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Journal articles on the topic 'Haji Bektash'

Author: Grafiati

Published: 10 September 2021

Last updated: 29 July 2025

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1

Soileau, Mark. "Conforming Haji Bektash: A Saint and His Followers between Orthopraxy and Heteropraxy." Die Welt des Islams 54, no. 3-4 (2014): 423–59. http://dx.doi.org/10.1163/15700607-05434p06.

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Since his death in the 13th century, the Anatolian Sufi saint Haji Bektash Veli has been the subject of a debate as to whether he conformed to the sharīʿa, different parties having at different times portrayed him as either an antinomian charismatic mystic or a sharīʿa-abiding Sufi scholar. This paper traces the course of the debate from the 14th century until today, situating the various interpretations in their historical contexts. As will be seen, interpretations of Haji Bektash’s character are often influenced by that of his followers, the Bektashis, who have come to be known as antinomian

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2

ÖZCAN, Hüseyin. "Dervish Qualifacitions According to Haji Bektash Veli and Bektashi Rules." Journal of Turkish Studies Volume 7 Issue 1, no. 7 (2012): 1695–705. http://dx.doi.org/10.7827/turkishstudies.3058.

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3

Averyanov, Yuri. "Источники по истории суфийской обители Сейида Али Султана (г. Димотика, Греция)". Islamology 6, № 1 (2013): 32. http://dx.doi.org/10.24848/islmlg.06.1.02.

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This paper is devoted to one of renowned abdals (saints) who migrated to Balkan in the 14th century. It is Seyyid ‘Ali Sultan who was nicknamed Qyzyl-deli. The author reconstructed his life on the basis of the wide spectrum of written sources: historical chronicles, hagiography (particularly, «Vilayet-name-i Seyyid ‘Ali Sultan»), mystic hymns (nefes) and waqfs. According to the Bektashi tradition, Seyyid ‘Ali Sultan was the link between Haji Bektash and Balym Sultan who has been educated in his tekke. The author puts his figure between two mystical type: the doctrine of the early Sufi masters

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4

Bilokopytova, Nina, and Karim El Guessab. "Historical and Philosophical Essence of Turkic Alevism Bektashism." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 31 (June 25, 2025): 122–37. https://doi.org/10.24082/2025.abked.506.

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The article examines the historical-philosophical essence of the Turkic Sufi mystical-religious phenomenon of Alevism-Bektashism. The study was written to examine the Turkic mystical tradition that constitutes the historical and philosophical essence of Alevi-Bektashism. It was emphasized that Ahmed al-Yassawi is considered the progenitor of all Turkic Sufis, and that Haji Bektash is descended from him. It is noted that Ahmed al-Yassawi’s Divani Hikmet (collection of wisdom) is still a poetic guide for achieving human perfection. It is also stated that Haji Bektash’s “Maqalyat” is a guide book

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5

K.R. Karatyshkanova, A.Y. Baltabayeva, and O.P. Kobzeva. "EXPLORING THE IMPACT OF MALAMATIAN, BEKTASHIAN AND YASSAWI MYSTICISM ON THE SPIRITUAL AND PHILOSOPHICAL REALM OF TURKIC PEOPLE." Adam alemi 97, no. 3 (2023): 145–55. http://dx.doi.org/10.48010/2023.3/1999-5849.15.

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The article sheds light on the profound influence of the Malamatian, Bektashian and Yassawi tariqats (orders) in shaping the religious and philosophical perspectives of the Turkic peoples. Sufism emerges as a pivotal factor contributing to both the preservation of Turkic identity and the comprehensive Islamization of Central Asian societies. Esteemed Sufi thinkers such as Khoja Akhmet Yassawi, Mevlana, and Haji Bektash Vali played instrumental roles not only in founding creationist, Maulawi, Bektashi, and Sufi tariqats but also in catalyzing advancements in social and economic life, Islamic ar

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6

VAN BRUINESSEN, Martin. "Haji Bektash, Sultan Sahak, Shah Mina Sahib and Various Avatars of a Running Wall." Turcica 23 (January 1, 1991): 55–69. http://dx.doi.org/10.2143/turc.23.0.2014188.

