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Relevant bibliographies by topics / Hagiography

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Academic literature on the topic 'Hagiography'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Hagiography"

1

Bibikov, Mikhail V. "HISTORIC COMPONENT OF BYZANTINE HAGIOGRAPHY." History and Archives, no. 3 (2021): 107–18. http://dx.doi.org/10.28995/2658-6541-2021-3-107-118.

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The quasi apparent anti-historicity of Byzantine hagiography is manifested as in unconcretizing the described objects and phenomena and in the corresponding uncertainty of dating and attribution of the monuments themselves. At the same time the hagiographic narrative in its sense is aimed to resolve the task of historicization of an action that proves the uncommonness, sanctity, moral and spiritual greatness of the hero. It is characteristic that hagiographers like to stress their own participation in his deeds. The principle of “autopsy”, maintained in hagiography, helps to prove the reality

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Bibikov, Mikhail V. "HISTORIC COMPONENT OF BYZANTINE HAGIOGRAPHY." History and Archives, no. 3 (2021): 107–18. http://dx.doi.org/10.28995/2658-6541-2021-3-107-118.

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The quasi apparent anti-historicity of Byzantine hagiography is manifested as in unconcretizing the described objects and phenomena and in the corresponding uncertainty of dating and attribution of the monuments themselves. At the same time the hagiographic narrative in its sense is aimed to resolve the task of historicization of an action that proves the uncommonness, sanctity, moral and spiritual greatness of the hero. It is characteristic that hagiographers like to stress their own participation in his deeds. The principle of “autopsy”, maintained in hagiography, helps to prove the reality

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Gvozdetskaya, Natalia Yu. "THE LIFE OF SAINT GUTHLAC. THE ISSUE OF INTERTEXTUALITY IN OLD ENGLISH HAGIOGRAPHY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 3 (2024): 179–88. http://dx.doi.org/10.28995/2686-7249-2024-3-179-188.

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The article considers the issue of the intertextuality of Old English hagiography based on the material of prose and poetic works relating to Saint Guthlac, one of the first national English hermit saints. The author analyzes the degree of influence of continental hagiographic canons (including St. Anthony’s hagiography) and the Germanic heroic-epic tradition on St. Guthlac’s hagiographies. The lexical ways of expressing the epic motif of ‘exile’, characteristic of the Old English heroic elegies “The Wanderer” and “The Seafarer”, are studied in the alliterative poem “Guthlac B”, which describe

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Williamson, A. "Hagiography." Literary Imagination 12, no. 1 (2009): 50. http://dx.doi.org/10.1093/litimag/imp046.

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Williamson, Alan. "Hagiography." Literary Imagination 12, no. 1 (2010): 50. https://doi.org/10.1353/lim.2010.a951957.

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DiValerio, David M. "A Preliminary Controlled Vocabulary for the Description of Hagiographic Texts." Religions 10, no. 10 (2019): 585. http://dx.doi.org/10.3390/rel10100585.

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As a genre defined by its content rather than by its form, the extreme diversity of the kinds of texts that can be considered “hagiographic” often proves an impediment to the progress of comparative hagiology. This essay offers some suggestions for the creation of a controlled vocabulary for the formal description of hagiographic texts, demonstrating how having a more highly developed shared language at our disposal will facilitate both the systematic analysis and the comparative discussion of hagiography.

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Nepomnyashchikh, N. A. "Hagiographicals Plots and Motives on the Modern Period: On Issue of Research and Classification." Studies in Theory of Literary Plot and Narratology, no. 1 (2019): 123–38. http://dx.doi.org/10.25205/2410-7883-2019-1-123-138.

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Studying the hagiographic traditions in the literature the modern period, one faces several issues. Firstly, it is assumed that a scholar who compares the hagiographic motifs and plots to the motifs and plots of the modern period, deals with the a hypothetical complex of the already identified and described the hagiographic motifs and plots and all he has to do is to compare them to the motifs and plots of the literature works written in the later times. However, there is no yet such a thing as a complete research on all hagiographic motifs and plots. There are studies of the certain hagiograp

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Zimbalist, Barbara. "Comparative Hagiology and/as Manuscript Studies: Method and Materiality." Religions 10, no. 11 (2019): 604. http://dx.doi.org/10.3390/rel10110604.

