Academic literature on the topic 'Haji Bektash'

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Journal articles on the topic "Haji Bektash"

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Soileau, Mark. "Conforming Haji Bektash: A Saint and His Followers between Orthopraxy and Heteropraxy." Die Welt des Islams 54, no. 3-4 (2014): 423–59. http://dx.doi.org/10.1163/15700607-05434p06.

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Since his death in the 13th century, the Anatolian Sufi saint Haji Bektash Veli has been the subject of a debate as to whether he conformed to the sharīʿa, different parties having at different times portrayed him as either an antinomian charismatic mystic or a sharīʿa-abiding Sufi scholar. This paper traces the course of the debate from the 14th century until today, situating the various interpretations in their historical contexts. As will be seen, interpretations of Haji Bektash’s character are often influenced by that of his followers, the Bektashis, who have come to be known as antinomian
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ÖZCAN, Hüseyin. "Dervish Qualifacitions According to Haji Bektash Veli and Bektashi Rules." Journal of Turkish Studies Volume 7 Issue 1, no. 7 (2012): 1695–705. http://dx.doi.org/10.7827/turkishstudies.3058.

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Averyanov, Yuri. "Источники по истории суфийской обители Сейида Али Султана (г. Димотика, Греция)". Islamology 6, № 1 (2013): 32. http://dx.doi.org/10.24848/islmlg.06.1.02.

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This paper is devoted to one of renowned abdals (saints) who migrated to Balkan in the 14th century. It is Seyyid ‘Ali Sultan who was nicknamed Qyzyl-deli. The author reconstructed his life on the basis of the wide spectrum of written sources: historical chronicles, hagiography (particularly, «Vilayet-name-i Seyyid ‘Ali Sultan»), mystic hymns (nefes) and waqfs. According to the Bektashi tradition, Seyyid ‘Ali Sultan was the link between Haji Bektash and Balym Sultan who has been educated in his tekke. The author puts his figure between two mystical type: the doctrine of the early Sufi masters
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Bilokopytova, Nina, and Karim El Guessab. "Historical and Philosophical Essence of Turkic Alevism Bektashism." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 31 (June 25, 2025): 122–37. https://doi.org/10.24082/2025.abked.506.

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The article examines the historical-philosophical essence of the Turkic Sufi mystical-religious phenomenon of Alevism-Bektashism. The study was written to examine the Turkic mystical tradition that constitutes the historical and philosophical essence of Alevi-Bektashism. It was emphasized that Ahmed al-Yassawi is considered the progenitor of all Turkic Sufis, and that Haji Bektash is descended from him. It is noted that Ahmed al-Yassawi’s Divani Hikmet (collection of wisdom) is still a poetic guide for achieving human perfection. It is also stated that Haji Bektash’s “Maqalyat” is a guide book
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K.R. Karatyshkanova, A.Y. Baltabayeva, and O.P. Kobzeva. "EXPLORING THE IMPACT OF MALAMATIAN, BEKTASHIAN AND YASSAWI MYSTICISM ON THE SPIRITUAL AND PHILOSOPHICAL REALM OF TURKIC PEOPLE." Adam alemi 97, no. 3 (2023): 145–55. http://dx.doi.org/10.48010/2023.3/1999-5849.15.

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The article sheds light on the profound influence of the Malamatian, Bektashian and Yassawi tariqats (orders) in shaping the religious and philosophical perspectives of the Turkic peoples. Sufism emerges as a pivotal factor contributing to both the preservation of Turkic identity and the comprehensive Islamization of Central Asian societies. Esteemed Sufi thinkers such as Khoja Akhmet Yassawi, Mevlana, and Haji Bektash Vali played instrumental roles not only in founding creationist, Maulawi, Bektashi, and Sufi tariqats but also in catalyzing advancements in social and economic life, Islamic ar
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VAN BRUINESSEN, Martin. "Haji Bektash, Sultan Sahak, Shah Mina Sahib and Various Avatars of a Running Wall." Turcica 23 (January 1, 1991): 55–69. http://dx.doi.org/10.2143/turc.23.0.2014188.

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Altı, Aziz. "Bektaşi Şeyhlerinin Hacı Bektaş Veli Tekkesi (Pirevi) Postnişinlerinin Arzlarıyla Atanmaları." Edeb Erkan 2 (November 20, 2022): 1–10. http://dx.doi.org/10.59402/ee002202201.

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The center of the Bektashi sect is the Haci Bektas Veli Dervish Lodge. The Ottoman Empire see its “postnisin” in the Haci Bektas Veli Lodge as its addressee at the point of representing the Bektashis. Postnisin is one of the sons of Haci Bektas Veli, was a member of the Celebis, he was given the authority to present the sheikh candidates to the center to be appointed to all Bektashi lodges in the Ottoman Empire. As far as can be determined, the first document on this subject belongs to the year 1610. However, it was understood from the content of the document that Pirevi had this privilege rig
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Musalı, Namiq, Ceren Ayyıldız, and Hüseyin Gökmen. "Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy’nin Konu İle İlgili Tespitleri." Edeb Erkan 1 (May 20, 2022): 77–93. http://dx.doi.org/10.59402/ee001202203.

