Relevant bibliographies by topics / Haile Selassie I University

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Academic literature on the topic 'Haile Selassie I University'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Haile Selassie I University"

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McClellan, Charles W. "Emperor Haile Selassie. By Bereket Habte Selassie. (Athens, OH: Ohio University Press, 2014. Pp. 147. $14.95.)." Historian 78, no. 4 (December 1, 2016): 738–39. http://dx.doi.org/10.1111/hisn.12342.

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Tesfaye, Dagnew. "From disillusionment to protest: Poems by Haile Selassie I University students." African Journal of History and Culture 7, no. 8 (August 31, 2015): 164–70. http://dx.doi.org/10.5897/ajhc2014.0224.

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Volpe, M. L. "Book Review: Nigusie Kassae V.M. (2016). Haile Selassie I - Emperor of Ethiopia. Moscow: RUDN University publ., 424 p. (in Russian)." Vestnik RUDN. International Relations 18, no. 4 (2018): 992–95. http://dx.doi.org/10.22363/2313-0660-2018-18-4-992-995.

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Irvme, A. K. "Anthony Mockler: Haile Selassie's war. xxiv, 454 pp. Oxford, etc.: Oxford University Press, 1984. £17.50." Bulletin of the School of Oriental and African Studies 50, no. 1 (February 1987): 144–45. http://dx.doi.org/10.1017/s0041977x00053441.

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Alasow, Jonis Ghedi. "Emperor Haile Selassie." Journal of Contemporary African Studies 35, no. 1 (September 16, 2016): 129–30. http://dx.doi.org/10.1080/02589001.2016.1232884.

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Ludi, Regula. "Haile Selassie auf Jamaika." Historische Anthropologie 19, no. 1 (January 2011): 82–111. http://dx.doi.org/10.7788/ha.2011.19.1.82.

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Pankhurst, Richard. "Anthony Mockler, Haile Selassie's War. Oxford: Oxford University Press, 1984, 454 pp., £17.50, ISBN 0 19 215867 8." Africa 55, no. 3 (July 1985): 358–59. http://dx.doi.org/10.2307/1160608.

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Grine, Frederick E. "Ardipithecus kadabba: Late Miocene Evidence from the Middle Awash, Ethiopia. The Middle Awash Series, Volume 2. Edited by Yohannes Haile‐Selassie and Giday WoldeGabriel. Berkeley (California): University of California. $80.00. xxii + 641 p.; ill.; index. ISBN: 978‐0‐520‐25440‐4. 2009." Quarterly Review of Biology 86, no. 2 (June 2011): 125–26. http://dx.doi.org/10.1086/659893.

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Sorenson, John. "Discourses on Eritrean Nationalism and Identity." Journal of Modern African Studies 29, no. 2 (June 1991): 301–17. http://dx.doi.org/10.1017/s0022278x00002767.

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Since Italy's defeat in World Ward II, Ethiopia has pressed its claim to Eritrea. Following an abortive federation imposed by the United Nations in 1950, Haile Selassie annexed the former Italian colony in 1962, and for the last three decades Eritreans have fought for their independence.
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Werts, J. K. "The Clothes Make the Man: Portraits of Emperor Haile Selassie." Nka Journal of Contemporary African Art 2010, no. 27 (September 1, 2010): 108–17. http://dx.doi.org/10.1215/10757163-2010-27-108.

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Dissertations / Theses on the topic "Haile Selassie I University"

1

Findlay, Robert Alexander. "Emperors in America: Haile Selassie and Hirohito on Tour." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/96.

