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Journal articles on the topic 'Haïti – Histoire'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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1

Corbet, Alice. "Choléra. Haïti 2010-2018. Histoire d’un désastre." Revue Projet N°374, no. 1 (2020): 92a. http://dx.doi.org/10.3917/pro.374.0092a.

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2

Icart, Lyonel. "Haïti-en-Québec." Ethnologies 28, no. 1 (March 2, 2007): 45–79. http://dx.doi.org/10.7202/014148ar.

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On a souvent tendance à idéaliser les immigrations passées et à ne voir que les conflits des immigrations présentes. L’histoire de l’installation des immigrants haïtiens au Québec n’est pas récente et pourtant elle a connu un destin inverse de cette règle générale. Ce texte brosse un aperçu de cette histoire singulière depuis les premiers contacts entre ces deux anciennes possessions françaises d’Amérique jusqu’à l’établissement d’une communauté en terre québécoise, en passant par les premiers migrants haïtiens en Nouvelle France et la découverte réciproque de ces deux peuples dans la première moitié du siècle dernier. Il examine l’évolution des conditions d’intégration de ces immigrants haïtiens à la société québécoise et les défis que leurs descendants ont aujourd’hui à relever.
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3

Lefebvre, Pauline. "La pédopsychiatrie humanitaire, histoire d’une rencontre en Haïti." Le Carnet PSY 188, no. 3 (2015): 41. http://dx.doi.org/10.3917/lcp.188.0041.

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4

Moulin, Anne-Marie. "Choléra, Haïti 2010-2018 Histoire d’un désastre (Renaud Piarroux)." médecine/sciences 35, no. 10 (October 2019): 804–5. http://dx.doi.org/10.1051/medsci/2019150.

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5

Gutiérrez-Ardila, Daniel. "La Colombie et Haïti, histoire d'un rendez-vous manqué entre 1819 et 1830." Bulletin de l'Institut Pierre Renouvin 32, no. 2 (2010): 111. http://dx.doi.org/10.3917/bipr.032.0111.

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6

Riou, B. "Piarroux R (2019) Choléra. Haïti 2010–2018 : histoire d’un désastre CNRS Éditions, Paris, 295 pages." Annales françaises de médecine d’urgence 9, no. 3 (April 21, 2019): 209. http://dx.doi.org/10.3166/afmu-2019-0160.

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7

Béchacq, Dimitri. "Histoire(s) et actualité du vodou à Paris. Hiérarchies sociales et relations de pouvoir dans un culte haïtien transnational." Studies in Religion/Sciences Religieuses 41, no. 2 (April 25, 2012): 257–79. http://dx.doi.org/10.1177/0008429812440973.

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Cet article examine les conditions historiques, sociales et matérielles des pratiques du vodou à Paris et en Ile-de-France. Les enjeux de ces pratiques soulignent une dynamique de visibilité et d’invisibilité, d’inclusion et de fermeture qui détermine autant les relations humaines à l’intérieur du culte que les rapports avec une société française réfractaire au vodou. Sa présence à Paris remonte aux années 1960, avec les mises en scène inspirées du culte, et elle s’inscrit dans une histoire qui débute par les tournées des troupes folkloriques, formées à Port-au-Prince dans les années 1940. Les pratiques contemporaines du vodou en Ile-de-France nécessitent des adaptations matérielles et rituelles. Elles relèvent autant d’une logique de protection que de relations de pouvoir fondées sur l’autorité religieuse et sur l’origine ethnique des pratiquants. Le vodou se révèle être un espace de compétition où les procédés de légitimation, véhiculés par des rumeurs, s’appuient sur des traditions et des territoires, sur la dimension économique et sur le respect des prescriptions rituelles. La circulation de ces rumeurs, de Paris à Brooklyn, suggère l’existence d’un espace transnational de moralité fondé sur des normes sociales et religieuses qui trouvent leur origine en Haïti. This article examines the historical, social and material conditions of the practice of Vodou in Paris and in the Ile-de-France region. This practice can be understood in terms of a dynamic of visibility and invisibility, of inclusion and exclusion which influences the human relationships within Vodou, as well as the resistance it has met in French society. Its presence in Paris goes back to the sixties, with theatre inspired by Vodou, and a history which begins with the tours of folk companies, trained in Port-au-Prince in the forties. The contemporary practice of Vodou in the Ile-de-France has involved material and ritual adaptations. It is founded as much upon a logic of protections as upon power relationships between religious authorities and the ethnic origins of Vodou practitioners. Vodou is revealed to be a competitive space where the process of legitimization, aided by rumours, is based on traditions and territories, on the economic dimension and on respect for ritual instruction. The circulation of these rumours, from Paris to Brooklyn, suggests the existence of a transnational space of morality based on social and religious norms which have their origin in Haiti.
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8