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Although the academic study of hagiography continues to flourish, the role of comparative methods within the study of sanctity and the saints remains underutilized. Similarly, while much valuable work on saints and sanctity relies on materialist methodologies, issues of critical bibliography particular to the study of hagiography have not received the theoretical attention they deserve. This essay takes up these two underattended approaches to argue for a comparative materialist approach to hagiography. Through a short case study of the Latin Vita of Lutgard of Aywières (1182–1246) written by

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Shumilo, Svіtlana. "A MUSICAL SUBTEXT IN "FLOWERY STYLE" HAGIOGRAPHY (ON THE EXAMPLE OF EPIPHANIUS THE WISE'S WORKS)." Siverian chronicle (2022) 4 (December 29, 2022): 115–21. https://doi.org/10.5281/zenodo.7491911.

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  <strong><em>The article aims</em></strong><em> to raise the issue of a musical subtext presence in the hagiographies created by Epiphanius the Wise in “flowery style”. Hermeneutic and comparative <strong>methods</strong> of research are used. The examined works’ musicality is closely related to the phenomenon of a literary amplification and the method specific for Epiphanius the Wise to borrow many excerpts from hymnographic texts, re-sing them and expand with numerous amplifications. Liturgical works consist of two parts – textual and musical, –

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Arfuch, Diego Elias. "Una nota sulle donne “diacono” nell’agiografia cipriota dal secolo V al VII." Augustinianum 56, no. 2 (2016): 431–37. http://dx.doi.org/10.5840/agstm201656226.

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Cypriot hagiography attests the presence of women deacons during the 5th and 7th centuries. This paper presents the ordination (ceirotoniva) of these women, and tries to clarify the role of ministry played out in different places on the island (Tamassos, Salamis-Constantia, Soloi), according to three hagiographic testimonies: Acts of Heraclides, Vita Epiphanii, Vita Auxibii.

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Dissertations / Theses on the topic "Hagiography"

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Hamilton, Sarah Louise. "Merovingian episcopal hagiography : text and portrayal." Thesis, University of Reading, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368894.

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Kelly, James. "The possibility of hagiography in our age." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ54502.pdf.

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Hosoe, Kristina Maria. "Regulae and Reform in Carolingian Monastic Hagiography." Thesis, Yale University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3580711.

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<p> This study seeks to discover what Carolingian monastic hagiography can tell us about monastic rules and customs in the late eighth and early ninth centuries, a time when a court-sponsored reform movement was shaking the foundations of traditional monastic practice. Reform legislation was trying to impose one rule—the Rule of Benedict—and one set of customs—written by the reformers—upon all monasteries of the realm, rejecting the other rules and customs by which monks had lived for centuries. Hagiography is one of the most important sources that monks produced to rev

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Tjernqvist, Madeléne. "Woman Monks of Coptic and Christian Hagiography." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323484.

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Woman monks are not uncommon to find in Coptic and other hagiographic literature. They were described to dress into male attire and travel to anchoritic monasteries where they would get a single cell to devote their lives to God through seclusion, prayers, fasting, meditation, studies, and other daily chores, all the while not being known as women by most of the men in their brethren. It was a tough life for a man and it would have been a tough life for a woman. In this study, five hagiographies about woman monks will be examined: three Coptic, one Christian, and one found in both traditions.

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Qin, Guoshuai. "La vie des patriarches Quanzhen : histoire d’une construction hagiographique, 13e-19e siècles." Thesis, Paris Sciences et Lettres (ComUE), 2019. http://www.theses.fr/2019PSLEP004.

