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1

Harold G. Marcus. "Haile Sellassie and Italians, 1941–1943." Northeast African Studies 10, no. 3 (2009): 19–25. http://dx.doi.org/10.1353/nas.0.0022.

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2

Abebe, Berhanu. "The Haile Sellassie I Prize Trust." Northeast African Studies 2, no. 3 (1995): 53–66. http://dx.doi.org/10.1353/nas.1995.0022.

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3

Marcus, Harold G. "Translating the Emperor's Words: Volume II of Haile Sellassie's My Life and Ethiopia's Progress." History in Africa 20 (1993): 413–20. http://dx.doi.org/10.2307/3171988.

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The second volume of Haile Sellassie's autobiography had scarcely been out a few months when it fell into oblivion with the emperor's deposition in September 1974. For Ethiopia Haile Sellassie's removal was a defining event, and the accompanying tattoo sought to characterize the emperor's reign, indeed all prior history, as a failure. As Haile Sellassie became an unperson in the Ethiopia of the 1970s and 1980s, his policies remained unstudied as the background to the unfolding political events. There was much that confused me: it was obvious that life had been more satisfactory in Ethiopia during his regime than later, and that educated Ethiopians during the last fifteen years of the emperor's reign had talked optimistically about the future, a quality lost in the mayhem of the period from 1974 to 1978. As Mengistu Haile Mariam lurched from crisis to crisis without solving the country's many problems, I concluded that thoughtful people would want to know why and how Haile Sellassie had been able to keep the country relatively peaceful, while providing a statesmanlike leadership that had been creative and reassuring. This certainty led me to undertake a biography of the emperor.
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4

Erlich, Haggai. "Haile Sellassie and the Arabs, 1935-1936." Northeast African Studies 1, no. 1 (1994): 47–61. http://dx.doi.org/10.1353/nas.1994.0005.

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5

Gebeyehu, Temesgen. "The Genesis and Evolution of the Ethiopian Revolution and the Derg: A Note on Publications by Participants in Events." History in Africa 37 (2010): 321–27. http://dx.doi.org/10.1353/hia.2010.0035.

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In 1974 the Ethiopian government of Emperor Haile-Sellasie was overthrown and replaced by the Provisional Military Administrative Council (PMAC). Also known as the Derg, the PMAC adopted socialism, embarked on radical social changes, and retained power for over two decades under its leader, Mengistu Hayle-Maryam, eventually was overthrown in 1991. The Ethiopian Revolution and the Derg are the topics of several authors, including those publishing close to the events, such as Raul Valdes Vivo, Fred Halliday and Maxine Molyneux, and John Markakis and Nega Ayele, and those writing later, such as Christopher Clapham, Edmond Keller, and Bahru Zewde, to name just a few publishing in English. But other publications, in Amharic and English, remain the focus of a lively academic and public debate in Ethiopia. Most of these writings were produced by participants in events, or, in one case, are transcripts of interviews with participants. Some of the raconteurs were revolutionaries, others were their opponents, and still others were members of the imperial regime. Taken together, these publications shed light on the genesis of the Ethiopian Revolution (the February 1974 movements), the consolidation of Derg (in November 1977), and its aftermath. This note examines some of these materials to bring them to the attention of readers of this journal.
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6

Clapham, Christopher, and Harold G. Marcus. "Haile Sellassie I: The Formative Years. 1892-1936." International Journal of African Historical Studies 21, no. 1 (1988): 156. http://dx.doi.org/10.2307/219912.

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7

Collins, Robert O., and Harold G. Marcus. "Haile Sellassie I: The Formative Years, 1892-1936." American Historical Review 93, no. 5 (December 1988): 1375. http://dx.doi.org/10.2307/1873662.

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8

Tegegn, Makonnen. "Walda-Giyorgis Walda-Yohannes and the Haile Sellassie Government." Northeast African Studies 4, no. 2 (1997): 91–138. http://dx.doi.org/10.1353/nas.1997.0011.

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9

Duncanson, Dennis. "Haile Selassie's war and Ethiopia at bay: a personal account of the Haile Sellassie years." International Affairs 61, no. 2 (April 1985): 312–13. http://dx.doi.org/10.2307/2617517.

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10

Marcus, Harold G. "Prejudice and Ignorance in Reviewing Books about Africa: The Strange Case of Ryszard Kapuscinski's The Emperor (1983)." History in Africa 17 (January 1990): 373–78. http://dx.doi.org/10.2307/3171827.

