Academic literature on the topic 'Haecker (Theodor)'

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Journal articles on the topic "Haecker (Theodor)"

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Keith-Smith, Brian, Bernhard Hanssler, and Hinrich Siefken. "Theodor Haecker: Leben und Werk. Texte, Briefe, Erinnerungen, Wurdigungen." Modern Language Review 92, no. 4 (1997): 1022. http://dx.doi.org/10.2307/3734290.

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Biemer, Günter. "Theodor Haecker: In the Footsteps of John Henry Newman." New Blackfriars 81, no. 957 (2000): 412–31. http://dx.doi.org/10.1111/j.1741-2005.2000.tb06455.x.

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Tomko, Helena M. "The Reluctant Satirist: Theodor Haecker and the Dizzying Swindle of Nazism." Oxford German Studies 46, no. 1 (2017): 42–57. http://dx.doi.org/10.1080/00787191.2017.1282656.

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Siefken, Hinrich. "The Diarist Theodor Haecker: Tag- und Nachtbücher. 1939–1945." Oxford German Studies 17, no. 1 (1988): 118–31. http://dx.doi.org/10.1179/007871988793323302.

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Voß, Torsten. "'Heilige Scheiße'. Formen der skatalogischen Polemik im literarischen Katholizismus Léon Bloys und Theodor Haeckers." Zagreber germanistische Beiträge 27 (2018): 141–61. http://dx.doi.org/10.17234/zgb.27.8.

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Brunel, Pierre Jean. "La question du destin dans Der Tod des Vergil. Hermann Broch et Theodor Haecker." Études Germaniques 292, no. 4 (2018): 535. http://dx.doi.org/10.3917/eger.292.0535.

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Tomko, Helena M. "Beyond reception: understanding Theodor Haecker’s Kierkegaardian authorship in the Third Reich." International Journal of Philosophy and Theology 80, no. 4-5 (2019): 307–25. http://dx.doi.org/10.1080/21692327.2018.1451357.

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Levit, Georgy S., and Uwe Hossfeld. "Biology and panpsychism: German evolutionists and a philosopher Theodor Ziehen (1862–1950)." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 2 (2020): 240–53. http://dx.doi.org/10.21638/spbu17.2020.203.

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Theodor Ziehen was a prominent German psychiatrist and psychologist and a marginal philosopher of the first half of the 20th century who developed an exotic subjective-idealistic theory based on quasi-empirical psychological arguments. Although Ziehen was seen by contemporaries (most prominently by Vladimir Lenin) as a representative of the same philosophical current (empirio-criticism) as Mach and Avenarius, he never achieved their prominence in the history of philosophy. At the same time, Ziehen’s philosophy became influential in German biology, first of all, due to his direct and very stron
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Maehle, Andreas-Holger. "Ambiguous cells: the emergence of the stem cell concept in the nineteenth and twentieth centuries." Notes and Records of the Royal Society 65, no. 4 (2011): 359–78. http://dx.doi.org/10.1098/rsnr.2011.0023.

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This paper elucidates the origins of scientific work on stem cells. From the late nineteenth century onwards, the notion of stem cells became customary in scientific communities of Imperial Germany. Adopting the term Stammzelle from Ernst Haeckel, Theodor Boveri was influential in introducing the concept in embryological studies and early genetics around 1900, describing a capacity of stem cells for self-renewal as well as differentiation. At the same time, blood stem cells were conceptualized by histologists such as Ernst Neumann and Artur Pappenheim in studies of physiological haematopoiesis
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Tomko, Helena M. "Beyond Exile and Inner Emigration: Rereading Max Horkheimer on Theodor Haecker's Der Christ und die Geschichte (1935)." German Quarterly 90, no. 2 (2017): 157–74. http://dx.doi.org/10.1111/gequ.12030.

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Dissertations / Theses on the topic "Haecker (Theodor)"

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Kaschke, Daniela [Verfasser], and Thomas [Akademischer Betreuer] Marschler. "Die "Desorientiertheit" des Menschen: Theodor Haeckers christliches Menschenbild im Kontext des Kulturkatholizismus / Daniela Kaschke ; Betreuer: Thomas Marschler." Augsburg : Universität Augsburg, 2021. http://d-nb.info/1233601148/34.

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Books on the topic "Haecker (Theodor)"

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Theodor Haecker: Literatur in theologischer Fragestellung. Lang, 1986.

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Mayr, Florian. Theodor Haecker: Eine Einführung in sein Werk. Schöningh, 1994.

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1948-, Fürst Gebhard, Kastner Peter, and Siefken Hinrich, eds. Theodor Haecker (1879-1945): Verteidigung des Bildes vom Menschen. Akademie der Diözese Rottenburg-Stuttgart, 2001.

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Theodor Haecker 1879-1945. Deutsche Schillergesellschaft, 1989.

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Theodor Haecker 1879-1945. Deutsche Schillergesellschaft, 1989.

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1879-1945, Haecker Theodor, Hanssler Bernhard, and Siefken Hinrich, eds. Theodor Haecker, Leben und Werk: Texte, Briefe, Erinnerungen, Würdigungen. Stadtarchiv, 1995.

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Book chapters on the topic "Haecker (Theodor)"

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Lesniak, Sonja. "Haecker, Theodor." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_6597-1.

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Blessing, Eugen. "Haecker, Theodor: Tag- und Nachtbücher/1939–1945." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_6598-1.

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"6. Die Rolle von Theodor Haecker." In Ein rätselhaftes Zeichen. De Gruyter, 2016. http://dx.doi.org/10.1515/9783110446456-007.

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Pattison, George. "Poetic Vocation." In A Rhetorics of the Word. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198813514.003.0008.

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Like ethics, literature too is often envisaged as involving some kind of call or vocation. In lectures on Hölderlin, Heidegger provides a more positive account of calling than in Being and Time. Yet he remains unspecific as to what we are called to, and his account is therefore expanded with regard to its socio-political and theological dimensions, developed in the direct of a certain Messianism (Derrida, Caputo). This is further explored in terms of the relationship between prophecy and empire, focusing on the figure of Virgil, represented by Theodore Haecker as ‘father of the West’. In Hermann Broch’s novel The Death of Virgil, the poet epitomizes the transition from the classical world to Christianity and the relationship between poetry, empire, and messianism. This complex of ideas is seen as operative in the testimony of Ulrich Fentzloff, a parish priest whose blog gained national attention in Germany.
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