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The imperial visits to the United States by Emperor Haile Selassie of Ethiopia in 1954 and Emperor Hirohito of Japan in 1975, while billed as unofficial by all parties involved, demonstrated the problematic nature of America's unstable Cold War political agendas, connected African and Asian Americans with alternative sources of race, nationality, and ethnic pride, and created spaces for the emperors to reinforce domestic policies while advancing their nations on the world stage. Just as America's civil and governmental forces came together during the imperial tours, in 1954 and 1975 respectively, to strongly promote Cold War ideological narratives to a global audience, African American and Japanese American racial and ethnic groups within the United States created their own interpretations of the tours. Likewise, the governments and imperial institutions of Ethiopia and Japan both appropriated American efforts in an attempt to renegotiate political relationships and produce imperial narratives for domestic consumption. However, fundamental contradictions arose during these tours as both Ethiopia and Japan simultaneously sought to embrace America and to expand their presence on the world stage. The full nature of the political, economic, and social ramifications of these two imperial visits, and the contradictions in American's Cold War policies revealed by the tours, has yet to be explored. Reactions to the emperors' tours demonstrated the connections and conflicts between race, nation, and identity. Further the narratives of Ethiopia's and Japan's role on the world stage, particularly during these "unofficial" imperial tours, have yet to be fully examined by historians. Only by examining the emperors' tours within a broader transnational context, taking multiple political, racial, and economic perspectives into account, can the consequences of these visits be fully observed and understood.
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McAllister, Cher Love. "Remembering Asar: An Argument to Authenticate RastafarI's Conceptualization(s) of Haile Selassie I." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/29493.

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African American Studies
Ph.D.
Since the emergence of RastafarI communities within 1930's Jamaica following the coronation of Ras Tafari Makonnen as Haile Selassie I, Negus (king) of Ethiopia, RastafarI continuously articulate his divinity within their discourse. While the specific nomenclature for and significance of Haile Selassie I may vary in accordance to time and affiliation, it is unquestionable that Selassie I remains central to the RastafarI way of life for more than 70 years. What scholars and thinkers on RastafarI question, and very fervently so during the past 10 years, is the authenticity of the divinity of Selassie I within RastafarI thought. The few scholars who attempt to solve what for them is the "problem of authenticity," claim, through christological and apologistic approaches, that RastafarI need to reconsider the possibility of his status, as it is conjecture and blasphemy. Adhering to African epistemological assumptions that everything in existence comprises the whole of existence, we rely on an African symbolic approach to examine RastafarI conceptualizations of Selassie I within pre-coronation, coronation and post-coronation RastafarI writings. Given that the material reality seemingly degenerates the collective body and consciousness in accordance with the cycles of time as expressed within the most ancient of Kemetic cosmologies, our aim is to suggest that Haile Selassie I emerges as a ba, the soul template, of Asar, a force manifesting as the human ability and potential to exist within the material realm in accordance with the unseen realm of existence. We conclude, unlike previous academic thinkers who examine RastafarI thought, that RastafarI thinking about Haile Selassie I is therefore an authentic perspective, one that undoubtedly occurs in accordance with the structure and origin of the universe and the cyclical journey of Africana reclamation of a primordial consciousness.
Temple University--Theses
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Craig, Jason Edward. "Haile Selassie and the Religious Field: Generative Structuralism and Christian Missions in Ethiopia." Master's thesis, Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/85520.

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Religion
M.A.
With the momentum of previous Emperors, Haile Selassie steered Ethiopia on the path to modernization. One of his greatest obstacles was the Ethiopian Orthodox Church (EOC), which, being steeped in sixteen centuries of tradition, was accustomed to being the primary hegemonic power. Pierre Bourdieu's generative structuralism will be employed in this thesis to analyze the EOC's symbolic power as well as Selassie's efforts to dispossess the Church of its cultural power and make it an arm of the state. Controlling the rural periphery of Ethiopia, however meant introducing the basic structures of modernity to ethnic groups who had historically resisted Selassie's Amharic culture. Selassie permitted foreign missions, such as the Sudan Interior Mission (SIM) and Swedish Evangelical Mission (SEM), to function as his subcontractors for civilization by building schools, establishing medical stations, and evangelizing the non-Orthodox populations. Selassie failed to anticipate how mission structures contributed to the formation of resistant identities for Maale and Oromo converts. In analyzing these processes, the thesis also employs Robin Horton's theory of conversion while refuting Horton's broader claim about the superficiality of Christianity in Africa.
Temple University--Theses
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Dewel, Serge. "ADDIS ABÄBA (Éthiopie) 1886-1966. Construction d'une nouvelle capitale pour une ancienne nation souveraine." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF021/document.

