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Journal articles on the topic 'Hadriana in all my dreams'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Depestre, René, Carrol F. Coates, and Rene Depestre. "Hadriana in All My Dreams." Callaloo 15, no. 2 (1992): 546. http://dx.doi.org/10.2307/2931278.

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2

Jamieson, Katherine M. "“All My Hopes and Dreams”." Journal of Sport and Social Issues 29, no. 2 (2005): 133–47. http://dx.doi.org/10.1177/0193723504269889.

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3

Sitzman, Kuthy. "All My Dreams Came True: A Journey of Life, Love and Death." Home Healthcare Nurse: The Journal for the Home Care and Hospice Professional 17, no. 5 (1999): 331. http://dx.doi.org/10.1097/00004045-199905000-00016.

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4

Solms, Mark. "Forebrain mechanisms of dreaming are activated from a variety of sources." Behavioral and Brain Sciences 23, no. 6 (2000): 1035–40. http://dx.doi.org/10.1017/s0140525x00964021.

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The central question facing sleep and dream science today seems to be: What is the physiological basis of the subset of NREM dreams that are qualitatively indistinguishable from REM dreams (“apex dreams”)? Two competing answers have emerged: (1) all apex dreams are generated by REM sleep control mechanisms, albeit sometimes covertly; and (2) all such dreams are generated by forebrain mechanisms, independently of classical pontine sleep-cycle control mechanisms. The principal objection to the first answer is that it lacks evidential support. The principal objection to the second answer (which i

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5

Svetina, Ivo. "Dr. Henrik Faust: “Beauty is my grave.”." Maska 31, no. 181 (2016): 150–59. http://dx.doi.org/10.1386/maska.31.181-182.150_7.

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In this obituary, the author ponders the connections between dreams and theatre and introduces a distinction between beauty as truth and beautifulness as the desire for pleasurable things. He understands the theatrical aesthetic of Tomaž Pandur as a search for beauty and as a baroque awareness of the slide of humanity towards catastrophe. The force and beauty of the images in Pandur’s theatrical creations, like all poetic metaphors, articulate Truth.

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Raines, Kimberly. "Making Dreams, Not Babies: The Power of Hope in a Teen Family Planning Clinic." Creative Nursing 15, no. 3 (2009): 117–20. http://dx.doi.org/10.1891/1078-4535.15.3.117.

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Teenage pregnancy is a significant social issue in the United States, resulting in increased levels of poverty. Most public health family planning efforts have traditionally focused on teaching teens the how-to of contraception, with little focus on teaching the why-to. During my time as a nurse practitioner in a public health department family planning clinic, I developed a method to open discussions with patients about the possibilities of a future that includes delayed childbearing. My experience with this strategy taught me that hope may indeed be the most powerful contraceptive of all.

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7

Ersoy, Ufuk. "The fictive quality of glass." Architectural Research Quarterly 11, no. 3-4 (2007): 237–43. http://dx.doi.org/10.1017/s1359135500000737.

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‘The fire is burning. Is it burning for me or against me? Will it give tangible shape to my dreams, or will it eat them up? I know pottery traditions going back thousands of years; all the potters’ tricks I know, I have used them all. But we have not yet reached the end. The spirit of the material has not yet been overcome.’(Adolf Loos, ‘Pottery’)

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Kesselman, Idell. "Grief and Loss: Issues for Abortion." OMEGA - Journal of Death and Dying 21, no. 3 (1990): 241–47. http://dx.doi.org/10.2190/gaq4-g8vu-pw5m-am6h.

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I had my first abortion just after my seventeenth birthday; in 1966 abortions were legal only to save the mother's life. My parents took me to Mexico, under the guidance of their psychoanalyst. But we never talked about it. While we were gone our dog had puppies. It seemed a powerful irony-but we never talked about it. I had two more abortions years later, each linked to the ending of a marriage. I began to notice a pattern-but no one helped me talk about it. And so I wrote-vignettes, journals, poems, dreams, parts of short stories-never realizing that I was struggling with the unacknowledged,

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Möller, Helmut. "When Musicians Dream: A Contribution to Dream Research and Interpretation in the Treatment of Musicians." Medical Problems of Performing Artists 16, no. 1 (2001): 3–7. http://dx.doi.org/10.21091/mppa.2001.1002.

