "The influence of Hadith on the architecture of early congregational mosques." Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/1696/.

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This study weighs up the influence of Ḥadīth, "Traditions of Prophet Muḥammad‟, on the architecture of the major congregational mosques which were built from the rise of Islam in 1/622 to the end of the Umayyad period in 132/750. The thesis is divided into eight chapters. The first is an introduction which deals with: the reasons behind underestimating the role of Ḥadīth in shaping mosque architecture, the main questions of the study, and the approaches and methodologies applied to deal with these questions. The second chapter discusses the historiographical problems of Ḥadīth and early Arabo-Islamic sources. The third examines the nature and functions of the sizable hypaethral building which was erected by the Prophet and which we believe was a mosque and not simply an abode for the Prophet and his family. The fourth chapter deals with the history and form of this structure, which represents, by definition, an embodiment of Ḥadīth regarding mosques. The fifth chapter, however, asks whether there was an "orthodox‟ form of mosque according to Ḥadīth. It also tries to explore the features of such a form. The sixth and seventh chapters investigate whether and how Ḥadīth influenced the architectural evolution of the mosques which were built under the Rightly-guided Caliphs and those built by the Umayyads, respectively. Chapter eight is an epilogue that summarizes the findings of the study.
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Saad, Salma. "The legal and social status of women in the Hadith literature." Thesis, University of Leeds, 1990. http://etheses.whiterose.ac.uk/508/.

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This thesis covers the status of, and attitude to, the woman in Islam, as reflected by the literature of the Hadith. All previous works which have dealt with the status of the woman in Islam have attempted to cover vast areas and aspect ranging from the pre-Islamic era to our present time. However, no single work has ever been devoted to the position of woman as depicted in Muslim tradition. Since the amount of material collected is so vast, it seems to the author that even a general survey of the status of woman from pre-Isalmic times to our present day, is beyond the scope of this research, especially that this subject has already been discussed by many scholars. The literature of the hadith, however, has never been the sole corpus for this subject and hence is the major source for the present research. The status of women is examined in this work following the different "stages" in the life of the woman. Hence the following aspects have been considered; a. the baby girl b. the young girl c. the married woman and the mother d. the divorced woman e. the widow f. the slave woman. The six major books of Hadiths, and the books of Sunni, contain an enormous number of references to woman noted by the Prophet and his companions. These references usually refer to the status and legal position of women from birth to death, mainly based on actual facts which were brought to the attention of the Prophet. In order to collect all the relevant references; all six books of the Hadith, were carefully examined, registered and classified. In addition, all relevant works available were read so that a sound background for the research can be established. Experts in the field of Islamic law were consulted on various aspect of this topic and were also to lesser extent relied on traditions and customs known to the author and her family. Having dealt with a most sensitive subject which has been neglected up till now. The author aware of the incompleteness of this work, nevertheless, the author feel that the amount of materials examined and methods of analysis which were employed should give the reader on authentic insight into the life and position of the Muslim woman as depicted in the Hadith.
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Fitzpatrick, Katherine. "Foraging and menstruation in the Hadza of Tanzania." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/275062.

