Relevant bibliographies by topics / Hahnemann

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Academic literature on the topic 'Hahnemann'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Hahnemann"

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Roy, Ravi. "The Emergence of Classical Homoeopathy as Opposed to the Later Hahnemannian Approach." Homœopathic Links 30, no. 03 (September 2017): 197–201. http://dx.doi.org/10.1055/s-0037-1604431.

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AbstractCuriously, classical homoeopathy has departed from the unalloyed homoeopathy which Hahnemann developed. The actual discrepancies between Hahnemann's homoeopathy and classical homoeopathy are astounding. The distinction began with the theory of chronic diseases, the miasms, that Hahnemann put forward in 1828. This led to the ignoring of the rules and principles he laid down in his work, The Chronic Diseases. Since then, classical homoeopaths have disregarded the later works of Hahnemann and have adhered to the earlier editions of The Organon. Hering's practice does not confirm to the principles and rules laid down by Hahnemann in The Chronic Diseases, even though Hering praises the genius of Hahnemann's theory of the miasms. He also propagated classical homoeopathy in America; therefore, the last and very fruitful 15 years of Hahnemann's research remains widely unaccounted for in the English literature. The cleft in Germany between classical and Hahnemannian homoeopathy started in the 1830s and the magazine Die Allgemeine Homöopathische Zeitung became the journal for classical homoeopathy. These classical homoeopaths laid down the fundamentals of the homoeopathy they adhered to, and Hahnemann's homoeopathy went into the shadows; it was practised by a very few. Now it is time to revive Hahnemann's homoeopathy and remind people of his extraordinary insights and of their effectiveness.
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Cassam, A. "Was Kent a Hahnemannian?" British Homeopathic Journal 88, no. 02 (April 1999): 78–83. http://dx.doi.org/10.1054/homp.1999.0295.

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AbstractThis article voices concern at the trend among an influential section of homeopaths the world over, to jettison Hahnemann’s similimum principle and replace it with Kent’s almost exclusive concentration on mental and psychic symptoms. This concern raises the question whether Kent was a true Hahnemannian.In order to discuss this question, two schools of thoughts are investigated. The first argues that Hahnemann’s theories were scientific whereas Kent’s were metaphysical. The second criticises Kent’s more severely for being metaphysical. At the same time, it accuses Hahnemann himself of increasingly losing his way, with increasing age, into metaphysical homeopathy.The author believes there was no break in Hahnemann’s thinking as alleged, but a gradual development with increasing experience, together with judicious use of rational insight, when scientific explanation was not yet available. The yardstick used to accuse Hahnemann of being metaphysical is crudely empirical and long outdated.
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Jütte, Robert. "Samuel Hahnemann und die Honorarfrage." Allgemeine Homöopathische Zeitung 263, no. 05 (September 2018): 18–25. http://dx.doi.org/10.1055/a-0661-3092.

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ZusammenfassungZweifellos machte zur Zeit Hahnemanns das Arzthonorar den größten Teil des ärztlichen Einkommens aus. Weil er von diesen Einkünften in seiner Privatpraxis abhängig war, musste sich ein Arzt darum sorgen, vom Patienten Geld zu bekommen, was damals sehr häufig nicht der Fall war. Nicht nur in England, auch auf dem Kontinent waren Patienten bekannt dafür, zu spät oder gar nicht die Arztrechnung zu begleichen. So wurden Ärzte oft zu Gläubigern. Manchmal löste man das Problem durch Ratenzahlungen. Über die Rechnung vor Gericht zu streiten, erwies sich meist als zu kostspielig. Vor diesem Hintergrund wird verständlich, dass Hahnemann als Erfinder eine neuen Heilkunde, die bereits damals sehr umstritten war, seinen Anhängern den Rat gab, dass Vorauszahlung oder Begleichung der Honorarforderung an Ort und Stelle die Voraussetzung für eine erfolgreiche homöopathische Praxis war. Da Hahnemann Angriffen vonseiten der Allopathen ausgesetzt war, wusste er auch die laxe Zahlungsmoral seiner Patienten richtig einzuschätzen und entsprechende Gegenmaßnahmen zu treffen.
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Jansen, Karl Heinz, and Dirk Thomas Quak. "Causticum: Neue Wege zu einer alten Wahrheit." Allgemeine Homöopathische Zeitung 263, no. 04 (July 2018): 22–36. http://dx.doi.org/10.1055/a-0628-5781.