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7

Altı, Aziz. "Bektaşi Şeyhlerinin Hacı Bektaş Veli Tekkesi (Pirevi) Postnişinlerinin Arzlarıyla Atanmaları." Edeb Erkan 2 (November 20, 2022): 1–10. http://dx.doi.org/10.59402/ee002202201.

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The center of the Bektashi sect is the Haci Bektas Veli Dervish Lodge. The Ottoman Empire see its “postnisin” in the Haci Bektas Veli Lodge as its addressee at the point of representing the Bektashis. Postnisin is one of the sons of Haci Bektas Veli, was a member of the Celebis, he was given the authority to present the sheikh candidates to the center to be appointed to all Bektashi lodges in the Ottoman Empire. As far as can be determined, the first document on this subject belongs to the year 1610. However, it was understood from the content of the document that Pirevi had this privilege rig

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8

Musalı, Namiq, Ceren Ayyıldız, and Hüseyin Gökmen. "Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy’nin Konu İle İlgili Tespitleri." Edeb Erkan 1 (May 20, 2022): 77–93. http://dx.doi.org/10.59402/ee001202203.

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This article is about a group called "Jarjar" among the Abdals. The literal and etymological meaning of the expression Jarjar was associated with Khorasan mystical knowledge. Accordingly, the word "Jar" means to desire and demand. It is used in all areas, especially in Sufism. Because of those who did this, asking for help and collecting what they bought with a bowl, bag or kashkul in hand, their job is known as "going out on the jar." Jarjar is the name of quarters in the centers of the cities of Konya and Beyşehir and the communities living in these quarters. The communities of Abdals living

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9

Sargın, Meltem. "HACI BEKTAŞ VELİ’NİN ÖZDEYİŞLERİNİN SÖYLEMSEL ÖZELLİKLERİ." Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi, no. 114 (June 22, 2025): 505–14. https://doi.org/10.60163/tkhcbva.1628183.

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Tarihte davranışları, ilkeleri ve eylemleri ile dünyaya damgasını vurmuş önemli kişilikler bulunmaktadır. Bunlardan biri de mutasavvıf, âlim ve İslam filozofu olarak tanınan Hacı Bektaş Veli’dir. Verdiği değerli eserlerin yanı sıra bir “Toplum Hocası” kimliğiyle insanlara doğru yolu göstermeye hayatını adamış olan Hacı Bektaş Veli, nasihatlerini ilettiği özlü sözleriyle de yaygın biçimde tanınmaktadır. Bu özdeyişler içeriği ve yapısal özellikleri açısından dilbilimsel bir incelemeye değer görülmektedir. Bu çalışmanın amacı, Hacı Bektaş Veli’nin özdeyişlerini dilbilgisel ve anlambilimsel düzlem

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10

PEKER, SELÇUK, and ERGİN JABLE. "YAŞAYAN BEKTAŞİLİK BAĞLAMINDA AKSARAYLI ÂŞIK MEHMET ÇİL’DE HACI BEKTAŞ ALGISI." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 104 (December 3, 2022): 71–89. http://dx.doi.org/10.34189/hbv.104.005.

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Various beliefs and practices of the Bektashi order, which was founded by the followers of Hacı Bektaş-i Veli, one of the leaders of Turkish mysticism, are still alive in some Turkmen settlements in Anatolia. Gaziemir village of Aksaray, where Bektashism continues to exist as a way of life, is one of them. The village is close to Hacı Bektaş-i district of Nevşehir, to Yūnus Emre Tomb, and to the village and tomb of Taptuk (Emre) in Ortakoy district of Aksaray, which accounts for the vitality of the belief and practice regarding the three great mystics in the village. Gaziemir village is 100 ki

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Kurtoğlu, Fatma Süreyya. "HACI BEKTAŞ VELÎ İLE İLGİLİ YAPILAN ÇALIŞMALARA YÖNELİK BİBLİYOMETRİK BIR İNCELEME." Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi, no. 113 (March 24, 2025): 45–62. https://doi.org/10.60163/tkhcbva.1624212.

