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Journal articles on the topic 'Haiti revolutionen'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

MIRANDA, BRUNO DA FONSECA. "OS ECOS ELIDIDOS DA REVOLUÇÃO DO HAITI NO BRASIL." Outros Tempos: Pesquisa em Foco - História 16, no. 27 (2019): 358–61. http://dx.doi.org/10.18817/ot.v16i27.687.

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2

Byrd, Brandon R. "African Americans, Haiti, and the Incessant Common Wind." American Historical Review 125, no. 3 (2020): 936–40. http://dx.doi.org/10.1093/ahr/rhaa234.

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Abstract The 2018 publication of Julius S. Scott’s The Common Wind: Afro-American Currents in the Age of the Haitian Revolution inspired a renewed focus on the reverberations of the Haitian Revolution. Here, six scholars of the Atlantic World and the Age of Revolutions consider the historiographical implications of The Common Wind and remind us how the Haitian upheaval belongs at the very center of the ripples of modernity that spread across the globe from the revolutionary Atlantic.

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Kjærgård, Jonas Ross. "Mennesket som handelsvare: Slaverikritikkens æstetik og økonomi hos Jean-François de Saint-Lambert og Pierre Samuel Du Pont." K&K - Kultur og Klasse 45, no. 124 (2017): 111–30. http://dx.doi.org/10.7146/kok.v45i124.103799.

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Jonas Ross Kjærgård. Adjunkt i Litteraturhistorie, Aarhus Universitet. Han har skrevet en litteraturhistorisk ph.d.-afhandling om sammenhængen mellem lykke og menneskerettigheder i årene op til og under Den Franske Revolution og arbejder pt. på et projekt om den haitianske revolutions litteraturhistorie i Frankrig, Tyskland, USA og Haiti i årene 1791-1859.

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Marques, Pâmela Marconatto. "Narrando Revoluções com os Pés no Haiti: A Revolução haitiana por Michel-Rolph Trouillot e outros intelectuais caribenhos." Revista de Estudos e Pesquisas sobre as Américas 11, no. 3 (2017): 22. http://dx.doi.org/10.21057/10.21057/repamv11n3.2017.27306.

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O objetivo central do presente ensaio é abordar a Revolução de 1791, evento paradigmático da história haitiana, a partir das narrativas produzidas por alguns de seus intelectuais, que evidenciam o país que ali teve seu berço como lugar de enfrentamento e luta contra a escravidão, onde foi gestada e se disseminou a ideia de liberdade e independência para o restante da América colonizada. Justapondo as narrativas desses intelectuais e suas narrativas adversárias, forjadas no âmago do sistema colonial, esboçamos o modo como o Haiti revolucionário eclode como espaço simbólico de resistência contra

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Pithouse, Richard. "HAITI, MBEKI AND CONTEMPORARY IMPERIALISM." Latin American Report 31, no. 2 (2016): 1–18. http://dx.doi.org/10.25159/0256-6060/552.

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This article examines a generally unremarked aspect of Thabo Mbeki’s presidency – his affirmation of the Haitian Revolution as an event of global import, and, in the face of considerable pressure, his support for the right of contemporary Haitians to determine their own future. It begins with a brief account of the Haitian Revolution, goes on to offer a sketch of the long attempt to contain the Revolution, outlines what has been at stake in recent Haitian politics, and its international reception, and then describes the positions taken by Mbeki with regard to Haiti.

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6

Godden, Richard. "Absalom, Absalom!, Haiti and Labor History: Reading Unreadable Revolutions." ELH 61, no. 3 (1994): 685–720. http://dx.doi.org/10.1353/elh.1994.0024.

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Tal-mason, Ali. "Voyage to the Marvelous: A Traveler’s Guide to The Kingdom of This World." Cambridge Journal of Postcolonial Literary Inquiry 7, no. 1 (2019): 50–68. http://dx.doi.org/10.1017/pli.2019.31.