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ZusammenfassungDas von Hahnemann beschriebene Arzneibild von Causticum ist, aufgrund der Vermischung der Symptome der „Tinctura acris sine kali“ mit denen des später in den chronischen Krankheiten beschriebenen Causticum-Destillats, bis heute mit Unsicherheiten belegt. Aber auch die Substanzen, die bei Hahnemanns Causticum-Synthesen entstanden, sind chemisch nicht eindeutig definiert. Wir wiederholten deshalb mehrfach in einem modernen Forschungslabor Hahnemanns Herstellungsprozedur von Causticum unter verschiedenen Bedingungen und analysierten die Destillationen mit aufwendigen chemischen Untersuchungen, deren Ergebnisse wesentliche und neue Aspekte in die Diskussion bringen.
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Stephan, Heinrich. "Grundzüge Jean-Jacques Rousseaus zur Erziehung der Kinder." Allgemeine Homöopathische Zeitung 262, no. 04 (July 2017): 22–29. http://dx.doi.org/10.1055/s-0043-107827.

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ZusammenfassungWährend der Französischen Revolution mussten neue, „republikanische“ Lehrmaterialien erstellt werden, um die pädagogischen Ziele einer staatlichen, laizistischen und naturgemäßen Erziehung zu erreichen. Dazu wurde 1794 ein öffentlicher Wettbewerb ausgeschrieben. Eines der hierzu eingereichten, anonym gebliebenen Werke diente als Vorlage für einen Erziehungsratgeber, der von Hahnemann als „Handbuch für Mütter“ für den deutschen Leser ergänzt und erheblich erweitert wurde. Die im Text nicht erkenntlichen Zusätze Hahnemanns werden anhand der Originalquellen verglichen.
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Hunt, Sidney. "Melanie Hahnemann." British Homeopathic Journal 77, no. 03 (July 1988): 174–80. http://dx.doi.org/10.1016/s0007-0785(88)80077-2.

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Dinges, Martin, and Klaus Holzapfel. "Kommunikation zwischen Samuel Hahnemann und seinen Patienten." Zeitschrift für Klassische Homöopathie 62, no. 04 (December 2018): 171–83. http://dx.doi.org/10.1055/a-0781-7168.

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ZusammenfassungHahnemanns Kommunikation mit Patienten war von seinen Erwartungen an die Kooperations- und später zunehmend an die Folgebereitschaft der Patienten geprägt. So vermittelten die Praxisräumlichkeiten in Leipzig noch eher professionelle Sachlichkeit im Familienbetrieb, während sie in Paris die hervorgehobene Position des renommierten Behandlers in der Arzt-Patient-Beziehung unterstrichen. Die Kranken sollten genau über ihre Symptome, Vorbehandlung und die Nutzung von Hausmitteln berichten, auf die gleichzeitige Behandlung durch Dritte verzichten und die Vorschriften zur Medikamenteneinnahme und Diätetik genau beachten, ohne über die verschriebene Arznei informiert zu sein. Die Patienten erwarteten genaue Beachtung ihrer (schriftlichen) mitgeteilten Beschwerden, Deutung ihrer Symptome, eine gewisse Zuwendung, Linderung und ggf. Heilung. Zu den medizinischen Aspekten gehören Hahnemanns Anweisungen zur Diät und Lebensführung und sehr akribische Angaben zur Mitteleinnahme. Miasmatische Gesichtspunkte spielen ab ca. 1816 eine Rolle, sie werden zu anamnestischen Zwecken als Fragen an die Patienten formuliert. Diagnosen teilt Hahnemann nicht mit, allerdings betont er oft in suggestiver Weise die Dignität einer Erkrankung.
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Jütte, Robert. "Hahnemann and placebo." Homeopathy 103, no. 3 (July 2014): 208–12. http://dx.doi.org/10.1016/j.homp.2014.03.003.

