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Journal articles on the topic 'Hajj'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Camps-fabrer, H. "Hadj-Hajj." Encyclopédie berbère, no. 21 (September 1, 1999): 3294–99. http://dx.doi.org/10.4000/encyclopedieberbere.1850.

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Citra Apriliana Sari, Ananda. "ANALISA HUKUM HAJI BAGI WANITA YANG DALAM MASA IDDAH MENURUT IMAM HANAFI." MAQASHID Jurnal Hukum Islam 3, no. 2 (2020): 66–73. http://dx.doi.org/10.35897/maqashid.v3i2.426.

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Abstract Hajj is the dream of every muslim, even more so if a muslim has met the obligatory requirements for Hajj. Someone who has met the requirements of the hajj is obliged to carry out the service, therefore every year this pilgrimage has increased drastically which results in a prospective pilgrim having to be patient waiting in line for the hajj departure. From this, problem arise especially for a woman, one of which is the iddah period, a woman who is currently carrying out thee iddah period is stil allowed to perform the haj pilgrimage or has to postpone her departure until she fi

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3

Maulana, Refa, Bani Rizki Arsyad Ahlibaet, Ade Putri, and Abdul Hafiz. "Perbedaan Haji Furoda, Haji ONH Plus, dan Haji Regular." Rayah Al-Islam 8, no. 3 (2024): 1045–63. http://dx.doi.org/10.37274/rais.v8i3.1055.

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Haji reguler, haji plus, dan haji furoda adalah jenis-jenis program haji yang berbeda dengan fitur dan ketentuan masing-masing: Haji Reguler: Program ini merupakan haji yang dilakukan dengan mengikuti prosedur dan peraturan yang telah ditetapkan oleh pemerintah Arab Saudi. Peserta haji reguler tidak memiliki opsi untuk melakukan tambahan layanan atau fasilitas ekstra selama perjalanan haji. Haji Plus: Program haji plus menawarkan tambahan layanan dan fasilitas yang tidak disediakan dalam haji reguler. Contohnya adalah pilihan hotel yang lebih mewah, transportasi yang lebih nyaman, dan mungkin

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Ernawati, Briliyan, Saifudin Saifudin, and Mohammad Tajuddin Arafat. "Penguatan Nilai-Nilai Wawasan Kebangsaan bagi Calon Jamaah Haji." Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan 17, no. 2 (2018): 195. http://dx.doi.org/10.21580/dms.2017.172.2426.

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<p>The enthusiasm of Indonesian society to fulfill the worship of hajj is the reason for the long queue of quota of pilgrimage. Therefore, strong commitment is needed for Hajj pilgrims in improving services to pilgrims Hajj. One form of service is the assistance in the form of guidance of pilgrims held by Hajj pilgrims in their respective areas. Hajj pilgrimage during this only focus on the hajj manasik only. In the history of Islam in Indonesia shows that Haj is one of the effective path in the process of disseminating knowledge and understanding of Islam to Indonesia. The method used i

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Amelia Rahmaniah and Rahmat Shodiqin. "Makna Ekonomi Berhaji Bagi Suku Banjar (Kajian Antropologi Budaya)." Interdisciplinary Explorations in Research Journal 2, no. 1 (2024): 367–83. http://dx.doi.org/10.62976/ierj.v2i1.446.

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Abstract Hajj, which is often assumed to be related to spirituality and considered part of the domain of religion, actually has an economic meaning as well. This economic meaning is one of the reasons for the high number of Hajj pilgrims in South Kalimantan, which is dominated by the Banjar tribe, which likes to go to Hajj many times. Existing research has shown that the meaning of Hajj differs from one person to another, so in the current study the meaning of Hajj is considered to be the personal meaning of the performer. This research will specifically show the economic meaning of Hajj for t

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Salsabila, Rahmah, Aulia Hafidzah, Faqih Maali, and Abdul Hafiz. "Meningkatkan Transparansi dan Efisiensi dalam Manajemen Haji dan Umrah: Tantangan dan Inovasi untuk Pelayanan Prima Jamaah." Rayah Al-Islam 8, no. 3 (2024): 978–95. http://dx.doi.org/10.37274/rais.v8i3.1052.

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Dua ibadah penting dalam Islam, haji dan umrah, melibatkan perjalanan ke Tanah Suci Mekah. Untuk memastikan bahwa haji dan umrah berjalan dengan lancar, aman, dan nyaman bagi para jamaah, sangat penting untuk memiliki manajemen yang baik. Dalam artikel ini, konsep, masalah, dan pendekatan manajemen haji dan umrah dibahas, dengan penekanan khusus pada inovasi sebagai kunci untuk meningkatkan efisiensi dan kualitas layanan. Selain itu, penelitian mengaitkan "Haji dan Inovasi: Investigasi Proses Inovasi Pelayanan Haji dalam Negeri" dengan perbaikan manajemen haji melalui inovasi. Tingginya permin

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Hanifatul Hasanah, Uum, and Kholifah Kholifah. "MEKANISME PENDAFTARAN HAJI SECARA ONLINE MELALUIMOBILE BANKING BANK MUAMALAT KCP PROBOLINGGO." Finance : Journal of Accounting and Finance 2, no. 2 (2024): 45–56. http://dx.doi.org/10.55210/4bsabr78.

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This research aims to overcome the Hajj data collection mechanism for prospective Hajj pilgrims by digitizing Hajj registration via the Muamalat Digital Islamic Network (DIN) mobile banking application. The stages for registering for Hajj through Muamalat DIN are as follows: First, prospective pilgrims first open an account online at Muamalat DIN. Second, register and make an initial deposit of IDR 25 million into the Hajj Pilgrimage Savings Account (RTJH). After making the payment, the congregation will receive proof of payment and a validation number. Third, the congregation enters the valid

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Suhartini, Nani, and Isti Nuzulul Atiah. "Hajj Finance Management in Theory H in Indonesia." Management Science Research Journal 1, no. 2 (2022): 96–108. http://dx.doi.org/10.56548/msr.v1i2.35.