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Following a legacy of four and a half centuries of literature written by foreign travelers landing on Haiti’s shores, Alejo Carpentier’s seminal novel about the Haitian Revolution is predicated upon Carpentier’s voyage to Haiti six years earlier. This article attends to the role of voyage in Carpentier’s The Kingdom of This World, revealing the ways in which Carpentier’s storytelling and rendering of Haiti in both the novel and its prologue, and his accompanying theory of the marvelous real, adhere to Eurocentric conceptions of time that reinscribe this neocolonial space as anachronistic space

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Almog, Asaf. "Revolutions and Insurrections: The North American Review and Haiti, 1821–1829." New England Quarterly 93, no. 2 (2020): 188–212. http://dx.doi.org/10.1162/tneq_a_00811.

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The New England based, conservative periodical North American Review published two reviews of Haiti, in 1821 and 1829. The reviews were starkly different in content and tone. This essay contextualizes the two reviews, using them as a mirror for the transformation of New England's political elite and its acceptance of the emerging racialist tenets of American nationalism. The essay thus sheds light on our understanding of antebellum nationalism and its nature.

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Louis Jr., Bertin M. "Haiti’s Pact with the Devil?: Bwa Kayiman, Haitian Protestant Views of Vodou, and the Future of Haiti." Religions 10, no. 8 (2019): 464. http://dx.doi.org/10.3390/rel10080464.

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This essay uses ethnographic research conducted among Haitian Protestants in the Bahamas in 2005 and 2012 plus internet resources to document the belief among Haitian Protestants (Haitians who practice Protestant forms of Christianity) that Haiti supposedly made a pact with the Devil (Satan) as the result of Bwa Kayiman, a Vodou ceremony that launched the Haitian Revolution (1791–1803). Vodou is the syncretized religion indigenous to Haiti. I argue that this interpretation of Bwa Kayiman is an extension of the negative effects of the globalization of American Fundamentalist Christianity in Hai

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10

Asante, Molefi Kete. "Haiti: Three Analytical Narratives of Crisis and Recovery." Journal of Black Studies 42, no. 2 (2011): 276–87. http://dx.doi.org/10.1177/0021934710395589.

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Perhaps no other revolution in modern times, whether American, French, Russian, or Algerian, has stirred such different emotions and raised so many theories of the act itself as the Haitian Revolution. This essay is framed around the given and received interpretations of Haiti’s long history in order to demonstrate that there is neither curse nor punishment in Haiti’s history; there is only intrigue, interest, and interference. The natural disasters whether earthquakes or hurricanes do not occur because of some rational targeting of the country but are the results of the arbitrariness of natur

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11

RENAUD, TERENCE. "HEGEL AND THE REVOLUTIONS REVISITED." Modern Intellectual History 13, no. 2 (2014): 525–39. http://dx.doi.org/10.1017/s1479244314000444.

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In the preface to his book on Hegel, Charles Taylor recognized two ways that every Hegel commentator can go wrong: “Either one can end up being terribly clear and sounding very reasonable at the cost of distorting, even bowdlerizing Hegel. Or one can remain faithful but impenetrable, so that in the end readers will turn with relief to the text in order to understand the commentary.” While it is hard to imagine ever turning to the Phenomenology with relief, Taylor's cautionary remark draws attention to the indirect relationship between the form and content of Hegel critique: either one attains

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Mongey, Vanessa. "A Tale of Two Brothers: Haiti’s Other Revolutions." Americas 69, no. 01 (2012): 37–60. http://dx.doi.org/10.1017/s0003161500001796.

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Sévère Courtois's modest ambition was to revolutionize the world. “It is man's holy cause and duty to protect and aid the defense and to establish Independence in all the Universe,” he instructed his brother Joseph in October 1821. At the time, the Courtois brothers were a mere hundred miles apart; Sévère had set up an independent government on Providencia Island, in the western Caribbean, and Joseph was embarking on a political career of his own in Port-au-Prince, Haiti. Though the two brothers were born in the French colony of St. Domingue, the tumults of the Age of Revolutions had swept the

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Mongey, Vanessa. "A Tale of Two Brothers: Haiti’s Other Revolutions." Americas 69, no. 1 (2012): 37–60. http://dx.doi.org/10.1353/tam.2012.0062.