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“I dreamed about an appearance. The concert was to begin with a Mahler symphony. Most of my colleagues had already gone onto the stage. In great haste, I took my violin out of its case. As I went onstage, I noticed I had no trousers on. My lower body was naked.” This is an actual dream from the professional life of a 32-year-old violinist. What does it show? On one hand, this musician wants to put his own abilities to the test; on the other hand, he feels unprotected, even naked, revealed to the view of the audience, and he feels hurried, under pressure, since all the other musicians are on st

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10

Flanagan, Owen. "Dreaming is not an adaptation." Behavioral and Brain Sciences 23, no. 6 (2000): 936–39. http://dx.doi.org/10.1017/s0140525x00404024.

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The five papers in this issue all deal with the proper evolutionary function of sleep and dreams, these being different. To establish that some trait of character is an adaptation in the strict biological sense requires a story about the fitness enhancing function it served when it evolved and possibly a story of how the maintenance of this function is fitness enhancing now. My aim is to evaluate the proposals put forward in these papers. My conclusion is that although sleep is almost certainly an adaptation, dreaming is not.[Hobson et al.; Nielsen; revonsuo; Solms; Vertes & Eastman]

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Washington, Ernest, Elham Zandvakili, and Edmund Gordon. "Character and the Moral Self in Barack Obama’s Memoir, Dreams from My Father." International Journal of Psychological Studies 10, no. 3 (2018): 109. http://dx.doi.org/10.5539/ijps.v10n3p109.

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Barack Obama is the subject and his memoir is the content for this essay on character and the moral self. These last two themes are applied to the development of Barack Obama’s character traits of love and caring, temperance, courage, love of learning, justice, and spirituality. Each character trait is valued, practiced worldwide and praised in children and adults. This analysis answers a question that has eluded scholars and political pundits. How was it possible for Barack Obama to understand that whites would vote for him to become president of the United States? The answer is hidden in pla

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12

Hall, Stuart G. "Women among the Early Martyrs." Studies in Church History 30 (1993): 1–21. http://dx.doi.org/10.1017/s0424208400011566.

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The Pentecostal sermon attributed to Peter in Acts announces Joel’s prophecy fulfilled: It shall happen in the last days, says God, that I will pour some of my Spirit upon all flesh, and your sons and your daughters shall prophesy, your youths shall see visions and your elders shall dream dreams; yes, even on my slaves and slavegirls in those days I will pour some of my Spirit, and they shall prophesy.The gift thus overrides sex, rank, and social status; it is often overlooked that the company on whom the Spirit falls in Acts 2 includes, beside the restored Twelve, ‘women and Mary the mother o

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Zipes, Jack. "The art of daydreaming: How Ernst Bloch and Mariette Lydis defied Freud and transformed their daydreams through writing and art." Book 2.0 10, no. 2 (2020): 217–31. http://dx.doi.org/10.1386/btwo_00031_1.

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We all dream. Even my dog dreams; he whines when he dreams, perhaps because his dreams are as filled with anxiety as my own sometimes are. Dreams – bad dreams and nightmares, particularly – can be profoundly unsettling and disturbing. They can shock and terrify us because they cannot be controlled: they are their own narrators, and the only way we can resolve their penetrating stories is by attempting to interrupt them. Only by jolting ourselves and waking up, we can enlighten ourselves and come to light, and only by generating daydreams, we can counteract the malign influences of bad dreams a

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14

Swindell, Caitlin. "Kemang Wa Lehulere: In All My Wildest Dreams: Art Institute of Chicago October 27, 2016–January 16, 2017." African Arts 50, no. 4 (2017): 78–80. http://dx.doi.org/10.1162/afar_r_00378.

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15

Clarke, David. "The Significance of the Concept ‘Image’ in Tippett's Musical Thought: A Perspective from Jung." Journal of the Royal Musical Association 121, no. 1 (1996): 82–104. http://dx.doi.org/10.1093/jrma/121.1.82.