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The phenomenon of spiritual awareness in Muslim Indonesia is characterized among other things by the high interest of the Pilgrim approximately 221 thousand per year and 500 thousand Umrah pilgrims every year, the number of candidates was being Haji waiting until 2018 there are 2.8 million people in 2018. Nevertheless, Hajj Operation is identical to the issue of the utilization of funds prospective Haj pilgrims were not transparent use. The existence of Haji Financial Management Agency (BPKH) is expected to be a surveillance solution. CPC information accumulated funds initial deposit fee Hajj

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9

Rahmadanil. "PELAKSANAAN BADAL HAJI SEBAGAI PROFIT DITINJAU DARI HUKUM ISLAM (The Implementation of The Badal Hajj As Profit In Terms Of Islamic Law)." Qawãnïn Journal of Economic Syaria Law 5, no. 1 (2021): 101–16. http://dx.doi.org/10.30762/qawanin.v5i1.3423.

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Badal haji merupakan ibadah haji yang dilakukan seorang muslim untuk menggantikan pelaksanaan ibadah haji orang lain. Badal haji identik dengan upah karena ibadah haji yang digantikan itu memerlukan biaya sesuai dengan yang ditetapkan oleh orang yang digantikan (badil). Ketika badil tidak menetapkan berapa biayanya, maka membuka peluang bagi yang menggantikan (mubdil) untuk menetapkan biaya pelaksanaan badal haji tersebut. Sebagian upah ini merupakan suatu profit dari pelaksananaan badal haji. Penelitian ini bertujuan untuk mengetahui bagaimana pelaksanaan badal haji sebagai profit ditinjau da

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Setiawan, Asep Iwan. "New Culture of Indonesian Hajj Pilgrims: A Virtual Ethnographic Study of Smart Hajj Applications." Ilmu Dakwah: Academic Journal for Homiletic Studies 15, no. 1 (2021): 217–37. http://dx.doi.org/10.15575/idajhs.v15i1.13006.

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This study aims to analyze the use of smart hajj applications as a new culture in the field of pilgrimage in Indonesia. The research is focused on media analysis about the trend of using technology as an educational medium in the implementation of Hajj. The research uses constructivism paradigm with a qualitative approach through virtual ethnographic studies. Data collection was carried out by observation, interviews and documentation studies. The results show that the smart hajj application is an alternative in the process of completing the hajj administration in Indonesia. In addition, the s

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Abd Rahman, Shukran, Jasni Sulong, Zarina Mat Saad, et al. "Identifying the Psychosocial Aspects of Crowd during Pilgrimage: The Experiences of a Group of Pakistani Female Hajj Pilgrims (Mengenalpasti Aspek Psikososial Orang ramai Yang Bersesak Semasa Haji: Pengalaman Kumpulan Jama'ah Haji Wanita Pakistan)." Journal of Islam in Asia (E-ISSN 2289-8077) 16, no. 3 (2019): 416–35. http://dx.doi.org/10.31436/jia.v16i3.873.

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Hajj is a series of activities which involve the presence of many people of diverse backgrounds in specific sites. It is an annual event which necessitates Muslims from all over the world to travel to Makkah during the Hajj season. The participation in hajj involves a number of remarkable experiences by the pilgrims who encounter various new incidents that involve their physical, psychosocial and social experiences. Despite the widely reported accounts of hajj, less has been conducted to study the experience of people who travel from different parts of the world to Makkah. The objective of thi

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12

Malik, Hatta Abdul, Sulistio Sulistio, and Koree Jarong. "The Android Application “Haji Pintar” And Independent Pilgrimage." International Journal Ihya' 'Ulum al-Din 26, no. 2 (2024): 247–60. https://doi.org/10.21580/ihya.26.2.22285.

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This article aims to find out the usability of the "Haji Pintar" Android application, Directorate General of PHU, Ministry of Religion, for the independence of Semarang City Hajj Pilgrims and to find out the factors that influence the low use of the Haji Pintar" application among Semarang City Hajj pilgrims. To achieve the objectives of this article, an exploratory study was used. The survey results showed a positive response to the usefulness of the application for Hajj independence for those who have performed the Hajj pilgrimage. Meanwhile, the factor that influences the low use of Haji Pin

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13

Choliq, Abdul. "ESENSI PROGRAM BIMBEL MANASIK HAJI UPAYA PEMBERDAYAAN MASYARAKAT." At-Taqaddum 10, no. 1 (2018): 23. http://dx.doi.org/10.21580/at.v10i1.2540.

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<p><em>Hajj is the perfect worship of the pillars of Islam that became the goal of all Muslims in the world. So many hajj pilgrims who register to go to the Holy Land every year. Hajj implementation annually put aside various problems. One of them is not the optimal of the hajj manasik given by </em><em>Ministry of Religion </em><em> and the long departure time of hajj, while the candidate is dominated by the elderly (elderly). The ministry has a great desire to form an independent hajj, so becomes an important issue to be observed. Writing scientific paper

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Susanto, Nugroho, Muh Fauzi, Martini Martini, Mateus Sakundarno Adi, and Rakhmanto Wahyu Nugroho. "Surveilans Kesehatan Haji di Balai Kekarantinaan Kesehatan Kelas I Semarang." MEDIA KESEHATAN MASYARAKAT INDONESIA 23, no. 4 (2024): 368–74. https://doi.org/10.14710/mkmi.23.4.368-374.