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Sévère Courtois's modest ambition was to revolutionize the world. “It is man's holy cause and duty to protect and aid the defense and to establish Independence in all the Universe,” he instructed his brother Joseph in October 1821. At the time, the Courtois brothers were a mere hundred miles apart; Sévère had set up an independent government on Providencia Island, in the western Caribbean, and Joseph was embarking on a political career of his own in Port-au-Prince, Haiti. Though the two brothers were born in the French colony of St. Domingue, the tumults of the Age of Revolutions had swept the

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Munro, Martin. "Can't Stand Up for Falling Down: Haiti, Its Revolutions, and Twentieth-Century Negritudes." Research in African Literatures 35, no. 2 (2004): 1–17. http://dx.doi.org/10.2979/ral.2004.35.2.1.

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Munro, Martin. "Can't Stand Up for Falling Down: Haiti, Its Revolutions, and Twentieth-Century Negritudes." Research in African Literatures 35, no. 2 (2004): 1–17. http://dx.doi.org/10.1353/ral.2004.0048.

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16

Wood, Laurie M. "Across Oceans and Revolutions: Law and Slavery in French Saint‐Domingue and Beyond." Law & Social Inquiry 39, no. 03 (2014): 758–82. http://dx.doi.org/10.1111/lsi.12087.

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New work on colonial legal regimes suggests new pathways for scholarship on legal regimes, legal consciousness, judicial personnel, and the Atlantic world. Malick Ghachem's recent book, The Old Regime and the Haitian Revolution (2012), introduces scholars to one legal regime—that of the French plantation colony of Saint‐Domingue—to show how enslaved and free people continually negotiated the terms of master sovereignty and manumission. This debate lasted from Saint‐Domingue's establishment as a slave society in the seventeenth century to its revolution in the 1790s, which overthrew the slave r

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17

Stinchcombe, Arthur L. "Class Conflict and Diplomacy: Haitian Isolation in the 19th-Century World System." Sociological Perspectives 37, no. 1 (1994): 1–23. http://dx.doi.org/10.2307/1389407.

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The article argues that Haiti's diplomatic isolation after its revolution and independence was due to two different processes, its place in the symbolic system of domestic politics in the United States, and its place in the lives and experience of people intensely concerned with Haiti in France, Britain, and Spain. The result was that the diplomatic isolation was ended first in the 1830s by Europe, by the countries materially damaged by the Hatian Revolution. It was ended later by the United States and its Spanish-American client states, who were only symbolically damaged by Haiti as an antisl

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18

Livesay, Daniel. "Remembering Early Modern Revolutions: England, North America, France and Haiti ed. by Edward Vallance." Histoire sociale/Social history 52, no. 106 (2019): 426–28. http://dx.doi.org/10.1353/his.2019.0063.

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19

King, Joyce. "Who Dat Say (We) "Too Depraved to Be Saved"?: Re-membering Katrina/ Haiti (and Beyond): Critical Studyin'for Human Freedom." Harvard Educational Review 81, no. 2 (2011): 343–71. http://dx.doi.org/10.17763/haer.81.2.hg6440w13qt7m366.

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In this essay, Joyce King attempts to interrupt the calculus of human (un)worthiness and to repair the collective cultural amnesia that are legacies of slavery and that make it easy—hegemonically and dysconsciously—for the public to accept myths and media reports, such as those about the depravity of survivors of Hurricane Katrina in New Orleans and the earthquake in Haiti. King uses examples of Black Studies scholarship within a critical studyin' framework to recover and re-member the historical roots of resistance and revolution and the African cultural heritage that New Orleans and Haiti ha

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20

Jenson, Deborah. "Hegel and Dessalines: Philosophy and the African Diaspora." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 3-4 (2010): 269–75. http://dx.doi.org/10.1163/13822373-90002443.

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[First paragraph]Hegel, Haiti, and Universal History. Susan Buck-Morss. Pittsburgh: University of Pittsburgh Press, 2009. xii + 164 pp. (Paper US$ 16.95)Universal Emancipation: The Haitian Revolution and the Radical Enlightenment. Nick Nesbitt. Charlottesville: University of Virginia Press, 2008. x + 261 pp. (Paper US$ 22.50)These two books have relaunched universal history – not without controversy– as a dominant trope in the fields of colonial history and postcolonial theory. They have also highlighted tensions around the application of a Hegelian philosophical genealogy to Haiti, the first

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21

Uerlings, Herbert. "Anerkennung und Interkulturalität Überlegungen mit Blick auf ›Haiti‹ bei Hegel und Alexander Kluge." Zeitschrift für interkulturelle Germanistik 8, no. 2 (2017): 87–104. http://dx.doi.org/10.14361/zig-2017-0209.