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I know that my true function within a society which embraces all of us, is to continue an age-old tradition…. This tradition is to create images from the depths of the imagination and to give them form whether visual, intellectual or musical For it is only through images that the inner world communicates at all…. Images of vigour for a decadent period, images of calm for one too violent. Images of reconciliation for worlds torn by division. And in an age of mediocrity and shattered dreams, images of abounding, generous, exuberant beauty.

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Potts, Deborah. "‘All my hopes and dreams are shattered’: Urbanization and migrancy in an imploding African economy – the case of Zimbabwe." Geoforum 37, no. 4 (2006): 536–51. http://dx.doi.org/10.1016/j.geoforum.2005.11.003.

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Greenaway, Ruth, and Uwe Terton. "Awakening Aspirations of Primary School Students: Where Will Your Dreams Take You?" International Journal of Higher Education 6, no. 3 (2017): 116. http://dx.doi.org/10.5430/ijhe.v6n3p116.

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This article posits that when children are encouraged to aspire, they can become aware of a new world of choices and opportunities. Children should be supported to aspire in all areas of their lives. Of interest is children’s capacity to aspire to attend tertiary education. Literature shows that children cannot aspire to attend higher education when they have no knowledge of the opportunities nor realise its purpose. To support this argument, we discuss a project involving primary school students from areas that have been identified as having a low socio-economic status. The results show that

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Nomfundo Mlisa, Lily Rose. "I am an igqirha (healer): phenomenological and experiential spiritual journey towards healing identity construction." Numen 22, no. 1 (2020): 220–39. http://dx.doi.org/10.34019/2236-6296.2019.v22.29618.

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Traditional healers are acknowledged within their communities as possessing special insight, intuition knowledge and skills to connect and converse with the universe better than an ordinary person. African religions are endowed with a wide variety of traditional healers and healing practices, using diverse healing practices, symbolisms and interpretations relevant to the contextual setting of their cultures. Rooted in that diversified rich ecological heritage of the indigenous religions, are unique personal spiritual journeys that depict individual phenomenological and existential ways of cons

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Tressler, Beth. "WAKING DREAMS: GEORGE ELIOT AND THE POETICS OF DOUBLE CONSCIOUSNESS." Victorian Literature and Culture 39, no. 2 (2011): 483–98. http://dx.doi.org/10.1017/s1060150311000106.

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In a letter that she wrote to her childhood governess and religious mentor Maria Lewis in 1839, George Eliot describes a pervading and distressful mental anxiety – one that would come to greatly influence both the constitution and development of her fiction. Still within the throes of her evangelical ardor, Eliot laments in this letter that the “disjointed specimens” of history, poetry, science, and philosophy have become “all arrested and petrified and smothered by the fast thickening every day accession of actual events, relative anxieties, and household cares and vexations” (Eliot, Letters

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Thomas, J. L. H. "Against the Fantasts." Philosophy 66, no. 257 (1991): 349–67. http://dx.doi.org/10.1017/s0031819100064949.

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Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics, in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of Swedenborg himself to rest once and for all, for there has arisen in our own day, and within phil

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21

Henket, Hubert-Jan. "Reuse, Transformation and Restoration." Reuse, Renovation and Restoration, no. 52 (2015): 12–13. http://dx.doi.org/10.52200/52.a.7iunfmd9.

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In the period I was teaching at the Eindhoven University of Technology, the Netherlands, from 1984–1998, I often had the privilege to welcome our first year students entering the faculty of architecture. After I had paid my compliments to the students for having chosen a fascinating study and future profession I told them that for environmental and climate reasons, it would be best not to build at all any longer. And since this was unrealistic, the next best thing was that we should learn how to renew the world with things that exist already. Laughter was always their response. Didn’t the nutt

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22

Turner, Dwight. "Duality To Unity: A Heuristic Exploration Of The Experience Of Being The Other." Integral Transpersonal Journal 8, no. 8 (2016): 90. http://dx.doi.org/10.32031/itibte_itj_8-td5.

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Centred in the afro-centric spiritual belief that relationship to the other is a path to wholeness my research asserts that we all have an experience of being other. Combining heuristic research methods with creative techniques common to Transpersonal psychotherapy, my belief is that by working with one’s unconscious experience as the outsider metaphorically and symbolically it is possible to access spiritual wholeness. Following Moustakas’ heuristic stages, this researcher therefore undertook a six-month study into his own experience as other. As well as the recording of dreams and creative e

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Webber, Jonathan. "THERE IS SOMETHING ABOUT INEZ." Think 10, no. 27 (2010): 45–56. http://dx.doi.org/10.1017/s1477175610000345.