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The Hadza, residing near Lake Eyasi in northern Tanzania, represent one of the last remaining hunter-gatherer populations. Inhabiting the same area as our hominin ancestors and exploiting very similar resources, the Hadza maintain a foraging lifestyle characterised by a sexual division of labour. Studies of their foraging and food sharing habits serve as the foundation to numerous hypotheses of human behaviour and evolution. Data from the Hadza have featured heavily in debates on the sexual division of labour. These debates focus predominantly on men’s foraging, including how and why men provision. Women’s provisioning, on the other hand, is seldom explicitly examined and is often presumed to be constrained by reproduction. This thesis contributes to debates on the sexual division of labour by investigating how a woman’s reproductive status affects her foraging behaviours. Observational data on women’s foraging are investigated from 263 person/day follows (1,307 hours total) across 10 camps between 2004 and 2006. These data present the first quantitative documentation of forager women’s eating and sharing outside of camp. Interview data on women’s reproductive timeline are also analysed from in-depth interviews with 58 women from 9 camps in 2015. Spanning from menarche to menopause, these data offer the first quantitative and qualitative documentation of forager women’s menstruation. The results demonstrate that Hadza women eat and share over 800 kilocalories outside of camp per person/day. They regularly give and receive food, including gifts of honey from men. Breastfeeding women are more likely to give gifts and give more gifts than non-breastfeeding women. When they bring nurslings with them outside of camp, they forage less kilocalories per hour. Post-menopausal women eat less relative to what they forage, are less likely to receive gifts, rest less and forage more than pre-menopausal women. Although Hadza women describe their foraging workload as most difficult during late pregnancy, no significant differences in eating, sharing, resting or foraging are observed for pregnant women. Menstrual data from the Hadza reveal that menstruation is not only culturally relevant to the sexual division of labour, but it is also biologically relevant to current understandings of fertility. The majority (60%) of Hadza women report not doing their normal work during menstruation. They also report menstruation-related taboos for berry picking. The thesis presents an in-depth review of women’s menstruation, from the duration of menses to the menstrual cleaning process.
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Josiek, Robert. "Analýza stability odchylky odtahu při výrobě hydraulických hadic." Master's thesis, Vysoké učení technické v Brně. Fakulta strojního inženýrství, 2012. http://www.nusl.cz/ntk/nusl-229998.

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This thesis is focused on analyzing pitch as one of the key parameters in manufacturing hydraulic hoses. Data for this analysis was acquired directly on site at Semperflex Optimit s.r.o. In this paper, a description of processes will be provided, and the influence of these processes on the pitch will be investigated. During this analysis two processes were found to have the greatest influence on the pitch and improvements were suggested. Using the Gauge R&R method, the precision of the measuring system was assessed and the appropriate adjustments were made.
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Bednarkiewicz, Maroussia. "Summoning the believers as the Christians did? : religious differentiation in Muslim sources until the third/ninth century." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:0e98bd5c-3d6d-4530-b372-95780de2af86.

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The Muslim tradition tells us that when Muslims migrated to Medina and their number increased, they felt the need for an efficient means to convoke the community for the daily prayers. Jews and Christians both had well-established summoning rituals involving different instruments, that Muslims considered adopting. They eventually developed a distinct, simple ritual consisting of a small set of chanted formulæ, which became known as the adhān, the Islamic call to prayer. This is the narrative thread that we find in all major Sunnī collections of aḥādīth - reported sayings of Muḥammad and his companions - which recount the introduction of the adhān. The present work postulates that this thread or 'proto-narrative' was used by several narrators, transmitters, and collectors until the third/ninth century who modified it and added new elements in order to settle political and religious controversies of their times. This proto-narrative is outlined in the main chapter (chap. 3), which highlights how it was modified and why, using close textual analysis of both Sunnī and Shī'ī texts with data-dense graphs of relations, locations, and times produced via network visualisation tools. Five major Sunnī legal treaties from the second/eighth century onwards were also scrutinised (chap. 4) to better understand the general context in which the aḥādīth about the introduction of the adhān were being circulated and confirm the results obtained through the textual analysis. The conclusions reveal specific mechanisms used in the formation and transmission of aḥādīth. In the case of the adhān, aḥādīth represent half of a 'conversation' between people, students, or rulers on one side, asking questions about the origins and the right form of the call to prayer, and on the other side, scholars or jurists who answer with adapted narratives. Only the latter was preserved, yet the present thesis shows that it is often possible to reconstruct, to a certain extent, the former part of this 'conversation'.
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McPartlan, Maurice A. "The contribution of Qur'an and Hadit early Islamic chronology." Thesis, Durham University, 1997. http://etheses.dur.ac.uk/978/.

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Günes, Özden [Verfasser]. "Prosozialität im Islam : Ihre Lehren und Dimensionen im Koran und Hadith / Özden Günes." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2016. http://d-nb.info/1114640425/34.

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Siala, Mourad. "La Hadra de Sfax : rite soufi et musique de fête." Paris 10, 1994. http://www.theses.fr/1994PA100083.