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Hacı Bektaş Velî, düşünce dünyası Hoca Ahmet Yesevî tarafından oluşturulan Türk tasavvuf geleneğine dayanan, fikir ve eserleriyle Türk ve dünya toplumlarının aydınlanmasına katkılar sunmuş önemli bir tasavvuf büyüğüdür. Hacı Bektaş Veli’nin insanlığa bu hizmeti dolayısıyla çok farklı bilim dalları tarafından birçok çalışmaya konu edinildiği bilinmektedir. Yüzyıllar geçse de Hünkâr’ın öğütlerinin, yaşam tarzının ve eserlerinin etkisinin çağımızda da güncelliğini koruduğunu söylemek yanlış olmaz. Dolayısıyla bu zamana kadar Hünkar hakkında yapılan çalışmaların genel bir fotoğrafını görmek onunla

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12

Ertuğrul, Zeynep. "ESKİŞEHİR HACI BEKTAŞ VELİ VAKFI KÜLTÜR MERKEZİNİN MEKÂNSAL RİTÜELİSTİK VE İMGESEL ANALİZİ." Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi, no. 113 (March 24, 2025): 117–36. https://doi.org/10.60163/tkhcbva.1598112.

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Eskişehir Hacı Bektaş Veli Vakfı Kültür Merkezi yapısı 1996 yılında mimar Bülent Bolkol tarafından tasarlanmış Türkiye’nin erken tarihli kültür merkezi uygulamalarındandır. Yapının inşası ile vakıf adında da vurgulanan Alevi Bektaşi kültürünün Eskişehir’deki görünürlüğü artmıştır. Yazıda bugüne kadar ağırlıklı olarak tarihi ve edebi çerçeveden işlenen bu kültür, üretilen yapı üzerinden sanat ve mimarlık tarihi bakış açısıyla incelenmiştir. Sözlü görüşmeler, literatür taraması, yerinde belgeleme gibi yöntemler kullanılarak yapı; mekan, işlevsel kurgu, ritüelistik dil, inançlarına dair imgeler v

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13

Kaplan, Doğan. "Fuat Köprülü'ye Göre Anadolu Aleviliği." Marife 3, no. 2 (2003): 143–63. https://doi.org/10.5281/zenodo.3343349.

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<b>Anatolian Alevism According to Fuat Koprulu</b>This article is on Anatolian Alevism, according to the views of Fuat Koprulu. Having been one of the first to study this subject matter in the early years of the republic of Turkey, Koprulu provides very insightful and objective insights. Turkish history and Turkish beliefs before and after Islam are discussed. Central figures such as Ahmad Yasawi and Yasawiyya are also discussed. The history of the various sects are discussed. They are the history of religious synretism in Asia minor; the migration of the Turks from Central Asia to Asia Minor

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14

ÖZBEY, VEYSEL. "HACI BEKTAŞ VELİ KÜLLİYESİ’NİN DÜNYA MİRAS ALANI VE TAMPON BÖLGESİ TANIMINA YÖNELİK DEĞERLENDİRMELER." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 106 (June 20, 2023): 299–318. http://dx.doi.org/10.34189/hbv.106.014.

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The significance of intangible cultural heritage in the definition of cultural heritage has increased in recent years. Particularly, the areas where beliefs and doctrines are produced and which are strongly associated with faith leaders cannot be considered separately from the intangible cultural heritage. In this study, the Haci Bektas Veli Complex, which was included in the UNESCO Tentative List of Türkiye in 2012 by emphasizing its strong ties with the Bektashi belief and the role it played in the emergence of the belief, was discussed. For this purpose, world heritage sites, which express

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15

YARDIMCI, Mehmet. "HACI BEKTAŞ DERGÂHINDAN HİMMET UMAN VE MAHLAS ALAN ÂŞIKLARDA HACI BEKTAŞ SEVGİSİ." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 98 (June 1, 2021): 77–106. http://dx.doi.org/10.34189/hbv.98.004.

