Journal articles on the topic 'Hagi pottery'

The Imjin War was fought between Japan and Korea between 1592 and 1598. The process that started with Japan's invasion of Korea resulted in the capture of skilled Korean craftsmen and about 800 Korean potters, among them, after the war. Captive Korean potters were settled in areas of western and southern Japan ruled by the Lords of the time. Korean potters, who have a deep-rooted ceramic tradition, developed ceramic production techniques in the Japanese regions where they were placed and became the creators of products such as Satsuma-yaki, Hagi and Karatsu ceramics, and Arita porcelain, which are known today as Japanese ceramics. As a result of the effects of Korean potters captured as a kind of war booty on Japanese ceramic art and culture, the Imjin War in the literature of ceramic art history; is called the “Tea Bowl War”, “The Pottery War” and the “Ceramic War”. In this study, a brief history of the Imjin War is given, the Korean ceramic tradition and culture, which reached its peak during the pre-war Joseon Dynasty, is evaluated through examples, and finally, technical and formal transformations and new formations in post-war Japanese ceramic production are examined. Keywords: Imjin War, Tea Bowl War, Pottery War, Korean Ceramics, Japanese Ceramics

This study examines the emergency and significance of Grey pottery in Baekjeon Yesan-ri remains, Seongju. The research findings show that Grey pottery in Baekjeon Yesan-ri remains, Seongju, emerged between the end of the 2nd century B.C. (PeriodⅠ-1) and the beginning of the 1st century B.C., and continued until the middle of the 2nd century (PeriodⅡ-1). The date of earthenware excavated from the 3rd tomb of wooden coffins in Baekjeon Yesan-ri, Seongju was thought to be the 2nd century B.C. based on the fact that Clay band pottery and pouch-shaped pottery with clay band were found along with them at remains of Hagu-ri and Bukto-ri, Gyeongju, as well as Paldal-dong, Daegu, and also in reference to the period of Clay band pottery excavated from the first tomb of wooden coffins in Gyodong-ri, Ulsan. Therefore, it is possible to adjust the presumed period of the Pottery with stamped design that had been entered to the basin of Nakdong River up to the 2nd century B.C. Over Daegu region adjacent to remains of Baekjeon Yesan-ri, Seongju, with Nakdong River as the boundary, remains are scattered at Paldal-dong, Hakjeong-dong, Seobyeon-dong, Sinseo-dong, etc. The groups in Baekjeon Yesan-ri, Seongju, and in Paldal-dong, Daegu, maintained the equal status in the early stage of Grey pottery, but in the latter period of Grey pottery, the spread of the group in Paldal- dong, Daegu, was likely to be accelerated. Specifically, in the 1st century B.C., the burial earthenware and metalware composition of the wooden coffin tombs excavated from No. 1, 3, and 31 of Baekjeon Yesan-ri, Seongju, were similar to that of No. 45, 94 of Paldal-dong, Daegu. In Seongju region, there were no known remains of the Proto-three Kingdom Age which connected the Bronze Age and the age of the Three Kingdoms until the archaeological evidence of the Proto-three Kingdom Age was found in remains of Baekjeon Yesan-ri, Seongju. It is expected, therefore, that there will be a comprehensive discussion on Seongju in its stage that small political states formed.

Late in November 1981, Mr M. Wright of the Danywenallt Centre, Talybont, noticed fragments of prehistoric pottery and an associated cremation burial in an area eroded by walkers in the pathway on Fan y Big (SO 03712057; fig. 1). The site lies at a height of 655 m on one of the denuded spurs of the northern escarpment of the Beacons (pl. 12). The find itself lay next to a small dry-stone beacon about 1 m high, on the knife-edge of the spur and less than 10m away from the precipitous cliffs which drop away for about 100 m to either side. Behind the spur, to the south, is a slight plateau covered in eroding peat hags with a little cotton grass.The ground was frozen at the time of the discovery to a depth of about 3 cm, and the obvious vulnerability of the pottery to destruction by the weather or the passage of human feet necessitated immediate action to preserve it. A small excavation team supervised by C. S. Briggs was hastily assembled to undertake this task in bitter weather several days later.

Bracteantha bracteata (Vent.) Anderb. & Haegi (bracteantha) is a vegetative annual produced as a 12.7-cm potted plant in 6 weeks of greenhouse production. A dense leaf canopy produced with a conventional constant-feed fertilization regime (300 mg·L-1 20N-4.4P-16.6K) caused increased disease pressure and lower leaf chlorosis during greenhouse production. During shelf life, lower leaves of plants con-tinued to become chlorotic. The objective was to decrease leaf area and prevent lower leaf chlorosis without affecting harvest time, plant quality or shelf life of two cultivars of three series of bracteantha. The first experiment was to reduce the rate of fertilizer two weeks prior to harvest. Treatments were no fertility reduction (300 mg/liter), 50% reduction (150 mg/liter), and 100% reduction (0 mg·L-1). At harvest, plants were evaluated for shelf life in a growth room at 21.1 ± 1.3 °C and 6 μmol·m-2·s-1 PPF. Five cultivars in the 100% fertility reduction treatment had decreased height and/or width index at harvest and three cultivars maintained higher postharvest quality ratings compared to the other treatments. Separately, the effect of the duration of fertilization was evaluated by terminating fertilization at weekly intervals (0-6 weeks) throughout production. Ceasing fertilization two to three weeks prior to harvest produced plants with lower leaf area without affecting flower number. In another experiment, thidiazuron (TDZ) as a foliar spray at 0, 0.1, 0.5, and 1.0 mg·L-1 was applied to decrease lower leaf yellowing. SPAD-502 chlorophyll meter readings of lower leaves were increased with 0.1 mg·L-1 TDZ treatment compared to the control. Phytotoxic symptoms occurred on plants receiving higher TDZ rates.