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Dans la seconde moitié du XIXe siècle, l’Éthiopie luttait farouchement pour conserver son indépendance, tout en agrandissant considérablement son territoire. Une région de montagnes et de prairies, jusqu’alors aux marges méridionales de l’espace national, se retrouva au centre du pays défini par de nouvelles frontières. C’est là qu’est née Addis Abäba vers 1886, d’abord simple "kätäma" (camp royal) et base logistique pour les conquêtes militaires, avant de devenir un « carrefour du monde ».L’objectif de cette thèse est une mise en lumière du rôle moteur, exercé par la volonté de reconnaissance de la souveraineté nationale, dans le processus particulier de fondation et de pérennisation de la capitale éthiopienne, ainsi que dans son développement au cours du XXe siècle. Les grandes phases de croissance d’Addis Abäba ne peuvent être comprises qu’à l’aune du contexte international, alors que la souveraineté et l’indépendance éthiopiennes étaient menacées. Dans ces moments particuliers, le pouvoir a mis la ville en scène, en la développant et en la dotant d’un patrimoine architectural et monumental. Pour cela, il puisa dans le temps long de l’histoire éthiopienne, dans l’attachement à la chrétienté éthiopienne — la religion "Täwahǝdo" — et dans le mythe national du "Kǝbrä Nägäst". Les règnes et régimes successifs ont adopté une même rhétorique urbaine et bâtisseuse, jusqu’au XXIe siècle
While fiercely struggling for its independence during the second half of the 19th century, Ethiopia extended considerably its territory. A region of meadows and mountains, at the southern march, became the centre of the country in its new borders. There, in 1886, what was first founded as a garrison camp for its strategic position became Addis Abäba, soon the new capital at the crossroads of the world.This thesis aims to highlight the part played by the national sovereignty and its recognition in the particular process of the Ethiopian capital foundation and its perpetuation, as well as its development during the 20th century. The main growing phases of Addis Abäba might only be understood in terms of its international context whilst Ethiopian sovereignty and independence were jeopardized. During those particular times, the rulers used Addis Abäba as a stage for its performance, expanding the city and provided it with architectural and monumental heritage. For this, they drew in the country’s long-time history, in the strong commitment to the Ethiopian Christianity – the "Täwahǝdo" – and into the "Kǝbrä Nägäst" the national myth. The successive systems and reigns until the 21st century have adopted the same urban and building response
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Manget-Johnson, Carol Anne. "Dread Talk: The Rastafarians' Linguistic Response to Societal Oppression." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07182008-150257/.

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Thesis (M.A.)--Georgia State University, 2008.
Title from file title page. Mary Zeigler, committee chair; Marti Singer, Lynée Gaillet, committee members. Electronic text (113 [i.e. 112] p.) : digital, PDF file. Description based on contents viewed Oct. 1, 2008. Includes bibliographical references (p. 105-110).
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Gilchrist, Horace Eric. "Haile Selassie and American missionaries inadvertant agents of Oromo identity in Ethiopia /." 2003. http://www.lib.ncsu.edu/theses/available/etd-10052003-213913/unrestricted/etd.pdf.

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Palmer, Delano Vincent. "Pronominal `I', Rastafari and the lexicon of the New Testament with special reference to Paul's epistle to the Romans." Thesis, 2007. http://hdl.handle.net/10500/2367.