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Abstract ›Recognition‹ is one of the key concepts of Interculturality. It is, however, a highly controversial concept. Whereas scholars like Honneth, Taylor and Habermas emphasize ›social integration via recognition‹, others, especially post-colonialists and poststrucuturalists, think of ›submission via recognition‹. The current discussion focuses on Hegel who was the first to think of ›recognition‹ as a basic principle of personal identity, social order and global history. The article deals with a significant current debate about the meaning of the Haitian Revolution in Hegel’s philosophy. Wh

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22

Dalleo, Raphael. "Regionalism, Imperialism, and Sovereignty: West Indies Federation and the Occupation of Haiti." Small Axe: A Caribbean Journal of Criticism 24, no. 1 (2020): 61–68. http://dx.doi.org/10.1215/07990537-8190577.

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Examining the West Indies Federation during the twentieth century against the backdrop of the US occupation of Haiti from 1915 to 1934 shows the complex roots of decolonization and helps us understand the occupation as a foundational event for the twentieth-century Caribbean imaginary, much as the Haitian Revolution was for the nineteenth. The occupation is usually considered only in relation to its impacts in Haiti and the United States, but Haiti’s symbolic significance meant that its occupation shaped the perspectives of Caribbean people throughout the region. Major thinkers of federation,

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23

Turi, Gabriele. "La schiavitů e il predominio dell'Occidente." PASSATO E PRESENTE, no. 87 (October 2012): 155–63. http://dx.doi.org/10.3280/pass2012-087009.

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Robin Blackburn examines the slave system in the two Americas - United States, Brazil and Cuba - which he judges as an essential element of capitalist modernity, capable of contributing to, or even explaining the industrial revolution. Instead, its abolition, according to the author, was due not to economic causes, but to internal or international crises, the struggles for independence, the wars and revolts of the slaves, rather than the humanitarian propaganda of the antislave movement. Often the battle for emancipation - in particular the Haiti revolution that broke out in 1791 - did not yie

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24

Sheller, Mimi. "The Army of Sufferers : peasant democracy in the early Republic of Haiti." New West Indian Guide / Nieuwe West-Indische Gids 74, no. 1-2 (2000): 33–55. http://dx.doi.org/10.1163/13822373-90002569.

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Focuses on Haitian debates concerning popular political participation in the context of the Liberal Revolution of 1843 and the Piquet Rebellion of 1844. The liberal challenge to the regime of President Boyer gave room to a peasant movement, the 'Army of Sufferers' or the Piquets, calling for black civil and political rights. Author traces 3 phases of the revolutionary situation of 1843-44 to show how political actors within Haiti debated various institutional and constitutional arrangements.

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Warren, Kellee E. "Reimagining Instruction in Special Collections: The Special Case of Haiti." American Archivist 83, no. 2 (2020): 289–321. http://dx.doi.org/10.17723/0360-9081-83.2.289.

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ABSTRACT A growing body of literature has developed around critical archival instruction and archivists as educators. This development demonstrates the pedagogical evolution beyond show-and-tell sessions to critical approaches in archival instruction and specific standards in archival literacy. This article provides a cross-disciplinary discussion of an approach to archival instruction. Also included is a reimagined instruction session using a fragmentary collection from the Saint-Domingue/Haiti colonial administration. Stories of the enslaved are usually marked by death and brutality. But Hai

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Stein, Robert. "The Abolition of Slavery in the North, West, and South of Saint Domingue." Americas 41, no. 3 (1985): 47–55. http://dx.doi.org/10.2307/1007099.

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In the second half of 1793, slavery was abolished in the French colony of Saint Domingue or present-day Haiti. This was one of the most radical events of the French Revolution and one of the great moments in Caribbean history. Saint Domingue became the first land in the New World to outlaw slavery and to offer full rights to non-whites, yet there has been much confusion over how and when abolition occurred. Historians of the French Revolution have generally ignored abolition altogether, apparently as irrelevant to the “real” revolution, while Caribbeanists have frequently been guilty of publis

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Eller, Anne. "“All would be equal in the effort”: Santo Domingo's “Italian Revolution”, Independence, and Haiti, 1809-1822." Journal of Early American History 1, no. 2 (2011): 105–41. http://dx.doi.org/10.1163/187707011x577432.