The lack of adequate poster work for aspiring elementary school teachers served as the inspiration for this study. The placement of language and images pays little consideration to compositional theory, and the outcomes of the poster design efforts are still inadequate. While making billboards and posters is a subject in Class VI SD Cultural Arts and Crafts, additional research is required to delve deeper into it and find out how the quality of student poster work currently is. This study aims to describe the ability to design posters with the Art and Culture theme of NTB for elementary school teacher candidates. This research used a descriptive qualitative method and the data collection is done by using observation and documentation. The research sample was poster works with the theme of NTB Cultural Arts for Semester I and II students of the PGSD UNRAM Study Program of 2022. The sampling technique used purposive sampling, which was based on a variety of NTB Cultural Arts, such as decoration, traditional music, traditional food, pottery, and traditional dances. Data analysis uses theory of art/design composition, in the form of art/design principles. The results showed that the ability to design posters for Art and Culture of NTB was quite good, but there were several items that still require improvement, such as the accuracy of the shapes to make pictures and letters, the arrangement of pictures and letters, and the accuracy of technique to convey the message.Keywords: ability, posters, cultural arts, NTB. AbstrakPenelitian ini dilatarbelakangi oleh kurang maksimalnya karya poster mahasiswa calon guru sekolah dasar. Penataan tulisan dan gambar kurang memperhatikan teori komposisi dan hasil karya merancang poster kurang memuaskan. Sementara materi Seni Budaya dan Prakarya di kelas VI SD adalah membuat reklame/poster. Untuk lebih mendalaminya maka diperlukan penelitian agar terungkap dengan jelas seperti apa kualitas karya poster mahasiswa. Penelitian ini bertujuan untuk mendeskripsikan kemampuan mendesain poster bertema Seni Budaya NTB pada mahasiswa calon guru sekolah dasar. Jenis penelitian adalah kualitatif deskriptif. Pengambilan data dilakukan dengan observasi dan dokumentasi. Sampel penelitian adalah seluruh karya poster bertema Seni Budaya NTB pada mahasiswa Semester III Prodi PGSD UNRAM Tahun 2022. Teknik pengambilan sampel menggunakan purposive sampling yaitu berdasarkan ragam Seni Budaya NTB, yaitu ragam hias, musik tradisional, makanan tradisional, gerabah, dan tarian tradisional. Analisis data menggunakan teori komposisi seni rupa/desain, berupa prinsip-prinsip seni rupa/desain. Hasil penelitian menunjukkan bahwa kemampuan mendesain poster bertema Seni Budaya NTB sudah cukup baik, namun masih banyak hal yang perlu ditingkatkan, yaitu ketepatan bentuk dalam membuat gambar dan huruf, penataan gambar dan huruf, dan ketepatan penyampaian pesan.Kata Kunci: kemampuan, poster, seni budaya, NTB. Authors:Nurul Kemala Dewi : Universitas Mataram References:Aswasulasikin, A., Pujiani, S., & Hadi, Y. A. (2020). Penanaman Nilai Nasionalis Melalui Pembelajaran Budaya Lokal Sasak di Sekolah Dasar. Jurnal DIDIKA: Wahana Ilmiah Pendidikan Dasar, 6(1), 63-76.Dewi, Nurul Kemala & Tahir, M. (2020). Penciptaan Ragam Hias De Saphir Sasambo Untuk Mendukung Praktek Komposisi Berbasis Kelokalan di Prodi PGSD FKIP UNRAM. Laporan Penelitian tidak diterbitkan. Mataram: Universitas Mataram.Herliyani, E., & Suryana, J. (2015). DKV Sebagai Perancangan Media Promosi Jurusan Desain Komunikasi Visual (DIII) Undiksha Berbasis Web. Prasi: Jurnal Bahasa, Seni, dan Pengajarannya, 10(20).Kembaren, Y. A., Kartono, G., & Mesra, M. (2020). Analisis Karya Poster Berdasarkan Unity, Layout, Tipografi, Dan Warna. Gorga: Jurnal Seni Rupa, 9(1), 121-126.Safitri, Indah Ayu. (2020). Proporsi Kacang Tanah dan kedelai Terhadap Sifat Kimia dan Organoleptik Jajan Manjareal Khas Sumbawa. Skripsi tidak diterbitkan. Mataram: Universitas Muhammadiyah Mataram.Supandi, M. B., & Azis, A. C. K. (2020). Peninjauan Poster dari Warna dan Tipografi di SMK Multimedia Istiqlal. Gorga: Jurnal Seni Rupa, 9(2), 419-423.Utoyo, A. W. (2020). Analisis Komunikasi Visual Pada Poster Sebagai Media Komunikasi Mendorong Jarak Sosial Di Jakarta Saat Epidemi Covid 19. LUGAS Jurnal Komunikasi, 4(1), 35-42.

ABSTRAK Penelitian ini bertujuan untuk menganalisis tingkat pengungkapan Corporate Social Responsibility (CSR) perbankan syariah periode 2018-2020 dengan menggunakan indeks Social Performance Indicators (SPI). Indeks SPI memiliki kerangka kerja yang lebih luas dengan menambahkan aspek religiositas sebagai indikator penilaian. Penelitian ini bersifat deskriptif kualitatif-kuantitatif menggunakan metode analisis isi yang dikombinasikan dengan sistem pembobotan dan pemeringkatan menggunakan skala RDAP. Data pada penelitian ini menggunakan data sekunder yang diperoleh dari laporan tahunan setiap perbankan syariah. Sampel penelitian ini terdiri dari Bank Aceh Syariah, Bank NTB Syariah, Bank Mega Syariah, BTPN Syariah, BCA Syariah, BNI Syariah, dan Bank Syariah Mandiri. Penelitian ini menggunakan enam indikator yang terdiri dari Religiositas, Lingkungan, Masyarakat, Tata Kelola, Karyawan, dan Klien. Hasil penelitian ini menunjukkan bahwa Tata Kelola adalah dimensi yang paling banyak diungkapkan oleh perbankan syariah dengan skor 95,8%, sedangkan dimensi Klien memperoleh skor paling rendah yakni sebesar 53,4%. Pengungkapan CSR dengan indeks SPI perbankan syariah selama periode 2018-2020 secara keseluruhan memperoleh predikat proaktif dari skala RDAP dengan skor sebesar 85,6%. Penelitian ini membuktikan bahwa indikator yang digunakan indeks SPI telah mencakup hal-hal yang dibutuhkan perbankan syariah untuk menilai kinerja tanggung jawab sosialnya. Perbankan syariah diharapkan dapat memberikan kontribusi lebih pada dimensi klien di samping menjaga konsistensi tanggung jawab sosial pada dimensi lainnya. Kata Kunci: Corporate Social Responsibility, Social Performance Indicators, Pengungkapan, Pemeringkatan. ABSTRACT This study aimed to analyze the disclosure of Corporate Social Responsibility (CSR) of Islamic banking for the 2018-2020 period using the Social Performance Indicators (SPI) index. The SPI index has a broader framework by adding aspects of religiosity as an assessment indicator. This was a descriptive qualitative-quantitative research. It used the content analysis method combined with a weighting and ranking system which used the RDAP scale. The data in this study used secondary data obtained from the annual report of each Islamic banking. The sample of this research consisted of Bank Aceh Syariah, Bank NTB Syariah, Bank Mega Syariah, BTPN Syariah, BCA Syariah, BNI Syariah, and Bank Syariah Mandiri. This study used six indicators consisting of Religiosity, Environment, Society, Governance, Employees, and Clients. The results of this study indicate that Governance is the dimension most widely disclosed by Islamic banking with a score of 95.8%, while the Client dimension obtained the lowest score of 53.4%. CSR disclosure with the Islamic banking SPI index during the 2018-2020 period as a whole received a proactive predicate from the RDAP scale with a score of 85.6%. This research proves that the indicators used by the SPI index have covered the things that Islamic banks need to assess their social responsibility performance. Islamic banking is expected to contribute more to the client dimension while maintaining consistency in social responsibility in other dimensions. Keywords: Corporate Social Responsibility, Social Performance Indicators, Disclosure, Ranking. REFERENCES Amran, A., Fauzi, H., Purwanto, Y., Darus, F., Yusoff, H., Zain, M.M., Naim, D.M.A. & Nejati, M. (2017). Social responsibility disclosure in Islamic banks: A comparative study of Indonesia and Malaysia. Journal of Financial Reporting and Accounting, 15(1), 99-115. https://doi.org/10.1108/JFRA-01-2015-0016 Carroll, A. B. (1979). A three-dimensional conceptual model of corporate performance. Corporate Social Responsibility, 4(4), 37–45. https://doi.org/10.5465/amr.1979.4498296 Clarkson, M. E. (1995). A stakeholder framework for analyzing and evaluating corporate social performance. Academy of Management Review, 20(1), 92–117. https://doi.org/10.5465/amr.1995.9503271994 Desiana. (2018). Pelaporan corporate sosial responsibility (CSR) perbankan syariah dalam perspektif syariah enterprise theory. Jurnal Ekonomi Dan Hukum Islam, 2(2), 107–133. Fauzi, M., Akbarudin, W. H., Darmasetiawan, I. E., & Darussalam, A. (2020). Penerapan tanggung jawab sosial perbankan syariah milik negara dengan indeks Islamic social reporting. Jurnal Ilmiah Ekonomi Islam, 6(3), 488–500. http://dx.doi.org/10.29040/jiei.v6i3.1342 Fitria, S., & Hartanti, D. (2010). Islam dan tanggung jawab sosial: Studi perbandingan pengungkapan berdasarkan global reporting initiative indeks dan Islamic social reporting indeks. Simposium Nasional Akuntansi Purokerto. Gustani. (2014). Model pelaporan kinerja sosial perbankan syariah: Implementasi Islamic social reporting index di indonesia. Jakis: Jurnal Akuntansi dan Keuangan Islam, 2(1), 35–49. https://doi.org/10.35836/jakis.v2i1.51 Hadi, N. (2011). Corporate social responsibility. Graha Ilmu. Hamidi, L., & Worthington, A. C. (2020). How social is Islamic banking? Society and Business Review, 16(1), 51–70. https://doi.org/10.1108/SBR-03-2020-0036 Haniffa, R. (2002). Social reporting disclosure: An Islamic perspective. Indonesian Management & Accounting Research, 1(2), 128–146. Haniffa, R., & Hudaib, M. (2007). Exploring the ethical identity of Islamic banks via communication in annual reports. Journal of Business Ethics, 76(1), 97–116. https://doi.org/10.1007/s10551-006-9272-5 Hassan, A., & Harahap, S. S. (2010). Exploring corporate social responsibility disclosure: The case of Islamic banks. International Journal of Islamic and Middle Eastern Finance and Management, 3(3), 203–227. https://doi.org/10.1108/17538391011072417 Othman, R., Thani, A. M., & Ghani, E. K. (2015). Determinants of Islamic social reporting among top shariah-approved companies in Bursa Malaysia. Research Journal of International Studies, 12(May), 4–20. Potter, W. J., & Levine-Donnerstein, D. (1999). Rethinking validity and reliability in content analysis. Journal of Applied Communication Research, 27, 258–284. https://doi.org/10.1080/00909889909365539 Pratiwi, A., Nurulrahmatia, N., & Muniarty, P. (2020). Pengaruh corporate social responsibility (CSR) terhadap profitabilitas pada perusahaan. Owner: Riset dan Jurnal Akuntansi, 4(1), 95-103. https://doi.org/10.33395/owner.v4i1.201 Ramasamy, B., Yeung, M. C. H., & Au, A. K. M. (2010). Consumer support for corporate social responsibility (CSR): The role of religion and values. Journal of Business Ethics, 91, 61–72. Https://doi.org/10.1007/s10551-010-0568-0 Slamet, M. (2001). Enterprise Theory dalam konstruksi akuntansi syari’ah (Studi teoritis pada konsep akuntansi syari’ah). Skripsi tidak dipublikasikan. Universitas Brawijaya. Triyuwono, I. (2011). Mengangkat “sing liyan“ untuk formulasi nilai tambah syari’ah. Jurnal Akuntansi Multiparadigma, 2(2), 186–200. http://dx.doi.org/10.18202/jamal.2011.08.7116 Triyuwono, Iwan. (2006). Akuntansi syari’ ah: Perspektif, metodologi dan teori. Rajawali Press. Umam, K. (2009). Trend pembentukan bank umum syariah pasca UU no. 21 tahun 2008: konsep, regulasi, dan implementasi (1st ed.). BPFE Yogyakarta. Wartick, S. L., & Cochran, P. L. (1985). The evolution of the corporate social performance model. Academy of Management Review, 10(4), 758–769. https://doi.org/10.5465/amr.1985.4279099 Worthington, A. C. (2018). Islamic social banking: The way forward. Jurnal Ekonomi Malaysia, 52(1), 179-190. Yusuf, M. Y. (2017). Islamic corporate social responsibility (ICSR) pada lembaga keuangan syariah (LKS) teori dan praktik (Pertama). Kencana.