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Anyone familiar with the Rastafari movement and its connection with the Bible is struck by the prevalence of I-locution found in them both. Because the phenomenon is important in the canonical Testaments, more so the New, this study seeks to investigate its significance in certain epistolary pieces (Romans 7 :14-25 ; 15 :14-33), the bio-Narratives and the Apocalypse, in their historical and cultural milieu. The next stage of the investigation then compares the findings of the aforementioned New Testament books with corresponding statements of the Rasta community to determine their relevance for the ongoing Anglophone theological discussion. In this connection, the following questions are addressed: (1) what are the inter-textual link(s) and function(s) of the `I' statements in Romans? (2) How do they relate to similar dominical sayings? And (3) can any parallel be established between the language of Rastafari and these? In sum, the study seeks to bring into critical dialogue the permutative `I' of the NT with the self-understanding of Rastafari.
NEW TESTAMENT
DTH (NEW TESTAMENT)
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Books on the topic "Haile Selassie I University"

1

Negash, Askale. Haile Selassie. New York: Chelsea House Publishers, 1989.

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2

Ratā, Zawdé. YaQadāmāwi H̲āylaśelāsé mangeśt: Haile Selassie the First. New Delhi, India: Laxmi Publications, 2012.

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The bureaucratic empire: Serving emperor Haile Selassie. Trenton, NJ: The Red Sea Press, 2012.

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Tafari, Seko. Rasta: Emperor Haile Selassie and the Rastafarians. Black Starline Inc: Trinidad, 1986.

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Selassie, Haile. Important utterances of H.I.M.Emperor Haile Selassie I Jah Rastafari. (London): Voice of Rasta Publication, 1994.

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Milkias, Paulos. Haile Selassie, western education, and political revolution in Ethiopia. Youngstown, NY: Cambria Press, 2007.

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Ambatchew, Abebe. A glimpse of greatness: Haile Selassie I, the person. Victoria, BC: Trafford, 2009.

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Adefris, Assefa. The truth about Haile Selassie: You be the witness. [Ethiopia]: A. Adefris, 1990.

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Haile Selassie, western education, and political revolution in Ethiopia. Youngstown, N.Y: Cambria Press, 2006.

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Selassie, Haile. Important utterances of H.I.M. Emperor Haile Selassie I Jah Rastafari. (London): Voice of Rasta Publication, 1996.

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Book chapters on the topic "Haile Selassie I University"

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Henze, Paul B. "The Rise of Haile Selassie." In Layers of Time, 188–228. New York: Palgrave Macmillan US, 2000. http://dx.doi.org/10.1007/978-1-137-11786-1_7.

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"Haile Selassie I (Ethiopia)." In The Statesman’s Yearbook Companion, 155–56. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95839-9_311.

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STEINBERGER, HELMUT. "HAILE SELASSIE v. CABLE & WIRELESS LTD." In Encyclopedia of Disputes Installment 10, 215–16. Elsevier, 1987. http://dx.doi.org/10.1016/b978-0-444-86241-9.50057-9.

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Nurhussein, Nadia. "Empire on the World Stage." In Black Land, 119–43. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691190969.003.0006.

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This chapter begins with a scene from George White's 1936 “Scandals,” reprised in the 1937 film “You Can't Have Everything,” that featured the dance team known as Tip, Tap, and Toe as Haile Selassie and two of his army's soldiers. Many reviews considered this scene the best one of White's Broadway musical revue, and a photograph from this scene was even included in the cover story of the January 6, 1936 issue of Time magazine, a profile of Haile Selassie declaring him the magazine's “Man of the Year.” With hints of so-called “Ethiopian minstrelsy,” the image of Selassie in the public eye was an odd amalgam of ancient solemnity and slick modernity. Literary and journalistic accounts of Selassie depicted a leader who evinced an attraction to technology and modernization that was undermined by Ethiopian culture and landscape deemed somehow averse to modern life. The chapter also addresses the theatrical representations of Ethiopia with Arthur Arent's censored 1936 Federal Theater Project Ethiopia, which was generically categorized as a “living newspaper,” and an important turn-of-the-century libretto, starring blackface performers Bert Williams and George Walker.
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Reid, Richard J. "The Empire of Haile Selassie, c.1900–74." In Frontiers of Violence in North-East Africa, 129–70. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199211883.003.0007.