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16

KOLUAÇIK, İHSAN, and AZİME CANTAŞ. "TÜRK SİNEMASINDA “HACI BEKTAŞ VELİ” TEMSİLLERİ." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 106 (June 20, 2023): 127–46. http://dx.doi.org/10.34189/hbv.106.007.

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Hacı Bektaş Veli is one of the most important names of Turkish Islam. Various sources and groups paint different and completely opposite Hacı Bektaş portraits. While some describe Hacı Bektaş as a Sunni mystic, others consider him a representative of heterodox Islam. In addition, there are those who turn Hacı Bektaş into a purely political figure and show him as a symbol of resistance that stands by the working people against injustices. It is possible to come across cultural references and representations of this belief in cinema as a mass art. In this direction, the study aims to reveal the

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17

Mehmet, Çakırtaş. "In the Tradition of Erkānnama Sirah and Historical References: A Writing Sample in the Albanian Archive." Eskiyeni, no. 43 (March 20, 2021): 315–36. https://doi.org/10.37697/eskiyeni.848986.

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Abstract Erkānnamas are texts that reveal the belief and worship system of Bektāshīsm. They are works written after the death of Haji Bektaş Veli and consist of poetic and prose texts that reflect his doctrine. In order to comprehend the belief and worship forms of the Bektāshī doctrine, it is very important to examine all aspects of the Erkānnamas. In the understanding of the Bektāshī tradi-tion, the Erkānnamas have a special place. The names of people who have positive or negative places in the history of Islam, especially in the Bektāshī thought, are also included in the prescrip-tions. Thu

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18

Karakök, Tunay. "HAJI BEKTASHI VELI’S VELÂYETNÂME AS A LITERARY SOURCE ABOUT MEDIEVAL ANATOLIA." PALIMPSEST/ ПАЛИМПСЕСТ 8, no. 15 (2023): 161–70. http://dx.doi.org/10.46763/palim23815161k.

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19

MELIKOFF, Irène. "La montagne et l'arbre sacré de Hadji Bektach." Turcica 32 (February 1, 2000): 275–90. http://dx.doi.org/10.2143/turc.32.0.470.

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20

GUREL, ZEKI. "Traces in The Balkans Left By The Koyun Baba, A Caliph of Haci Bektash Veli." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi, no. 91 (September 23, 2019): 29–42. http://dx.doi.org/10.34189/hbv.91.002.

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21

TAŞĞIN, Ahmet. "The meeting of Hadji Bektash and Hadji Toghrul: Appearance in a pigeon and a falcon form." Journal of Turkish Studies Volume 7 Issue 1, no. 7 (2012): 105–29. http://dx.doi.org/10.7827/turkishstudies.3120.

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22

KÖKSAL, M. Fatih. "HACI BEKTAŞ VELİ’NİN ÖLÜM TARİHİ HAKKINDA." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 98 (June 1, 2021): 11–40. http://dx.doi.org/10.34189/hbv.98.001.

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23

TURHAN TUNA, Sibel. "HACI BEKTAŞ VELÎ VE İNSAN OLMAK." JOURNAL OF SOCIAL, HUMANITIES AND ADMINISTRATIVE SCIENCES 7, no. 40 (2021): 1071–79. http://dx.doi.org/10.31589/joshas.622.

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24

KARA-, Bülent. "SOSYOLOJİK İMGELEMDE HACI BEKTAŞ-I VELİ." Journal of Turkish Studies Volume 14 Issue 6, Volume 14 Issue 6 (2019): 3261–73. http://dx.doi.org/10.29228/turkishstudies.22824.

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25

IŞIKSALAN, Sevim Nilay. "HACI BEKTAŞ VELİ’Yİ ANMAK VE ANLAMAK." Çukurova Araştırmaları Dergisi 17, no. 17 (2022): 311–24. http://dx.doi.org/10.29228/cukar.62882.