AbstrakPenelitian ini bertujuan untuk mengetahui pola adaptasi stres pada lansia di masa pandemi virus corona-2019 (COVID19). Penelitian ini akan sangat membantu perawat keperawatan jiwa untuk meningkatkan kualitas hidup lansia di masayang akan datang. Penelitian kualitatif digunakan dengan pendekatan fenomenologis dengan melibatkan sepuluhpartisipan di Surabaya. Analisis kualitatif dilakukan untuk menganalisis data yang dikumpulkan dari wawancaramendalam. Ada empat tema utama yang ditemukan dalam penelitian ini meliputi 1) penyebab stres selama pandemiCOVID-19, 2) gejala fisik yang disebabkan oleh stres, 3) sumber koping untuk menghadapi stres, dan 4) mekanisme kopingyang digunakan untuk menghadapi stresor. Penelitian ini menyatakan bahwa kondisi mental lansia cukup terpengaruhakibat virus corona. Program pelatihan dan pendidikan yang membahas strategi psikologis untuk mengatasi stres sangatdirekomendasikan untuk lansia. Demikian pula, kegiatan yang terkait dengan peningkatan dukungan masyarakat (online)sangat penting untuk membantu mereka mengatasi kesulitan psikologis selama pandemi.Kata kunci: lansia; pola adaptasi stres; pandemi covid-19 ReferencesAbu-Raiya, H. et al. (2020) ‘Religious Coping andHealth and Well-Being among Jews andMuslims in Israel’, International Journal forthe Psychology of Religion, 30(3), pp. 202–215. doi: 10.1080/10508619.2020.1727692.Aglozo, E. Y. et al. (2021) ‘Spirituality and subjectivewell-being among Ghanaian older adults:optimism and meaning in life as mediators’,Aging and Mental Health, 25(2), pp. 306–315.doi: 10.1080/13607863.2019.1697203.Amelia, A., Lathifah, A. and Thohir, M. (2020) ‘LansiaRindu Bahagia: Kajian Keluarga JawaKelompok Lansia SUCI BanyumanikSemarang’, Jurnal Ilmiah Kajian Antropologi,4(1), pp. 65–72. Available at:https://ejournal.undip.ac.id/index.php/endogami/article/view/34823.Ardyani, B. and Putri, G. K. (2021) ‘Mekanisme kopingpada remaja di Desa Ragajaya KecamatanBojong Gede Kabupaten Bogor’, IndonesianJournal of Nursing Scientific, 1(1), pp. 43–50.Arya, V. et al. (2019) ‘The geographic heterogeneity ofsuicide rates in India by religion, caste, tribe,and other backward classes.’, crisis. doi:doi.org/10.1027/0227-5910/a000574.Ayu, F. and Gunadi, I. G. (2020) ‘Koping Religius padaSkizofrenia’, Jurnal Psikiatri Surabaya, 7(1),p. 10. doi: 10.20473/jps.v7i1.19126.Basar, A. A. D., Zukhra, R. M. and Nopriadi (2021)‘Hubungan Antara Dukungan Sosial TemanSebaya dengan Stres Akademik PembelajaranDaring pada Masa Pandemi Covid-19’, HealthCare : Jurnal Kesehatan, 10(2), pp. 287–296.doi: 10.36763/healthcare.v10i2.140.Brooks, S. K. et al. (2020) ‘The psychological impact ofquarantine and how to reduce it: rapid reviewof the evidence’, The Lancet, 395(10227), pp.912–920. doi: 10.1016/S0140-6736(20)30460-8.Budiarti, E. and Hanoum, M. (2019) ‘Koping Stres danDukungan Keluarga terhadap KesejahteraanPsikologis Orang Tua yang Memiliki AnakBerkebutuhan Khusus’, SOUL: JurnalPemikiran dan Penelitian Psikologi, 11(1), pp.44–61. Available at:http://jurnal.unismabekasi.ac.id/index.php/soul/article/view/2158.Buenaventura, R. D., Ho, J. B. and Lapid, M. I. (2020)‘COVID-19 and mental health of older adultsin the Philippines: A perspective from adeveloping country’, InternationalPsychogeriatrics, 32(10), pp. 1129–1133. doi:10.1017/S1041610220000757.Canda, E. L. and Furman, L. D. (2019) Spiritual diversityin social work practice: The heart of helping.Oxford University Press.Chirico, F. et al. (2020) ‘Spirituality and Prayer onTeacher Stress and Burnout in an ItalianCohort: A Pilot, Before-After ControlledStudy’, Frontiers in Psychology. doi:https://doi.org/10.3389/fpsyg.2019.02933.Clements, A. D. and Ermakova, A. V. (2012) ‘Surrenderto God and stress: A possible link betweenreligiosity and health’, Psychology of Religionand Spirituality.Cyphers, N. A. and Clements, A. D. (2018) ‘AssessingReligious Commitment and Satisfaction: TheReligious Surrender and AttendanceSatisfaction Scale’, Journal of Christiannursing : a quarterly publication of NursesChristian Fellowship, 35(4), pp. 250–257. doi:10.1097/CNJ.0000000000000531.Daulay, N. (2020) ‘Koping Religius dan KesehatanMental Selama Pandemi Covid-19 : StudiLiteratur’, PSISULA: Prosiding BerkalaPsikologi, 2(November), pp. 349–358.Fahrezi, M. et al. (2020) ‘Peran Pekerja Sosial DalamMeningkatkan Kemampuan Coping StresMasyarakat’, Focus : Jurnal Pekerjaan Sosial,3(1), p. 53. doi: 10.24198/focus.v3i1.28730.Fatmawati, F. and Ahmad, N. F. F. (2021) ‘KecemasanMasyarakat di Tengah Pandemi Covid-19’,Jurnal Keperawatan Profesional, 2(2), pp.56–61. doi: 10.36590/kepo.v2i2.173.Ganing, A. and Muslimin, I. (2020) ‘Studi Literatur:Pengetahuan sebagai Salah Satu Faktor UtamaPencegahan Penularan COVID-19’, JurnalKesehatan Manarang, 6(Khusus), p. 55. doi:10.33490/jkm.v6ikhusus.340.García-Fernández, L. et al. (2020) ‘Mental Health inElderly Spanish People in Times of COVID19 Outbreak’, American Journal of GeriatricPsychiatry, 28(10), pp. 1040–1045. doi:10.1016/j.jagp.2020.06.027.Habib, H. A., Hussain, S. and Habib, N. A. (2020)‘Religious Coping as a Predictor of PositiveAffect and Life Satisfaction during EpidemicConditions of COVID-19’, Sir Syed Journal ofEducation & Social Research, 