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Aux époques des dynasties Jin (1115-1234) et Yuan (1279-1368) émergea le courant Quanzhen, qui deviendra par la suite l’une des deux principales branches du taoïsme. À ses débuts, il suscita un vaste intérêt de la part de l’ensemble de la société, que cela soit chez la noblesse, chez les lettrés et les notables jusqu’au sein du petit peuple. De manière implicite ou explicite, l’influence du Quanzhen fut perceptible dans l’ensemble des pratiques sociales. À l’aide des documents de l’époque et en les recoupant avec les hagiographies d’immortels dans les sources Quanzhen, nous pouvons esquisser l

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O'Riley, Kelly M. "Hagiography, Teratology, and the "History" of Michael Jackson." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/rs_theses/33.

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Before his death, Michael Jackson arguably was one of the most famous living celebrities to walk the planet. Onstage, on air, and onscreen, he captivated the attention of millions of people around the world, whether because they loved him or loved to hate him. In an attempt to explain his popularity and cultural influence, I analyze certain theoretical and methodological approaches found in recent scholarship on western hagiographic and teratological texts, and apply these theories and methods to selected biographies written on Michael Jackson. By interpreting the biographies in this way, I su

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Rauer, Christine. "'Beowulf' and dragon-fights in early medieval hagiography." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368507.

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Key, Jennifer Selina. "Death in Anglo-Saxon hagiography : approaches, attitudes, aesthetics." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6352.

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This thesis examines attitudes and approaches towards death, as well as aesthetic representations of death, in Anglo-Saxon hagiography. The thesis contributes to the discussion of the historical and intellectual contexts of hagiography and considers how saintly death-scenes are represented to form commentaries on exemplary behaviour. A comprehensive survey of death-scenes in Anglo-Saxon hagiography has been undertaken, charting typical and atypical motifs used in literary manifestations of both martyrdom and non-violent death. The clusters of literary motifs found in these texts and what their

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Cahill, James 1969. "Locating the sacred body in time : a study in hagiography and historical identity." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28043.

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Hagiography occupies a central place in the history of European culture, and yet despite this centrality, its reception as a significant cultural achievement has at times been undermined by a narrow critical hermeneutic, one that focuses largely on the debilitating flaws of the genre. The goal of this critical practice can be described as at once diagnostic and prescriptive, as scholars attempt to rid the canon of specious documents through rigorous textual and contextual analyses. It is my contention, however, that this critical winnowing, rather than rescuing some hagiographic documents from

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McKinley, Kathryn Hill. "Ciceronian rhetoric and the art of medieval French hagiography." College Park, Md.: University of Maryland, 2007. http://hdl.handle.net/1903/7737.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2007.<br>Thesis research directed by: Dept. of French and Italian. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Books on the topic "Hagiography"

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R, Bauer Dieter, and Herbers Klaus, eds. Hagiographie im Kontext: Wirkungsweisen und Möglichkeiten historischer Auswertung. Steiner, 2000.

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francis, Head Thomas, ed. Medieval hagiography: An anthology. Routledge, 2001.

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Thomas, Head, ed. Medieval hagiography: An anthology. Garland Pub., 2000.

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1931-, Sticca Sandro, ed. Saints: Studies in hagiography. Medieval & Renaissance Texts & Studies, 1996.

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Paul, Hollingsworth, ред. The Hagiography of Kievan Rusʹ. Distributed by Harvard University Press for the Ukrainian Research Institute of Harvard University, 1992.

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Robles, Mireya. Hagiography of Narcisa the beautiful. Readers International, 1996.

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Schork, R. J. Joyce and hagiography: Saints above! University Press of Florida, 2000.

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1968-, Cartwright Jane, ed. Celtic hagiography and saints' cults. University of Wales Press, 2003.

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Delehaye, Hippolyte. The legends of the saints. Four Courts Press, 1998.

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Delehaye, Hippolyte. The legends of the saints. Fordham University Press, 1992.

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Book chapters on the topic "Hagiography"

1

Winstead, Karen A. "Hagiography." In The Routledge Companion to Medieval English Literature. Routledge, 2022. http://dx.doi.org/10.4324/9780429197390-35.