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Hell is other people. This miserable-sounding soundbite, the moment of revelation in Jean-Paul Sartre's shortest play, must be the most quoted line of twentieth-century philosophy. Not even Jacques Derrida's claim that ‘there is nothing beyond the text’, fondly cherished in some regions of academia, has anything like the cultural reach of what is often taken to be the quintessential Sartrean slogan. And the analytic tradition hardly abounds in snappy lines: meaning just ain't in the head, to be is to be the value of a variable, and that's about it. You'll not sell many of those t-shirts. Part

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24

O’Malley, Blaise Y., Colleen Loomis, Christina Dimakos, et al. "“I Feel Quite Hopeful that My Future Is Still Going to be Okay”: Educational Aspirations During COVID-19." Journal of Education and Learning 10, no. 4 (2021): 78. http://dx.doi.org/10.5539/jel.v10n4p78.

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The COVID-19 pandemic has radically altered how we learn, work, and live. This qualitative research aimed to study the effects of the COVID-19 pandemic on the educational and occupational aspirations of young Canadian adults. All close to 29 years of age, sixteen participants took part in one-on-one semi-structured interviews conducted through Zoom. Questions probed participants&rsquo; hopes, dreams, and perceived obstacles regarding school and work. Coding was completed using the research software Dedoose. Thematic content analysis was performed using both deductive and inductive approach

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25

Gradvohl, S. M. O., and E. R. Turato. "From the lack to the sublimation: Psychodynamic considerations about the inability to become pregnant by the way of biographical data about Frida Kahlo." European Psychiatry 26, S2 (2011): 1691. http://dx.doi.org/10.1016/s0924-9338(11)73395-8.

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IntroductionThe inability to gestate is considered a difficult experience for women. It is impossible to distinguish whether the cause of greatest suffering is the absence of the desired child or the feeling of failure. According to Freudian theory, this inability could reopen the narcissistic wound, arisen in the castration complex, once the woman is inserted as an incomplete being again. Sublimation is a mechanism for dealing with the deprivation, used by Frida Kahlo, a famous Mexican artist. The aim of this study was to understand the sublimation in the life of Frida by her inability to ges

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Nandi, Srima. "Beyond the Hills, A Vision, Silence." SMART MOVES JOURNAL IJELLH 7, no. 12 (2019): 8. http://dx.doi.org/10.24113/ijellh.v7i12.10233.

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The gentle zephyrs blows across the tarmac And lifts my spirit to its altar of life.  The fluffy clouds in the hills yonder, Caresses the milky sky, displaying moments of childish gestures.  A serene lake in the yonder hills, Creates tiny ripples of joy and a harbinger of simple pleasures.  The birds fluttering their wings, fills the meadows With their melodious strain, spreading messages of peace and love.  An architect of webs, the grey spider Weaves intricate p

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Dasig, Josephine Pineda. "Challenges of Student-mothers in the Tertiary Education of University of Perpetual Help System-DALTA." Journal of World Englishes and Educational Practices 2, no. 6 (2020): 29–33. http://dx.doi.org/10.32996/jweep.2020.2.6.4.

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This paper utilized phenomenological qualitative research to determine the lived experiences of ten students who are also mothers in pursuing their college education. The participants were identified using purposive sampling. The participants were screened using the following inclusion criteria: enrolled in any bachelor’s degree and had one or more children. The researcher used an informal interview as tool in gathering the data. Five themes emerged from the participants’ data: the meaning of a woman and a mother, becoming young mothers, the importance of fulfilling their dreams, the challenge

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Chandler, Hugh S. "Cartesian Semantics." Canadian Journal of Philosophy 17, no. 1 (1987): 63–69. http://dx.doi.org/10.1080/00455091.1987.10715900.

