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Journal articles on the topic 'Haiti, 1982'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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1

Pape, Jean, and Warren D. Johnson. "AIDS in Haiti: 1982–1992." Clinical Infectious Diseases 17, Supplement_2 (1993): S341—S345. http://dx.doi.org/10.1093/clinids/17.supplement_2.s341.

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2

Caetano, Daniela Dos Santos, and Sandra Fernandes Leite. "Relações bilaterais Brasil-Haiti: o caso da alteridade nos discursos presidenciais e nas políticas educacionais." Revista Debates 12, no. 3 (2018): 143. http://dx.doi.org/10.22456/1982-5269.85608.

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As relações bilaterais Brasil-Haiti tiveram maior densidade com a liderança brasileira na Missão das Nações Unidas para Estabilização do Haiti. Em face desta realidade, este trabalho se interroga sobre quais são as possíveis compreensões acerca do conceito de alteridade como elemento de análise da política externa educacional conduzida pelo Brasil no Haiti? O objetivo central busca compreender a construção de sentidos acerca do outro, para tanto se torna crucial conhecer e interpretar os discursos e analisar as políticas educacionais, a fim de constatar possibilidades de materialização da alte
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3

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 59, no. 1-2 (1985): 73–134. http://dx.doi.org/10.1163/13822373-90002078.

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-Stanley L. Engerman, B.W. Higman, Slave populations of the British Caribbean, 1807-1834. Baltimore: The Johns Hopkins University Press, Johns Hopkins Studies in Atlantic History and Culture, 1984. xxxiii + 781 pp.-Susan Lowes, Gad J. Heuman, Between black and white: race, politics, and the free coloureds in Jamaica, 1792-1865. Westport CT: Greenwood Press, Contributions in Comparative Colonial Studies No. 5, 1981. 20 + 321 pp.-Anthony Payne, Lester D. Langley, The banana wars: an inner history of American empire, 1900-1934. Lexington KY: University Press of Kentucky, 1983. VIII + 255 pp.-Roge
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4

Mézié, Nadège. "Emergência e ascensão dos protestantismos no Haiti: um panorama histórico." Debates do NER 1, no. 29 (2016): 289. http://dx.doi.org/10.22456/1982-8136.61047.

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Este artigo pretende contribuir com a compreensão das dinâmicas do campo protestante no Haiti trazendo um panorama histórico da emergência desta religião no país. A maior parte dos estudos sobre as práticas religiosas haitianas dos séculos XIX e XX se focalizam no catolicismo e no vodu, negligenciando a presença protestante. No entanto, para melhor compreender a paisagem religiosa atual, o crescimento acelerado dos protestantismos a partir da década de 1980 e as relações entre as diferentes religiões presentes no país, é indispensável considerar a história do fenômeno protestante, sob a ótica
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5

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 60, no. 1-2 (1986): 55–112. http://dx.doi.org/10.1163/13822373-90002066.

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-John Parker, Norman J.W. Thrower, Sir Francis Drake and the famous voyage, 1577-1580. Los Angeles: University of California Press, Contributions of the UCLA Center for Medieval and Renaissance Studies Vol. 11, 1984. xix + 214 pp.-Franklin W. Knight, B.W. Higman, Trade, government and society in Caribbean history 1700-1920. Kingston: Heinemann Educational Books, 1983. xii + 172 pp.-A.J.R. Russel-Wood, Lyle N. McAlister, Spain and Portugal in the New World, 1492-1700. Minneapolis, University of Minnesota Press, Europe and the World in the Age of Expansion Volume III, 1984. xxxi + 585 pp.-Tony M
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6

Mézié, Nadège. "O ÚLTIMO ENCONTRO: O PASTOR E SUA AMIGA “CABEÇA DURA”." Debates do NER 1, no. 35 (2019): 405–14. http://dx.doi.org/10.22456/1982-8136.95736.