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Stapleton, Timothy. "Haile Selassie, Appeal to the League of Nations." In Africa: War and Conflict in the Twentieth Century, 150–53. Routledge, 2018. http://dx.doi.org/10.4324/9781351104685-10.

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"Haile Selassie—the Conquering Lion that lost his teeth." In Diplomacy of a Tiny State, 156–86. WORLD SCIENTIFIC, 1993. http://dx.doi.org/10.1142/9789812831842_0010.

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Nault, Derrick M. "Haile Selassie, the League of Nations, and Human Rights Diplomacy." In Africa and the Shaping of International Human Rights, 64–95. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859628.003.0004.

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Chapter Three proposes that former Ethiopian Emperor Haile Selassie I, a figure rarely mentioned in histories of human rights, made significant contributions in the realm of human rights diplomacy in the 1930s. Following Fascist Italy’s invasion of his nation in 1935, he persistently lobbied the League of Nations to uphold Ethiopia’s right to self-determination and punish Italy’s use of chemical weapons and other violations of the Geneva Protocol and Hague Conventions, raising international awareness of Italian war crimes in Africa. As is also shown, he adroitly drew attention to the shortcomings of the League’s Covenant, providing vital lessons for the founding of the United Nations (UN). While Selassie was deposed in the 1970s due to numerous failures as a leader, the chapter demonstrates that for almost three decades he enthralled the international community and prompted rethinking on Europe’s relations with its African colonies that had long-term significance for human rights.
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Nurhussein, Nadia. "Conclusion." In Black Land, 209–14. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691190969.003.0010.

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This chapter focuses on Langston Hughes's dedicatory poem to Haile Selassie, which expresses the existence of a centralized Ethiopian empire that would actually challenge the viability of an imagined extra-imperial network of black internationalism by the 1960s. The poem expresses not only an awestruck veneration but the familiar bafflement regarding the seeming dissonance between modernity and antiquity, between the modern business suit and the archaic scroll. Imperial events such as the business suit only serve to exaggerate the apparent disjuncture between the modern and the ancient, as Addison E. Southard said of the coronation decades. Representatives gathered from all corners of the country for the occasion results in the spectacle of “modern civilization cheek by jowl with medievalism.” The allegorical significance of the business suit illustrates imperial Ethiopia's impulse to Westernize in the late nineteenth and early twentieth centuries.
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Nurhussein, Nadia. "Martial Ethiopianism in Verse." In Black Land, 144–68. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691190969.003.0007.

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This chapter addresses the explosion of verse dealing with the “Ethiopian Crisis,” or the Second Italo-Abyssinian War, such as J. Harvey L. Baxter's “Sonnets for the Ethiopians” and Melvin Tolson's “The Bard of Addis Ababa.” Returning to traditional tropes of nineteenth-century Ethiopianism even in the face of modern warfare, Baxter calls upon the nation's resources of antiquity to produce a counteroffensive against the ancient Roman Empire that Mussolini looked upon with such nostalgia. It also discusses the occasional verse by lesser lights and unknown bards such as Rufus Gibson and Jay N. Hill and by important figures such as Marcus Garvey. The tenor of Garvey's elegies written in honor of fallen Ethiopian war heroes Ras Nasibu of Ogaden and Ras Desta presents a fascinating contrast to his expressed disdain for Haile Selassie. The chapter also talks about the global importance of the agitprop role of the New Times and Ethiopia News.
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Reports on the topic "Haile Selassie I University"

1

Findlay, Robert. Emperors in America: Haile Selassie and Hirohito on Tour. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.96.

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