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Data penyelenggaraan kesehatan haji menunjukkan karakteristik hampir sama dalam lima belas tahun terakhir, yaitu usia lanjut dan mempunyai risiko tinggi penyakit, tetapi situasi kesehatan global berubah dengan adanya wabah covid-19 yang terjadi beberapa tahun lalu, maka pemerintah Indonesia menyikapinya dengan menyesuaikan kebjiakan pelaksanaan ibadah haji dengan semboyan Haji Ramah Lansia. Begitu juga diperlukan adaptasi penyelenggaraan surveilans kesehatan haji pada tahun 2024 di Balai Kekarantinaan Kesehatan Kelas I Semarang guna menyikapi kebijakan pemerintah agar ibadah haji berjalan efek

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15

Hendriyadi, Imam. "Haji, Ibadah Holistik, dan Unik." Tafhim Al-'Ilmi 11, no. 1 (2019): 28–33. http://dx.doi.org/10.37459/tafhim.v11i1.3552.

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Hajj is a religious activity that has a religious dimension. Hajj is obligatory (forthose who can afford) specified in the law. Hajj is an Islamic Rukum to five. Hajjhas the actualization of worship and moral-social values remarkable. Haji kind ofworship that drive elements and also Maliyah badaniyah (possessions). Thereforesome scholars argued that the Hajj is the main worship (afdlal). Although othersargue that the most important is prayer, or the recollection of God, or jihad fisabilillahKata Kunci: Haji, Ibadah Holistik, Unik

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Muawanah, Siti, and Mustolehudin Mustolehudin. "Pilgrimage, Tradition, and Social Status: The Ritual of Hajj as an Identity for Moslems Community in Gresik." Analisa: Journal of Social Science and Religion 5, no. 02 (2020): 185–200. http://dx.doi.org/10.18784/analisa.v5i02.1164.

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Hajj is a hard worship for the Moslems because it requires three abilities at the same time: physical ability, mental ability, and ﬁnancial ability. Consequently, not all people are able to perform the hajj. Furthermore, hajj is a very long process of worship and, therefore, has given birth to numerous traditions from the departure until the arrival from the holy land. In line with the phenomena of hajj, especially in the context of Gresik East Java Indonesia, this study strives to explore how the tradition of hajj is performed. By using qualitative method, this research found some important ﬁ

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Weni, Anisa Ambar, Alva Yenica Nandavita, and Anggita Vela. "PENGARUH KUALITAS PEMBIMBING MANASIK HAJI TERHADAP TINGKAT PEMAHAMAN JAMAAH HAJI DI KUA KECAMATAN METRO TIMUR TAHUN 2022." Multazam : Jurnal Manajemen Haji dan Umrah 3, no. 2 (2023): 15. http://dx.doi.org/10.32332/multazam.v3i2.7529.

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   In the implementation of Hajj ritual guidance carried out by East Metro KUA in 2022, there are still several managers who do not have a Hajj ritual guidance certificate. This quantitative research is expected to be able to answer whether the quality of the Hajj ritual instructors has any influence at all on the level of understanding of Hajj pilgrims in the KUA East Metro Region in 2022. This exploration uses quantitative illustrative examination techniques, using Likert scale poll. The exploratory information collected is then examined using statistical regression methods

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Husna, Nurul Lailatul Amini, and Ilham Illahi. "Analysis of Waiting List and Registration Cancellations for Hajj." Transforma Jurnal Manajemen 1, no. 2 (2023): 69–74. http://dx.doi.org/10.56457/tjm.v1i2.62.

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The background of this research is the increasing number of people registering for Hajj every year so that in the implementation of restrictions on the departure of the Hajj quota in Indonesia which results in a long waiting period for Hajj in each region, especially in the city of Padang. The long waiting period for Hajj in Padang City has an impact on Prospective Hajj pilgrims which results in the cancellation of Hajj registration. This study aims to find out how the views of hajj organizers and prospective pilgrims at the Ministry of Religion of Padang City regarding the haj quota restricti

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Hulwati, Hulwati, Slamet Mujiono, Roni Andespa, and Abdi Fadhlan. "Unveiling the Benefits of Hajj Funds Investment in Indonesia." Share: Jurnal Ekonomi dan Keuangan Islam 12, no. 1 (2023): 179. http://dx.doi.org/10.22373/share.v12i1.16082.

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This article aims to investigate the benefits of investing in Hajj funds deposited by waitlisted pilgrims, not only for the purpose of organizing the pilgrimage but also for the wider community in Indonesia. The study draws upon primary data obtained from interviews conducted with the Public Relations of the Hajj Financial Management Agency (BPKH) and the Director of Hajj and Umrah Management of the Ministry of Religious Affairs in Jakarta. Additionally, secondary data was obtained from a variety of sources such as books, online news articles, and reports published by the BPKH that address the

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Alfiansyah, Achmad Dzulfiqar, Rudy Hermawan Karsaman, and Harun Al-Rasyid. "Kajian Investasi Pembangunan Jalan Tol Menggunakan Dana Haji (Studi Kasus: Jalan Tol Gempol - Pandaan)." Jurnal Teknik Sipil 28, no. 1 (2021): 63–72. http://dx.doi.org/10.5614/jts.2021.28.1.7.