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Este ensaio retrata o último encontro entre dois amigos, duas figuras fortes da região onde trabalhei no Haiti, nas montanhas do departamento da Grand’Anse. Ambos de idade, ele evangelista com o dom de cura, ela uma mulher orgulhosa, que nunca se converteu ao protestantismo, apesar de todos os seus filhos e netos terem se convertido. À beira da morte, ela, Grann, o chama para ficar perto dela nesse momento, sem que possamos saber se ela chamava o amigo ou o curador. As fotos mostram diferentes cenas desse encontro, durante o qual pastè Christ-Roi ora, impõe as mãos sobre a doente, lhe faz comp
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7

Downs, Charles. "Politics, Design and Results: Regionalisation and Decentralisation in Nicaragua and Haiti, 1982-1986." Third World Planning Review 11, no. 2 (1989): 131. http://dx.doi.org/10.3828/twpr.11.2.217144u521174820.

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8

Jesus, Alex Dias de, and Jones Dari Goettert. "A dinâmica das fronteiras e a migração haitiana contemporânea." Geosul 35, no. 75 (2020): 280–99. http://dx.doi.org/10.5007/1982-5153.2020v35n75p280.

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A antiga e intensa migração de haitianos pelo mundo ajudou a transformar o Haiti em uma sociedade transnacional, profundamente conectada com diversos destinos através das redes sociais entre migrantes e não migrantes. A partir de 2010, além da continuidade da migração para tradicionais destinos, os haitianos incorporaram países da América do Sul ao seu espaço migratório. Entretanto, as estratégias de mobilidade e atravessamento de fronteiras estão diretamente vinculadas às políticas migratórias adotadas pelos países de destino e de trânsito desses migrantes, contribuindo para a reconfiguração
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9

Anderson, Mark C. "White Zombie as Captivity Narrative and the Death of Certainty." International Visual Culture Review 2 (April 12, 2020): 19–25. http://dx.doi.org/10.37467/gka-visualrev.v2.2191.

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Horror films such as White Zombie (1932) reveal viewers to themselves by narrating in the currency of audience anxiety. Such movies evoke fright because they recapitulate fear and trauma that audiences have already internalized or continue to experience, even if they are not aware of it. White Zombie’s particular tack conjures up an updated captivity narrative wherein a virginal white damsel is abducted by a savage Other.
 The shell of the captivity story, of course, is as old as America. In its earliest incarnation it featured American Indians in the role as savage Other, fiendishly imag
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10

Prado Junior, Tarcis, Moises Cardoso, and Franco Iacomini Júnior. "Experiência estética no debate do filme Lakay numa universidade brasileira." Galáxia (São Paulo), no. 38 (August 2018): 140–53. http://dx.doi.org/10.1590/1982-2554233794.

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Resumo Em agosto de 2016, foi promovido um cinedebate pelo GRUDES (grupo de pesquisa em cinema e audiovisual da Universidade Tuiuti do Paraná) sobre o filme Lakay, dos cineastas Jéssica Frazão e Matheus Paladino (2016). O filme relata a vida dos imigrantes haitianos no sul do Brasil e nesse evento estavam presentes alunos de graduação da Universidade Tuiuti do Paraná. Entre esses estudantes estava um haitiano que chegara recentemente ao país. Durante o debate, ele participou ativamente contando sua história no Haiti e os motivos de sua emigração ao Brasil. Este artigo propõe uma reflexão sobre
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11

Jesus, Alex Dias de. "CORUMBÁ-MS: O RETORNO DA MIGRAÇÃO INDOCUMENTADA DE HAITIANOS NO BRASIL." Para Onde!? 13, no. 2 (2020): 75–89. http://dx.doi.org/10.22456/1982-0003.101105.

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O permanente quadro de pobreza estrutural vigente no Haiti fez com que milhões de haitianos buscassem na migração alternativas para a melhoria das condições de vida. A partir de 2010, alguns países da América do Sul passaram a fazer parte dos destinos dos migrantes haitianos que, por meio de redes sociais, conectam os vários espaços dessa antiga e intensa mobilidade. Entretanto, as respostas à migração haitiana na América do Sul tem sido a implementação de políticas restritivas por parte dos governos dos países de destino e de trânsito. Especialmente no Chile, a partir de abril de 2018, um dec
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12

Burke, Susan. "Desir v. Ilchert." American Journal of International Law 82, no. 4 (1988): 830–32. http://dx.doi.org/10.2307/2203520.