3(3), pp. 42–48.doi: https://doi.org/10.36902/sjesr-vol3-iss3-2020(42-48).Herlena, B. and Seftiani, N. A. (2018) ‘KecerdasanSpiritual Sebagai Prediktor KesejahteraanSubjektif Pada Mahasiswa’, Jurnal PsikologiIntegratif, 6(1), p. 101. doi:10.14421/jpsi.v6i1.1473.Hurlock, E. B. (2018) Psikologi perkembangan: Suatupendekatan sepanjang rentang kehidupan.Jakarta: Erlangga.Kosalina, N. (2018) ‘Gambaran Kesejahteraan SubjektifLansia Yang Aktif Dalam Kegiatan Religius’,Psibernetika, 11(1), pp. 31–46. doi:10.30813/psibernetika.v11i1.1158.Kurniasih, E. P. (2020) ‘Dampak Pandemi Covid 19Terhadap Penurunan KesejahteraanMasyarakat Kota Pontianak’, ProsidingSeminar Akademik Tahunan Ilmu Ekonomidan Studi Pembangunan 2020, pp. 277–289.Maggi, G. et al. (2021) ‘Mental health status of Italianelderly subjects during and after quarantine forthe COVID-19 pandemic: a cross-sectionaland longitudinal study’, Psychogeriatrics,21(4), pp. 540–551. doi: 10.1111/psyg.12703.Mattis, J. S. et al. (2017) ‘What would I know aboutmercy? Faith and optimistic expectanciesamong African Americans’, Race and socialproblems. doi: 10.1007/s12552-016-91.Munawar, K. and Choudhry, F. R. (2021) ‘Exploringstress coping strategies of frontline emergencyhealth workers dealing Covid-19 in Pakistan:A qualitative inquiry’, American Journal ofInfection Control, 49(3), pp. 286–292. doi:10.1016/j.ajic.2020.06.214.Nikmanesh, Z. and Ansari, H. (2018) ‘Religious CopingStyles, General Health, and PsychologicalWell-Being Among Mothers of MentallyDisabled Children’, Iranian RehabilitationJournal, 16(1), pp. 3–10. doi:10.29252/nrip.irj.16.1.3.Olagoke, A. A., Olagoke, O. O. and Hughes, A. M.(2021) ‘Intention to Vaccinate Against theNovel 2019 Coronavirus Disease: The Role ofHealth Locus of Control and Religiosity’,Journal of Religion and Health, 60(1), pp. 65–80. doi: 10.1007/s10943-020-01090-9.Paende, E. (2019) ‘Pelayanan Terhadap Jemaat LanjutUsia Sebagai Pengembanggan PelayananKategorial’, Missio Ecclesiae, 8(2), pp. 93–115. doi: 10.52157/me.v8i2.99.Pardede, J. A., Rohana Sinaga, T. and Sinuhaji, N. (2021)‘Dukungan Keluarga Dengan Tingkat StresNarapidana’, Jurnal Kesehatan, 4(1), pp. 98–108. doi: 10.33368/woh.v0i0.376.Perry, A. G. and Potter, P. (2021) Fundamentals ofnursing. Elsevier Health Science.Rachmawati, A. and Nurhamida, Y. (2018) ‘DukunganSosial Teman Virtual Melalui MediaInstagram pada Remaja Akhir’, Jurnal ilmiahpsikologi terapan, 06(1), pp. 68–72.Rayani, D. and Purqoti, D. N. S. (2020) ‘Kecemasankeluarga lansia terhadap berita hoax di masapandemi Covid-19’, Jurnal realita.Roberto, A. et al. (2020) ‘Impact of spirituality onresilience and coping during the COVID-19crisis: A mixed-method approachinvestigating the impact on women ’, HealthCare for Women International, 41(11–12), pp.1313–1334.doi:10.1080/07399332.2020.1832097.Rohaniah, Y. and Rahmaini, R. (2021) ‘SosialisasiManajemen Keuangan Keluarga pada MasaPandemi Covid-19’, ABDI MOESTOPO:Jurnal Pengabdian Pada Masyarakat, 4(01),pp. 45–49. doi: 10.32509/am.v4i1.1371.Rosyanti, L. and Hadi, I. (2020) ‘Dampak Psikologisdalam Memberikan Perawatan dan LayananKesehatan Pasien COVID-19 pada TenagaProfesional Kesehatan’, Health Information :Jurnal Penelitian, 12(1), pp. 107–130. doi:10.36990/hijp.vi.191.Sadock, B. J. (2020) Buku Ajar Psikiatri Klinis Kaplan &Sadock Edisi 2. Jakarta: EGC.Shearer, A. et al. (2018) ‘Religion, Sexual Orientation,and Suicide Attempts Among a Sample ofSuicidal Adolescents’, Suicide and LifeThreatening Behavior, 48(4), pp. 431–437.doi: 10.1111/sltb.12372.Sheila L. Videbeck (2020) Psychiatric mental healthnursing (8th edition). Philadelphia,Pennsylvania, United States: LippincotWilliams & Wilkins.Shigemura, J. et al. (2020) ‘Public responses to the novel2019 coronavirus (2019-nCoV) in Japan:Mental health consequences and targetpopulations’, Psychiatry and ClinicalNeurosciences, 74(4), pp. 281–282. doi:10.1111/pcn.12988.Stuart, G. W. (2016) Prinsip dan Praktik KeperawatanKesehatan Jiwa. Elsevier.Uwa, L. F., Milwati, S. and Sulasmini (2019) ‘HubunganAntara Stres Dan Pola Makan DenganKejadian Gastritis Yang Terjadi Di PuskesmasDinoyo’, Nursing News, 4, pp. 237–247.Available at:https://publikasi.unitri.ac.id/index.php/fikes/article/view/1543.Wardhani, L. P. K. and Panuntun, D. F. (2020)‘Pelayanan Pastoral Penghiburan Kedukaanbagi Keluarga Korban Meninggal CoronavirusDisease 2019 (COVID-19)’, KENOSIS:Jurnal Kajian Teologi, 6(1), pp. 43–63. doi:10.37196/kenosis.v6i1.98.Yang, X. et al. (2020) ‘Clinical course and outcomes ofcritically ill patients with SARS-CoV-2pneumonia in Wuhan, China: a single-centered, retrospective, observational study’,The Lancet Respiratory Medicine, 8(5), pp.475–481. doi: 10.1016/S2213-2600(20)30079-5.Yuansari Octaviana Kansil, M. M. W. (2021)‘Pendampingan Pastoral Kristiani BagiKeluarga yang Berduka Akibar KematianKarena Covid-19’, Poimen: Jurnal PastoralKonseling, 2 No.1(1), pp. 49–65.Yusuf, A. et al. (2017) Riset kualitatif dalamkeperawatan. Jakarta: Mitra Wacana Media.Zhou, F. et al. (2020) ‘Clinical course and risk factors formortality of adult inpatients with COVID-19in Wuhan, China: a retrospective cohortstudy’, The Lancet, 395(10229), pp. 1054–1062. doi: 10.1016/S0140-6736(20)30566-3.