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Abstrak Pendanaan jalan tol di Indonesia dapat berasal dari dana pemerintah, swasta ataupun sumber lain. Salah satu alternatifnya adalah dengan sistem syariah yang didasarkan pada bagi hasil keuntungan dan resiko sesuai dengan presentase modal pinjaman yang diberikan. Pemerintah Indonesia telah berencana menggunakan dana haji sebagai modal investasi pembangunan infrastruktur, salah satunya pembangunan jalan tol. Namun hal ini menimbulkan protes dari masyarakat sebagai pemilik dana haji karena langkah tersebut dinilai berisiko tinggi. Sebagai hasil analisis kelayakan finansial diperoleh bahwa s

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Abd., Muin. "NOTARY ROLE IN MAKING AGREEMENT DEED AKAD QARD IMPLEMENTATION AND FINANCING IN IJARAH IN HAJJ BAILOUT BANK SYARIAH MANDIRI (PERAN NOTARIS DALAM PEMBUATAN AKTA PERJANJIAN PELAKSANAAN AKAD QARD WAL IJARAH PADA PEMBIAYAAN DANA TALANGAN HAJIDI BANK SYARIAH MANDIRI)." Risâlah, Jurnal Pendidikan dan Studi Islam Volume 5, Number 1, March 2019, P-ISSN : 2085-2487; E-ISSN : 2614-3275 (2019): 19–30. https://doi.org/10.5281/zenodo.3550549.

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This research amis to explore : (1) notary roles in making agreement deed akad qard and ijarah of payment of hajj bailout; (2) implementation of akad qard and ijarah in paymeny of financing hajj bailout; (3)  constraint and solution in activity of Bank Syariah Mandiri; and (4) advantage and disadvantage in finance payments of hajj bailout. This research was qualitative approach by using case study. Research subject were agreement implementations of akad qard wal ijarah, financial payment of hajj bailout, and notary roles. The results show that: (1) implementation of akad qard wal ijarah i

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Suhaini, Heni, Ahmad Sarbini, and Asep Iwan Setiawan. "Strategi KBIH At-Taqwa dalam Meningkatkan Pelayanan terhadap Calon Jamaah Haji." Tadbir: Jurnal Manajemen Dakwah 2, no. 1 (2017): 86–102. http://dx.doi.org/10.15575/tadbir.v2i1.153.

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Peneliti ini bertujuan sebagai proses penerapan untuk menyusun suatu rencana,mengimplementasikan program-program, dan menkoordinasikan aktivitas-aktivitas pelayanan demi berjalannya suatu tujuan agar tercapai dengan baik dalam suatu pelayanan. Pertanyaan peneliti untuk mengetahui perencanaan KBIH At-Taqwa dalam meningkatkan pelayanan terhadap calon jamaah haji. untuk mengetahui pelaksanaan program yang di berikan KBIH At-Taqwa terhadap calon jamaah haji. untuk mengetahui hasil program KBIH At-Taqwa dalam meningkatkan pelayanan terhadap calon jamaah haji. Metode yang digunakan dalam peneliti in

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Man, Sa'adan, Syed Mohd Jeffri Syed Jaafar та Lokman Musa. "Istiṭāʿah Dalam Ibadah Haji: Analisis Terhadap Sistem Penggiliran Haji Malaysia Istiṭāʿah in Hajj: An Analysis on Malaysian Hajj Queuing System". Jurnal Fiqh 21, № 2 (2024): 209–32. https://doi.org/10.22452/fiqh.vol21no2.2.

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The issue of Malaysian Hajj pilgrims facing excessively long waiting periods for their turn has been a topic of frequent discussion among various stakeholders. Individuals who registered for Hajj in 2023 are estimated to wait approximately 148 years to perform the pilgrimage. Although the actual waiting period may be shorter than this estimate, it highlights significant weaknesses in the current queuing system. The existing system, introduced by Tabung Haji Malaysia (TH) in 1995, operates on a first-come, first-served basis. This method has been widely criticized for not aligning with the actu

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Idris, Muhammad Iqbal Tariq, Abdul Hafidz Omar, Dayang Hjh Tiawa Awang Hj Hamid, and Fahmi Bahri Sulaiman. "Evaluation of Hajj Instrument (HAJI) Psychometric Properties Using Rasch Measurement." Asian Social Science 12, no. 8 (2016): 212. http://dx.doi.org/10.5539/ass.v12n8p212.

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<p>Hajj Instrument (HAJI) was developed to determine hajj pilgrim’s wellness. This study used Rasch measurement to evaluate the psychometric properties including validity and reliability of the HAJI. The respondents involved in this study were 300 comprised of Malaysian hajj pilgrims. HAJI consists of eight constructs namely physical care, physical activity, healthy eating, knowledge, mental toughness, intrapersonal, interpersonal and relationship with Creator and natures. Validity of each construct and content was determined through dimensionality, item fit and item polarity while the r

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Novita, Emma, Bahrum Indawan, Mariana Mariana, and Rd Nurizki Abriyanti. "Asosiasi Risiko Penyakit Degeneratif dengan Kebugaran Calon Jemaah Haji Kota Palembang." Jurnal Biotek Medisiana Indonesia 10, no. 2 (2021): 97–108. http://dx.doi.org/10.22435/jbmi.v10i2.5821.

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 Ministry of Health through the Ministry of Health Decree Number 15 the year 2016 makes “Istithaah” mandatory, that is, hajj pilgrims must be capable physically and mentally as assessed. The increasing hajj embarcation’s waiting list for more than 20 years will influence the decreasing of the health capability of hajj pilgrims in both aspects. This will increase the risk of degenerative diseases and decrease hajj pilgrim’s fitness. This study aimed to evaluate the degenerative disease’s risk association which affects Indonesia's hajj pilgrim’s fitness by employing a cross-sectional analy

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Chaq, Usaid Syawahidul, and Febriliyan Samopa. "Teknologi Realitas Virtual pada Perangkat Bergerak untuk Media Pengenalan Lingkungan Haji." Jurnal Teknologi Informasi dan Ilmu Komputer 11, no. 3 (2024): 497–506. http://dx.doi.org/10.25126/jtiik.938271.