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Plaintiff, a Haitian seeking asylum in the United States, filed a petition for habeas corpus in the United States District Court for the Northern District of California, to overturn a denial of asylum by both an immigration judge and the Board of Immigration Appeals (BIA). The plaintiff sought asylum under section 101(a)(42)(A) of the Immigration and Nationality Act (8 U.S.C. §1101(a)(42)(A) (1982)) (INA) on the basis of “persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.” The district cour
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13

DeGraff, Michel. "Error correction and social transformation in Creole studies and among Creole speakers: The case of Haiti." Language in Society 47, no. 3 (2018): 354–60. http://dx.doi.org/10.1017/s0047404518000283.

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Mark Lewis asks that socially engaged linguists go beyond Labov's (1982) principle of error correction (PEC) so that we can enlist critical race theory (CRT) to address ‘more difficult and fundamental questions of the sociohistorical conditions of a representation of language, challenging its premises and showing its connections to racial, economic, or other forms of violence’ (Lewis, this issue, p. 341). The ultimate goal is the actual transformation of the socioeconomic structures responsible for structural violence against speakers of stigmatized languages.
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14

Barros, Allyne Fernandes Oliveira, and Lucienne Martins-Borges. "Reconstrução em Movimento: Impactos do Terremoto de 2010 em Imigrantes Haitianos." Psicologia: Ciência e Profissão 38, no. 1 (2018): 157–71. http://dx.doi.org/10.1590/1982-3703003122016.

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Resumo A cultura oferece rituais e discursos que orientam o indivíduo, inclusive nos acontecimentos que excedem as possibilidades imediatas de representação psíquica, os eventos traumáticos. Em janeiro de 2010, o Haiti foi atingido por um terremoto com proporções catastróficas. A dificuldade do país em responder ao ocorrido, que agravou a situação precária da maioria de sua população, levou muitos haitianos a emigrarem, sendo o Brasil um dos destinos – ainda que provisório. O processo migratório, principalmente nas migrações involuntárias, implica em diversas mudanças e pode levar o sujeito a
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15

Caraël, Michel, and Peter Piot. "HIV infection in developing countries." Journal of Biosocial Science 21, S10 (1989): 35–50. http://dx.doi.org/10.1017/s0021932000025256.

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Shortly after the first reports on the acquired immunodeficiency syndrome (AIDS) in the United States, it became clear that the disease was also particularly frequent in Haitians living in North America (Pitcheniket at., 1983; Curranet al., 1985) and in Africans seen in Europe for medical care (Katlamaet al., 1984; Clumecket al., 1984). Subsequently, surveys in Haiti and in Central Africa confirmed the occurrence of epidemic foci of AIDS in these areas (Papeet al., 1983; Malebrancheet al., 1983; Piotet al., 1984; Van de Perreet al., 1984).
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16

Guengant, Jean-Pierre, and John F. May. "Tendances de la fécondité en Haïti." Articles 21, no. 1 (2004): 167–83. http://dx.doi.org/10.7202/010109ar.

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RÉSUMÉ La fécondité en Haïti est-elle en hausse, en baisse ou constante? Telle est la question à laquelle tente de répondre l'article, à l'aide de cinq enquêtes (1971-1973, 1977, 1983, 1987 et 1989) et de deux recensements (1971 et 1982). Malgré leurs limites, l'ensemble des données disponibles indiquent le maintien d'une fécondité élevée en Haïti au cours des vingt dernières années.
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17

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 62, no. 3-4 (1988): 165–209. http://dx.doi.org/10.1163/13822373-90002043.

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-William Roseberry, Michel-Rolph Trouillot, Peasants and capital: Dominica in the world economy. Baltimore and London: The Johns Hopkins University Press. Johns Hopkins Studies in Atlantic History and Culture, 1988. xiv + 344 pp.-Michel-Rolph Trouillot, Robert A. Myers, Dominica. Oxford, Santa Barbara, Denver: Clio Press, World Bibliographic Series, volume 82. xxv + 190 pp.-Michel-Rolph Trouillot, Robert A. Myers, A resource guide to Dominica, 1493-1986. New Haven: Human Area Files, HRA Flex Books, Bibliography Series, 1987. 3 volumes. xxxv + 649.-Stephen D. Glazier, Colin G. Clarke, East Indi
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18

Duverseau, Yarseth T., Herbert M. Rogers, Arturo Zevallos-Ipenza, Roc Magloire, and Phuc Nguyen-Dinh. "Monitoring of Chloroquine Sensitivity of Plasmodium Falciparum in Haiti, 1981–1983." American Journal of Tropical Medicine and Hygiene 35, no. 3 (1986): 459–64. http://dx.doi.org/10.4269/ajtmh.1986.35.459.