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Descartes thought he could suppose he was the victim of massive deception in regard to the external world. In fact he undertakes the supposing of it.I will … suppose that … a certain evil spirit, not less clever and deceitful than powerful, has bent all his efforts to deceiving me. I will think that the sky, the air, the earth, colors, shapes, sounds, and all other external things are nothing but illusions and dreams that he has used to trick my credulity. I will regard myself as having no hands, no eyes, no flesh, no blood, nor any senses, but believing falsely that I have all these things.Se

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29

Flanagan, Kevin M. "John C. Tibbetts, All My Loving? The Films of Tony Palmer (Houghton-le-Spring, Tyne & Wear: Voiceprint/Chrome Dreams, 2009), pp. 460, ISBN 978 1 54240 473 7 (hb), £24.99." Journal of British Cinema and Television 7, no. 1 (2010): 173–75. http://dx.doi.org/10.3366/e1743452109001447.

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30

Manikutty, S. "From a Manager to a Leader: Bridging a Gulf or Jumping a Chasm?" Vikalpa: The Journal for Decision Makers 28, no. 4 (2003): 53–62. http://dx.doi.org/10.1177/0256090920030405.

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This paper argues that the transition from being a manager to becoming a leader is more like jumping a chasm than walking smoothly on a bridge over a gulf. Traditional methods of management education, training, and mentoring are not likely to be very helpful in making this transition because they fail to recognize that leadership involves fundamentally different processes as compared to managing and hence leaders cannot be developed by more liberal doses of traditional management inputs. This paper identifies five dimensions for the transition from a manager to a leader: From a manager of ‘fac

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Gillespie, George. "Lights and Lattices and Where They are Seen." Perceptual and Motor Skills 68, no. 2 (1989): 487–504. http://dx.doi.org/10.2466/pms.1989.68.2.487.

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The article discusses characteristics of internal visual images and is based on personal observations of lucid dream and hypnopompic phenomena. In the context of lucid dreaming there sometimes occur persisting bright lights that do not behave like ordinary dream images. These phenomena appear as areas of light, peripheral light, disks of light, sun-like concentrations of light, and fullness of light. These luminous phenomena remain in a fixed location in my view in spite of any dreamed body movement, may appear in different dreams in the same locations, are not truly representational, and appe

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32

Vicente, Gil M. "Manuel Carlos Tan Jr., M.D. (1947-2012)." Philippine Journal of Otolaryngology-Head and Neck Surgery 27, no. 1 (2012): 44. http://dx.doi.org/10.32412/pjohns.v27i1.561.

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La Bamba…. Oh CAROL…. VOLARE…. The songs are still there but the singer is gone. Yes, during entertainment time in the local as well as in the ASEAN ENT Congresses, these songs reverberated as the leader of the band started rolling up the stage. There was so much energy, so much fun when Manny’s voice delivered the songs. These signature songs will remain in our memory as Manny finally sings the Swan Song.  I have known Manny ever since I joined our fraternity in the UP College of Medicine. During the rites, he was fond of using a stick to hit the palmar soles…. and when hit hard …

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SMITHERS, GREGORY D. "Challenging a Pan-African Identity: The Autobiographical Writings of Maya Angelou, Barack Obama, and Caryl Phillips." Journal of American Studies 45, no. 3 (2011): 483–502. http://dx.doi.org/10.1017/s0021875810002410.

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In her 1986 book All God's Children Need Traveling Shoes, Maya Angelou reflected on the meaning of identity among the people of the African diaspora. A rich and highly reflective memoir, All God's Children Need Traveling Shoes recounted the author's experiences, relationships, and quest for a sense of individual and collective belonging throughout the African diaspora. At the core of Angelou's quest for individual and collective identity lay Africa, a continent whose geography and history loomed large in her very personal story, and in her efforts to create a sense of “kinship” among people of

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Senkāne, Olga. "POETRY BY RAINIS IN LATGALIAN." Via Latgalica, no. 4 (December 31, 2012): 81. http://dx.doi.org/10.17770/latg2012.4.1690.

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<p>Research „Poetry by Rainis in Latgalian” tried to establish impulse and reasons for publishing poetry by Rainis in Latgalian (original texts and renderings) using biographical method, but semiotic methods helped to analyze poetic means in poems written in Latgalian, revealing meaning of concept „Munu jaunu dīnu zeme” (Land of My Youth) in poem by Rainis and Latgalian culture.</p><p>Poems by the most significant Latvian literature classic Rainis (1865–1929) in Latgalian can be divided into original texts („Sveicins latgališim”/Greetings to Latgalians), original texts with r

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Costa de Freitas, Jan Clefferson, and Jennifer Sarah Cooper. "Flanelinha-Flagelado/Lightboy Lash." Cadernos Cajuína 2, no. 3 (2017): 128. http://dx.doi.org/10.52641/cadcaj.v2i3.168.