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Kurangnya pengetahuan tata letak objek di lokasi haji seperti posisi tangga, pintu, dan lampu hijau sa’i serta pedoman haji mengharuskan calon jamaah haji untuk lebih giat dalam belajar dan berlatih manasik haji. Hal tersebut harus dipersiapkan dengan sungguh-sungguh agar pelaksanaan ibadah haji dapat berjalan dengan lancar sesuai ketentuan dan tidak menjadi haji yang sia-sia. Namun, untuk mempelajari dan berlatih praktik manasik haji langsung secara berulang-ulang tentunya memerlukan biaya dan tenaga lebih. Realitas virtual merupakan teknologi yang memungkinkan pengguna untuk berinteraksi den

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Susilawati, Iseu, Ahmad Sarbini, and Asep Iwan Setiawan. "Implementasi Fungsi Manajemen dalam Pelayanan Bimbingan Manasik Haji di Kelompok Bimbingan Ibadah Haji." Tadbir: Jurnal Manajemen Dakwah 1, no. 2 (2016): 190–206. http://dx.doi.org/10.15575/tadbir.v1i2.135.

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Penelitian ini bertujuan untuk mengetahui bagaimana implementasi fungsi manajemen di Kelompok Bimbingan Ibadah Haji (KBIH) Bustanul Wildan dalam pelayanan bimbingan manasik haji, untuk mengetahui upaya yang dilakukan oleh Kelompok Bimbingan Ibadah Haji (KBIH) Bustanul Wildan dalam pelayanan bimbingan manasik haji, dan untuk mengetahui faktor pendukung dan faktor penghambat bimbingan manasik haji di Kelompok Bimbingan Ibadah Haji (KBIH) Bustanul Wildan. Metode penelitian yang digunakan adalah metode kualitatif dengan pengumpulan data secara deskriptif yang bertujuan untuk menggambarkan, memapar

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Purwito, Mujiono Edi, Sobirin Sobirin, and Ahmad Asrof Fitri. "Manajemen Bimbingan Manasik Haji dan Umrah pada Kelompok Bimbingan Manasik Haji dan Umrah (KBIHU) Daarul Istiqoomah Bogor." SALAM: Jurnal Sosial dan Budaya Syar-i 9, no. 2 (2022): 389–402. http://dx.doi.org/10.15408/sjsbs.v9i2.25452.

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KBIHU Daarul Istiqoomah Bogor is a non-governmental organization dedicated to guiding and assisting pilgrims on their Hajj and Umrah journeys. Of course, guidance to prospective pilgrims for Hajj and Umrah cannot be isolated from management applications, one of which is guidance for Hajj and Umrah rites. This study employs a qualitative methodology in conjunction with a descriptive approach. The findings indicated that the Hajj and Umrah rituals were well managed at KBIHU Daarul Istiqoomah Bogor. KBIHU Daarul Istiqoomah Bogor manages itself through four management functions: planning, organizi

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Rhamadhani, Adinda Ghita, and Sri Sutarwati. "Analysis of Differences in Handling of Hajj Flights with Regular Flights on the Apron Unit Movement Control at The Airport International Adi Soemarmo." El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam 5, no. 3 (2023): 1149–59. http://dx.doi.org/10.47467/elmal.v5i3.3803.

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 Apron Movement Control officers have an important role in handling Hajj and regular flights. Handling Hajj flights is different from regular flights, Hajj flights require more handling, service and supervision than regular flights. This study aims to determine the differences in the handling of hajj flights and regular flights, the obstacles faced by Apron Movement Control (AMC) officers and the efforts made to overcome the obstacles encountered in hajj flights.The method used in this research is qualitative method. The data used in this study are primary data obtained by observing and

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Rhamadhani, Adinda Ghita, and Sri Sutarwati. "Analysis of Differences in Handling of Hajj Flights with Regular Flights on the Apron Unit Movement Control at The Airport International Adi Soemarmo." El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam 5, no. 3 (2024): 1218–28. http://dx.doi.org/10.47467/elmal.v5i3.631.

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Apron Movement Control officers have an important role in handling Hajj and regular flights. Handling Hajj flights is different from regular flights, Hajj flights require more handling, service and supervision than regular flights. This study aims to determine the differences in the handling of hajj flights and regular flights, the obstacles faced by Apron Movement Control (AMC) officers and the efforts made to overcome the obstacles encountered in hajj flights.The method used in this research is qualitative method. The data used in this study are primary data obtained by observing and intervi

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Nur Hasnida Abdul Rahman and Mohd Zaidi Md Zabri. "Why the “One-Size-Fits-All” Subsidy Structure of Tabung Haji No Longer Works and How to Move Forward." ICR Journal 12, no. 1 (2021): 98–113. http://dx.doi.org/10.52282/icr.v12i1.827.

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The original, novel idea behind Tabung Haji’s establishment is to help Malaysian-Muslims to save for hajj. However, over the years, the subsidy amount for hajj pilgrims is ever-increasing. A case in point, for the 2020 hajj season, a first-time hajj pilgrim needs only to pay RM9980 out of RM22,900 of the original costs. Stated differently, Tabung Haji subsidizes almost half (43.58%) of the total costs. As with any subsidy, the main question is, where do we find the money? Ironically, Tabung Haji is a business entity that needs to generate profit. Consequently, this paper aims to examine the su

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Mardhatillah, Masyithah. "Specific Treatment of Elderly Pilgrims on Hajj According to the Hadith ; The Approach of Mukhtalif Ahadis." AL-IHKAM: Jurnal Hukum & Pranata Sosial 14, no. 1 (2019): 99–123. http://dx.doi.org/10.19105/al-lhkam.v14i1.2290.