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19

Herman, Herman. "Critical Discourse Analysis on “We are the World 25 for Haiti” Song Lyrics." Loquen: English Studies Journal 12, no. 1 (2019): 24. http://dx.doi.org/10.32678/loquen.v12i01.1430.

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This research aims in analyzing a song entitled “We are the World 25 for Haiti”. This song was first introduced by Michael Jackson in 1985 named “We are the World 1985” when he made collaboration with other musicians for USA for Africa (United Support of Artists for Africa). The single was intended as a charity single to raise funds for famine relief efforts in Ethiopia who have suffered political instability and disaster drought in 1984-1985. Then, this song is chosen to be used for collecting funds in rehabilitating Haiti after the enormous earthquake. This paper focuses on the composer’s at
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20

Herman, Herman, and Dumaris Silalahi. "Critical Discourse Analysis on “We are the World 25 for Haiti” Song Lyrics." Journal of English Education and Teaching 4, no. 1 (2020): 36–48. http://dx.doi.org/10.33369/jeet.4.1.36-48.

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This research aims in analyzing a song entitled “We are the World 25 for Haiti”. This song was first introduced by Michael Jackson in 1985 named “We are the World 1985” when he made collaboration with other musicians for USA for Africa (United Support of Artists for Africa). The single was intended as a charity single to raise funds for famine relief efforts in Ethiopia who have suffered political instability and disaster drought in 1984-1985. Then, this song was chosen to be used for collecting funds in rehabilitating Haiti after the enormous earthquake. This paper focuses on the composer’s a
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21

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 64, no. 1-2 (1990): 51–90. http://dx.doi.org/10.1163/13822373-90002026.

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-Hy Van Luong, John R. Rickford, Dimensions of a Creole continuum: history, texts, and linguistic analysis of Guyanese Creole. Palo Alto: Stanford University Press, 1987. xix + 340 pp.-John Stewart, Charles V. Carnegie, Afro-Caribbean villages in historical perspective. Jamaica: African-Caribbean Institute of Jamaica, 1987. x + 133 pp.-David T. Edwards, Jean Besson ,Land and development in the Caribbean. London: Macmillan Caribbean, 1987. xi + 228 pp., Janet Momsen (eds)-David T. Edwards, John Brierley ,Small farming and peasant resources in the Caribbean. Winnipeg, Canada: University of Manit
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22

BRANDÃO, Ana Paula. "Classifiers in Paresi-Haliti (Arawak)." MOARA – Revista Eletrônica do Programa de Pós-Graduação em Letras ISSN: 0104-0944 2, no. 43 (2016): 51. http://dx.doi.org/10.18542/moara.v2i43.3838.

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ABSTRACT: This work presents the nominal classification system of Paresi. Paresi is an Arawak language, spoken in Mato Grosso (Brazil). The data comes from field work in the Formoso and Rio Verde communities. In Paresi, similar to other Arawak languages, nouns can be inalienable or alienable. Inalienable nouns are bound nouns that can only occur with the possessor prefixes or the non-possessed suffix. There are two types of inalienable nouns: simple inalienable nouns and inalienable nouns with a classifying function. These nouns have their meaning metaphorically extended in order to categorize
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23

Healy, David, and Brenda Gayle Plummer. "Haiti and the Great Powers, 1902-1915." American Historical Review 95, no. 2 (1990): 630. http://dx.doi.org/10.2307/2164002.

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24

Langley, Lester D., and Brenda Gayle Plummer. "Haiti and the Great Powers, 1902-1915." Hispanic American Historical Review 69, no. 4 (1989): 791. http://dx.doi.org/10.2307/2516144.

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25

Baptiste, Fritzroy A., and Brenda Gayle Plummer. "Haiti and the Great Powers, 1902-1915." Journal of American History 76, no. 3 (1989): 962. http://dx.doi.org/10.2307/2936515.

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26

Langley, Lester D. "Haiti and the Great Powers, 1902–1915." Hispanic American Historical Review 69, no. 4 (1989): 791–92. http://dx.doi.org/10.1215/00182168-69.4.791.