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26

GÖK, Bilal. "EBU’L-HASAN HARAKÂNÎ VE HACI BEKTAŞ VELÎ: Aralarındaki Bağlar ve Anadolu’nun İslamlaşmasına Katkıları / ABU’L-HASAN HARAQANI AND HACI BEKTASH VALI: Relations between them and contributions of them for Islamization of Anatolia." Kafkas Üniversitesi İlahiyat Fakültesi Dergisi 1, no. 19186 (2014): 0. http://dx.doi.org/10.17050/kafifd.204017.

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ERKAYA, MAHMUD ESAD. "HACI BEKTAŞ VELİ’NİN TASAVVUF DÜŞÜNCESİNDE MARİFET VE ARİFLER." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 103 (September 20, 2022): 121–39. http://dx.doi.org/10.34189/hbv.103.005.

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Hacı Bektaş Veli is a person who had important effects on the formation of the religious and mystical thought of Anatolia. Understanding his ṣūfī thought and mission is important for analyzing the Turkish- Islamic thought. The concept of maʿrifa (interior knowledge) forms the basis of Hacı Bektaş’s ṣūfī thought. In this context, the present study focuses on the emphasis on adherence to Sharia on the way to maʿrifa in his ṣūfī thought, the sect and maʿrifa maqāms obtained with the implementation of the Sharia, then the heart as a mean of attaining maʿrifa, and finally the ʿarīfs as a class that

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KÜÇÜKYILDIZ GÖZELCE, DAMLANUR. "ALI ILHAMI, A BEKTASHI FOLK POET AND HIS DIVAN." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (March 29, 2023): 175–213. http://dx.doi.org/10.34189/hbv.105.008.

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Bektashi order has a deep-rooted tradition, and a long history. This situation was reflected in the Bektashi literature and led to the emergence of rich Bektashi literature. Bektashi poets reflected their cultural background, beliefs, traditions and lives in their poems. Ali İlhami, who was a member of the Bektashi order and who had been a Shaikh for the Seyyid Battal Gazi Lodge for many years, was one of the folk poets who successfully used the methods and principles, subtleties, beliefs and traditions of this order in his poems. It is seen that his poems focus on the love of Allah, Hz. Ali,

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KORKMAZ BULUT, Türkan. "Menâkıb-ı Hâcı Bektâş-ı Velî: Declares the Transition of Hâcı Bektâş-ı Velî to Rûm [06 Mil Yz A 6732-6]." Journal of Old Turkic Studies 6, no. 2 (2022): 395–478. http://dx.doi.org/10.35236/jots.1142708.

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Hâcı Bektâş-ı Velî is one of the dervishes known as Horasan Saints who lived in the thir-teenth century. After coming to Anatolia due to the Mongol invasion, he settled in Sulucakarahöyük, which is today known as Hacıbektaş, in Nevşehir. In Sulucakarahöyük, he took care of both village affairs and worship and trained many caliphs. He deeply influenced the people around him and was loved by them. He left his mark, especially in the Alevi-Bektaşi circles. He is regarded as the leader of the Janissary Corps and Bektashism. Menâkıb-ı Hâcı Bektâş-ı Velî, one of the works of Sufi Turkish literature

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30

AKTÜRK, Hamit. "DEĞİŞEN ETKİSİYLE ALEVÎ DÜŞÜNCESİNDE HACI BEKTAŞ VELİ." Journal of Academic Social Science Studies 9, Number: 30 (2014): 225. http://dx.doi.org/10.9761/jasss2593.

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İRTEŞ, MUAMMER SEMİH, and ALİ FUAT BAYSAL. "THE DECORATION AND PERIODIC ANALYSIS OF THE INTERIOR WALL SURFACES OF HACI BEKTAŞ VELİ TOMB." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (March 29, 2023): 57–71. http://dx.doi.org/10.34189/hbv.105.003.