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Most of Indonesian hajj pilgrims are elderly due to approximately 23 years waiting period. This paper aims to elaborate specific treatment of elderly pilgrims according to the hadith. Some hadith imply indirect prohibition to perform hajj by themselves while others still motivate the hajj in a hard condition. Using the approach of mukhtalif ahâdits, this paper seeks to answer three questions. First, how did hadith say about specific treatment of elderly hajj pilgrims. Second, how to deal with two groups of hadith which slightly look different. Third, how is proper contextual interpretation on

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Maulid, Ilham, and Amirsyah Amirsyah. "Analysis of the Hajj Fund Management Based on the Fatwa of the National Sharia Council (DSN) Number 122 Concerning the Management of BPIH Fund and Special BPIH Based on Sharia Principles." ADI Journal on Recent Innovation (AJRI) 3, no. 1 (2021): 21–35. http://dx.doi.org/10.34306/ajri.v3i1.490.

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Badan Pengelola Keuangan Haji (BPKH) has the full authority to manage the existing Haj pilgrimage funds. However, the current issue is how to oversee the management of the Haj pilgrimage funds, which have crossed 100 trillion The monitoring of these funds management is not simple, particularly because the source of the funds comes from the ummah, where it belongs to the ummah, especially the pilgrims, and the benefits should be returned to the pilgrims representing the ummah and also for the benefit of the people and nation. This study aims to describe the fatwa of the National Shariah Board N

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Rohmana, Jajang A. "A Sundanese Story of Hajj in the Colonial Period: Haji Hasan Mustapa’s Dangding on the Pilgrimage to Mecca." Heritage of Nusantara: International Journal of Religious Literature and Heritage 4, no. 2 (2016): 273–312. http://dx.doi.org/10.31291/hn.v4i2.88.

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The paper discusses a Sundanese story of hajj or pilgrimage to Mecca during the Dutch colonial period. It was expressed in the form of Sundanese metrical verse which was called dangding or guguritan. The author of the dangding was Haji Hasan Mustapa (1852-1930). He is one greatest Sundanese poets as he wrote more than 10 thousand cantos on Sufism from 1900-1902. He went to Mecca three times (1860-1862, 1869-1873, 1880-1885). One of his hajj stories was Kinanti Munggah Haji. Mustapa told about the hajj journey route, his experiences of suffering, and he also provided an interpretation of inner

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Luthfina, Aulia Nabila, and A. Syifa'ul Qulub. "IMPLEMENTASI FATWA DSN-MUI PADA PRODUK ARRUM HAJI DI PEGADAIAN SYARIAH CABANG BABAKAN SURABAYA." Jurnal Ekonomi Syariah Teori dan Terapan 6, no. 12 (2020): 2568. http://dx.doi.org/10.20473/vol6iss201912pp2568-2580.

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Arrum Haji products are one of the product innovations developed by Sharia Pawnshops precisely in 2016 after the banning of hajj bailout products offered by Islamic banking. In its development, Arrum Haji products cannot be separated from obstacles. One of them is that not many people know the whole product of Arrum Hajj and sharia whether or not the product. So that this study will explain the entire Arrum Haji product and review its Islamic compliance based on the provisions of the DSN-MUI Fatwa. This study uses qualitative methods with descriptive case study strategies. The object of this s

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Fuad, Sahlul. "COMMODIFICATION OF RELIGIOUS RITUALS: A PORTRAIT OF THE MEANING OF HAJJ AND UMRAH IN INDONESIA." Mimbar Agama Budaya 38, no. 2 (2022): 165–78. http://dx.doi.org/10.15408/mimbar.v38i2.25165.

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Abstract. This article discusses religious behaviour related to Hajj and Umrah which have become a form of commodification of religion. Hajj and Umrah, as two types of religious rituals in Islam, are extensively interrelated with other existing social institutions. Therefore, they have a more complex association compared to other religious rituals. Hajj and Umrah have not only given birth to various meanings for those who perform the rituals, but also become a tourism industry with a wide and promising market share. Hajj and Umrah seem to be able to change other religious behaviours such as th

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Fasa, Muhammad Iqbal, Adib Fachri, Ghina Ulfah Saefurrohman, Ahmad Hazas Syarif, and Suharto Suharto. "ECONOMIC PROTECTION TOWARD FINANCIAL MANAGEMENT HAJJ FUNDS: INDONESIAN CASE." Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam 4, no. 02 (2020): 163. http://dx.doi.org/10.30868/ad.v4i02.953.

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The potential for Haj funds in Indonesia is enormous. However, the long queues to perform the Haj pilgrimage lasted up to 17 years. The state has not wholly-owned facilities for operational needs. This study offers a new model in the management of Hajj funds in Indonesia. The offer in this research is the formation of economic independence protection by developing business units such as accommodation facilities in Mecca and Medina, Hajj planes, tours and trips, catering, hajj and umrah equipment stores, convenience stores, Indonesian culinary specialties, convection, e-payment systems. Hajj, B

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Fajri, Ahmad. "Mekanisme Pendaftaran Haji Secara online melalui Mobile Banking Bank Muamalat KCP Probolinggo." Finance : Journal of Accounting and Finance 1, no. 2 (2024): 12–20. http://dx.doi.org/10.55210/x6znkd65.