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27

Anglade, Mireille Neptune. "Les conférences internationales sur les femmes et leur impact en Haïti." En route pour Beijing 8, no. 1 (2005): 165–73. http://dx.doi.org/10.7202/057826ar.

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Dans la première partie de son texte, l'auteure fait un retour sur les conférences de Mexico (1975), Copenhague (1980) et Nairobi (1985), en mettant l'accent sur les principales recommandations et les grands principes qui y furent adoptés. Dans la deuxième partie, elle analyse les impacts, pas souvent positifs que ces grandes conférences et en particulier celle de Nairobi ont eus en Haïti, sur les plans juridique, social (infrastructures, logement, santé, éducation), économique et politique.
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28

De Ville de Goyet, Claude. "International Military-Civilian Collaboration Potential for Disaster Aid in Latin America." Journal of the World Association for Emergency and Disaster Medicine 1, no. 1 (1985): 23–25. http://dx.doi.org/10.1017/s1049023x00032568.

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Latin American and Caribbean countries have been affected by many natural disasters in past decades. Earthquakes caused in Peru (1970) approximately 70,000 deaths, in Nicaragua (1972) 5,000 deaths while destroying the capital, Managua, and in Guatemala (1976) 22,000. Hurricanes also wreak havoc: hurricane Fifi in Honduras (1974) with 10,000 deaths, hurricane David (1979), and hurricane Allen in Saint Lucia, Haiti and Jamaica (1980), have amply demonstrated the high vulnerability of these countries to emergency situations. These catastrophes and many other smaller ones required that all resourc
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29

Butcher, Pablo. "Haiti: The message on the wall." Index on Censorship 17, no. 3 (1988): 10–13. http://dx.doi.org/10.1080/03064228808534380.

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Arrival in Port-au-Prince, itself always an assault on the senses, was a heady experience during the euphoria after Duvalier's peremptory exit on 7 February 1986. Wall paintings celebrated the forced departure of Baby Doc and his family.
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30

Bannister, Michael E., and P. K. R. Nair. "Alley cropping as a sustainable agricultural technology for the hillsides of Haiti: Experience of an agroforestry outreach project." American Journal of Alternative Agriculture 5, no. 2 (1990): 51–59. http://dx.doi.org/10.1017/s0889189300003283.

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AbstractAlley cropping is a form of hedgerow intercropping where fast-growing leguminous trees are planted at dense within-row spacing, with agricultural crops planted between the hedgerows. This agroforestry technology, with the hedgerows planted on the contour across the slope, appears promising for small farmers on the hittslopes of Haiti An agroforestry outreach project operating in Haiti since 1981 has helped thousands of farmers plant hedgerows on their farms. The farmers are increasingly accepting the technology: the length of hedgerows planted by the farmers in the project area increas
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31

Freire, Gildeneide dos Passos. "Haiti: Fenomenologia de uma barbárie, de Eliesse dos Santos Teixeira Scaramal." Anos 90 15, no. 27 (2008): 411–17. http://dx.doi.org/10.22456/1983-201x.6752.

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32

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 64, no. 3-4 (1990): 149–208. http://dx.doi.org/10.1163/13822373-90002021.

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-Mohammed F. Khayum, Michael B. Connolly ,The economics of the Caribbean Basin. New York: Praeger, 1985. xxiii + 355 pp., John McDermott (eds)-Susan F. Hirsch, Herome Wendell Lurry-Wright, Custom and conflict on a Bahamian out-island. Lanham, Maryland: University Press of America, 1987. xxii + 188 pp.-Evelyne Trouillot-Ménard, Agence de Cooperation Culturelle et Technique, 1,000 proverbes créoles de la Caraïbe francophone. Paris: Editions Caribéennes, 1987. 114 pp.-Sue N. Greene, Amon Saba Saakana, The colonial legacy in Caribbean literature. Trenton NJ: Africa World Press, Inc. 1987. 128 pp.-
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33

Mézié, Nadège. "Da areia ao gado: meninos empreendedores rurais no Haiti." Civitas - Revista de Ciências Sociais 18, no. 2 (2018): 431. http://dx.doi.org/10.15448/1984-7289.2018.2.29601.