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Hacı Bektaş Velî, one of Ahmed Yesevî's Anatolian saints, migrated from Nishapur and settled in today's Hacı Bektaş district. He founded Kızılca Halvet, that is Çilehane, and after his death he was buried next to Çilehane and a tomb was built on it. The tomb structure, which is the center and part of the complex, is located opposite the entrance door of the Hazrat Courtyard, which is the third courtyard of the lodge. Although it is not known when the tomb was built, it is dated to the 15th century. When the dervish lodge and lodge were closed during the Republican period, the kulliye was close

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32

ÇOBANOĞLU, SACİDE. "THE ETHICAL VALUES OF BEING GENEROUS AND STEALING IN THE COMMENTARY OF BASMALAH BY HACI BEKTAŞ VELİ WITH METAETHIC THEORY OF FOLKLORE." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (March 29, 2023): 97–127. http://dx.doi.org/10.34189/hbv.105.005.

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Developing technology in our age has opened the doors of a virtual-digital world to humanity. However, the negative effects of this development were seen in a short time. Tradition has been moved away and ethical values have begun to be lost. In order to bring the lost ethical values in Turkish society to new generations with a folkloric point of view, we have introduced Folklogical Metaethics Theory with an interdisciplinary approach in the fields of folklore, ethics and metaethics, and we have developed the method of Folklore Grounding Metaethics Analysis. The works of Hacı Bektaş Veli are v

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33

KARDAŞ, Sedat. "HACI BEKTAŞ-I VELÎ VELAYETNAMESİ ÜZERİNE BİR BİBLİYOGRAFYA DENEMESİ." Journal of International Social Research 12, no. 65 (2019): 105–12. http://dx.doi.org/10.17719/jisr.2019.3428.

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GÜRGİL, Fitnat. "HÜNKAR HACI BEKTAŞ VELÎ VELAYETNAMESİ'NİN KÖK DEĞERLER AÇISINDAN İNCELENMESİ." International Journal Of Turkish Literature Culture Education 8, no. 8/1 (2019): 446–61. http://dx.doi.org/10.7884/teke.4477.

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35

DURAN, Hamiye. "HACI BEKTAŞ VELİ’NİN ESERLERİNDEKİ FERDÎ VE TOPLUMSAL DEĞERLER ÜZERİNE." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 02 (July 15, 2010): 123–36. http://dx.doi.org/10.24082/abked.2010.02.009.

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DOĞAN, ESRA. "HACI BEKTAŞ VELİ’NİN VİLÂYETNÂMESİNE GÖRE HORASAN’DAN RUM’A İZLEDİĞİ YOL." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 04 (December 15, 2011): 58–82. http://dx.doi.org/10.24082/abked.2011.04.002.

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YAVUZER, HASAN. "İMAN VE İBADET YÖNLERİYLE HÜNKÂR HACI BEKTAŞ-I VELÎ." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 05 (July 15, 2012): 89–110. http://dx.doi.org/10.24082/abked.2012.05.003.

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ORHAN, Ufuk. "HACI BEKTAŞ-I VELİ’NİN ESERLERİNİN RUHSAL LİDERLİK AÇISINDAN İNCELENMESİ." Journal of Academic Social Science Studies Year: 16 - Number: 95, Year: 16 - Number: 95 (2023): 467–80. http://dx.doi.org/10.29228/jasss.63314.

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GÜL, MAHSUNİ, Hüsnü GÜRBEY, and Hakkı TAŞĞIN. "TEKKE VE ZAVİYELERİNİN KAPATILMASININ ARDINDAN HACI BEKTAŞ VELİ DERGÂHINDAKİ ESER VE EŞYALARIN DURUMU." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 101 (March 23, 2022): 421–40. http://dx.doi.org/10.34189/hbv.101.015.

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ALTI, AZIZ. "Pirhouse (Haci Bektaş Veli Dervish Lodge) According to the Civil Registration Records (1830-1846)." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi, no. 90 (June 19, 2019): 77–98. http://dx.doi.org/10.34189/hbv.90.006.

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KIZILKAYA, OKTAY. "The Transformation of Hacı Bektas Veli Dervish Lodge into a Hospice and Constructions During the XIXth Century." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi, no. 92 (November 12, 2019): 11–28. http://dx.doi.org/10.34189/hbv.92.001.