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This research aims to overcome the Hajj data collection mechanism for prospective Hajj pilgrims by digitizing Hajj registration via the Muamalat Digital Islamic Network (DIN) mobile banking application. The stages for registering for Hajj through Muamalat DIN are as follows: First, prospective pilgrims first open an account online at Muamalat DIN. Second, register and make an initial deposit of IDR 25 million into the Hajj Pilgrimage Savings Account (RTJH). After making the payment, the congregation will receive proof of payment and a validation number. creating a Hajj information system. The

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Wilujeng, Indah Wulandari, and Pratomo Cahyo Kurniawan. "Analisis Produk iB Tabung Haji Bank Jateng KCPS Tegal." Velocity: Journal of Sharia Finance and Banking 2, no. 2 (2022): 154–64. http://dx.doi.org/10.28918/velocity.v2i2.6264.

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Hajj is an obligatory worship for Muslims who are able to perform it. In connection with this study, I want to answer the formulation of the problem as follows: 1) How is the mechanism of the Hajj tube iB product at Bank Jateng Syariah Pembatu Tegal Branch, and 2) How is the application of the contract to the Hajj tube iB at Bank Jateng Syariah Tegal Sub-Branch. In writing this PPL assignment, the author uses field research methods by taking the research location at Bank Jateng Syariah KCPS Tegal using a qualitative descriptive approach. The data in this study consisted of primary data and sec

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Noviyanti, Devi. "MENGHADAPI PERSAINGAN PENYELENGGARA IBADAH HAJI KHUSUS (PIHK) DAN PENYELENGGARA PERJALANAN IBADAH UMRAH (PPIU) DI KALIMANTAN SELATAN MELALUI STRATEGI SIKLUS HIDUP PRODUK." Alhadharah: Jurnal Ilmu Dakwah 18, no. 1 (2019): 27. http://dx.doi.org/10.18592/alhadharah.v18i1.2969.

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As country with majority population of Muslims, Indonesia has provided a great opportunity for Organizers of the Special Hajj Worship (Penyelenggara Ibadah Haji Khusus-PIHK) and Organizers of the Umrah Worship Tour (Penyelenggara Perjalanan Ibadah Umrah-PPIU) to serve the people that want to departing the Hajj in a faster time. This opportunity because of the high interest of the Indonesian people to perform the Hajj worship, which has led to the long waiting of period for the Hajj worship through the regular Hajj. The province of South Kalimantan, which is the one of province with the third l

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Sarka, Susi Indriani, Ahmad Zamri Osman, and Hairul Azlan Annuar. "The Urgency of Financial Literacy in Hajj Funds Management for Indonesian Muslims." Journal of Islamic Economics and Finance Studies 5, no. 1 (2024): 82–98. http://dx.doi.org/10.47700/jiefes.v5i1.7302.

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It was not widely known by the public that the cost of performing the hajj exceeded the predetermined Cost of the Hajj Travel (Biaya Perjalanan Ibadah Haji/BIPIH) set by the government. Although the government plays a role in subsidizing the cost of pilgrimage organizing (Biaya Penyelenggaraan Ibadah Haji/BPIH), the actual calculation is never shared with the public, leaving many in the dark. Indonesian Muslims must be educated about the importance of financial literacy. This article aims to provide a comprehensive understanding of Hajj, shedding light on the Muslim perspective in Indonesia re

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Hulwati, Hulwati, Roni Andespa, and Slamet Mujiono. "Hajj Fund Investment Management in Indonesia." At-tijaroh: Jurnal Ilmu Manajemen dan Bisnis Islam 8, no. 1 (2022): 71–86. http://dx.doi.org/10.24952/tijaroh.v8i1.5189.

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Does the management of investment in Hajj funds in Indonesia impact the economy and welfare of the pilgrims in Indonesia? This study aims to see how the management of hajj funds in Indonesia. This research is motivated by the phenomenon of Hajj funds' investment management pattern that is applied in Indonesia. The location of this research is in Indonesia, where most of the population is Muslim. This study uses a qualitative approach. Data collection techniques used are through interviews and documentation. Interviews were conducted with the Hajj fund manager at the Indonesian Ministry of Reli

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Firmanda, Dimas Robby, R. Rizal Isnanto, and Ike Pertiwi Windasari. "Aplikasi Pembelajaran Manasik Haji dan Umroh Berbasis Android." Jurnal Teknologi dan Sistem Komputer 4, no. 4 (2016): 510. http://dx.doi.org/10.14710/jtsiskom.4.4.2016.510-517.

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There are many moeslim people who do not know the information about how to do the pilgrimage and perform a pilgrimage to Mecca that usually called ‘Hajj’ and ‘Umrah’. Hajj and Umrah are the duty for moslem who have ability to do that. In mobile application there are many advantages that can be used for learning, especially the app based Android. The purpose the research is to develop a mobile application as a learning media how to do Hajj and Umrah that is interactive for everyone through Android devices. With a guide app how to do Hajj and Umrah based Android, is expected can facilitate users

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Sri Mulyani, Ahmad Rodoni, and Roikhan MA. "THE DEVELOPMENT OF THE INSTITUTION HAJJ FINANCE MANAGEMENT AGENCY IN INCREASING BENEFITS FOR PILGRIMS." Iqtishaduna : International Conference Proceeding 1 (January 7, 2025): 431–35. https://doi.org/10.54783/zzw36f34.