El objeto de este trabajo es el estudio del simbolismo de las aves en el ámbito tartésico y fenicio-púnico en la península ibérica durante el Bronce Final y el Hierro I. Se han recogido y analizado aquellas piezas con representaciones de aves, así como los restos orgánicos de éstas, si bien esto último no ha dado muchos frutos debido a las dificultades que existen tanto para su conservación como para la posterior identificación de especies. En total se han podido determinar ánades, gallos, palomas, flamencos, cisnes, lechuzas y halcones, todas ellas representadas en el Mediterráneo oriental y cuya iconografía se vincula al mundo funerario, al tránsito al Más Allá y a las divinidades. Gran parte de esa iconografía llegó a la península de mano de los fenicios, si bien su acogida y aceptación entre la población local fue variable. Palabras clave: aves, simbolismo, tartesios, fenicios, púnicosTopónimos: península ibéricaPeriodo: Hierro I. ABSTRACTThe aim of this paper is to study the symbolism of birds in Tartessian and Phoenician-Punic cultures within the Iberian Peninsula during the late Bronze and early Iron Age. To this end, items with any sort of symbolism connected with birds have been analysed. Organic remains have also been examined, although the latter did not make a relevant contribution to the study due to problems of conservation of the organic remains and subsequent identification of species. I have identified ducks, roosters, pigeons, flamingos, swans, owls and hawks, all located around the East Mediterranean basin and related to funerary contexts, the journey to the hereafter and deities. Most of this iconography reached the Iberian Peninsula via Phoenician culture, albeit its acceptance among the local population varied. Keywords: birds, symbolism, Tartesian, Phoenicians, PunicPlace names: Iberian PeninsulaPeriod: Iron Age REFERENCIASAlmagro Gorbea, M. J. (1986), Orfebrería fenicio-púnica, Madrid.Almagro Gorbea, M. (1977), El Bronce Final y el Periodo Orientalizante en Extremadura (Bibliotheca Praehistorica Hispana, 14), Madrid.— (dir.) (2008), La necrópolis de Medellín. II Estudio de los hallazgos, (Bibliotheca Archaeologica Hispana, 26-2), Madrid.Almagro Gorbea, M. y Torres, M. (2006), “Plástica sirio-fenicia en occidente: la sirena de Villaricos y el origen de la plástica ibérica”, Madrider Mitteilungen, 47, pp. 59-82.— (2009), “Los escarabeos fenicios de Portugal. Un estado de la cuestión”, Estudos Arqueológicos de Oeiras, 17, pp. 521-554.Akimova, L. I., Kunze, M. y V. Kästner, V. (1988), Die Welt der Etrusker. Archäeologische Denkmäler aus Museen der sozialististischen Länder, Berlin.Arnold, D. (1995), An Egyptian Bestiary, New York.Arruda, A. M. (2016), “À vol d´oiseau. Pássaros, passarinhos e passarocos na Idade do Ferro do Sul de Portugal”, en Terra e Água. Escolher sementes, invocar a Deusa. Estudos em homenagem a Victor S. Gonçalves, Lisboa, pp. 403-423.Aubet, M. E. (1978), “Los marfiles fenicios del Bajo Guadalquivir. I, Cruz del Negro”, Boletín del seminario de Arte y Arqueología, 44, pp. 15-88.— (1981-82), “Los marfiles fenicios del Bajo Guadalquivir (y III): Bencarrón, Santa Lucía y Setefilla”, Pyrenae, 17-18, pp. 231-287.Blázquez, J. M. (1983), Primitivas religiones ibéricas. Religiones prerromanas, Madrid.Blázquez, J. M. y Jordá, F. (1978), Historia del Arte Hispánico. I: La Antigüedad, Madrid.Blázquez, J. M., Luzón, J. M., Gómez, F. y Clauss, K. (1970), Las cerámicas del Cabezo de San Pedro (Huelva Arqueológica, 1), Madrid.Belén, M. y Escacena, J. L. (2002), “La imagen de la divinidad en el mundo tartésico”, en Ex oriente lux. Las religiones orientales antiguas en la península ibérica (Spal monografías, 21), Sevilla, pp. 159-184.Bendala, M. (1988), Los albores de Grecia. Historias del Viejo Mundo (Historia 16, 9), Madrid.Buero, M. (1984), “Los motivos naturalistas en la cerámica pintada del Bronce Final del suroeste peninsular”, Habis, 15, pp. 345-364.Carriazo, J. de M. (1969), “El cerro del Carambolo”, en Tartessos y sus problemas. V Symposium Internacional de Prehistoria Peninsular. Jerez de la Frontera. Barcelona, pp. 311-340.Celestino, S. y Blanco, J. L. (2006), “Edad del Hierro: Del Periodo Orientalizante al mundo prerromano”, en La joyería en los orígenes de Extremadura: el espejo de los dioses, Mérida, pp. 116-125.Celestino, S. y Salgado, J. A. (2007), “Fenicios e indígenas a través del tesoro de Aliseda”, en Las aguas primigenias. El Próximo Oriente Antiguo como fuente de civilización. Actas del IV Congreso Español de Antiguo Oriente Próximo (Zaragoza, 17 al 21 de octubre de 2006), Zaragoza, pp. 587-601.Celestino, S. y Rodríguez González, E. (2017), “De lo invisible a lo visible. La Transición entre el Bronce Final y la Primera Edad del Hierro en el valle medio del Guadiana”, en Territorios comparados: Los valles del Guadalquivir, el Tajo y el Guadiana en época tartésica (Anejos de AEspA, 80), Mérida, pp. 183-212.Coldstream, J. N. (2003), Geometric Greece, 900-700 BC, London-New York.Corzo, R. (1988), Los fenicios, señores del mar. Historias del Viejo Mundo (Historia 16, 8), Madrid.