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Schlegel, Martin. "Kämpfer für Hahnemann." Allgemeine Homöopathische Zeitung 200, no. 11 (April 14, 2007): 358–60. http://dx.doi.org/10.1055/s-2006-934743.

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Tischner, Rudolf. "Hahnemann als Naturforscher." Allgemeine Homöopathische Zeitung 202, no. 07 (April 13, 2007): 327–35. http://dx.doi.org/10.1055/s-2006-934845.

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Dissertations / Theses on the topic "Hahnemann"

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Grosse-Onnebrink, Jörg. "Der Gottesbegriff bei Samuel Hahnemann." [Gauting] Irl, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2621547&prov=M&dok_var=1&dok_ext=htm.

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Brehme, Sabine. "Krankheit und Geschlecht : Syphilis und Menstruation in den frühen Krankenjournalen (1801-1809) Samuel Hahnemanns /." Marburg : Tectum-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2946201&prov=M&dokv̲ar=1&doke̲xt=htm.

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Busche, Jens. "Ein homöopathisches Patientennetzwerk im Herzogtum Anhalt-Bernburg die Familie von Kersten und ihr Umfeld in den Jahren 1831 - 1835 ; Hans-Walz-Preisschrift." Stuttgart Haug, 2005. http://d-nb.info/986853348/04.

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Ulrich, Anne Carolin. ""Die chronischen Krankheiten" Hahnemanns Lehre aus Perspektive der Medizintheorie des 21. Jahrhunderts." Essen KVC-Verl.***5103404, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2946356&prov=M&dok_var=1&dok_ext=htm.

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Brehme, Sabine. "Krankheit und Geschlecht Syphilis und Menstruation in den frühen Krankenjournalen (1801 - 1809) Samuel Hahnemanns." Marburg Tectum-Verl, 2005. http://deposit.d-nb.de/cgi-bin/dokserv?id=2946201&prov=M&dok_var=1&dok_ext=htm.

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Regele, Hildegard C. "Kunstkrankheiten und Heilkünste : kathartische Dynamiken durch Samuel Hahnemanns Homöopathie und Bertolt Brechts episches Theater = [Art(ificial) illnesses and healing arts : cathartic dynamics through Samuel Hahnemann's homeopathy and Bertolt Brecth's epic theater] /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3190541.