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Pechilis, Karen. "Hagiography." In Hinduism and Tribal Religions. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_148-1.

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Pechilis, Karen. "Hagiography." In Hinduism and Tribal Religions. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_148.

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Rohdewald, Stefan. "Hagiography." In The Routledge Handbook of East Central and Eastern Europe in the Middle Ages, 500–1300. Routledge, 2021. http://dx.doi.org/10.4324/9780429276217-27.

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Hughes, Aaron W., and Russell T. McCutcheon. "Hagiography." In Religion in 50 More Words. Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-18.

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Gilks, Peter. "Hagiography (Buddhism)." In Buddhism and Jainism. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_221.

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Raman, Srilata. "Anti-Hagiography." In The Transformation of Tamil Religion. Routledge, 2022. http://dx.doi.org/10.4324/9781315794518-7.

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Zangari, Mattia. "Caterina Colombini, o della cugina sedotta. Una ‘ricostruzione’ della figura di Caterina attraverso i testi." In Le vestigia dei gesuati. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-228-7.07.

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In this essay the author demonstrates that it is possible to “reconstruct” the figure of Caterina Colombini (1340?-1387) – Giovanni Colombini’s cousin – through a group of texts: the hagiography of Caterina, the letters sent to her by Giovanni Colombini and, finally, Giovanni’s biography written by Feo Belcari. The author divides his text into four parts: the first part analyzes the content of Caterina’s hagiography; the second examines the linguistic form of the hagiographic text; in the third, the author analyzes the latent meaning of the window, a symbolic place where Giovanni and Caterina

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Crewe, Jonathan. "Stakes of Hagiography." In A Companion to Renaissance Poetry. John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118585184.ch10.

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Dandekar, Deepra. "Autobiography and hagiography." In Baba Padmanji. Routledge India, 2020. http://dx.doi.org/10.4324/9781003049760-2.

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Conference papers on the topic "Hagiography"

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Chikvaidze, Eka, and Nana Mrevlishvili. "For the Re-understanding of the Kimenic Issue." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8409.

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The beginning of Georgian writing is rightly connected with ecclesiastical writing. Its important and valuable flow is created by the hagiographic literature, about which a thorough assessment was made in the scientific circles at the very beginning of the philological research, which deals with genre identification, typology, stylistic features, frameworks, etc. of hagiography. Nevertheless, Georgian hagiographic material is rarely found in international studies, this rich and diversified literature is little reflected in medieval scholarly works. It is conceivable that in addition to the his

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Špadijer, Irena. "Homo Scribens ‒ Homo Praesens in Old Serbian Hagiography." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.38.

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The paper deals with two death scenes depicted in the Old Serbian Literature: one in the Life of Saint Simeon written by St. Sava, and the other in the Life of Queen Jelena written by Danilo II, the Archbishop of Peć. The author points to the specifi c place that these two scenes have in the corpus of Ser-bian medieval literature, identifi es both the common and distinguishing elements in them, and analyses the scenes from the perspective of the traditional hagiographic topoi and the author’s standpoint regarding this topic.

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Legotina, Elena. "THE HAGIOGRAPHY TRADITION IN THE NOVEL “TEENAGER” BY F.M. DOSTOEVSKY." In World literature Cultural Codes. Baskir State University, 2021. http://dx.doi.org/10.33184/kkml-2021-11-19.14.

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Romoli, Francesca. "The Life of Antonij Rimljanin: from local to widespread veneration." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.29.

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The paper aims at investigating the Life of Antonij Rimljanin in the context of East Slavic medieval hagiography. Investigation of the text is undertaken at the level of morphology, method of composition, ideological meaning, the historical and cultural context of its genesis and subsequent development.

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Popovic, Tanja. "Milorad Pavic’s Khazar Dictionaryas a Postmodern Comment on theHagiography of Saints Cyril and Methodius." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.24.