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<p><strong>Flanelinha-flagelado </strong></p><p> </p><p>Abastardado enquanto poeta,</p><p>Quebrei garrafas na minha cabeça:</p><p>Em paraísos artificiais de tinta dantesca,</p><p>Onde antecipei o punk ao ser pateta;</p><p> </p><p>Estou rugindo sobre tudo que não presta,</p><p>Desgovernando a grande força que afasta:</p><p>Lati famélico e depois caí na praça,</p><p>Com ares cínicos a vida é uma festa;</p><p> </p><p>As minhas letras são

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Hasanah, Nikmatun. "The effect of guided inquiry learning methods on learning outcomes in terms of learning motivation of fourth grade students the theme of my ideals." Jurnal Penelitian Ilmu Pendidikan 12, no. 2 (2019): 120–28. http://dx.doi.org/10.21831/jpipfip.v12i2.25003.

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Abstrak: This study aims to describe the effect of guided inquiry learning methods on learning outcomes in terms of learning motivation of fourth grade students on the theme of my dreams. This research is a quasi-experimental study with the design of a non-equivalent control group. The population in this study was all of the fourth grade of SDN Jember Lor 02 in the 2018/2019 school year which consisted of two classes namely IVA and IVB. The experimental class and control class samples were determined by drawing, so the experimental classes IVA and IVB control classes were obtained. Data was co

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PARK, Jong-seong. "GON, WOO, SEONDO GODDESS, AND CHINESE LEGENDS ABOUT PEOPLE IN KOREAN MYTHOLOGY." International Journal of Korean Humanities and Social Sciences 1 (November 4, 2016): 39–54. http://dx.doi.org/10.14746/kr.2015.01.03.

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Gon and Woo are mythological persons who were born in China and who performed all their tasks there. That is why they are present in Korean myths from time to time, for instance in the myth about Dangun or the kingdom Goguryeo, and finally they achieve universality and credibility. On the other hand the holy mother Seondo was the daughter of the Chinese emperor who acquired supernatural powers and went to Korea where she stayed. Consequently Koreans did not know much about what she did in China. As a result she became accepted by Koreans as the common goddess of mountains called differently in

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Arjana, Sophia R. "Do Muslim Women Need Saving?" American Journal of Islam and Society 32, no. 1 (2015): 107–10. http://dx.doi.org/10.35632/ajis.v32i1.957.

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In this extension of her important 2002 article in American Anthropologist,Lila Abu-Lughod examines the problematic nature of the western discoursesurrounding Muslim women. In particular, she is interested in how westernpolitical programs in countries like Iraq and Afghanistan use the status ofgirls and women to validate their claims to occupy, colonize, or otherwisemeddle in Muslim countries’ internal affairs. Abu-Lughod shows how thehuman rights discourse surrounding grim situations (often aggravated orcaused by western interventions and other maneuverings) relies on a kind ofone-downtrodden

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Horváth, Adrienn. "Examination of enterpreneurship ecosystem in Debrecen from the direction of open innovation spaces." Applied Studies in Agribusiness and Commerce 8, no. 2-3 (2014): 51–59. http://dx.doi.org/10.19041/apstract/2014/2-3/6.

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Innovation is not just a technology, but it is rather a comprehensive vision of what the future should look like and which requires changes in many ambits. Innovation is driven by people’s needs, ambitions and dreams, and it is necessary that people at different positions in the society change the way they work and live. Innovation, as a result of human interactions, often fails because people do not understand each other, as they belong to different worlds which have their own languages and cultures. While innovation system-like thinking recognizes that the needs are a good mix of factors for

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Nur Ulfah, Rena Al Asyifa, and Resti Afrilia. "AN ANALYSIS OF FLOUTING MAXIM IN “THE B.F.G” MOVIE." PROJECT (Professional Journal of English Education) 1, no. 5 (2018): 687. http://dx.doi.org/10.22460/project.v1i5.p687-695.