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O artigo descreve o trabalho de meninos (de 7 a 13 anos) em uma pedreira na região da Grand’Anse (Haiti). Os meninos, oriundos de famílias bastante pobres, engajam-se nessa atividade por iniciativa própria e a realizam praticamente sem supervisão de adultos. Eles poupam a maior parte do dinheiro, realizando o que chamei de “ciclo de capitalização” que, ao cabo de 8 a 10 anos, lhes permitirá, através da compra, criação e revenda de animais (galinhas, cabras, um boi), aceder a um lote de terra. Assim, aos olhos dos camponeses locais, poderão mostrar-se como capazes de entrar na vida adulta.
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34

Palsson, Craig. "Small Farms, Large Transaction Costs: Haiti’s Missing Sugar." Journal of Economic History 81, no. 2 (2021): 513–48. http://dx.doi.org/10.1017/s0022050721000139.

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In the eighteenth century, Haiti was the world’s leading sugar producer, but when cane surged in the Caribbean in the early twentieth century, Haiti produced none. Instead, the land sat idle while workers emigrated to work on sugar plantations. I examine the hypothesis that historical property rights institutions created high transaction costs for converting land to cane production. I collect new data on land-use from 1928–1950 and a proxy for transaction costs. The evidence suggests transaction costs impeded the land market from responding to the sugar boom.
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35

David, Jean Bart. "Estudo documental das políticas de prevenção e promoção em saúde no Haiti." Revista Estudos Políticos 10, no. 20 (2020): 236. http://dx.doi.org/10.22409/rep.v10i20.43392.

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Principais causas de morbimortalidade na população haitiana são as doenças infecciosas e as doenças do sistema circulatório. Segundo a Organização Pan-americana de Saúde, as principais causas de mortalidade no país nos últimos anos foram as doenças infecciosas representando 14% das mortes e as doenças do sistema circulatório 20%. Considerando os aspectos acima relacionados acredita-se que uma maior compreensão sobre as políticas de prevenção e promoção em saúde aplicado pelo estado do Haiti permitirá compreender se essas políticas atendem as verdadeiras demandas em saúde da população haitiana.
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36

Terças, Ana Cláudia Pereira, Vagner Ferreira do Nascimento, Thalise Yuri Hattori, Leonir Evandro Zenazokenae, Marina Atanaka, and Elba Regina Sampaio de Lemos. "OS HALITI-PARESÍ: UMA REFLEXÃO SOBRE SAÚDE E DEMOGRAFIA DA POPULAÇÃO RESIDENTE NAS TERRAS INDÍGENAS PARESÍ." Espaço Ameríndio 10, no. 1 (2016): 226. http://dx.doi.org/10.22456/1982-6524.60301.

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As comunidades haliti-paresí destacam-se em Mato Grosso pela busca constante de sua sustentabilidade e etnodesenvolvimento. Com o objetivo de conhecer algumas características culturais da saúde e aspectos demográficos, realizou-se um estudo quantitativo e descritivo dividido em duas etapas. Na primeira, uma revisão de literatura que abordou as características histórico-sociais e culturais da saúde do povo Haliti-Paresí; posteriormente, com base nos dados do censo do IBGE de 2010, pôde-se identificar os aspectos demográficos dessa população. Em seu processo histórico, a interação e integração c
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37

Bulamah, Rodrigo Charafeddine. "Pode um porco falar? Doença, sistemas e sacrifício no Caribe." Horizontes Antropológicos 26, no. 57 (2020): 57–92. http://dx.doi.org/10.1590/s0104-71832020000200003.

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Resumo Este artigo discute o massacre dos porcos crioulos que teve lugar na ilha de Espanhola, particularmente no Haiti, entre finais da década de 1970 e começo dos anos 1980. Combinando etnografia e análise historiográfica, discuto, primeiramente, a trajetória de uma doença que afetou porcos domésticos em todo o globo, ameaçando criações e gerando uma série de políticas e arranjos científicos que visavam contê-la. Trato, então, das motivações culturais e políticas e os meios técnico-científicos que tornaram o massacre possível e as diferentes teorias sobre a doença para, por fim, abordar os i
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Bellegarde-Smith, Patrick. "A Man-Made Disaster: The Earthquake of January 12, 2010— A Haitian Perspective." Journal of Black Studies 42, no. 2 (2011): 264–75. http://dx.doi.org/10.1177/0021934710396709.