— (1991): Arte fenicio y púnico. Cuadernos de arte español (Historia 16, 9), Madrid.De Deus, M. y Correira, J. (2005), “Corte Margarida. Mais uma necrópole orientalizante no Baixo Alentejo”, en El Periodo Orientalizante. Actas del III Simposio Internacional de Arqueología de Mérida: Protohistoria del Mediterráneo Occidental, Mérida, pp. 615-618.Díez, F. (2017), “Cuerpos imaginarios: poder y descorporeización en el paso al más allá imaginado en las lécitos áticas de fondo blanco”, Res Publica, 20.3, pp. 493-506.Diogo, C. y Kesser, C. (2018), “The Iconography of Death: continuity and change in the Prothesis ritual through iconographical techniques, motifs, and gestures depicted in Greek pottery”, Classica, 31.1, pp. 61-87.Fantar, M. H. (1970), Eschatologie phénicienne et punique. Tunis.Fernández Flores, A. y Rodríguez Azogue, A. (2007), Tartessos desvelado. La colonización fenicia del suroeste peninsular y el origen y ocaso de Tartessos, Córdoba.Frankfort, H. (2010), Arte y arquitectura del Oriente Antiguo, Madrid.Garrido, J. P. (1970), Excavaciones en la necrópolis de “La Joya”, Huelva (1ª y 2ª campañas) (Excavaciones Arqueológicas en España, 71), Madrid.González Prats, A. (1983), Estudio arqueológico del poblamiento antiguo de la sierra de Crevillente (Alicante) (Anejos de la Revista Lucentum, 1), Alicante.Grosman, L. y Munro, N. D. (2016), “A Natufian ritual event”, Current Anthropology, 57.3, pp. 311-331.Guerrero, V. M. (1986), “El impacto de la colonización púnica en la cultura talayótica de Mallorca”, en Los Fenicios en la peninsula ibérica, Sabadell, pp. 339-375.Hachmann, R. (1983), Frühe Phöniker im Libanon. 20 Jahre deutsche Ausgrabungen in Kāmid el-Lōz. Mainz.Hernández Carrasquilla, F. y Jonsson, L. (1994), “Las aves”, en Castillo de doña Blanca. Archaeo-environmental investigations in the Bay of Cádiz, Spain (750-500 B.C.) (BAR International Series, 593), Oxford, pp. 81-90.Horn, F. (2005), “Les terres cuites d´origine orientale de la peninsule iberique (VIIIᵉ-VIᵉ s. av. J.-C.)”, en El Periodo Orientalizante. Actas del III Simposio Internacional de Arqueología de Mérida: Protohistoria del Mediterráneo Occidental (Anejos de AEspA, 35) vol 2. Mérida, pp. 1405-1415.Ikram, S. (2012), “An eternal aviary: Bird mummies from Ancient Egypt”, en Between heaven and Earth. Birds in Ancient Egypt (Oriental Institute Museum Publications, 35), Chicago, pp. 41-48.Jiménez Ávila, J. (2002), La toréutica orientalizante en la peninsula ibérica (Bibliotheca Archaeologica Hispana, 16), Madrid.Jiménez Guijarro, J., Sánchez Marco, A. y García Díez, M. (2011), “Nuevo examen de los grabados paleolíticos de El Pendo (Cantabria, España). Consideraciones sobre las aves del arte paleolítico de la península ibérica”, Trabajos de Prehistoria, 68.1, pp. 147-158.Karageorghis, V. y Des Gagniers, J. (1974), La Céramique Chypriote de Style Figuré. Âge du Fer (1050-500 AV. J.-C.) (Biblioteca di antichità cipriote, 2.1), Roma.Lacalle, R. (2019), Los símbolos de la Prehistoria. Mitos y creencias del Paleolítico Superior y del Megalitismo europeo, Córdoba.Le Meaux, H. (2010), L´iconographie orientalisante de la Péninsule Ibérique. Questions de styles et d´échanges (VIIIᵉ-VIᵉ siècles av. J.-C.) (Bibliothèque de la Casa de Velázquez, 47), Madrid.Liseau, C., Blasco, C., Ríos, P., Vega, J., Menduiña, R., Francisco, J., Baena, J., Herrera, T., Petri, A. y Gómez, J.L. (2008), “Un espacio compartido por vivos y muertos: el poblado calcolítico de fosos de Camino de las Yeseras (San Fernando de Henares, Madrid)”, Complutum, 19.1, pp. 97-120.López García, P., López Sáez, J. A. y Hernández, A. (2005), “El paleoambiente del suroeste peninsular en la protohistoria”, en El Periodo Orientalizante. Actas del III Simposio Internacional de Arqueología de Mérida: Protohistoria del Mediterráneo Occidental (Anejos de AEspA, 35) vol 1. Mérida, pp. 383-403.López Grande M. J. y Trello, J. (2001-2002), “Pervivencias iconográficas egipcias en las imágenes de damas sagradas del ámbito fenicio-púnico”, en Actas del II Congreso internacional de mundo púnico (Cartagena, 2000). El Mundo púnico: religión, antropología y cultura material, Murcia, pp. 337-352.Maluquer de Motes, J. (1958), Excavaciones Arqueológicas en el Cerro del Berrueco (Salamanca) (Acta Salamanticensia. Filosofía y Letras, XIV.1), Salamanca.— (1981), El santuario protohistórico de Zalamea de La Serena, Badajoz 1978-1981 (Programa de Investigaciones Protohistóricas, IV), Barcelona.