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This article is about a group called "Jarjar" among the Abdals. The literal and etymological meaning of the expression Jarjar was associated with Khorasan mystical knowledge. Accordingly, the word "Jar" means to desire and demand. It is used in all areas, especially in Sufism. Because of those who did this, asking for help and collecting what they bought with a bowl, bag or kashkul in hand, their job is known as "going out on the jar." Jarjar is the name of quarters in the centers of the cities of Konya and Beyşehir and the communities living in these quarters. The communities of Abdals living
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Sargın, Meltem. "HACI BEKTAŞ VELİ’NİN ÖZDEYİŞLERİNİN SÖYLEMSEL ÖZELLİKLERİ." Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi, no. 114 (June 22, 2025): 505–14. https://doi.org/10.60163/tkhcbva.1628183.

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Tarihte davranışları, ilkeleri ve eylemleri ile dünyaya damgasını vurmuş önemli kişilikler bulunmaktadır. Bunlardan biri de mutasavvıf, âlim ve İslam filozofu olarak tanınan Hacı Bektaş Veli’dir. Verdiği değerli eserlerin yanı sıra bir “Toplum Hocası” kimliğiyle insanlara doğru yolu göstermeye hayatını adamış olan Hacı Bektaş Veli, nasihatlerini ilettiği özlü sözleriyle de yaygın biçimde tanınmaktadır. Bu özdeyişler içeriği ve yapısal özellikleri açısından dilbilimsel bir incelemeye değer görülmektedir. Bu çalışmanın amacı, Hacı Bektaş Veli’nin özdeyişlerini dilbilgisel ve anlambilimsel düzlem
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PEKER, SELÇUK, and ERGİN JABLE. "YAŞAYAN BEKTAŞİLİK BAĞLAMINDA AKSARAYLI ÂŞIK MEHMET ÇİL’DE HACI BEKTAŞ ALGISI." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 104 (December 3, 2022): 71–89. http://dx.doi.org/10.34189/hbv.104.005.

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Various beliefs and practices of the Bektashi order, which was founded by the followers of Hacı Bektaş-i Veli, one of the leaders of Turkish mysticism, are still alive in some Turkmen settlements in Anatolia. Gaziemir village of Aksaray, where Bektashism continues to exist as a way of life, is one of them. The village is close to Hacı Bektaş-i district of Nevşehir, to Yūnus Emre Tomb, and to the village and tomb of Taptuk (Emre) in Ortakoy district of Aksaray, which accounts for the vitality of the belief and practice regarding the three great mystics in the village. Gaziemir village is 100 ki
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Dissertations / Theses on the topic "Haji Bektash"

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Salman, Meral. "The Role Of The Memorial Ceremonies Of Haci Bektas Veli In Construction The Alevi Bektasi Identity." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606831/index.pdf.

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The aim of this study is to explorehow the Alevi BektaSi identity is constructed through the memorial ceremonies of Haci BektaS veli on collective and individual level by different actors from the state agents to the Alevi BektaSis who participate in the ceremonies.
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Salman, Meral. "The Persistence Of A Sacred Patrilineage In Contemporary Turkey: An Ethnographic Account On The Ulusoy Family, The Descendants Of Haci Bektas Veli." Phd thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615070/index.pdf.

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This ethnographic study is on a sacred patrilineage, on the Ulusoy family members who are widely accepted by the Alevi Bektasi communities as the descendants of the eponymous founder of the Bektasi Order, Haci Bektas Veli. In line with the Shi&rsquo<br>ite tradition, it is claimed that Haci Bektas Veli inherited the batin, the esoteric aspect of the knowledge and the type of spirituality of this knowledge - walaya, by genealogical chain traced back to Ahl-al Bayt, and therefore undertook an initiating and supervisory role over his adherents. As the progeny of Haci Bektas Veli, the &Ccedil<br>e
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Tas, Sinem 1987. "Globalization and human dimension of forced migrants : my kaaba is human." Master's thesis, 2018. http://hdl.handle.net/10451/30951.

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A tese possui um video em anexo, apenas disponível para consulta na biblioteca da FBAUL - COTA CDA 194<br>The purpose of this work is to understand and elucidate the correlation between immigration and globalization by examining cultural dimensions of globalism. As the world gets “smaller” and affected by globalism more and more each day it is important to see the bound of it with our daily lives and refugee crisis. In this dissertation I will examine globalism phenomenon and its relationship with refugee issue meanwhile human dimension of refugees will be the point to be headed. In this conte
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Books on the topic "Haji Bektash"

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Tahir, Uluç, McElwain Thomas, and Argon Kemal, eds. The Maqālāt of Hajji Bektash Veli: Four gates-forty stations : the stages of spiritual journey. NKM, 2007.

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editor, Köksal M. Fatih, ed. Manzum Vilayet-name: Vilayet-Name-i Haci Bektaş Veli-i Horasani (tenkitli metin). Alevilik Araştırmaları Dergisi Yayınları, 2018.