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Thesis (Ph. D.)--University of Oregon, 2005.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 518-539). Also available for download via the World Wide Web; free to University of Oregon users.
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Diniz, Denise Scofano. "O espírito que se torna livre para atingir os altos fins da existência: os vitalismos de Hahnemann e Nietzsche." Universidade do Estado do Rio de Janeiro, 2010. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1643.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Esta pesquisa tematiza o conceito saúde na perspectiva dos modelos médicos vitalistas, situando-se no eixo da dimensão doutrina médica das Racionalidades Médicas, e tem como objeto de estudo os vitalismos de Hahnemann e Nietzsche. A partir do levantamento e análise bibliográfica de textos e da abordagem disciplinar histórica e filosófica, teve como objetivos analisar os conceitos de vida, saúde, doença e cura presentes nos pensamentos desses autores, traçar correspondências e explicitar as diferenças dos pensamentos envolvidos. Como apoios teóricos os trabalhos de Canguilhem, Luz e Foucault. Partindo da ênfase na atitude vital do sujeito em seu processo de saúde-doença-convalescença-cura, que ambos pensadores destacam, buscou-se avaliar as hipóteses de o vitalismo hahnemanniano se assemelhar ao nietzscheano e se seria possível afirmar que a busca da grande saúde equivaleria à meta do tratamento homeopático ao contemplar a liberdade do espírito na conquista da ampliação da normatividade vital. Concluiu-se que os vitalismos de Hahnemann e Nietzsche são semelhantes na medida em que as bases de seus pensamentos ressaltam a vida enquanto um jogo de forças e luta, onde enfatizam a irredutibilidade dos fenômenos dos vivos às propriedades físico-químicas; a concepção dos seres humanos como totalidades únicas e singulares nas quais há um jogo de forças atuantes, promovendo diferentes saúdes no mesmo indivíduo, de acordo com as variadas fases da vida; e as hierarquias existentes entre as forças, resultando em análises diagnósticas, possibilidades de intervenção terapêutica e acompanhamento do processo saúde-doença. Correspondem a formas de olhar a vida humana de modo dinâmico, valorizando todos os aspectos físicos, mentais, emocionais e as interações/relações com o meio em que vive. A grande saúde para um espírito que se torna o que é amplia o ideal de cura homeopático ao contribuir para a ressignificação do conceito de saúde como expansão da normatividade vital e da vida como criação de valor, promovendo deslocamentos de perspectivas individual e coletiva, a fim da conquista de uma saúde mais alegre e vital e afirmadora do espírito livre. Ambos os pensamentos podem promover importantes reavaliações do conceito de vida e saúde na sociedade e na medicina contemporâneas, centradas nos valores estatisticamente determinados, generalizantes e normalizadores do paradigma normal/patológico
This research discusses the health concept from the perspective of vitalistic medical models, ranging in the axis of Medical Rationale medical doctrine, having as study object the vitalist studies by Hahnemann and Nietzsche. From the survey and literature review of texts and the historical and philosophical disciplinary approach, it aimed at analyzing the concepts of life, health, disease and cure in the thoughts of these authors, drawing connections and explaining the differences of thoughts involved. The theoretical support were the works of Canguilhem, Luz and Foucault. Starting from the emphasis on the vital attitude of the subject in the health-disease-convalescence-healing process, that both thinkers emphasize, we sought to assess the idea that Hahnemanns vitalism resembles Nietzsches, and whether it is possible to say that the pursuit of big health would the goal of homeopathic treatment to address the freedom of spirit in achieving the expansion of the vital normativeness. It was concluded that Hahnemanns and Nietzsches vitalisms are similar in that the foundations of their thoughts emphasize life as a game of power and control, which emphasize the irreducibility of the phenomena of living beings to physical and chemical properties; the design of human beings as unique and singular wholes in which there is a set of interacting forces, promoting different types of health in the same individual, according to the varied stages of life and the hierarchies between the forces resulting in diagnostic tests, opportunities for therapeutic intervention and monitoring of the health-disease process. They correspond to ways of looking at life in a dynamic manner, valuing all physical, mental, emotional aspects and interactions/relations with the environment in which they live. The great health to a spirit that becomes what it is it expands the ideal of homeopathic cure by helping reframe the concept of health as expanding the normativity of life and life as value creation, promoting shifts in individual and collective perspectives, to conquer a living and happier life and affirming the free spirit. Both thoughts can promote significant revaluation of the concept of life and health in contemporary society and medicine, focusing on values statistically determined, generalizing and standardization of individuals of the paradigm normal/pathologic
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Hahnemann, Maria Luise [Verfasser]. "Entwicklung eines neuen Inflammationsmodells am Gehirn der neonatalen Ratte mittels Phorbol-12-Myristat-13-Azetat (PMA) / Maria Luise Hahnemann." Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2008. http://d-nb.info/1027496938/34.

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Holz, Regina Elisabeth [Verfasser]. "Homöopathie in der Zahnheilkunde : Verhältnis von Homöopathie und Zahnmedizin seit Hahnemann bis in die frühe Nachkriegszeit / Regina Elisabeth Holz." Ulm : Universität Ulm, 2018. http://d-nb.info/1166757250/34.

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Cantier, Jean. "Samuel Hahnemann et Claude Bernard : quelques données bibliographiques pour un essai de méthodologie comparée de l'homéopathie et de la médecine expérimentale." Montpellier 1, 1990. http://www.theses.fr/1990MON11173.

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Books on the topic "Hahnemann"

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The Hahnemann sequela. London: W.H. Allen, 1985.