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The earthquake of January 12, 2010, was not the first, nor will it be the last, to hit Haiti, a volcanic land traumatized by natural and man-made disasters from its beginning as a colony and sovereign nation. In the throes of rein-venting itself politically, socially, and culturally since the overthrow of the Duvalier dictatorship, 1957-1986, Haiti now has to reinvent itself physically. Are there bounds to the Haitians’ vaunted resilience? The author proposes to examine the aftermath of the “Goudougoudou,” as Haitians now call the event, relating it to other events that have taxed Haitian reso
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Benedicty, Alessandra. "Towards an Intellectual History of Possession: Reading “la crise” as a Textual Space in Vodou and André Breton’s Haitian Lectures andNadja." Studies in Religion/Sciences Religieuses 41, no. 2 (2012): 280–305. http://dx.doi.org/10.1177/0008429812440974.

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This article focuses mainly on what are known as André Breton’s “Haitian Conferences” (1945–1946) and his 1928 novel Nadja, along with the embedded topic of spirit possession in Haitian Vodou. My proposition is to show how both the vocabulary and the theory that come to be associated with what I will call the “act of possession” in Breton’s work engages a reflection that accounts for fragmented notions of identity. I draw on anthropological theories of subjectivity to put the accent on the destabilizing experience of the contemporary, globalized human subject. To do so, I look at two aspects o
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Brighenti, Agenor. "POR UMA EVANGELIZAÇÃO REALMENTE NOVA." Perspectiva Teológica 45, no. 125 (2014): 83. http://dx.doi.org/10.20911/21768757v45n125p83/2013.

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A necessidade de uma "nova" evangelização se impõe diante do desafio de manter sempre viva e atual a novidade do Evangelho. Para remeter à origem da expressão, comumente refere-se a um discurso de João Paulo I I em uma Assembléia do Conselho Episcopal Latino-Americano, realizada no Haiti, em 1983. No entanto, "nova evangelização" é uma categoria que aparece já na Conferência de Medellín (1968), para expressar a exigência de levar adiante a renovação do Concilio Vaticano II (1962-1965), através de um novo modelo de pastoral: passar de uma "pastoral de conservação", com ênfase na sacramentalizaç
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Hudson, P. J. "The National City Bank of New York and Haiti, 1909 - 1922." Radical History Review 2013, no. 115 (2012): 91–114. http://dx.doi.org/10.1215/01636545-1724733.

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Cornachin, Beatriz Gomes. "As consequências do neoliberalismo para a soberania alimentar haitiana e a produção da fome." Revista Ingesta 1, no. 2 (2019): 99–100. http://dx.doi.org/10.11606/issn.2596-3147.v1i2p99-100.

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 Dentre os países do continente americano, o Haiti configura o que apresenta maior índice em relação à desnutrição com aproximadamente metade da população dentro desse quadro. Não apenas no continente americano, mas também mundialmente o país configurou entre 2004 e 2006 o país com maior prevalência (57,1%) e, no último período analisado, entre 2015 e 2017, apenas Zimbábue classifica-se com maior índice que o Haiti. Inserido na América Latina e Caribe, o país aponta como um caso necessário a ser evidenciado no tocante à questão alimentar, para além d
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Silva, Adriana Kerchner da. "A malungaje poética de Oliveira Silveira." Nau Literária 16, no. 1 (2020): 228–50. http://dx.doi.org/10.22456/1981-4526.104959.

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Este artigo apresenta o conceito de malungaje de Branche (2009), que afirma que há uma rede de reconhecimentos e afetos entre escritores e intelectuais negros na América, motivada por um sentimento de união a partir da experiência de serem parte da diáspora africana. Com base no conceito, analisam-se cinco poemas do escritor gaúcho Oliveira Silveira, “Alô”, “Em Cuba”, “Antilhas”, “Haiti” e “Platinos”, em que o autor explicitamente recupera nações e regiões da América Latina nas quais a participação negra é evidente, mesmo que muitas vezes negada. Nesses cinco poemas, Silveira estabelece essa r
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Raccurt, C. P. "Mansonella ozzardiand its vectors in the New World: an update with emphasis on the current situation in Haiti." Journal of Helminthology 92, no. 6 (2017): 655–61. http://dx.doi.org/10.1017/s0022149x17000955.