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AbstractThis article explores the colony of Santo Domingo just after it had passed from French back to Spanish hands in 1809. Although impoverished and at the very margins of the Caribbean plantation system, revolutionary winds were nonetheless buffeting the colony. Using the testimony of a failed 1810 conspiracy known as the “Italian Revolution”, the article explores the enduring inequalities present in Santo Domingo, the immediate influence of the Haiti to the west, and the beginnings of Latin American independence more generally. Whereas Spanish authorities and other Caribbean elites might

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Sweet, James. "Research Note: New Perspectives on Kongo in Revolutionary Haiti." Americas 74, no. 1 (2016): 83–97. http://dx.doi.org/10.1017/tam.2016.82.

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On February 26, 1794, Louis Narcisse Baudry des Lozières arrived at the port of Norfolk, Virginia, from Le Havre on the coast of France. His journey had not been an easy one. Shortly after leaving France, the ship carrying Baudry, his wife, their 13-year-old daughter, and a Norman servant girl was caught in a terrible storm. The family endured a harrowing four-month Atlantic crossing, but they had experienced far worse. Just two years earlier, Baudry had discovered his wife and daughter “wandering in the woods” of St. Domingue, after rebels had forced them to abandon their home in the early da

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Tjasmadi, Maria Patricia. "“Membimbing dengan Media, Konseling dengan HATI” untuk Pengembangan Jati Diri Siswa." Indonesian Journal of Educational Counseling 3, no. 3 (2019): 179–88. http://dx.doi.org/10.30653/001.201933.108.

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“GUIDANCE WITH MEDIA, COUNSELING WITH HATI” FOR STUDENT IDENTITY DEVELOPING. The Industrial Revolution 4.0 is feared to have a significant impact, where the role of machines or robots will replace the work and role of humans. The explosion of unemployment and the destruction of the existing work system, towards the threshold of extinction. Therefore, Guidance and Counseling Services in the era of the Industrial Revolution 4.0 is a complex challenge that must be addressed optimistically because artificial intelligence robots will not replace this service field. The acceleration of technology an

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Palmié, Stephan. "Adjusting lenses: discourse, power, and identity, at home and abroad." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 1-2 (1994): 105–22. http://dx.doi.org/10.1163/13822373-90002662.

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[First paragraph]Schwarze Freiheit lm Dialog: Saint-Domingue 1791 - Haiti 1991. C. Herrmann Middelanis (ed.). Bielefeld: Hans Koek, 1992. 62 pp. (Paper n.p.)Mama Lola: A Vodou Priestess in Brooklyn. Karen McCarthy Brown. Berkeley: University of California Press, 1991. x + 405 pp. (Cloth US$ 24.00, Paper US$ 13.00)Caribbean New York: Black Immigrants and the Politics of Race. Philip Kasinitz. Ithaca: Cornell University Press, 1992. xv + 280 pp. (Cloth US$ 39.95, Paper US$ 13.95)Ever since the first truly free nation of the Americas emerged from the agony of the Haitian Revolution, the western p

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Kjærgård, Jonas Ross. "Silencing the Present? Decolonization, Nationalization, and Natural Right(s) in Émeric Bergeaud’s Stella (1859)." arcadia 55, no. 2 (2020): 181–209. http://dx.doi.org/10.1515/arcadia-2020-2002.

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AbstractÉmeric Bergeaud wrote Stella (1859), his novelistic account of the Haitian revolution (1791–1804), at a most turbulent moment in Haitian history. Faustin Soulouque rose to power in the late 1840 s and soon began to pursue his political opponents with violent means. Coming from a “Boyerist” background, Bergeaud fled the country in 1848 and settled in St. Thomas where he worked on his novel while his health deteriorated. Despite his precarious life in exile, Bergeaud remained silent about Soulouque in his decisively political novel Stella. As Michel-Rolph Trouillot, Madeleine Dobie, and

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Ciccariello-Maher, George. "'So Much the Worse for the Whites': Dialectics of the Haitian Revolution." Journal of French and Francophone Philosophy 22, no. 1 (2014): 19–39. http://dx.doi.org/10.5195/jffp.2014.641.