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This research studies about flouting maxim in The B.F.G movie. The research concerns on finding the flouting maxims in The B.F.G movie. This research employed mainly descriptive qualitative method to support in interpreting and analysing the data. The data of this research were utterances produced by Sophie and BFG as main characters in The B.F.G movie. The context of the research was the dialogues of the movie. The data sources of this research were The B.F.G and its script. Meanwhile, the primary instrument of this research was the researcher ourselves. The data were collected by downloading

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Doko, Fatbardha. "FATHER FIGURES IN SELECTED SHAKESPEARE’S WORKS." KNOWLEDGE INTERNATIONAL JOURNAL 31, no. 6 (2019): 1717–22. http://dx.doi.org/10.35120/kij31061717d.

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Shakespeare and his works are widely analyzed and studied, however, you can always find something to discuss about or study, since Shakespeare’s works are always challenging and attractive. This time my focus is on the father figures that appear in some of his greatest works, like King Hamlet and Polonius in Hamlet, Barbantio in Othello, Lord Capulet in Romeo and Juliet, King Lear and Gloucester in King Lear, Leonato in Much Ado About Nothing, Shylock in The Merchant of Venice, etc. Actually, this paper aims to give an insight and compare the major characters as fathers. It covers an analysis

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Pombo, Fátima. "About the 5th Number of Sophia, Visual Spaces of Change." Sophia Journal 5, no. 1 (2020): 5–7. http://dx.doi.org/10.24840/2183-8976_2019-0005_0001_02.

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To dwell and to build is not an art, is not a technique, but a realm where things belong. This is a statement addressed by Heidegger in Bauen Wohnen Denken, his text more connected with architecture that is more contemporary than ever. In effect, two questions as What is it to dwell? and How does building belong to dwelling? are intertwined with others like How to dwell in the current world? and How to give form to the quality of dwelling? The responses should point out again to Heideggerian’s line of thought: ‘Only if we are capable of dwelling, only then can we build’. He pushes the argument

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Palmer, Anthony. "Music as an Archetype in the 'Collective Unconscious'." Dialogue and Universalism 7, no. 3 (1997): 187–200. http://dx.doi.org/10.5840/du199773/419.

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The making of music has been sufficiently deep and widespread diachronically and geographically to suggest a genetic imperative. C.G. Jung's 'Collective Unconscious' and the accompanying archetypes suggest that music is a psychic necessity because it is part of the brain structure. Therefore, the present view of aesthetics may need drastic revision, particularly on views of music as pleasure, ideas of disinterest, differences between so-called high and low art, cultural identity, cultural conditioning, and art-for-art's sake.All cultures, past and present, show evidence of music making. Music

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Wright, Blake. "Automated Mud Skid Holds Promise of Safety, Efficiency Improvements With Real-Time Fluid Monitoring." Journal of Petroleum Technology 73, no. 06 (2021): 31–33. http://dx.doi.org/10.2118/0621-0031-jpt.

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As industry buzzwords go, “automation” has spent its time in oilfield vernacular climbing the ranks of widely used terms. It now resides as one of the go-to designations for signs of advancement in any number of disciplines. Its use has been tied most frequently with drilling operations as contractors look to keep employees out of harm’s way via a robotic take-over of most motion-intensive jobs on the rig’s drill floor—basically anything that grips, clamps, or spins. More recently, the term has moved away from the drill floor and into other well construction operations allowing for things such

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Zhu, Fengdaijiao. "The formation of the chamber-vocal style of Zhu Jian’er: early works." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 52, no. 52 (2019): 173–87. http://dx.doi.org/10.34064/khnum1-52.12.

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Background. The little-known pages of the work of an outstanding Chinese composer are presented. The genesis of chamber-vocal style is explored on the example of early chamber and vocal creativity of the 1940s. This is the stage in the formation of the musical language of the composer, which coincides with the “experimental” period of the formation of Chinese chamber vocal music of the twentieth century. Zhu Jiangier became one of the pioneers in the attempts of creative synthesis of national and European musical experience. Specificity of musical content and features of the intonational langu

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"Cottage Industries and Gandhian Village Swaraj." International Journal of Innovative Technology and Exploring Engineering 8, no. 12 (2019): 2119–22. http://dx.doi.org/10.35940/ijitee.l3294.1081219.