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AbstractMansonella ozzardi(Nematoda: Onchocercidae) is a little studied filarial nematode. This human parasite, transmitted by two families of dipteran vectors, biting midges (most of them members of the genusCulicoides) and blackflies (genusSimulium), is endemic to the Neotropical regions of the New World. With a patchy geographical distribution from southern Mexico to north-western Argentina, human infection withM. ozzardiis highly prevalent in some of the Caribbean islands, along riverine communities in the Amazon Basin, and on both sides of the border between Bolivia and Argentina. Studies
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Esteves, Marcelo Rodrigues. "Sob o signo da travessia:." Êxodos e Migrações 4, no. 6 (2019): 200–208. http://dx.doi.org/10.24168/revistaprumo.v4i6.1190.

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At becoming worldly known, in 2016, thanks to the success of his documentary I Am Not Your Negro, the Haitian Raoul Peck already possessed an extensive career as a filmmaker, with a first fiction film, Haitian Corner, released in 1987. The movie tells the story of na haitian poet, immigrant, who lives in Brooklyn, New York, tormented by the ghosts of torture suffered in Haiti in the Duvalier era. Himself marked by the sign of displacement – Peck lived in Haiti, in the Democratic Republic of Congo, in Germany, in the United States and France – the filmmaker starts with Haitian Corner a long lis
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Reagan, Timothy. "Review of Foster & Valdman (1984): Haiti-Today and Tomorrow: An Interdisciplinary Study." Language Problems and Language Planning 10, no. 1 (1986): 73. http://dx.doi.org/10.1075/lplp.10.1.14rea.

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Álvarez Martínez, Alejandro. "Haití: ¿hacia la democracia? (1986-1991)." Estudios Latinoamericanos, no. 8 (August 13, 1997): 137. http://dx.doi.org/10.22201/cela.24484946e.1997.8.51612.

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<p>El autor intenta explicar el tipo de ruta política que se siguió en Haití durante el periodo 1986-1991. Muestra, en primer término, un panorama histórico general, luego del cual se observa la ardua lucha de aquellos sectores comprometidos con el cambio democrático en contra de los sectores autoritarios que defienden el régimen dictatorial. Después presenta una caracterización de éste, resaltando métodos de gobierno tales como la violación permanente de las reglas y los procedimientos democráticos, al uso del control social y la manipulación de los procesos electorales, entre otros asp
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Lahaie, Raymond G., Sidney Sabbah, André Dumont, et al. "Tropical Sprue in a Case of Heterosexually Transmitted Acquired Immune Deficiency Syndrome." Canadian Journal of Gastroenterology 2, no. 2 (1988): 67–70. http://dx.doi.org/10.1155/1988/562843.

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A heterosexual patient presented with severe diarrhea, malabsorption and weight loss. He was found to have acquired immune deficiency syndrome (AIDS) on the basis of candida esophagitis. Pneumocysris carinii pneumonia, inversion of T lymphocyte subpopulation ratio and the presence of serum anti-HIV virus antibodies. The patient had travelled to Haiti and the Dominican Republic where he had multiple sexual contacts with indigenous women. Despite thorough evaluation to identify the cause of diarrhea no infection, agent was discovered. Duodenal biopsy showed partial villous atrophy, slight crypt
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Belan, César. "Aristide: Herói ou Vilão? Considerações sobre a história política recente no Haiti. (1980 – 2004)." Passagens: Revista Internacional de História Política e Cultura Jurídica 9, no. 2 (2017): 330–49. http://dx.doi.org/10.15175/1984-2503-20179209.

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50

Rey, Terry. "Catholicism and Human Rights in Haiti: Past, Present, and Future." Religion & Human Rights 1, no. 3 (2006): 229–48. http://dx.doi.org/10.1163/187103206781172952.

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AbstractThis article surveys the relationship between Catholicism and human rights during four periods of Haitian history: (1) the colonial era of plantation slavery; (2) the 'antisuperstitious' campaigns from 1898 to 1943; (3) the dictatorship of François Duvalier from 1957–1971; and (4) the rise and fall of liberation theology in Haiti from the mid 1970s to the present. My primary argument is that despite a generally deplorable Catholic track record vis-à-vis human rights, there has also been a consistent ethical tributary of Catholic struggle for social justice in this poor Caribbean nation
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