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Depuis quelques décennies, après l'extinction des manifestations des confréries religieuses de Sfax, la Hadra, qui est la musique de ces confréries, ne se pratique plus que dans un contexte profane, c'est-à-dire les fêtes familiales. Mon intention a été donc d'essayer de passer en revue cette musique dans une perspective historique, d'examiner son organisation, ses activités et son influence sur ses auditeurs dans le passe et dans le présent ; et enfin, de mettre en évidence son originalité à travers l'analyse de son système musical et la transcription de tout son répertoire, textes musicaux et paroles en langue originale. La Hadra, en tant que concert musical, date au plus tard de la fin du XIXe siècle, l'époque ou furent fondées les principales édifices mystiques des grandes confréries. En dehors de sa fonction principale qui consiste à faire danser les gens, la Hadra se particularise par son influence magique sur certaines personnes qui, à l'écoute de certains airs musicaux, ne peuvent pas se retenir de s'engager dans une danse qui les ramene a un état de transe. D'après le comportement des sujets lors de leur accès à la transe, l'état auquel ils parviennent est lie a la possession, bien que celle-ci n'est pas reconnue comme telle par la société. Un sujet qui, comme on dit, "a les ahwal" - c'est-à-dire qui a une prédisposition a la transe par l'audition de son air de prédilection - n'est pas considère comme un possède, même s'il l'est réellement et qu'il entre dans cet état dans un but thérapeutique. Le système rythmique représente le cote le plus fort et le plus important du système musical en général, ce qui traduit la prédominance des instruments de percussion dans la formation instrumentale de la Hadra
Since few decades, after the extinction of the religious brotherhood’s manifestations in sax, the Hadra, which is the music of these brotherhoods, is no longer played except in profane context that is family parties. My first intention was then to historically review this music and examine its organization, its activities, and its influence on its auditors in the past and in the present. My second intention was to show the originality of this music by analyzing its musical system and the transcription of its repertoire, its musical text and words in native language. The Hadra, as a musical concert, goes back at the latest to the end of the XIXth century, the period during which the main mystic edifices of major brotherhoods were found. Other than its main function of dancing, the Hadra is known for its magic influence on certain people who, when listening to some of its musical airs, loose control of themeselves and become in a state of France. The behavior of these subjects, during this trance state, is related to possession, but this is not recognized as such by the society. A subject, as said has the "ahwal" - i. E. Has a predisposition to the trance by listening to its predilection air - is not considered as posseded even if he really is, and that he enters this state for therapeutic purposes. The rhythmic system represent the strongest and the most important side of the musical system, in general, which explains the predominance of percussion instruments in the instrumental constitution of the Hadra
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Akkari, Karim. "Langue légitime ou légitimation du discours : étude comparative sur le rapport des grammairiens avec les différents corpus d'énoncés de l'arabe normatif." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAC031.