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Thеаim of this paper is to investigate the relationship between the texts of the Hagiography of Saint Cyril (Konstantin Philosopher) and the M. Pavich’s novel “Khazar Dictionary”. The focuses of this research are intertextuality (hypertext / hypothesis) and metatextuality (auto-referential comments), the philosophy of fi ction, the principle of complementarity and possible worlds. Erasing the boundaries between fiction and faction create a special kind of literary discourse, new semantic and formative functions of the text.

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Vasiljević Ilić, Slavica. "KRALj MILUTIN U SINAKSARSKOM ŽITIJU DANILA TREĆEG." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.257vi.

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The paper points to differences in the depiction of the character of the Holy King Milutin within the genre of hagiography, especially in the works by Danilo II of Pec, who succeeded Danilo I, and Danilo III of Banja, and in the selection of stylistic devices serving the purpose of his characterisation. To this end, the author focuses on The Short Hagiography of King Milutin by Danilo III and its literary significance. In the process of characterisation of King Milutin, Danilo III is primarily interested in his charity work, in order for the 'unifying' element of his enterprise to be highlight

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Pelevin, Mikhail S. "Hagiography and Politics: The Legitimation of Power in the Literature of Indo-Afghan Diaspora." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-41.

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The article examines the ideological and political implications of the stories from the hagiographical anthology included in the first book on the ethnohistory of Pashtuns “Khanjahan’s History and Afghan Treasury” (1613). Several stories of this anthology indirectly proclaim the legitimacy of the political leadership of the Pashtun tribal group of Betan. The Pashtun Lodi (1451–1526) and Suri (1540–1555) dynasties, which ruled in the Delhi Sultanate before the formation of the Mughal empire, were of Betan origin. The political subtext of the anthology’s narratives accompanied its main objective

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Musalı, Namiq. "A New Source on Sheikh Zahid: Manâqib-i Sheikh Zahid-i Gilani." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201801.

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One of the leaders of Islamic mysticism (sufism) in the 13th century was Sheikh Tajaddin Ibrahim Zahid Gilani (1218-1301). His ancestors migrated from Khorasan (from Merv area of modern Turkmenistan) to Lankaran district of Azerbaijan. This man was involved in the Abhariyya branch of the Suhravardiyya sect at the beginning of his youth and began propaganda activities as a religious leader aged 55-60 years. He traveled for this purpose, invited people to the path of truth, educated thousands of disciples and caliphs and managed to win the love of people. Gilani had a great influence on the sult

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Баталова, Стиляна. "Покръстването на българите: три примера от бароковата историография и агиография". У Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.04.

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THE CONVERSION OF THE BULGARIANS: THREE CASES OF BAROQUE HISTORIOGRAPHY AND HAGIOGRAPHY (Summary) The study is devoted to the issue of Bulgarian conversion in some Byzantine and Latin sources as places of memory. The author traces the use of medieval sources alongside their use of the Cyrillo-Methodian tradition as a means of historical reconstruction of the universal Christian European narrative in the writings of Matthias Flacius Illyricus, Caesar Baronius and the Bollandists. In discussing their work, the paper accents the first attempts at a critical reading of the motives for the conversi

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Surovtseva, E. "THE LIVES OF THE HOLY MARTYR HILARION (TROITSKY) IN THE CONTEXT OF THE MODERN LIVES OF THE NEW MARTYRS AND CONFESSORS." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3754.rus_lit_20-21/325-328.

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In line with our research on modern lives of saints, in particular the lives of the New Martyrs and confessors, a comparative analysis of different versions of the lives of the same saint is necessary. The proposed article will focus on the lives of the Holy Martyr Hilarion (Troitsky). At the moment, we know five versions of his life - a life of saint tending to the canonical, written by Protopresbyter Mikhail Polsky (1949); a canonical life of saint written by Abbot Damaskin Orlovsky (2004); a life of saint tending to the canonical, by V. Marchenko (2011); a life of saint for children by Arch

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Reports on the topic "Hagiography"

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Stöber, Karen. Hagiography and National Consciousness: The case of Sant Beuno of Wales. Edicions de la Universitat de Lleida, 2019. http://dx.doi.org/10.21001/itma.2019.13.02.

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