— (1983), El santuario protohistórico de Zalamea de La Serena, Badajoz 1981-1982 (Programa de Investigaciones Protohistóricas, V), Barcelona.Marín, M. C. (2013), “La diosa astral ibérica y sus antecedentes orientales”, en Ritual, Religion and Reasons. Studies in the Ancient World in Honour of Paolo Xella, Münster, pp. 561-580.Marín, M. C. y Jiménez, A. M. (2014), Imagen y culto en la Iberia prerromana II. Nuevas lecturas sobre los pebeteros en forma de cabeza femenina (Spal Monografías, 18), SevillaMonge Soares, R., Baptista, L., Pinheiro, R., Rodrigues, L. y Vale, N. (2017), “A necrópole da I Idade do Ferro do Monte do Bolor 1-2 (São Brissos, Beja)”, en Sidereum Ana III. El río Guadiana y Tartessos, Mérida, pp. 263-301.Miguel Azcárraga, B. (2015), “Bronces púnicos en la isla de Ibiza”, en J. Jiménez (ed.), Phoenician Bronzes in Mediterranean (Bibliotheca Archaeologica Hispana, 45). Madrid, pp. 453-478.Miguel Naranjo, P. (2020), Definición y caracterización de las cerámicas a mano con decoración pintada del sur de la península ibérica en época tartésica. Oxford.Molina, F. (1986), “Almuñécar a la luz de los nuevos hallazgos fenicios”, en Los Fenicios en la peninsula ibérica. Sabadell, pp. 193-216.Moscati, S. (ed.) (1988), I Fenici. Milano.Murillo, J. F. (1994), La cultura tartésica en el Guadalquivir Medio (Ariadna, 13-14), Córdoba.Neri, S. (2010), Il tornio e il penello. Ceramica depurata di tradizione geometrica di época orientalizante in Etruria meridionale (Officina etruscologia, 2). Roma.Nauert, J. P. (1965), “The Hagia Triada sarcophagus. An iconographical study”, Antike Kunst, 8.2, pp. 91-98.Nicolás, J. C. (2017), “Gallos, labrys y campanillas, elementos simbólicos de la religión púnico-peninsular”, en El Oriente de Occidente. Fenicios y púnicos en el área ibérica. VIII edición del coloquio internacional del CEFYP en Alicante, Alicante, pp. 433-464.Olmos, R. y Fernández Miranda, M. (1987), “El timiaterio de Albacete”, Archivo Español de Arqueología, 60, pp. 211-219.Padró, J. (1981), “Las divinidades egipcias en la Hispania romana y sus precedentes”, Simposio de la religión romana en Hispania, Madrid, pp. 335-344.Pachón, J. A. y Carrasco, J. (2005), Las cerámicas polícromas orientalizantes y del Bronce Final desde la perspectiva granadina. Granada.Pellicer, M. (2007), La necrópolis Laurita (Almuñécar, Granada) en el contexto de la colonización fenicia (Cuadernos de Arqueología Mediterránea, 15), Barcelona.Perdigones, L., Muñoz, A. y Pisano, G. (1990), La necrópolis fenicio-púnica de Cádiz, (Studia Punica, 7), Roma.Pérez Blasco, M.F. (2012), “El kalathos del gallo: una decoración simbólica singular en un vaso de Lucentum”, MARQ. Arqueología y Museos, 5, pp.133-153.Peyras, J. (1999), Aspects de Hermès-Mercure dans l´Afrique Mineure, en J. Peyras y G. Tirologos (eds.). L´Afrique du Nord Antique. Cultures et paysages, Paris, pp. 127-150.Plaza, L. de la, Martínez, J. M. y Vaquero, J. I. (2019), Guía para identificar los personajes de la mitología clásica, Madrid.Prados, F. (2008), Arquitectura púnica. Los monumentos funerarios (Anejos de Archivo Español de Arqueología, 44), Madrid.Regoli, P. (1991), I brucuaprofumi a testa femminile dal Nuraghe Lugherras (Paulilatino) (Studia Punica, 8), Roma.Rodríguez Díaz, A., Pavón, I. y Duque, D. M. (2015), “El Tesoro de Aliseda: aproximación a su contexto arqueológico y a su tiempo histórico”, en El tiempo del Tesoro de La Aliseda. II. Aproximación a su contexto arqueológico, Cáceres, pp. 205-224.Rodríguez González, E. y Celestino, S. (2019), “Primeras evidencias de un banquete: análisis arquitectónico y material de la estancia S-1 del yacimiento de Casas del Turuñuelo (Guareña, Badajoz)”, Cuadernos de Prehistoria y Arqueología de la Universidad Autónoma de Madrid, 45, pp. 179-202.Ruiz, L. A. (2004), “Appendice. El huevo de avestruz: símbolos, epigrafía y contextos culturales”, en Le uova di struzzo dipinte nella cultura punica (Bibliotheca Archaeologica Hispana, 22 Studia Hispano-Phoenicia, 3), Madrid, pp. 111-118.Russell, N. y McGowan, K. J. (2003), “Dance of the Cranes: Crane symbolism at Çatalhöyük and beyond”, Antiquity, 77.297, pp. 445-455.Salvador, R. M. y Pereira, J. (2017), “A Paisagem funerária a oeste de Beja no período orientalizante. As necrópoles de Carlota (São Brissos) e Cinco Reis 8 (Santiago Maior)”, en Sidereum Ana III. El río Guadiana y Tartessos, Mérida, pp. 333-352.Santos, F., Antunes, S., De Deus, M. y Grillo, C. (2017), “A Necrópole de Palhais (Beringel, Beja)”, en Sidereum Ana III. El río Guadiana y Tartessos, Mérida, pp. 227-261.Schmidt, K. (2010), “Göbekli Tepe- The Stone Age Sanctuaries. New results of ongoing excavations with a special focus on sculptures and high reliefs”, Documenta Praehistorica, 37, pp. 239-256.Schmitz, Ph. (2009), “The owl in Phoenician Mortuary practice”, JANER, 9.1, pp. 51-85.Soave, L. (2017), Simboli nell´arte. Breve guida per scoprire i significati nascoti nelle opere. Modena.Torres, M. (2002), Tartessos (Bibliotheca Archaeologica Hispana, 14), Madrid.— (2017), “El paisaje funerario en las necrópolis tartésicas”, en Arquitecturas funerarias y Memoria: la gestión de las necrópolis en Europa occidental (ss. X-III a. C.), Madrid, pp. 359-398.Townsend, E. (1974), Götterkult (Archaeologia Homerica, 3), Göttingen.Valero, M. A. (2005), “El mosaico del Cerro Gil. Iniesta, Cuenca”, en El Periodo Orientalizante. Actas del III Simposio Internacional de Arqueología de Mérida: Protohistoria del Mediterráneo Occidental (Anejos de AEspA, 35) vol 1. Mérida, pp. 619-634.Vaquero, A. (2012), “Los amuletos de la «Tumba Nº 5» de la necrópolis orientalizante de Les Casetes (Villajoyosa, Alicante)”, Lucentum, 31, pp. 91-114.Vives-Ferrándiz, J. (2007), “La vida social de la vajilla de bronce etrusca en el este de la península ibérica. Notas para un debate”, Revista d´Arqueología de Ponent, 16-17, pp. 318-342.VV.AA. (1979), Mer Égée. Gréce des Îles, Paris.