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This article sets out from an analysis of the pioneering work of Susan Buck-Morss to rethink, not only Hegel and Haiti, but broader questions surrounding dialectics and the universal brought to light by the Haitian Revolution. Reading through the lens of C.L.R. James’ The Black Jacobins, I seek to correct a series of ironic silences in her account, re-centering the importance of Toussaint’s successor, Jean-Jacques Dessalines, and underlining the dialectical importance of identitarian struggles in forging the universal. Finally, I offer Frantz Fanon’s reformulation of the Hegelian master-slave

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Minosh, Peter. "Architectural Remnants and Mythical Traces of the Haitian Revolution:." Journal of the Society of Architectural Historians 77, no. 4 (2018): 410–27. http://dx.doi.org/10.1525/jsah.2018.77.4.410.

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In Architectural Remnants and Mythical Traces of the Haitian Revolution: Henri Christophe's Citadelle Laferrière and Sans-Souci Palace, Peter Minosh examines two works of architecture related to the Haitian Revolution: the Citadelle Laferrière and Sans-Souci Palace, built under Henri Christophe, who reigned as the first king of Haiti from 1811 until his death in 1820. No archival records exist regarding the construction of these neoclassical edifices, and even their architects are unknown; all that remain are literary productions and mythical traces. Yet these traces point, productively, to a

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Mollona, Massimiliano. "Seeing the Invisible: Maya Deren's Experiments in Cinematic Trance." October 149 (July 2014): 159–80. http://dx.doi.org/10.1162/octo_a_00188.

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In July 1791, the story goes, a small voodoo gathering in Santo Domingo sparked the Haitian Revolution, the first black anti-colonial revolution in history. The glorious history of the “Republic of the black Jacobins” was often celebrated by Surrealist artists in New York and Paris in their exposé of the decadent state of colonial powers in the aftermath of the Second World War. For instance, Haiti is central to André Breton's anti-colonial manifesto, Aimé Cesaire's idea of negritude, Rudy Burckhardt's lyric film symphonies, and Zora Neale Hurston's novels on creole culture. In New York, negri

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Chochotte, Marvin. "The Twilight of Popular Revolutions: The Suppression of Peasant Armed Struggles and Freedom in Rural Haiti during the US Occupation, 1915–1934." Journal of African American History 103, no. 3 (2018): 277–308. http://dx.doi.org/10.1086/698523.

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Colley, Linda. "Empires of Writing: Britain, America and Constitutions, 1776–1848." Law and History Review 32, no. 2 (2014): 237–66. http://dx.doi.org/10.1017/s0738248013000801.

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Approximately 50 years ago, R. R. Palmer published his two volume masterworkThe Age of the Democratic Revolution. Designed as a “comparative constitutional history of Western civilization,” it charted the struggles after 1776 over ideas of popular sovereignty and civil and religious freedoms, and the spreading conviction that, instead of being confined to “any established, privileged, closed, or self-recruiting groups of men,” government might be rendered simple, accountable and broadly based. Understandably, Palmer placed great emphasis on the contagion of new-style constitutions. Between 177

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Bellhouse, Mary L. "Candide Shoots the Monkey Lovers." Political Theory 34, no. 6 (2006): 741–84. http://dx.doi.org/10.1177/0090591706293020.

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This essay analyzes a shift in racialized regimes of visual signification in French metropolitan culture during the long eighteenth century. The author explores two symbolically central figures—the dismembered black slave and the black rapist/lover who is “duly punished”—by undertaking an intertextual reading of two sets of illustrations of Voltaire's Candide (1759) designed by Moreau le Jeune. Separated by the French and Haitian Revolutions, Moreau's two sets of Candide illustrations (1787 and 1803) register an important shift in the French cultural imaginary. The figure of the maimed black m

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McAlister, Elizabeth. "From Slave Revolt to a Blood Pact with Satan: The Evangelical Rewriting of Haitian History." Studies in Religion/Sciences Religieuses 41, no. 2 (2012): 187–215. http://dx.doi.org/10.1177/0008429812441310.

