Relevant bibliographies by topics / Hagiography – Bibliography

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Academic literature on the topic 'Hagiography – Bibliography'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Hagiography – Bibliography"

1

Zimbalist, Barbara. "Comparative Hagiology and/as Manuscript Studies: Method and Materiality." Religions 10, no. 11 (October 31, 2019): 604. http://dx.doi.org/10.3390/rel10110604.

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Although the academic study of hagiography continues to flourish, the role of comparative methods within the study of sanctity and the saints remains underutilized. Similarly, while much valuable work on saints and sanctity relies on materialist methodologies, issues of critical bibliography particular to the study of hagiography have not received the theoretical attention they deserve. This essay takes up these two underattended approaches to argue for a comparative materialist approach to hagiography. Through a short case study of the Latin Vita of Lutgard of Aywières (1182–1246) written by the Dominican friar Thomas of Cantimpré (c. 1200–1270), I suggest that comparative material research into the textual history of hagiographic literature can provide us with a more comprehensive and nuanced picture of the production of any specific holy figure, as well as the evolving discourses of sanctity and holiness in general. While this suggestion emerges from my own work on medieval hagiography from the Christian Latin West, it resonates with recent arguments by Sara Ritchey and David DiValerio to call for a materially comparative approach to narratives of holy lives in any religious tradition in any time period. Furthermore, I suggest that medieval studies, and in particular medieval manuscript studies, may have much to offer to scholars of sanctity working in later periods and other settings. Offering a view of material textual scholarship as intrinsically comparative, we may expand our theoretical definitions of the comparative and its possibilities within the study of sanctity.
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2

Rapp, Claudia. "Saints and Hagiography: The View from Constantinople." Church History 85, no. 4 (December 2016): 786–92. http://dx.doi.org/10.1017/s0009640716000792.

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Robert Bartlett's book is devoted to one question that, at first glance, is deceptively simple: Why Can the Dead do Such Great Things? The question, it turns out, requires an extensive answer in the course of just under 800 pages. They are supported by forty-four pages of bibliography of primary sources, which are quoted with preference in the relatively minimal footnotes (something the general readership will note with gratitude), and fifty-five pages that list the secondary literature (whose existence will gladden the hearts of the scholarly readers) that constitute the foundation of this scholarly edifice, although—very reasonably—only sparingly quoted.
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3

Ricquier, Kirsten. "The early modern transmission of the ancient Greek romances: a bibliographic survey." Ancient Narrative 15 (February 14, 2019): 1. http://dx.doi.org/10.21827/5c643a2ff2600.

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This contribution offers a new, critical bibliography of translations and editions of the five extant Greek romances in the early modern era, from the beginning of printing to the eighteenth century. By consulting catalogues of libraries, digitalised copies, and secondary literature, I expand, update and correct earlier bibliographies. I identify alleged editions and include creative treatments of the texts as well as incomplete versions. As an interpretation of my survey, I give an overview of broad, changing tendencies throughout the era and filter the dispersion over Europe in a wider area and period than was available so far, in order to get a more complete picture of their distribution. Furthermore, I point to some peculiar (tendencies in) combinations, among the lemmata themselves, as well as with other stories.Kirsten Ricquier studied Classical Philology at Ghent University (Belgium). She is currently a researcher at this institution funded by the European Research Council Starting Grant Novel Saints under the supervision of Professor Koen De Temmerman. Her research concerns the afterlife of ancient prose fiction in medieval Greek hagiography and the early modern era, the classical tradition (particularly in the long 18th century), and genre theory.
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4

Benn, James A. "The Eminent Monk: Buddhist Ideals in Medieval Chinese Hagiography. By John Kieschnick. pp. vii, 218, glossary, bibliography, index. Honolulu, University of Hawaii Press, 1997. U.S. $27.00 (paperback)." Journal of the Royal Asiatic Society 8, no. 3 (November 1998): 496–98. http://dx.doi.org/10.1017/s1356186300010877.

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5

Saint-Laurent, Jeanne-Nicole Mellon. "Gateway to the Syriac Saints: A Database Project." Journal of Religion, Media and Digital Culture 5, no. 1 (December 6, 2016): 183–204. http://dx.doi.org/10.1163/21659214-90000074.