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GÜLERER-, Salih. "HACI BEKTAŞ-I VELÎ’NİN MANZÛM VİLÂYETNÂMESİNİN EPİK YASALARA GÖRE YAPISI." Journal of Social Sciences 46, no. 46 (2020): 233–63. http://dx.doi.org/10.29228/sobider.43501.

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DEDEKARGINOĞLU, Hüseyin. "GENELDE DERGÂHLARIN ÖZELDE HACI BEKTAŞ DERGÂHININ KONUMU ve ÇÖZÜM ÖNERİLERİ." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 12 (December 15, 2015): 167–80. http://dx.doi.org/10.24082/abked.2015.12.006.

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İVGİN, Hayrettin. "HACI BEKTAŞ VELİ BATINÎ DÂÎSİ DEĞİL BİR ANADOLU TÜRK ERENİDİR." BALKAN TÜRKOLOJİ ARAŞTIRMALARI MERKEZİ 39, no. 39 (2023): 171–78. http://dx.doi.org/10.29228/baltam.73979.

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Kemper, Michael, Irène Mélikoff, and Irene Melikoff. "Hadji Bektach. Un mythe et ses avatars. Genèse et évolution du soufisme populaire en Turquie." Oriens 36 (2001): 351. http://dx.doi.org/10.2307/1580496.

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Dankoff, Robert, Irène Mélikoff, Krisztina Kehl-Bodrogi, et al. "Hadji Bektach, un mythe et ses avatars: Genèse et évolution du soufisme populaire en Turquie." Journal of the American Oriental Society 120, no. 2 (2000): 273. http://dx.doi.org/10.2307/605052.

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KILINÇ, ASLIHAN. "HACI BEKTÂŞ-I VELÎ DERGÂHI’NIN MİLLİ MÜCADELE’YE DESTEĞİ VE KIRŞEHİR’DE SİYASİ DURUM." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 101 (March 23, 2022): 351–74. http://dx.doi.org/10.34189/hbv.101.001.

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ALICI-, Birgül. "TÜRK SİNEMASI’NDA SÖZLÜ ANLATI GELENEĞİ: HACI BEKTAŞ-I VELİ FİLMİ ÖRNEĞİ." Journal of Turkish Studies Volume 14 Issue 6, Volume 14 Issue 6 (2019): 2949–72. http://dx.doi.org/10.29228/turkishstudies.36958.

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ONAT, HASAN. "AHMET YESEVİ- HACI BEKTAŞ VELİ ÇİZGİSİNDE “VELAYETNAME”NİN ANLAM VE ÖNEMİ HAKKINDA." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 03 (December 15, 2010): 46–54. http://dx.doi.org/10.24082/abked.2010.03.002.

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Ede, Şenol, and Murat Polat. "2009–2024 YILLARI ARASI TÜRK KÜLTÜRÜ VE HACI BEKTAŞ VELÎ DERGİSİ ANALİZİ." Mustafa Kemal Üniversitesi Eğitim Fakültesi Dergisi 9, no. 15 (2025): 174–97. https://doi.org/10.56677/mkuefder.1725332.

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Abstract:

Bu çalışma, Türk Kültürü ve Hacı Bektaş Velî Araştırma Dergisi'nde 2009–2024 yılları arasında yayımlanan 947 makaleyi bibliyometrik yöntemlerle analiz ederek derginin akademik üretkenliğini, tematik yönelimlerini ve bilimsel etki düzeyini değerlendirmeyi amaçlamaktadır. Elde edilen bulgular, derginin özellikle Alevilik-Bektaşilik, halk inançları, kültürel miras ve ritüel pratikler alanlarında yoğunlaştığını ve bu konularda Türkiye’deki önemli akademik platformlardan biri hâline geldiğini göstermektedir. Yıllık büyüme oranı %4,57 olarak belirlenmiş, bu durum yayınların zaman içinde istikrarlı b

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