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Alexandre, Popović, and Veinstein Gilles, eds. Bektachiyya: Études sur l'ordre mystique des Bektachis et les groupes relevant de Hadji Bektach. Les Editions Isis, 1995.

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Işınsu, Emine. Haci Bektas. Bilge Kultur Sanat, 2012.

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Yesiltas, Kevser. Haci Bektas Veli, Isik Eri Hunkar Haci Bektas. Bookcity.Co, 2018.

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Yilmaz, Durali. Haci Bektas Veli. Atac Yayinlari, 2015.

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Soylu, Nazim. Haci Bektas-i Veli. Armada, 2016.

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Haci Bektas Veli'nin Evlatlari. Iletisim Yayinlari, 2014.

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Öz, Baki. Fevaid Haci Bektas Veli. Demos Yayinlari, 2012.

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Mêlikoff), Irene Melikoff (Irêne. Haci Bektas Efsaneden Gercege. Cumhuriyet Kitaplari, 2004.

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Book chapters on the topic "Haji Bektash"

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"14. "Haji Bektash, Sultan Sahak, Shah Mina Sahib and various avatars of a running wall"." In Mullas, Sufis, and Heretics. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463229887-016.

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Taşğın, Hakkı, and Ahmet Taşğın. "Haşr günlerinde Seyyid Ali Sultan ocağı ve mensupları." In Rumeli'nin Gözcüsü Seyyid Ali Sultan. Seçek Azınlık Eğitim ve Kültür Derneği, 2024. https://doi.org/10.59402/eeb01202409.

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Seyyid Ali Sultan is known by the name of Kızıl Deli and his two tekkes. Seyyid Ali Sultan's ocak has maintained its tradition and preserved its existence until today. After the Ottoman State's decision to close down the Bektashi Tekkes in 1826, a new process began for the Bektashi Tekkes and the prohibitions were implemented one by one in the whole tekke. There were two traditions in the tekke, Babagan and Dedegan, and with the ban, the Babagan tradition disappeared completely over time. Therefore, this study does not deal with Babagan Bektashis, that is, Balım Sultan's tradition. After the b
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"13. "When Haji Bektash still bore the name of Sultan Sahak. Notes on the Ahl-i Haqq of the Guran district"." In Mullas, Sufis, and Heretics. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463229887-015.

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Turğut, Vedat. "Bab-Seb’a/Yedi Kapı: Devlet-İ Âlîyye’nin ve Yeniçeri Ocağı’nın Kuruluşunda Tasavvûfî Zümreler." In Beylik’ten Cihan Devleti’ne Osmanlılar. TÜRKİYE BİLİMLER AKADEMİSİ, 2024. http://dx.doi.org/10.53478/tuba.978-625-6110-14-4.ch11.

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After the declaration of independence of the Ottoman Empire, it is known that the period regarding its connections and relations with other principalities were described as 'tevâifü'l-mülûk'. During this period, the leader of the Ottoman dynasty was considered as 'first among equals' in relation to other dynasties. Historical accounts indicate that the establishment of the Janissary Corps led to the direct organization of autonomous pricipality lands around the Ottoman Empire as flags, effectively cutting off their ties to the center. Despite the influence of Bektaşi and Mevleviyye orders, the
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"Hunkâr Hadji Bektach-I Veli." In Hadji Bektach: un mythe et ses avatars. BRILL, 1998. http://dx.doi.org/10.1163/9789004491434_007.

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"I. L'ORDRE DES BEKTASIS ET LES GROUPES RELEVANT DE HACI BEKTAS : SURVOL DU PROBLÈME." In Sur les traces du soufisme turc. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233389-002.

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"Vers le Syncrétisme Bektachi." In Hadji Bektach: un mythe et ses avatars. BRILL, 1998. http://dx.doi.org/10.1163/9789004491434_008.

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Mélikoff, Irène. "Conclusion." In Hadji Bektach: un mythe et ses avatars. BRILL, 1998. http://dx.doi.org/10.1163/9789004491434_013.

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Mélikoff, Irène. "Introduction." In Hadji Bektach: un mythe et ses avatars. BRILL, 1998. http://dx.doi.org/10.1163/9789004491434_004.

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Mélikoff, Irène. "Index." In Hadji Bektach: un mythe et ses avatars. BRILL, 1998. http://dx.doi.org/10.1163/9789004491434_016.

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Conference papers on the topic "Haji Bektash"

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Zhang, R., G. S. Li, X. Z. Yao, et al. "An Interpretable Method for Formation Pressure Calculation with Embedding Mechanism." In 57th U.S. Rock Mechanics/Geomechanics Symposium. ARMA, 2023. http://dx.doi.org/10.56952/arma-2023-0094.

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ABSTRACT Formation pressure is a key parameter in the process of oilfield exploration and development. In this study, a novel deep learning model is proposed for accurate calculation of formation pressure. Particularly, making use of the long short-term memory (LSTM) network in solving sequential-data based regression problems, this paper considers the specific domain knowledge of logging and develops a self-interpretable LSTM (SI-LSTM) to calculate the formation pressure. It can dynamically capture the potential correlation between the formation pressure and input variables, and interpretabil
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