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This article describes The Gateway to the Syriac Saints, a database project developed by the Syriac Reference Portal (www.syriaca.org). It is a research tool for the study of Syriac saints and hagiographic texts. The Gateway to the Syriac Saints is a two-volume database: 1) Qadishe and 2) Bibliotheca Hagiographica Syriaca Electronica (BHSE). Hagiography, the lives of the saints, is a multiform genre. It contains elements of myth, history, biblical exegesis, romance, and theology. The production of saints’ lives blossomed in late antiquity alongside the growth of the cult of the saints. Scholars have attended to hagiographic traditions in Greek and Latin, but many scholars have yet to discover the richness of Syriac hagiographic literature: the stories, homilies, and hymns on the saints that Christians of the Middle East told and preserved. It is our hope that our database will give scholars and students increased access to these traditions to generate new scholarship. The first volume, Qadishe or “saints” in Syriac, is a digital catalogue of saints or holy persons venerated in the Syriac tradition. Some saints are native to the Syriac-speaking milieu, whereas others come from other linguistic or cultural traditions. Through the translation of their hagiographies and the diffusion of saints’ cults in the late antique world, saints were adopted, “imported,” and appropriated into Syriac religious memory. The second volume, the BHSE, focuses on Syriac hagiographic texts. The BHSE contains the titles of over 1000 Syriac stories, hymns, and homilies on saints. It also includes authors’ or hagiographers’ names, the first and last lines of the texts (in Syriac, English, and French), bibliographic information, and the names of the manuscripts containing these hagiographic works. We have also listed modern and ancient translations of these works. All of the data in the Gateway to the Syriac Saints has been encoded in TEI, and it is fully searchable, linkable, and open.
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6

Lützelschwab, Ralf. "Michael F. Cusato, Timothy J. Johnson, Steven J. McMichael (Hgg.), Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography. Essays in Honor of J. A. Wayne Hellmann, O.F.M. Conv. The Medieval Franciscans, 15 Leiden und Boston: Brill, 2017, xxvi, 342 S." Mediaevistik 31, no. 1 (January 1, 2018): 442–44. http://dx.doi.org/10.3726/med012018_442.

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Vorliegende Festschrift ehrt einen Ordenshistoriker, der Maßgebliches zur Erforschung der frühen Franziskanerhistoriographie und -hagiographie beigetragen hat: J. A. Wayne Hellmann. Selbst Franziskaner, hat Hellmann nach seiner in München verfassten Dissertation über den Ordo-Gedanken in der Theologie Bonaventuras den Großteil seines Berufslebens an der Universität von St. Louis verbracht. Aus vielen Beiträgen wird deutlich, was für ein anregender Pädagoge und begeisternder Wissenschaftler Hellmann noch immer sein muss – Michael W. Blastic findet in seinem Vorwort, dem eine Bibliographie des Geehrten beigegeben ist, die rechten Worte.
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Books on the topic "Hagiography – Bibliography"

1

Agiografia e iconografia dalla città al chiostro. Pistoia: Provincia romana dei Frati predicatori, 2001.

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2

L' hagiographie bretonne du haut Moyen Âge: Répertoire raisonné. Ostfildern: J. Thorbecke, 2009.

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3

Perevodnye zhitii︠a︡ v russkoĭ knizhnosti XI-XV vekov: Katalog. Moskva: Alʹi︠a︡ns-Arkheo, 2008.

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4

Pasini, Cesare. Inventario agiografico dei manoscritti greci dell'Ambrosiana. Bruxelles: Société des Bollandistes, 2003.

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Inventario agiografico dei manoscritti greci dell'Ambrosiana. Bruxelles: Société de Bollandistes, 2003.

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6

Storey, Christopher. An annotated bibliography and guide to Alexis studies (la Vie de saint Alexis). Genève: Droz, 1987.

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7

Jacques, Dubois. Sources & méthodes de l'hagiographie médiévale. Paris: Editions du Cerf, 1993.

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8

Middle English saints' legends. Rochester, NY: D.S. Brewer, 2005.

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9

Desel, Jochen. Hugenotten in der Literatur: Eine Bibliographie : Hugenotten, Waldenser, Wallonen und ihr Umfeld in Erzählung, Biographie, Hagiographie, Drama, Geschichtsschreibung und Gedicht. Bad Karlshafen: Verlag des Deutschen Hugenotten-Vereins, 1996.

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10

Paolo, Golinelli, and Anti Elisa, eds. Bibliografia agiografica italiana, 1976-1999. Roma: Viella, 2001.

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Book chapters on the topic "Hagiography – Bibliography"

1

"Bibliography and references." In Hagiography and the Cult of Saints, 296–330. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511562457.009.

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2

"Hagiographie, vies de saints anonymes (voir aussi au nom d'auteur)." In Bibliographie de la littérature occitane: trente années d’études (1977-2007), 189–93. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.paieo-eb.4.00066.

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