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Mahatma Gandhi “The Father of the nation” was one of the prominent socio-political thinkers of the 20th century. He had greatly emphasis the village swaraj. He was interested in developing the villages as self sufficient units. In order to village swaraj Gandhi said, “The village of my dreams is still in my hand. After all, every man lives in the world of his dreams. My ideal village will contain intelligent human beings. They will not live in dirt and darkness as against anyone in the world. There will be neither plague, nor cholera, nor small pox, no one will be idle and no one will wallow i

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"Revitalizing Broken Dreams: First Year Female Student Nurses’ Perceptions Regarding Their Decision to Join Nursing as a Career." Liaquat National Journal of Primary Care, December 31, 2019. http://dx.doi.org/10.37184/lnjpc.2707-3521.1.1.

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Background: Nursing is a dynamic profession. On the other hand, due to its poor social image, it is not regarded as a first career choice. Nurses’ poor social image converts into a big challenge as the country is facing chronic nurses’ shortage and retention issues. Both problems warrant devising policies to increase students’ enrollment in nursing programs. Therefore, it is very necessary to explore nursing students’ perceptions regarding their decision to choose nursing as a career. Methodology: A qualitative descriptive study was employed which included a convenience sampling and a focus gr

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Jacques, Carmen, Kelly Jaunzems, Layla Al-Hameed, and Lelia Green. "Refugees’ Dreams of the Past, Projected into the Future." M/C Journal 23, no. 1 (2020). http://dx.doi.org/10.5204/mcj.1638.

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This article is about refugees’ and migrants’ dreams of home and family and stems from an Australian Research Council Linkage Grant, “A Hand Up: Disrupting the Communication of Intergenerational Welfare Dependency” (LP140100935), with Partner Organisation St Vincent de Paul Society (WA) Inc. (Vinnies). A Vinnies-supported refugee and migrant support centre was chosen as one of the hubs for interviewee recruitment, given that many refugee families experience persistent and chronic economic disadvantage. The de-identified name for the drop-in language-teaching and learning social facility is the

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Admink, Admink. "СОЛОСПІВИ ГЕОРГІЯ МІРЕЦЬКОГО ЗА ПОЕЗІЯМИ ОЛЕКСАНДРА БОГАЧУКА: ХУДОЖНІЙ АСПЕКТ". УКРАЇНСЬКА КУЛЬТУРА : МИНУЛЕ, СУЧАСНЕ, ШЛЯХИ РОЗВИТКУ (НАПРЯМ: КУЛЬТУРОЛОГІЯ), № 30 (10 березня 2020). http://dx.doi.org/10.35619/ucpmk.vi30.202.

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Розглянуто камерно-вокальну творчість волинського композитора ІІ пол. ХХ ст. Г. Мірецького за поезіями сучасника О. Богачука. Результатом співпраці митців є солоспіви «Засвіти мені в серці», «Мені приснилося», «Перечекай усі чекання», «Заспівай мені, мамо моя», «Спалена пісня». Проаналізовано вибрані солоспіви: «Засвіти мені в серці» («Відвертість») і «Перечекай усі чекання» («Надія») з циклу «Три романси на слова О. Богачука», а також пісню «Заспівай мені, мамо моя».Солоспів «Засвіти мені в серці» вирішений у пізньоромантичному лірико-патетичному дусі, монолог укладений у форму наскрізного ро

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Johnson, Laurie. "Dreaming "My Death"." M/C Journal 2, no. 8 (1999). http://dx.doi.org/10.5204/mcj.1808.

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Somebody (who could be me) is running. They (who are many) are in pursuit. Somebody is running up what seems to be a steep incline, a hill of sorts. There is no other pathway. Yet somebody sees (too late, as always) that the pathway drops off instantly, where the hillside has been cut away to form a deep quarry. Unable in that instant to stop, or perhaps having already decided that they must not be allowed to close in, somebody leaps into the unknown. The drop is very high but the fall takes only a matter of seconds. Somebody (who could be me) impacts with the ground and, in that single moment

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