Benoît, Catherine. "Contempler et guérir. Vodou, art et histoires en Haïti." Cahiers d’études africaines 37, no. 148 (1997): 985–91. http://dx.doi.org/10.3406/cea.1997.1844.

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9

Paultre, Patrick, Éric Calais, Jean Proulx, Claude Prépetit, and Steeve Ambroise. "Damage to engineered structures during the 12 January 2010, Haiti (Léogâne) earthquake." Canadian Journal of Civil Engineering 40, no. 8 (August 2013): 777–90. http://dx.doi.org/10.1139/cjce-2012-0247.

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The purpose of this paper is to first provide relevant information about the historic seismicity of the island of Haiti, the tectonic setting and the identification of the unmapped Léogâne fault which is now believed to have been the main cause of the 12 January 2010 Haiti earthquake. The paper then focuses on the state of construction in Haiti, with particular emphasis given to engineered buildings. The lack of a building code and standards for the design of structures, as well as the fact that seismic forces were not considered in the design of most buildings explains the failure of so many engineered structures. Several examples are given and arranged according to building function. Since the earthquake has occurred, interim measures have been implemented to control construction of new buildings. Some recommendations are given to improve construction practice in Haiti for the reconstruction.
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10

Cacchioli, Emanuela. "Edwidge Danticat (dir.), Haïti noir." Studi Francesi, no. 172 (LVIII | I) (April 1, 2014): 197–98. http://dx.doi.org/10.4000/studifrancesi.2317.

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11

Munro, Martin. "The Apocalyptic Creole, from Dessalines to the Chimères." Diaspora: A Journal of Transnational Studies 17, no. 1 (June 2013): 105–20. http://dx.doi.org/10.3138/diaspora.17.1.105.

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In this article, I explore the idea of the hybrid, creolized subject in Haiti as a kind of living phantom. To do so, I refer initially to the notion of the “Creole Dessalines,” the idea that Haiti’s first leader was island-born and culturally creole. I then move forward in time 200 years, to just before the bicentenary, a time that seemed to usher back into Haitian society figures that appear to echo in many ways the creole Dessalines in their ambiguous, contradictory values, actions, and relations to broader Haitian society. These figures are the so-called Chimères, the term used to refer to the gangs from the shantytowns of Port-au-Prince who were used in the service of Jean-Bertrand Aristide’s government and who developed a reputation for extreme violence, used against the antigovernment popular movement. Beginning with a discussion of the origins of the Chimères, I will then focus on three works in which the Chimères figure prominently: the documentary films Ghosts of Cité Soleil and Haïti, la fin des chimères, and Lyonel Trouillot’s Bicentenaire. In all but Trouillot’s work, the prominent Chimères brothers known as Billy and Tupac are featured, which allows one to move from the general conceptions of the Chimères into the particular realities of these individual lives.
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12

Carrero Jiménez, Solanlly. "New records of Thaloe ennery Brescovit, 1993, and Thaloe leboulet Brescovit & Oliveira, 2019 (Araneae: Anyphaenidae) from Dominican Republic." Novitates Caribaea, no. 16 (July 23, 2020): 164–68. http://dx.doi.org/10.33800/nc.vi16.235.