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Enslaved Africans and Creoles in the French colony of Saint-Domingue are said to have gathered at a nighttime meeting at a place called Bois Caïman in what was both political rally and religious ceremony, weeks before the Haitian Revolution in 1791. The slave ceremony is known in Haitian history as a religio-political event and used frequently as a source of inspiration by nationalists, but in the 1990s, neo-evangelicals rewrote the story of the famous ceremony as a “blood pact with Satan.” This essay traces the social links and biblical logics that gave rise first to the historical record, an

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Kalampung, Yan Okhtavianus. "CINTA MENYEMBUHKAN PENYAKIT HATI : Sebuah Analisa Cinta menurut Ibnu Taymiyya dan Implikasinya bagi Dialog Islam-Kristen." RELIGI JURNAL STUDI AGAMA-AGAMA 13, no. 01 (2018): 117. http://dx.doi.org/10.14421/rejusta.2017.1301-07.

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AbstractIbn Taymiyya as one of Syaikul Islam (Islamic Expert) and Mujaddid (Revolutioner) frequently cited by extrimist in Islam. This fact cannot have a good correlation with his long life works that also talks about love. When the writings about love is cited also, the other side of Ibn Taymiyya can be seen as a basis from Islamic-Christian dialogue. This paper is examines the writings of Ibn Taymiyya that talks about love. To seen his concept clearly, i will compare it with the concept of love in Sufism and also seeks the similarity and differences between them to see its influences in Ibn

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 85, no. 3-4 (2011): 265–339. http://dx.doi.org/10.1163/13822373-90002433.

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Create Dangerously: The Immigrant Artist at Work, by Edwidge Danticat (reviewed by Colin Dayan) Gordon K. Lewis on Race, Class and Ideology in the Caribbean, edited by Anthony P. Maingot (reviewed by Bridget Brereton) Freedom and Constraint in Caribbean Migration and Diaspora, edited by Elizabeth Thomas-Hope (reviewed by Mary Chamberlain) Black Europe and the African Diaspora, edited by Darlene Clark Hine, Trica Danielle Keaton & Stephen Small (reviewed by Gert Oostindie) Caribbean Middlebrow: Leisure Culture and the Middle Class, by Belinda E dmondson (reviewed by Karla Slocum) Global Cha

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Popkin, Jeremy D. "Port-au-Prince and the Collapse of French Imperial Authority, 1789–1793." French Historical Studies 44, no. 1 (2021): 59–84. http://dx.doi.org/10.1215/00161071-8725851.

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Abstract The establishment of the independent nation of Haiti in 1804 was made possible by the collapse of imperial authority early in the French Revolution. Events in the colony's capital, Port-au-Prince, had much to do with that collapse. Between the fall of 1789, when news of the storming of the Bastille reached Saint-Domingue, and the spring of 1793, when French revolutionary authorities recognized that their only hope of maintaining control of the colony was to ally themselves with its black and mixed-race populations against the remaining whites, Port-au-Prince was the most troubled of t

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Van Dyk, Garritt. "A Tale of Two Boycotts: Riot, Reform, and Sugar Consumption in Late Eighteenth-Century Britain and France." Eighteenth-Century Life 45, no. 3 (2021): 51–68. http://dx.doi.org/10.1215/00982601-9272999.

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Atlantic sugar production and European sugar consumption rose dramatically in the late eighteenth century. Despite this increase, there were two separate calls to refrain from consuming sugar in both Britain and France at the end of the eighteenth century. Demands for abstinence were directed toward women to stop household consumption of sugar. In Britain, abolitionists urged women to stop buying West Indian sugar because it was a slave good, produced on plantations where enslaved Africans were subject to cruelty and where mortality rates were high. In France, the call to forego sugar came dur

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 1-2 (2008): 105–58. http://dx.doi.org/10.1163/13822373-90002492.

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Maximilian C. Forte; Ruins of Absence, Presence of Caribs: (Post)Colonial Representations of Aboriginality in Trinidad and Tobago (Neil L. Whitehead)Nick Nesbitt; Voicing Memory: History and Subjectivity in French Caribbean Literature (H. Adlai Murdoch)Camilla Stevens; Family and Identity in Contemporary Cuban and Puerto Rican Drama (Lydia Platón)Jonathan Goldberg; Tempest in the Caribbean (Jerry Brotton)Michael Chanan; Cuban Cinema (Tamara L. Falicov)Gemma Tang Nain, Barbara Bailey (eds.); Gender Equality in the Caribbean: Reality or Illusion (A. Lynn Bolles)Ernesto Sagás, Sintia E. Molina (e

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 1-2 (2006): 105–58. http://dx.doi.org/10.1163/22134360-90002492.