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Cette thèse s’intéresse au corpus d’énoncés reconnu légitime pour asseoir un parler dit « normatif ». L’engouement pour la langue des Arabes et son apprentissage s’est fait - depuis la propagation de l’Islam - de plus en plus fort. L’arabe devient alors objet d’étude. Très tôt, à une époque encore discutée, s’organise une grande collecte des éléments constitutifs de ce qui allait servir de base à l’établissement des codes linguistiques de la langue arabe. En parallèle, s’effectue également une autre collecte : celle des récits sur les dits et faits du Prophète Muḥammad, composant le corpus du Hadith (ou de la Tradition dans une plus large mesure). Ainsi, le Hadith est-il incontestablement devenu une des sources les plus importantes, presque incontournable dans les sciences arabo-islamiques. À la mesure de la place qu’il occupe dans beaucoup de disciplines, on aurait pu s’attendre à ce qu’il ait une légitimité prépondérante dans le domaine de la grammaire arabe mais il n’en est pas ainsi. Contre toute attente, le Hadith semble n’arriver qu’à une place subalterne. Le grammairien, qui tient un discours ou une discussion sur la langue, se base sur un corpus d’énoncés reconnu légitime pour asseoir des règles grammaticales et celui-ci regroupe essentiellement le Coran et les propos arabes (poésie et prose anciennes). Dans le discours grammatical, le Hadith n’est peut-être pas absent, mais il voit sa légitimité extrêmement discutée. Nous avons essayé d’éclaircir ce point en inscrivant cette polémique dans un questionnement plus global. Nous nous sommes intéressé à l’étude du rapport entre la légitimité de la langue et les différents corpus qui forment son assise. Quels ont été les critères d’inclusion et d’exclusion entrant en compte pour la constitution de ce corpus ? Quel outil représentait chacun des textes (Coran, Hadith et Kalam al-ˁArab) pour le grammairien ? Au-delà des assertions, nous avons observé l’attitude du grammairien avec ces différents textes prenant soin de mettre en exergue à la fois les particularités mais aussi les points communs de ces sources
This thesis deals with the corpus of statements recognized as legitimate in order to establish a so-called "normative" speech. The enthusiasm for the Arabic language and its study became increasingly strong with the spread of Islam. Arabic becomes an object of study. Very early on, at a time still being discussed, a large collection of elements constituting what would serve as a basis for the establishment of the linguistic codes of the Arabic language was organized. At the same time, there is also another collection: that of the narratives on the said and the facts of the Prophet Muḥammad, composing the corpus of Hadith (or Tradition to a greater extent). Thus, the Hadith has undoubtedly become one of the most important sources, almost impossible to circumvent in the Arab-Islamic sciences. Given the major role it plays in many disciplines, one might have expected it to have a preponderant legitimacy in the field of Arabic grammar, but this is not so. Against all expectations, the Hadith seems to arrive only at a subordinate place. The grammarian, who holds a discourse or a discussion on the language, bases himself on a corpus of statements recognized as legitimate in order to establish grammatical rules. This corpus essentially groups together the Quran and the words of the Arabs (ancient poetry and prose). In grammatical discourse, the Hadith may not be absent, but its legitimacy is extremely debated. We have tried to clarify this by putting this polemic into a more global questioning. We are interested in studying the relationship between the legitimacy of the language and the different corpuses that form its foundation. What were the inclusion and exclusion criteria for the constitution of this corpus? What tool did each of the texts (Qur'an, Hadith and Kalam al-ˁArab) represent for the grammarian? Beyond the assertions, we have observed the attitude of the grammarian toward these different texts taking care to highlight both the peculiarities but also the common points of these sources
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Ali, Abdul Karim. "Al-Shafi'i's contribution to Hadith with an annotated translation of his work Jima'al-'Ilm." Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/21659.

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Yarrington, Matthew D. "Lived Islam in Bangladesh : contemporary religious discourse between Ahl-i-Hadith, 'Hanafis' and authoritative texts, with special reference to al-barzakh." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5690.

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Contemporary north-west Bangladesh is the scene of a religious contest between the self-described 'Hanafis‘, who include various expressions of Islamic faith and practice, and Salafi reformist groups known as Ahl-i-Hadith. Occasionally labelled 'Wahhabis‘ due to their affinity with the doctrine from Arabia, the Ahl-i-Hadith actively seek to purify local Islam of all practices which they consider to be bidaʿ. Local Hanafi Muslims, who form a majority, are resistant to these efforts at total religious reform. This thesis investigates the contemporary discourse taking place between these two communities in Rajshahi, Bangladesh, and between these groups and their authoritative Islamic texts. The case study used to focus on inter-group debates is the contested issue of whether or not to perform rituals meant to assist the dead during al-barzakh – the conscious waiting period in the grave believed to last from death until the day of resurrection. Especially during a soul‘s first forty days in al-barzakh, the Hanafi community observes rituals intended to reduce the torment of the grave and send soʾab, or merit, to the account of the deceased. Participant observation at numerous milad, chollisha and khotom ceremonies for the dead, as well as interviews with local ʿulamaʾ and other informants highlight the progress of Ahl-i-Hadith reform efforts, but also the way in which Hanafi leaders defend and interpret their 'unorthodox‘ practices using authoritative Sunni hadith and Qurʾanic passages. Additional Islamic texts which are locally influential are examined. Special voice is given to "what Muslims say" in an attempt to let the words and actions of those involved in the debates direct the research agenda as they interpret and defend their respective positions. This thesis provides other researchers with a field-based account of contemporary Islamic belief and practice in Bangladesh – an understudied Islamic context containing over 150 million people. Dozens of quotations from ʿulamaʾ are reproduced in the original Bengali and in English. Additionally, this study complicates Islamic fundamentalist and Western scholarly conceptions of 'popular Islam‘ and 'syncretism‘ by showing that Hanafi ʿulamaʾ in Rajshahi explain their (contested) beliefs and activities in Islamic terms, using universally recognised Sunni sources of authority, especially the hadith literature.
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39