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The Hispaniola endemic species Thaloe ennery Brescovit and Thaloe leboulet Brescovit & Oliveira, previously known from Haiti, are found for the first time in Dominican Republic. Eleven male specimens of T. ennery were located in seven new localities from the Southeast Dominican Provinces: Pedernales, Barahona, Peravia, La Romana and La Altagracia. Additionally, four males of T. leboulet were located in the Northwest Dominican province of Santiago Rodríguez. This extends its distribution from the previously known occurrences in Haiti. All specimens are deposited in the Arachnological Collection of the Museo Nacional de Historia Natural “Prof. Eugenio de Jesús Marcano”.
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13

Matthewson, Tim. "Jefferson and Haiti." Journal of Southern History 61, no. 2 (May 1995): 209. http://dx.doi.org/10.2307/2211576.

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14

Lentz, Thierry. "Bonaparte, Haïti et l'échec colonial du régime consulaire." Outre-mers 90, no. 340 (2003): 41–60. http://dx.doi.org/10.3406/outre.2003.4042.

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15

Rogers, Dominique. "De l'origine du préjugé de couleur en Haïti." Outre-mers 90, no. 340 (2003): 83–101. http://dx.doi.org/10.3406/outre.2003.4045.

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16

Cacchioli, Emanuela. "Sylvie Brodziak (dir.), Haïti. Enjeux d’écriture." Studi Francesi, no. 171 (LVII | III) (December 1, 2013): 658–59. http://dx.doi.org/10.4000/studifrancesi.2917.

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17

Gil, Gilberto, Caetano Veloso, and David Treece. "Haiti." Index on Censorship 28, no. 1 (January 1999): 107–9. http://dx.doi.org/10.1080/03064229908536513.

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18

Oyama, Maria Helena Valentim Duca. "Diri ak pwa, l´histoire haïtienne et la transition migrante dans Adeus Haiti, d´Edwidge Danticat." Revista Letras Raras 9, no. 5 (November 30, 2020): 429. http://dx.doi.org/10.35572/rlr.v9i5.2004.

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19

Saint-Louis, Vertus. "Relations internationales et classe politique en Haïti (1784-1814)." Outre-mers 90, no. 340 (2003): 155–75. http://dx.doi.org/10.3406/outre.2003.4050.

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20

Felten, Peter. "Taking Haiti Seriously." Reviews in American History 30, no. 3 (2002): 471–76. http://dx.doi.org/10.1353/rah.2002.0054.

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21

Healy, David. "Haiti, Marines, and Culture." Diplomatic History 27, no. 5 (November 2003): 695–98. http://dx.doi.org/10.1111/1467-7709.00380.

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22

Gnocchi, Maria Chiara. "Leslie J.-R. Péan, Haïti, économie politique de la corruption. De Saint-Domingue à Haïti 1791-1870." Studi Francesi, no. 144 (XLVIII | III) (December 15, 2004): 660. http://dx.doi.org/10.4000/studifrancesi.38453.

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23

Geggus, David. "Marronnage in Saint-Domingue (Haïti) http://www.marronnage.info/en/." American Historical Review 125, no. 2 (April 1, 2020): 581–83. http://dx.doi.org/10.1093/ahr/rhz664.

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24

Lahens, Yanick. "Haïti, les femmes, la littérature et l’histoire (entretien)." Clio, no. 50 (December 1, 2019): 241–47. http://dx.doi.org/10.4000/clio.17434.

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25

Mika, Kasia. "Histories of the Past, Histories for the Future: Representing the Past and Writing for the Future in Rodney Saint-Éloi’s Haïti, kenbe la!" Journal of Haitian Studies 20, no. 2 (2014): 4–19. http://dx.doi.org/10.1353/jhs.2014.0022.

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26

Dorigny, Marcel. "De Saint-Domingue à Haïti : une nation issue de l'esclavage." Outre-mers 90, no. 340 (2003): 5–13. http://dx.doi.org/10.3406/outre.2003.4039.