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In 1983 Harcourt, Brace, Jovanovich issued an English version of Ryszard Kapuscinski's The Emperor, Downfall of an Autocrat, published originally in 1978. Of the fifteen reviews I have read, none was written by an Ethiopianist who might have been expected to know something about Ethiopia's most durable emperor (r. 1916-1974). In other words, the published reviews reflect ignorance about the book's subject, so much so that the critics, to a person, found that the book was not about Ethiopia, or even the emperor, but was about Poland and its then dictator Edward Gierek. They fell for the notion, origanlly invented by the book's bitter Polish readers, that The Emperor was an allegory I They comment, therefore, that Haile Sellassie's story merely “illustrates exactly how the mighty rule, and why, as a result, they fall.” Had I been asked to review Kapuscinski's book, I would have regarded the volume as a serious effort to explain Haile Sellassie and commented accordingly.I would first have stated that Kapuscinski had written a flawed book because he had uncritically believed his informants, several of whom told tall tales about the short monarch. A few examples will suffice to clarify this point. One, Mr. Richard as he is called by several raconteurs, reported that the emperor had a little dog that was permitted to urinate on the shoes of courtiers and that there was a servant whose sole duty was to wipe the offending shoes dry. True, the emperor enjoyed small dogs, but he never would have permitted any animal to humiliate his courtiers. Second, Kapuscinski recounts that the emperor's sole teacher was a French Jesuit, who never was able to inculcate reading into his young charge. In fact, the young Haile Sellassie had several teachers, among them two Capucins but nary a Jesuit. His Ethiopian Capucin, Father Samuel, introduced his student to the classics of Ethiopian and Western philosophical literature and instilled in him a profound respect for reading and learning. Third, Haile Sellassie was, by all reports, a sedulous reader in Amharic, French, and, later, in English. He not only perused books but also reports, newspapers, and magazines. Furthermore, he wrote instructions and orders, giving the lie to Kapuscinski's absurd statement (8): “Though he ruled for half a century, not even those closest to him knew what his signature looked like.”
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11

Marcus, Harold G. "1960, the Year the Sky Began Falling on Haile Sellassie." Northeast African Studies 6, no. 3 (1999): 11–25. http://dx.doi.org/10.1353/nas.2003.0004.

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12

Marcus, Harold G., and Hans Wilhelm Lockot. "The Mission: The Life, Reign and Character of Haile Sellassie I." International Journal of African Historical Studies 24, no. 2 (1991): 454. http://dx.doi.org/10.2307/219828.

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13

Marcus, Harold, and John H. Spencer. "Ethiopia at Bay: A Personal Account of the Haile Sellassie Years." American Historical Review 90, no. 3 (June 1985): 745. http://dx.doi.org/10.2307/1861089.

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14

Crummey, Donald, and John H. Spencer. "Ethiopia at Bay: A Personal Account of the Haile Sellassie Years." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 20, no. 1 (1986): 142. http://dx.doi.org/10.2307/484719.

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15

Konczacki, Zbigniew A., and John H. Spencer. "Ethiopia at Bay: A Personal Account of the Haile Sellassie Years." International Journal of African Historical Studies 20, no. 1 (1987): 167. http://dx.doi.org/10.2307/219321.

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16

Beauregard, Erving E., and Hans Wilhelm Lockot. "The Mission: The Life, Reign and Character of Haile Sellassie I." African Studies Review 33, no. 1 (April 1990): 181. http://dx.doi.org/10.2307/524659.

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17

Kloos, Helmut. "Primary Health Care in Ethiopia: From Haile Sellassie to Meles Zenawi." Northeast African Studies 5, no. 1 (1998): 83–113. http://dx.doi.org/10.1353/nas.1998.0016.

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18

Schwab, Peter, and John H. Spencer. "Ethiopia at Bay: A Personal Account of the Haile Sellassie Years." International Journal of African Historical Studies 18, no. 2 (1985): 341. http://dx.doi.org/10.2307/217755.

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19

CRUMMEY, DONALD. "AN AGRARIAN ECONOMY An Economic History of Ethiopia, Vol. I: The Imperial Era, 1941–74. Edited by SHIFERAW BEKELE. CODESRIA, 1995. Distributed by African Books Collective Ltd. Pp. viii + 334. £14.95 (ISBN 2-86978-042-7)." Journal of African History 38, no. 1 (March 1997): 123–77. http://dx.doi.org/10.1017/s0021853796336906.

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Addis Ababa University has established a notable record for scholarly production in a constantly changing, but never sympathetic, political environment. The imperial regime of Haile Sellassie discouraged liberal and critical thinking, and succeeding Derg tried to bring the university under its ideological and institutional control. The guerrilla movement which overthrew the Derg has proven no more tolerant of intellectual or institutional independence. Ethiopian scholars have had to define the meaning of scholarship and then to carry it out in daunting, shifting, and, at times, hazardous, conditions. This makes their achievements even more worthy of respect.
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20

Erlich, Haggai. "IDENTITY AND CHURCH: ETHIOPIAN–EGYPTIAN DIALOGUE, 1924–59." International Journal of Middle East Studies 32, no. 1 (February 2000): 23–46. http://dx.doi.org/10.1017/s0020743800021036.