Mohd, Zarif Muhammad Mustaqim. "Jawah hadith scholarship in the nineteenth century : a comparative study of the adaptions of Lubab al-Hadith composed by Nawawi of Banten (d.1314/1897) and Wan Ali of Kelantan (d.1331/1913)." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/3448.

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Hadīth scholarship and its erudition among the Jāwah or the Muslims from the Malay Archipelago (the term applied to them in the Hejaz) in the periods prior to the twentieth century is almost a neglected area of study on Islam and its development in the Southeast Asian region. While this may be surprising considering the sublime status and influence of hadīth on the religious outlook of the Jāwah, perhaps the dearth of surviving materials on hadīth and its study during these periods might have also aggravated this apparent gap in their religious and intellectual history in the pre-modern era. However, this study proposes that despite the feasibility of an early presence of hadīth studies and its scholarship among the Jāwah, it was actually in the nineteenth century that significant development in its scholarship and discourse took place through Lubāb al-Hadīth. This is a collection of four hundred traditions attributed to al-Suyūtī (d. 911/1505), which has managed to attract serious scholarly interests from two important Jāwah scholars in Mecca namely, Nawawī of Banten (d. 1314/1897) and Wan ‘Alī of Kelantan (d. 1331/1913), who undertook their adaptations and commentaries of the text. Even though both scholars shared similar cultural and scholarly milieu of Arabia, their approaches, methods, and choices of languages in commenting on the text are markedly divergent. The fact that both works are still being distributed and read until the present day indicates their significance and relevance as an influential legacy of Jāwah h}adīth scholarship and its discourse in the nineteenth century. Thus, this study examines the important issue of hadīth scholarship in the nineteenth century through the case of Lubāb al-Hadīth and a comparative study of its two commentaries as mentioned above. Although the primary focus of discussion is on their methods on hadīth and selected religious views as presented in their commentaries, the anonymities surrounding the origin, authorship and significance of the base work is also analyzed. In turn, this has lead to a more detailed account on the place and influence of these works on the general development and characteristics of Jāwah hadīth scholarship and its discourse in the nineteenth century which also had their impacts in later years.
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UPC, Alumnos de Periodismo, and Universidad Peruana de Ciencias Aplicadas (UPC). "Absenta: el vuelo del hada en Lima." Universidad Peruana de Ciencias Aplicadas (UPC), 2015. http://hdl.handle.net/10757/344538.

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Köhler, Hadia Sabine Verfasser], Marlies [Akademischer Betreuer] Schulz, Harald A. [Akademischer Betreuer] [Mieg, and Martin [Akademischer Betreuer] Lanzendorf. "Kopplungen am Arbeitsort : ein synchronischer Vergleich der Aktivitätenkopplungen Erwerbstätiger an ihrem Arbeitsort / Hadia Sabine Köhler. Gutachter: Marlies Schulz ; Harald A. Mieg ; Martin Lanzendorf." Berlin : Humboldt Universität zu Berlin, Mathematisch-Naturwissenschaftliche Fakultät II, 2013. http://d-nb.info/1035234823/34.

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Köhler, Hadia [Verfasser], Marlies Akademischer Betreuer] Schulz, Harald A. [Akademischer Betreuer] [Mieg, and Martin [Akademischer Betreuer] Lanzendorf. "Kopplungen am Arbeitsort : ein synchronischer Vergleich der Aktivitätenkopplungen Erwerbstätiger an ihrem Arbeitsort / Hadia Sabine Köhler. Gutachter: Marlies Schulz ; Harald A. Mieg ; Martin Lanzendorf." Berlin : Humboldt Universität zu Berlin, Mathematisch-Naturwissenschaftliche Fakultät II, 2013. http://nbn-resolving.de/urn:nbn:de:kobv:11-100209585.