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27

Finan, William W. "Haiti and the Crisis Caravan." Current History 112, no. 751 (February 1, 2013): 77–78. http://dx.doi.org/10.1525/curh.2013.112.751.77.

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28

Laferrière, Dany, and Thomas C. Spear. "Supporting Haiti." Contemporary French and Francophone Studies 15, no. 1 (January 2011): 117–23. http://dx.doi.org/10.1080/17409292.2011.535269.

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29

Beaudoin Duquette, Alexandre. "Tout bouge autour de moi de Dany Laferrière au crible de l’éthique décoloniale de Fritta Caro." ALTERNATIVE FRANCOPHONE 2, no. 6 (February 17, 2020): 110–29. http://dx.doi.org/10.29173/af29395.

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Dans le présent article, j’aborde Tout bouge autour de moi, un essai de Dany Laferrière au crible d'une méthodologie éthique proposée par Helena Martín Franco, une artiste colombienne établie au Québec, afin de désarmer le stéréotype du "pays maudit" que le discours occidental a posé sur Haïti. La méthodologie proposée par Martín Franco m'amène au-delà de l'écriture de Dany Laferrière jusqu'aux origines racistes et colonialistes du stéréotype expliqué dans l’œuvre d’un historien haïtien qui fait une brève apparition dans son essai, Michel-Rolph Trouillot. De cette façon, j'amorce une exploration des possibilités épistémologiques et pédagogiques du discours des artistes latino-américains et caribéens établis au Québec en établissant une relation dissonante en celui-ci et les visions stéréotypées de cette région.
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30

Nichols, David, Patrick Bellegarde-Smith, Michel-Rolph Trouillot, and Roger Gaillard. "Haiti: The Breached Citadel." Hispanic American Historical Review 71, no. 3 (August 1991): 650. http://dx.doi.org/10.2307/2515924.

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31

Cacchioli, Emanuela. "Yahia Belaskri, Haïti en lettres et en images." Studi Francesi, no. 178 (LX | I) (April 1, 2016): 164. http://dx.doi.org/10.4000/studifrancesi.2597.

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32

Maguire, Robert. "Rebuild Haiti, Not Just Its Capital." Current History 110, no. 733 (February 1, 2011): 81–82. http://dx.doi.org/10.1525/curh.2011.110.733.81.

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33

Bellegarde-Smith, Patrick, Brian Weinstein, and Aaron Segal. "Haiti: The Failure of Politics." Hispanic American Historical Review 73, no. 2 (May 1993): 345. http://dx.doi.org/10.2307/2517803.

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34

Nicholls, David, Brian Weinstein, and Aaron Segal. "Haiti: Political Failures, Cultural Successes." Hispanic American Historical Review 65, no. 1 (February 1985): 159. http://dx.doi.org/10.2307/2514689.

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35

Geggus, David P., and Michel S. Laguerre. "Voodoo and Politics in Haiti." Hispanic American Historical Review 71, no. 2 (May 1991): 385. http://dx.doi.org/10.2307/2515654.

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36

Bellegarde-Smith, Patrick, and Alex Dupuy. "Haiti in the World Economy." Hispanic American Historical Review 70, no. 4 (November 1990): 701. http://dx.doi.org/10.2307/2516603.

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37

Ott, Thomas O., and Joan Dayan. "Haiti, History, and the Gods." American Historical Review 102, no. 1 (February 1997): 231. http://dx.doi.org/10.2307/2171471.

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38

Nicholls, David. "Haiti: Political Failures, Cultural Successes." Hispanic American Historical Review 65, no. 1 (February 1, 1985): 159–60. http://dx.doi.org/10.1215/00182168-65.1.159.

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39

Bellegarde-Smith, Patrick. "Haiti in the World Economy." Hispanic American Historical Review 70, no. 4 (November 1, 1990): 701. http://dx.doi.org/10.1215/00182168-70.4.701.