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This research focuses on the management of Hajj funds in Indonesia after the establishment of the Badan Pengelola Keuangan Hajiwith a comparison to Tabung Haji Malaysia. BPKH was established to manage Hajj funds in a professional, transparent, and accountable manner in order to improve the quality of Hajj implementation and provide benefits for Muslims. This study analyzes the growth of BPKH assets, constraints and challenges faced in managing Hajj funds. The main issues that arise are the significant growth of Hajj funds, transparency, accountability, and the potential for misuse of funds, es

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Ahmad, M. F., Mohd Shoki Md Arif, Norhayati Zakuan, S. S. S. A. Rahman, T. A. R. Abdullah, and N. Fadzil. "The Effect of Demographics on Customer Satisfaction amongst Malaysia Hajj Pilgrims: Survey Result." Applied Mechanics and Materials 660 (October 2014): 1000–1004. http://dx.doi.org/10.4028/www.scientific.net/amm.660.1000.

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Customer satisfaction (CS) is one of the most important criteria for business performance. Customer satisfaction contributes to the customer loyalty, which in turn helps improving performance of the organisation such as sales and profit. In order to survive in the operation and business with intense competition between enterprises, the focus of CS is important to ensure business excellence. This piece of work relates to a study on effect of demographic of Hajj Pilgrims on customer satisfaction. A questionnaire was prepared and given to 500 respondents of Malaysian Hajj Pilgrims which gave a 70

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Mahival, M. Saiv, Muhammad Zuhdi, and Legawan Isa. "BADAL HAJI UNTUK ORANG YANG TELAH WAFAT DALAM PERSPEKTIF MAZHAB MALIKI DAN MAZHAB SYAFI’I." Muqaranah 5, no. 1 (2021): 55–66. http://dx.doi.org/10.19109/muqaranah.v5i1.9211.

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Badal haji untuk orangpyang telahpwafat dalam perspektif mazhab maliki dan mazhab syafi’i yakni dalam pelaksanaan badal haji adanya perbedaan pendapat dikalangan ulama mazhab, adapyang membolehkanpdan adapyang tidak boleh. Yang membolehkanpialah mazhab syafi’i sedangkan yang tidak membolehkan ialah mazhab maliki. menurut mazhab maliki tidaklah boleh diwakilkan dengan alasan ibadah haji tidak dapat digantikan dengan orang lain sebagaimana shalat dan puasa sedangkan menurut sebagian ulama terkhusus mazhab syafi’i boleh diwakilkan dengan alasan jikalau seseorang yang telah memenuhi syaratnya waji

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Hapsoh, Ai Siti. "Manajemen Pelayanan Pada KBIH Salman ITB Dalam Meningkatkan Kualitas Calon Jamaah." Tadbir: Jurnal Manajemen Dakwah 5, no. 2 (2020): 87–104. http://dx.doi.org/10.15575/tadbir.v5i2.2097.

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Penelitian ini bertujuan untuk mengetahui bagaimana manajemen pelayanan pada KBIH Salman ITB dalam meningkatkan kualitas calon jamaah haji dan umrah. Metode penelitian yang digunakan adalah metode deskriptif dengan pendekatan kualitatif yang bertujuan untuk menggambarkan, memaparkan, dan menjelaskan data-data mengenai manajemen pelayanan pada KBIH Salman ITB dalam meningkatkan kualitas calon jamaah haji dan umrah yaitu melalui wawancara, observasi, studi dokumentasi kepada objek penelitian tersebut. Dari hasil temuan penelitian ini dapat diketahui bahwa manajemen pelayanan yang diberikan oleh

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Saidi, Saidi, and Nisful Khoiri. "Manajemen Pelayanan Publik dalam Pelaksanaan Manasik Haji untuk Calon Jamaah Umroh di KBIHU Armina Kota Medan." Reslaj: Religion Education Social Laa Roiba Journal 6, no. 1 (2024): 19–29. http://dx.doi.org/10.47467/reslaj.v6i1.229.

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After the creed, prayer, zakat, and fasting, the fifth pillar of Islam is haji. Every Muslim who meets the material, physical, and scientific requirements by visiting Baitullah and performing a number of activities related to Hajj, such as conditions, pillars, obligatory, and sunnah Hajj, is obligated to make the pilgrimage. because the pilgrimage is unlike other forms of worship, which must be carried out at a specific time and location. In order to avoid any issues, the Hajj services must be carried out flawlessly and professionally. This includes the crucial role played by the Hajj Guidance

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Saidi, Saidi, and Nispul Khoiri. "Manajemen Pelayanan Publik dalam Pelaksanaan Manasik Haji untuk Calon Jamaah Umroh di KBIHU Armina Kota Medan." Reslaj : Religion Education Social Laa Roiba Journal 6, no. 1 (2023): 1134–44. http://dx.doi.org/10.47467/reslaj.v6i1.5142.

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After the creed, prayer, zakat, and fasting, the fifth pillar of Islam is haji. Every Muslim who meets the material, physical, and scientific requirements by visiting Baitullah and performing a number of activities related to Hajj, such as conditions, pillars, obligatory, and sunnah Hajj, is obligated to make the pilgrimage. because the pilgrimage is unlike other forms of worship, which must be carried out at a specific time and location. In order to avoid any issues, the Hajj services must be carried out flawlessly and professionally. This includes the crucial role played by the Hajj Guidance

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Islamy, Athoillah. "HAJI MABRUR DALAM PARADIGMA FIKIH SOSIAL SUFISTIK." Al-Qalam 26, no. 1 (2020): 107. http://dx.doi.org/10.31969/alq.v26i1.816.

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<p><strong>Abstract</strong></p><p>The biggest spiritual orientation for every Muslim in performing Hajj is getting predicate Hajj Mabrur. So whether the predicate is just a spiritual title? This research will describe Nurcholish Madjid's Sufistic social fiqh thoughts about the meaning of the predicate hajj Mabrur. This type of research is a qualitative research in the form of library research. The main data source used was a book by Nurcholish Madjid entitled Hajj and Umrah. Meanwhile, secondary sources are used, namely various studies that are relevant to the fo

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