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Jamil, Ranya [Verfasser]. "Die Hadith-Analyse bei Shuʿayb al-ʾArnaʾūṭ : Eine vergleichende Studie zur Methodologie zeitgenössischer Gelehrter / Ranya Jamil." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1230718141/34.

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44

Allouche, Zohar Shani. "'Between the pure milk and the froth' : images of the devil in the Muslim tradition (Hadith)." Thesis, SOAS, University of London, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433211.

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Lacerda, Cláudio Marcelo Carneiro Leão. "Contraespaços entre dança e arquitetura: uma perspectiva coreológica da obra de Zaha Hadid." Escola de Teatro, 2018. http://repositorio.ufba.br/ri/handle/ri/25534.

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CNPq
Esta pesquisa visou construir uma coreotese, através da realização de um processo artístico-teórico de criação de uma obra de dança contemporânea, tendo como ponto de partida e inspiração a obra arquitetônica e de design da arquiteta iraquiana-britânica Zaha Hadid. A pesquisa seguiu as abordagens metodológicas da Prática como Pesquisa (Practice as Research) e da Pesquisa Guiada pela Prática (Practice-led Research), nas quais o processo artístico em dança – o corpo dançante no espaço – a guiou e agenciou, colocando em relação transversal os Estudos Coreológicos (Rudolf Laban e autores relacionados), os estudos da dança, a arquitetura e as artes visuais. O processo artístico, intitulado Contraespaço, compreendeu e encadeou reflexões sobre possíveis relações criativas entre dança e arquitetura, ao mesmo tempo considerando a produção e prática artístico-teórica em dança do autor nos últimos 20 anos e rastros de suas principais influências em dança em seus processos criativos, a saber, os(as) coreógrafos(as) Airton Tenório, Pina Bausch, William Forsythe, Meg Stuart, Lloyd Newson, Siobhan Davies e Rosemary Butcher. A pesquisa ocupou-se em revelar o aspecto processual da criação artística em dança como pesquisa e como esse processo pode ser atravessado por inúmeros estímulos corporais, visuais e teóricos e em valorizar o campo da dança como articulador de relações interartísticas e interdisciplinares. Seguindo a proposta da Prática como Pesquisa, montou-se um conjunto próprio de métodos, meios e procedimentos, preparando o terreno para “explorar o que emergisse” (BONENFENT, 2012), com o propósito de dissolver e transformar paradigmas dualistas que separam corpo e mente, prática e teoria, arte e ciência, experiência e sentido, movimento e conhecimento, através do diálogo interdisciplinar a partir de procedimentos da prática da composição em dança. Ao longo do processo, a apreciação, vivência e estudo da arquitetura multifacetada, instigante e desestabilizadora de Hadid e o estudo do campo da arquitetura em geral provocou e estimulou o autor e os(as) bailarinos(as) colaboradores(as) em investigar suas perspectivas sobre si mesmos, a sensibilidade alterada de suas superfícies, vários modos de fricção entre seus corpos, várias propostas de habitação nos diversos espaços reais e imaginados/ários que criaram em cena e possibilidades de relações entre si, de afetar e ser afetado, de desestabilizar e de apoiar o outro, de se deixar levar e de manter os pés bem plantados no chão. O processo foi informado pelos conceitos de imaginação espacial, imaginação corporal e imaginação de movimento, cruzando os autores Rudolf Laban, Gaston Bachelard e Maxine Sheets-Johnstone. Investigando a arquitetura, colocando-se cinestesicamente responsivos à mesma e estimulados por esses conceitos, propõe-se a mão dupla desse movimento, instigando praticantes e pensadores da arquitetura a integrar seus sentidos corporais na vivência da arquitetura e a se inspirar em procedimentos da dança e se deixarem afetar cinestesicamente para a criação em arquitetura. A pesquisa visa, desse modo, contribuir para a consolidação da dança como campo de pesquisa baseada na vivência corporal/coreológica e, também, por ser uma criação em pesquisa, para o alargamento do que pode ser validado como pesquisa acadêmica, fazendo avançar questionamentos, revelar caminhos e apontar possibilidades de inovação.
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Afif, Nora. ""De la description du paradis dans les sources islamiques sunnites" : (du VIIème siècle au début de la période moderne)." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100129.