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The Hahnemann sequela. New York: Pinnacle Books, 1985.

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The Hahnemann sequela. London: W.H. Allen, 1985.

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Scheible, Karl-Friederich. Hahnemann und die Cholera. Heidelberg: Haug, 1994.

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Dieckmann, Guido. Die gewölbe des Doktor Hahnemann. Berlin: Aufbau Taschenbuch Verlag, 2004.

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Valadão, Marcos Aurélio Pereira. Memória jurisprudencial Ministro Hahnemann Guimarães. Brasília: Supremo Tribunal Federal, 2010.

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Dieckmann, Guido. Die gewölbe des doktor hahnemann: Roman. Berlin: Rütten & Loening, 2002.

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Handley, Rima. In search of the later Hahnemann. Beaconsfield: Beaconsfield Publishers, 1997.

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Lesens, Colette. La passion de guérir: Docteur Hahnemann. Paris: SW Télémaque, 2010.

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Jacobi, Ursula Isabell. Der Hochpotenzstreit: Von Hahnemann bis heute. Stuttgart: Wissenschaftliche Verlagsgesellschaft, 1995.

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Book chapters on the topic "Hahnemann"

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Jütte, Robert. "Hahnemann, Samuel." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_10188-1.

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Davidson, Jonathan. "Samuel Hahnemann: Rebarbative Genius." In A Century of Homeopaths, 5–8. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4939-0527-0_2.

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Wapler, Hans. "Hahnemann · Leben und Werk." In Geschichte der Homöopathie, 101–363. Vienna: Springer Vienna, 1998. http://dx.doi.org/10.1007/978-3-7091-9479-9_2.

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Jütte, Robert. "Hahnemann, Samuel: Organon der rationellen Heilkunde." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_10189-1.

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Mundth, Eldred D. "A 57-Month Experience with the ST. JUDE MEDICAL® Cardiac Prosthesis at Hahnemann University Hospital." In Cardiac Valve Replacement, 167–72. Boston, MA: Springer US, 1985. http://dx.doi.org/10.1007/978-1-4613-2601-4_20.

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Lambeck, Martin. "4. Homöopathie nach Hahnemann." In Irrt die Physik?, 51–78. Verlag C.H.BECK oHG, 2014. http://dx.doi.org/10.17104/9783406691195-51.

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Goswami, Srijan, Sagarika Mitra, Piyasee Paul, Dipjyoti Dey, and Sankalan Das. "Biochemic System of Medicine." In Nutraceutical and Functional Foods in Disease Prevention, 403–31. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-3267-5.ch014.

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The biochemic system of medicine, also known as the inorganic cell salt therapy, pioneered by Dr. Wilhelm Heinrich Schuessler, following the footsteps of Dr. Samuel Hahnemann, is the oldest form of nutraceutical therapy approved and recognized by the World Health Organization as one of the complementary therapies. The chapter presents the fundamental ideology and concepts that underlies the promising system of biochemic medicine as concisely, simply, and to-the-point as possible. The chapter begins with a brief introduction to biochemic system, nutrition science, and concepts of nutraceuticals, followed by a brief history and literature review. It covers biochemic system of medicine and its relevant concepts before closing the chapter with a conclusion.
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"16 Causticum Hahnemannii." In Praxisleitfaden Tierhomöopathie, edited by Christiane P. Krüger. Stuttgart: Sonntag Verlag, 2010. http://dx.doi.org/10.1055/b-0036-131322.

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"17 Causticum Hahnemannii." In Praxisleitfaden Tierhomöopathie, edited by Christiane P. Krüger. Stuttgart: Sonntag Verlag, 2017. http://dx.doi.org/10.1055/b-0036-139771.

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"19 Causticum Hahnemannii (Caust.)." In Homöopathische Arzneimittel-Bilder bei Hund und Katze, edited by Gabriele Pfeiffer and Julia Drinnenberg. Stuttgart: Sonntag Verlag, 2010. http://dx.doi.org/10.1055/b-0036-131969.

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