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Maximilian C. Forte; Ruins of Absence, Presence of Caribs: (Post)Colonial Representations of Aboriginality in Trinidad and Tobago (Neil L. Whitehead)Nick Nesbitt; Voicing Memory: History and Subjectivity in French Caribbean Literature (H. Adlai Murdoch)Camilla Stevens; Family and Identity in Contemporary Cuban and Puerto Rican Drama (Lydia Platón)Jonathan Goldberg; Tempest in the Caribbean (Jerry Brotton)Michael Chanan; Cuban Cinema (Tamara L. Falicov)Gemma Tang Nain, Barbara Bailey (eds.); Gender Equality in the Caribbean: Reality or Illusion (A. Lynn Bolles)Ernesto Sagás, Sintia E. Molina (e

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45

KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 3-4 (2012): 309–407. http://dx.doi.org/10.1163/13822373-90002420.

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A World Among these Islands: Essays on Literature, Race, and National Identity in Antillean America, by Roberto Márquez (reviewed by Peter Hulme) Caribbean Reasonings: The Thought of New World, The Quest for Decolonisation, edited by Brian Meeks & Norman Girvan (reviewed by Cary Fraser) Elusive Origins: The Enlightenment in the Modern Caribbean Historical Imagination, by Paul B. Miller (reviewed by Kerstin Oloff) Caribbean Perspectives on Modernity: Returning Medusa’s Gaze, by Maria Cristina Fumagalli (reviewed by Maureen Shay) Who Abolished Slavery: Slave Revolts and Abolitionism: A Debat

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 59, no. 1-2 (1985): 73–134. http://dx.doi.org/10.1163/13822373-90002078.

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-Stanley L. Engerman, B.W. Higman, Slave populations of the British Caribbean, 1807-1834. Baltimore: The Johns Hopkins University Press, Johns Hopkins Studies in Atlantic History and Culture, 1984. xxxiii + 781 pp.-Susan Lowes, Gad J. Heuman, Between black and white: race, politics, and the free coloureds in Jamaica, 1792-1865. Westport CT: Greenwood Press, Contributions in Comparative Colonial Studies No. 5, 1981. 20 + 321 pp.-Anthony Payne, Lester D. Langley, The banana wars: an inner history of American empire, 1900-1934. Lexington KY: University Press of Kentucky, 1983. VIII + 255 pp.-Roge

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 1-2 (2012): 109–96. http://dx.doi.org/10.1163/13822373-90002427.

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The African Diaspora: A History Through Culture, by Patrick Manning (reviewed by Joseph C. Miller) Atlas of the Transatlantic Slave Trade, by David Eltis & David Richardson (reviewed by Ted Maris-Wolf) Abolition: A History of Slavery and Antislavery, by Seymour Drescher (reviewed by Gregory E. O’Malley) Paths to Freedom: Manumission in the Atlantic World, edited by Rosemary Brana-Shute & Randy J. Sparks (reviewed by Matthew Mason) You Are All Free: The Haitian Revolution and the Abolition of Slavery, by Jeremy D. Popkin (reviewed by Philippe R. Girard) Fighting for Honor: The History o

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Curry-Machado, Jonathan, and Ulbe Bosma. "Two Islands, One Commodity: Cuba, Java, and the Global Sugar Trade (1790-1930)." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 3-4 (2012): 237–62. http://dx.doi.org/10.1163/13822373-90002415.

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Sugar had become, by the eighteenth century, a global commodity. Originating in East Asia, plantations in the Americas fed the growing taste for its use in Europe, with its consumption increasingly popularised. The 1791 Revolution in Saint Domingue (Haiti) and the 1807 British abolition of the slave trade prompted shifts in the epicentres of sugar, the most important of these being arguably to Cuba and Java. These two fertile islands saw the burgeoning development of sugar-plantation systems with major inputs of foreign capital and forced labour. In the process the two islands each, respective

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2008): 253–323. http://dx.doi.org/10.1163/13822373-90002497.

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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Ja

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2006): 253–323. http://dx.doi.org/10.1163/22134360-90002497.

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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Ja

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