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Le Paradis en Islam est défini par le terme arabe Al-Janna comme mentionné dans le Coran, le Livre Saint des musulmans. La connaissance du Paradis est associée chez les musulmans à des états de bien-être absolu dans l’Au-delà en même temps qu’elle est associée à la notion coranique du paradis originel comme premier lieu de séjour d’Adam et Ève. La récompense paradisiaque est interprétée dans les consciences musulmanes comme une grâce divine éternelle après la mort. C’est pourquoi toute une littérature de récits sur le Paradis islamique ne va pas cesser de fasciner les populations musulmanes et non-musulmanes depuis l’avènement de l’Islam jusqu’au début de la période moderne. Le texte coranique abonde en descriptions paradisiaques au même titre que les compilations de ḥadīths ou dires du prophète Muhammad, qui viennent les expliquer et les expliciter. La notion de paradis, fortement présente dans la doctrine islamique a fourni un grand nombre de thèmes de discussions aux théologiens et aux docteurs sunnites de la Loi durant toute la période médiévale suscitant parfois de vifs débats et des controverses. La littérature exégétique propre au paradis se définissant progressivement, il est alors nécessaire de comprendre le processus d’évolution dans l’élaboration d’une Histoire de la description du Paradis en Islam du VIIème au XVIème siècle ainsi que la manière dont s’est opérée la mise en place d’une interprétation réglementée par les auteurs sunnites les plus rigoristes pour l’imagination « cadrée » du lieu paradisiaque
Paradise in Islam is defined by the Arabic term Al-Janna as mentioned in the Qur'an, the Holy Book of Muslims. The knowledge of Paradise is associated with the states of absolute well-being in the Hereafter and at the same time with the Qur'anic notion of the original paradise as the first place of residence of Adam and Eve. The heavenly reward is interpreted in Muslim consciousness as an eternal divine grace after death. This is why a whole literature of stories about the Islamic paradise will not stop fascinating the Muslim and non-Muslim populations since the advent of Islam until the beginning of the modern period. The Quranic text abounds in paradisiacal descriptions as well as the compilations of ḥadīths or sayings of the prophet Muhammad, who come to underline and explain them. The notion of paradise, strongly present in Islamic doctrine, has provided a great deal of discussion to Sunni theologians and Sunni Doctors throughout the medieval period, sometimes with heated debate and controversy. The exegetical literature specific to paradise being defined gradually, it is then necessary to understand the process of evolution in the elaboration of a History of the description of Paradise in Islam from the 7th to the 16th century, as well as the way in which it operated the establishment of a regulated interpretation by the most rigorous Sunni authors for the "framed" imagination of the paradisiacal place
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Nagm, Emad Hamdy Mahmoud. "Integrated stratigraphy, palaeontology and facies analysis of the Cenomanian Turonian (Upper Cretaceous) Galala and Maghra El Hadida formations of the western Wadi Araba, Eastern Desert, Egypt." Doctoral thesis, kostenfrei, 2009. http://www.opus-bayern.de/uni-wuerzburg/volltexte/2009/3988/.

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48

Fauzan, Ryna Ostary Hadaina [Verfasser]. "Fetales Wachstum als Ergänzung zu maternalen Blutzuckerwerten als Kriterium zur Insulineinstellung bei Gestationsdiabetes / Ryna Ostary Hadaina Fauzan." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2010. http://d-nb.info/1024365441/34.

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49

Beyanouni, Fathiddin. "Hadith and its principles in the early days of Islam : a critical study of a western approach." Thesis, University of Glasgow, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501524.

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50

Ikteishat, Mashhoor A. S. "A critical study of the science of Jarh and Tacdil in Hadith literature : case studies and analysis." Thesis, University of Manchester, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498397.

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