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In June 1959, Emperor Haile Sellassie of Ethiopia paid a visit to President Gamel Abdel Nasser of the United Arab Republic, during which the two leaders aired matters of acute strategic importance. Several issues, some touching the very heart of ancient Ethiopian–Egyptian relations, were in the stages of culmination. These included a bitter dispute over the Nile waters (some four-fifths of the water reaching Egypt originates in Ethiopia1), the emergence of an Arab-inspired Eritrean movement, Egyptian support of Somali irredentism, the Ethiopian alliance with Israel, the future of Pan-African diplomacy, and Soviet and American influences.2 Both leaders did their best to publicly ignore their conflicts. They were able to use a rich, though polarized, reservoir of mutual images in their speeches to emphasize the dimensions of old neighborliness and affinity.3 In a joint announcement issued during the farewell party of 28 June, they even underlined a common policy of non-alignment. Though they hinted at the issues mentioned earlier in all their public speeches, they refrained from referring to one culminating historical drama.4 On that very same day, in the main Coptic church of Cairo, the Egyptian Coptic Patriarch Kyrillos VI had ceremonially appointed the head of the Ethiopian church, Abuna Baselyos, as a patriarch in the presence of Haile Sellassie and Egyptian officials. In so doing, he declared the Orthodox Ethiopian church autocephalous, and for the first time since the early 4th century, the Ethiopian church had become independent of the Egyptian church.
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21

Shehim, Kassim. "Ethiopia, Revolution, and the Question of Nationalities: the Case of the Afar." Journal of Modern African Studies 23, no. 2 (June 1985): 331–48. http://dx.doi.org/10.1017/s0022278x00000203.

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Of all the serious problems facing the present rulers of Ethiopia none has proved to be more elusive or challenging than the question of nationalities. Since the 1974 revolution there has been a proliferation of liberation movements calling for either regional autonomy or outright secession from Ethiopia. Although the Somalis and the Eritreans have long sought to break away from Ethiopia and have waged an armed struggle for many years, the Afar, Oromo, and Tigrean movements are recent developments which manifested themselves openly after the overthrow of Haile Sellassie. Their discontent with the weakened central Government, which they saw as insensitive to their needs, had long been brewing, and now threatens the viability of Africa's oldest state.
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22

ULLENDORFF, EDWARD. "An early letter from Emperor Haile Sellassie to the Christian missionaries to the Jews." Bulletin of the School of Oriental and African Studies 66, no. 1 (February 2003): 59–60. http://dx.doi.org/10.1017/s0041977x03000041.

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23

Bombe, Bosha. "Slavery Beyond History: Contemporary Concepts of Slavery and Slave Redemption in Ganta (Gamo) of Southern Ethiopia." Slavery Today Journal 1, no. 1 (2014): 77–99. http://dx.doi.org/10.22150/stj/isxw8852.

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Slavery was officially abolished in Ethiopia by Emperor Haile Sellassie in 1942. Despite the abolitionary law slaves and their descendants have continually been marginalized in the country (especially in the peripheral parts of southwestern Ethiopia) from the time the law passed until today. In the Gamo community of southern Ethiopia, descendants of former slaves carry the identity of their ancestors and as the result they are often harshly excluded. Today, not only are they considered impure, but their perceived impurity is believed to be contagious; communicable to non-slave descendants during rites of passage. In order to escape the severe discrimination, slave descendants change their identity by redeeming themselves through indigenous ritual mechanism called wozzo ritual. However, the wozzo ritual builds the economy of former slave masters and ritual experts while leaving redeemed slave descendants economically damaged. This study is both diachronic and synchronic; it looks at the history of slavery, contemporary perspectives and practices of slavery and slave redemption in Ganta (Gamo) society of southern Ethiopia.
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24

Claude, Inis L. "Ethiopia at Bay: A Personal Account of the Haile Sellassie Years. By John H. Spencer. Algonac, Mich.: Reference Publications, Inc., 1984. Pp. xiv, 397. Index. $24.95." American Journal of International Law 79, no. 3 (July 1985): 790–93. http://dx.doi.org/10.2307/2201912.

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25

Triulzi, Alessandro. "Emperor in the Making - Haile Sellassie I: the Formative Years, 1892–1936. By Harold G. Marrcus. Berkeley, Los Angeles and London: University of California Press, 1987. Pp. xvii + 242. $27.50." Journal of African History 31, no. 2 (July 1990): 324–25. http://dx.doi.org/10.1017/s0021853700025147.

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26

"The mission: the life, reign and character of Haile Sellassie I." Choice Reviews Online 27, no. 08 (April 1, 1990): 27–4746. http://dx.doi.org/10.5860/choice.27-4746.

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27

"john h. spencer. Ethiopia at Bay: A Personal Account of the Haile Sellassie Years. Algonac, Mich.: Reference. 1984. Pp. xiv, 397. $24.95." American Historical Review, June 1985. http://dx.doi.org/10.1086/ahr/90.3.745.

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28

"harold g. marcus. Haile Sellassie I: The Formative Years, 1892–1936. Berkeley and Los Angeles: University of California Press. 1987. Pp. xvii, 242. $25.00." American Historical Review, December 1988. http://dx.doi.org/10.1086/ahr/93.5.1375.

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