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40

Geggus, David P. "Voodoo and Politics in Haiti." Hispanic American Historical Review 71, no. 2 (May 1, 1991): 385. http://dx.doi.org/10.1215/00182168-71.2.385.

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41

Bellegarde-Smith, Patrick. "Haiti: The Failure of Politics." Hispanic American Historical Review 73, no. 2 (May 1, 1993): 345. http://dx.doi.org/10.1215/00182168-73.2.345.

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42

Pestel, Friedemann. "The Impossible Ancien Régime colonial: Postcolonial Haiti and the Perils of the French Restoration." Journal of Modern European History 15, no. 2 (May 2017): 261–79. http://dx.doi.org/10.17104/1611-8944-2017-2-261.

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The Impossible Ancien Régime colonial: Postcolonial Haiti and the Perils of the French Restoration This article discusses the consequences of Napoleon's downfall for the world's first modern post-slavery state, Haiti. It focuses on the interplay between the French colonial office's diplomatic missions that were lobbied by dispossessed planters to recover the lost colony and the Haitian propaganda to guarantee national independence. These relations ultimately contributed to a shift in French colonial politics towards Haiti, from military conquest and re-enslavement to financial indemnification. Taking the rhetoric of pacification beyond Europe, French diplomacy presented racial hierarchies as an extension of the 1814 compromise between old and new elites in metropolitan France. The Haitian side, however, insisted on the sharp contradiction between the supposed reconciliation in France and a quasi-restoration of the Ancien Régime colonial. Drawing on Haitian, French and British source material, this article analyses how Haitian propaganda attacked the precarious political legitimacy of Restoration France from an extra-European viewpoint to exert pressure on European colonial politics. Relying on Haiti as a model for slave emancipation, British abolitionists significantly contributed to excluding the option of the Ancien Régime colonial. The debate on Haiti's future forced Louis XVIII's government to ponder the political risks of colonial restoration. In the outcome, financial indemnification became France's primary condition for recognising Haitian independence in 1825.
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43

Cacchioli, Emanuela. "Louis-Philippe Dalembert, Lyonel Trouillot, Haïti: une traversée littéraire." Studi Francesi, no. 165 (LV | III) (December 1, 2011): 692. http://dx.doi.org/10.4000/studifrancesi.5179.

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44

Plummer, Brenda Gayle, and Michel S. Laguerre. "The Military and Society in Haiti." Journal of American History 81, no. 2 (September 1994): 740. http://dx.doi.org/10.2307/2081316.

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45

Erikson, Daniel P. "Haiti after Aristide: Still on the Brink." Current History 104, no. 679 (February 1, 2005): 83–90. http://dx.doi.org/10.1525/curh.2005.104.679.83.

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In the 1990s, Haiti was on the front lines of us efforts to help bind Latin America and the Caribbean into a ‘community of democracies.’ Today, the country is the closest example of a failed state this side of the Atlantic.
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46

Duprat, Annie. "The Armorial of Haïti. Symbols of Nobility in the Reign of Henry Christophe." Annales historiques de la Révolution française, no. 356 (April 1, 2009): 252. http://dx.doi.org/10.4000/ahrf.10696.

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47

Beruff, Jorge Rodriguez, and Michel S. Laguerre. "The Military and Society in Haiti." Hispanic American Historical Review 75, no. 3 (August 1995): 489. http://dx.doi.org/10.2307/2517269.

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48

Beruff, Jorge Rodríguez. "The Military and Society in Haiti." Hispanic American Historical Review 75, no. 3 (August 1, 1995): 489–90. http://dx.doi.org/10.1215/00182168-75.3.489.

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49

McEwan, Bonnie G. "Domestic adaptation at Puerto Real, Haiti." Historical Archaeology 20, no. 1 (January 1986): 44–49. http://dx.doi.org/10.1007/bf03374060.

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50

Spieler, Miranda Frances. "Peasant Resistance in Post-Revolutionary Haiti." Reviews in American History 49, no. 3 (2021): 413–21. http://dx.doi.org/10.1353/rah.2021.0039.

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